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In the Name of God بسم الله
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Amoli, Ay. Jawadi - A Commentary on Theistic Arguments.pdf Argument from contingency Something that existence and nonexistence are not parts of its essence, and has equidistance towards the two, cannot become existent or nonexistent by virtue of its essence. That is, if not for an external causal efficacy (al-‛illiyya al- fā‛iliyya), which would necessitate either existence or nonexistence for it and characterize it with one of the two qualities, its essence can be neither existent nor nonexistent. Otherwise, it will mean that while a thing is equidistant towards existence and non
Salam can you explain the following quote from allamah tabatabai: "The universe is temporal (in constant change and movement) and each particular part of it can become nonexistent. Therefore, it (the particulars) are not the existence that cannot be made nonexistent. This world depends on a reality which cannot be made nonexistent and it is in the light of that reality that the world becomes existent. If that reality did not existent, this world and whatever in it would not have existed. Of course, it does not mean that the reality unites with the thing in a way such that they become one thin
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