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Assalam O Alaikum, Wa Rehmatullah, Wa Barakatuhu [Isra:36] And do not pursue that of which you have no knowledge. Indeed, the hearing, the sight and the heart - about all those [one] will be questioned. [Hujraat:6] O ye who believe! if a wicked person comes to you with any news ascertain the truth lest ye harm people unwittingly and afterwards become full of repentance for what ye have done. This is a reminder for those who dont consider Ummul Momineen Bibi Ayesha Salamun Alaiha their mother or wife of Our Beloved Prophet S.A.W.W in the life hereafter. I did want to reply on this thread, but sadly it has been locked. When I analyzed this thread I made following conclusions, which are very obvious. Anybody can observe. 1. There is no unity among asna ashri shias themselves, even on some basic principles. 2. Beliefs & understanding of most trusted asna ashri shia scholars like Sadooq, Toosi & others are different from today's many shia scholars and their followers. 3. Most of the shias dont care about whether the narrations are authentic or not. They simply judge based on emotions. They can even use any weak narration if its against those whom they dislike/hate. 4. They can also reject authentic narrations of Imams if they go against their emotions. 5. Everyone is accusing/blaming brother @Tawheed313. But truth is that he is only quoting authentic narrations of Imams with testimonies of prominent shia scholars. If anyone really want to criticise then first start with them. Dont be biased, do justice. 6. Many advanced members are openly violating SC rules, yet no one has been banned. I am sorry but Admins and moderators here are biased. Review SC rules once again, It hurts, really hurts when some people make everything a shia sunni issue. While same is also mentioned in most authenitc books that they follow. As it is evident from posts of brother @Tawheed313 on recently locked thread. Also from following threads + one more that was recently being deleted (You know you are sunni when...). ATTITUDE AND BELIEF OF MAULA ALI A.S, IMAM HASSAN A.S AND THIER TRUE AND IDEAL SHIAS AMMAR BIN YASIR R.A AND IBN ABBAS R.A CONCERNING UMMUL MOMINEEN AISHA SALAMUN ALAIHA. Narrated Abu Maryam `Abdullah bin Ziyad Al-Aasadi: When Talha, AzZubair and `Aisha moved to Basra, `Ali sent `Ammar bin Yasir and Hasan bin `Ali who came to us at Kufa and ascended the pulpit. Al-Hasan bin `Ali was at the top of the pulpit and `Ammar was below Al-Hasan. We all gathered before him. I heard `Ammar saying, "`Aisha has moved to Al-Busra. By Allah! She is the wife of your Prophet in this world and in the Hereafter. But Allah has put you to test whether you obey Him (Allah) or her (`Aisha). Sahih al-Bukhari 7100 http://www.sunnah.com/bukhari/92/51 Narrated Abu Wail: When `Ali sent `Ammar and Al-Hasan to (the people of) Kufa to urge them to fight, `Ammar addressed them saying, "I know that she (i.e. `Aisha) is the wife of the Prophet (ﷺ) in this world and in the Hereafter (world to come), but Allah has put you to test, whether you will follow Him (i.e. Allah) or her." Sahih al-Bukhari 3772 http://www.sunnah.com/bukhari/62/119 Great Debate of Ibn Abbas with Khawarij Source: Silsilah al-Sahihah by Albani (5/12-13) https://abdurrahmanorg.files.wordpress.com/2014/10/the-great-debate-of-ibn-abbas-with-the-khawarij-shaykh-al-albanee-authentic-translations-com.pdf I (Ibn Abbas) said: As for your statement, He fought but did not take captives and did not take war booty, then would you take your mother (in Islam) Aishah, as a captive, making her permissible for yourselves for that which you make permissible from other than her while she is your mother? If you say We make permissible from her that which we make Permissible from other than her, then you have committed disbelief. And if you say, “She is not our mother,” then you have also committed disbelief. The prophet is closer to the believers than their own selves, and his wives are their mothers [Ahzab:6] And so you are between the two ill judgments. So, which of them do you want to take? Have we finished with this point? They (Khawarij) replied, “YES” Alhamdulillah, I am proud to call myself SHIA like Ammar Bin Yasir and Ibn Abbas (two ideal & true shias of Imam Ali) and I am on their path concerning Ummul Momineen Aisha Salamun Alaiha, as prescribed/ordered by Maula Ali a.s. SURAH AHZAB - 6 النَّبِيُّ أَوْلَىٰ بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ ۖ وَأَزْوَاجُهُ أُمَّهَاتُهُمْ ۗ وَأُولُو الْأَرْحَامِ بَعْضُهُمْ أَوْلَىٰ بِبَعْضٍ فِي كِتَابِ اللَّهِ مِنَ الْمُؤْمِنِينَ وَالْمُهَاجِرِينَ إِلَّا أَنْ تَفْعَلُوا إِلَىٰ أَوْلِيَائِكُمْ مَعْرُوفًا ۚ كَانَ ذَٰلِكَ فِي الْكِتَابِ مَسْطُورًا The Prophet is closer to the Believers than their own selves, and his wives are their (believers) mothers. Blood-relations among each other have closer personal ties, in the Decree of Allah. Than (the Brotherhood of) Believers and Muhajirs: nevertheless do ye what is just to your closest friends: such is the writing in the Decree (of Allah). In this connection, the wives of the Holy Prophet are mothers of the believers only in the sense that the Muslims are under obligation to have reverence and respect for them, and no Muslim could marry them. This status accrues to all the wives of the Holy Prophet s.a.w.w including Bibi Aisha Salamun Alaiha. Every person who claims to be a believer has to acknowledge her as his mother. Jazak Allah Khairan NOTE: If anyone has objections please post/reply with authentic evidences in order to negate the beliefs/verdicts of AMMAR BIN YASIR AND IBN ABBAS. Otherwise keep quite. I am not interested in your emotions, personal views, excuses or assumptions with regard to this particular matter. And also I dont want that this thread becomes closed/locked/derailed. As some people are hijacking and derailing many threads of brother @Tawheed313 for no valid reason.