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Found 6 results

  1. If you click on any of the five choices, you are pretty unique! Congratulations! PLEASE NOTE: "Unique" has NO basis in fiqh. It is NOT a valid way of making taqlid. I am simply curious. I am weird, and this type of stuff interests me.
  2. Full article at: https://ahlulbaytmission.org/2016/09/18/fallacy-of-ilm-al-rijal/ Abstract: Ilm-al-Rijal literally means 'Knowledge of Men' and is more commonly understood as the Science of Narration. This science is one of the most important founding pillars of Ijtihad (and thus the system of Taqlid and Marjaiyat). The purpose of this science is to distinguish between reliable and unreliable hadith by evaluating the biographies of the narrators instead of examining the actual text and contents of the hadith. This science was first invented by Ahmad ibn Hanbal (founder of the Hanbali
  3. As-Salam 'Alaikum, Most Shi'ah who have discussed the crimes of some Sahabah with Sunnis have come across their threadbare "ijtihad" defence card. For instance, when evidence is presented that a certain Sahabi committed murder, you hear the Sunni saying: "He did ijtihad, and will be given one good reward for his effort." So, his crime becomes a source of good rewards, due to the ijtihad card. Sunnis play this card always, whenever any of their Sahabah becomes vulnerable. So, I consider it appropriate to investigate the source of this wonderful ijtihad card. Its source is this hadith
  4. The video dose not answer the question but it is a question to seek answer to.
  5. The Quranic meaning of ‘fiqh’ The Shia School prides itself in opening the door for ijtihad from the first days of Islam, but I will not dwell on its importance here and the evidence for its need to keep up with the changing times, since there is no disagreement on this aspect (although there are different views in defining ijtihad [1]). Shaheed Al Sadr says: ‘Ijtihad allows the muslims to apply islamic theory to daily life, since pracitcal application cannot happen until ijtihad defines the theory and its details.’ [2] The differences in opinion arose with differing views on the role of t
  6. Hello everyone, This is my first post on this forum, so please go easy on me if I say something out of place. I apologise in advance if I offend anyone, that's not my intention at all. Just looking for a little advice! Despite flirting with atheism for a few years, I was born into a Muslim family and have nominally considered myself such for the past few years. Recently however, I've become more serious about my faith and looking into both Sunni and Shia doctrines, I've decided to follow the latter. This has led to a problem I can't seem to get around; who to choose as a marja? I'm looking for
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