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(salam) Ibn e Taymmiyah (l.a) was the first to lay the foundation of love of Yazeed in the hearts of Sunnis otherwise, before him Sunnis were more inclined to accept the reality and had more love for Ahl ul bayt a.s. Ibn e Taymmiyah (l.a) not only created doubts about the merits of Ahl ul bayt a.s rather he also tried to conceal the truth about the tragedies of Ahl ul bayt a.s like he advocated Yazeed and tried to clear him from the biggest crime of Islamic history. Like see the following attempt by Ibn e Taymmiyah (l.a) ibn Taymiyah says that: “sending the head of Husayn to Damascus has no foundation during the time of Yazid.” In answer to this matter, we should say that: there are many traditions indicating that the head of Imam Husayn (a.s.) has been sent to Yazid; is it possible to deny all of them? We mention some of them here: Y’aqubi writes in his History that: “Yazid wrote a letter to his governor , Walid ibn Abi Sufyan, in Medina that: when you received my letter, call Husayn ibn Ali and Abdullah ibn Zubayr and ask them for swearing allegiance to me, and cut off their heads and send them to me in the case of refusing doing so…” ibn Athir writes that: “as Yazid received the head of Husayn (a.s.), the rank and position of ibn Ziyad was risen by Yazid, he gave him rewards and made him happy for what he had done.” Tabari also quotes that: “then Yazid allowed people to come to him. People entered Yazid’s royal residence; while the head of Husayn (a.s.) was in front of him, and he was beating with his bat on the throat of Husayn (a.s.) …, a person from the Companions of the Prophet (s.a.w.), namely Abu Barzah Aslami said to Yazid that: are you beating with your bat on the throat of Husayn (a.s.)? Be aware! You are beating with your bat on where I saw that the Prophet (s.a.w.) kissed it. O Yazid! You will come in the resurrection day, while ibn Ziyad is your intercessor. But Husayn (a.s.) will come in the resurrection day, while Muhammad (s.a.w.) is his intercessor, then he stood up, turned his back to him and left his meeting.” Siyuti writes that: “when Husayn and children of his father were killed, ibn Ziyad sent their heads to Yazid. Yazid became happy about their killing first, but when he saw that Muslims considered him as an enemy and took vengeance from him, he expressed his repentant.” Sabt ibn Juwzi has quoted that: “when the head of Husayn (a.s.) was put in front of Yazid, he invited people of Damascus and started to beat with bamboo on his holiness’ head. Then he recited ibn Zub’ari’s poems which its content is as this: we killed the great people of Hashimite instead of our great ones who were killed in the battle of Badr, therefore moderation and adjustment were set in this case.”  References  - Ra’s al- Husayn (a.s.), p. 207; Al- Wasiyah al- Kubra, p. 206.  - History of Ya’qubi, vol. 2, p. 241; Al- Futuh, vol. 5, p. 10 and 11.  - Kamil of ibn Athir, vol. 3, p. 300; History of Tabari, vol. 4, p. 388; Tarikh al- Khulafa’, p. 208; Al- Bidayah wa al- Nihayah, vol. 8, p. 254; Kitab al- Futuh, vol. 5, p. 252.  - History of Tabari, vol. 4, p. 356; Kamil of ibn Athir, vol. 3, p. 298.  - Tarikh al- Khulafa’, p. 208.  - Tazkarah al- Khawas, p. 235.  - Ali Asghar Rizwani, Salafism and Answering to the Doubts, p. 158.
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