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Salam Aleykom, I heared from Sunni brothers that Kuffi Shias killed Imam Husain (as) not sunnies. What do you think about this Claim ? Of course I can answer too but I want to hear from you first...

Salam, Please read and share this article with your contacts http://www.islamicinsights.com/religion/the-silent-murder-of-imam-al-husayn-as.html With duas

Why had Imam Husayn (a.s) presented this sacrifice? Is it for gaining power or is it a kind of mischief? Why he didn’t act like his brother?Let us see what Husayn (a.s) himself says about his movement. At the time when he was departing from Medina, he wrote a bequest to his brother, Muhammad Hanafiyyah. Some of the sentences of this testament were as follows: “…I am not taking up arms in order to make merry, or be ecstatic over what I possess. I am not making mischief, nor exercising oppression. But I am ready to fight for the sole goal of seeking reform of the Ummah of my grandfather, the Apostle of Allah (s.a.w). I want to enjoin good and forbid evil and guide the affairs of the people as my grandfather and father were doing.”

Ashura aniversity is coming. At ashura in Karbala, Imam Husain who is grandson of Prophet of Islam Muhammad (pbuh&hf) be killed. In islamic books narrated that at ashura that Imam Husain killed in Karbala, blood has been rained. This article is a view of this event mentioned at Anglo Saxon Chronicles . The Tragedy of Karbala Most Muslims know of the Tragedy of Karbala, however, it is only the followers of the Aylul Bayt (‘a) who understand the teachings in Islam according to the Holy Aylul Bayt (‘a) who were slaughtered by the enemy in the desert sands of Karbala, Iraq. Imam Hussain (‘a) was the last of "Al Kisa ", the "Holy Five", for which the entire universe was created. Ref: Hadith al-Kisa. Anglo Saxon Chronicles So what does the "Anglo Saxon Chronicles" have to do with such a gruesome event of which the likes the world had never seen? When our correspondent from the Gulf sent in these scanned pages, Haji had highlighted one section of the chronicles and after having read her highlighted segment, my mind immediately travelled to the desert sands of Karbala and then to our Lady Zaynab’s (‘a) speech in Kufa [see segment above]. In that speech there is one particularly important statement for the purpose of understanding this exercise. Lady Zaynab (‘a) has said in the above speech:"Would you doubt if after all blood rains from the skies above." When I read this speech for the first time, a while ago, I visualised exactly what our Lady Zaynab (‘a) had said, however after researching for some time of it having rained blood in Arabia I found that it did indeed rain blood in Great Britain in the same year as the Martyrdom of Imam Hussain (‘a). The Chronicles state that: In the year 685 AD (Christian Calendar): "685. In this year in Britain it rained blood, and milk and butter were turned into blood." The recording of the event in a distant land (Great Britain) who had no interest other than recording history, was the only way that I see that it could have come to light as a proof. When he (‘a) was martyred, the sky wept blood for Imam Hussain (‘a). It is reported that when Imam Hussain (‘a) was killed not only the residents of the heavens cried for Imam Hussain (‘a), but even the skies cried for him and they wept blood for this Mazlum. This is reported not only in the Shi’a books but also in the most important Sunni references: “On the day of the martyrdom of al-Hussein (‘a) the sky rained blood . . . .” Refer: Thakhaa’er al-Uqba pp 144, 145, 150. Al-Sawaa’eq al-Muhriqah pp 116, 192. “There was not a stone which was not lifted but underneath it was found blood . . . . ” Refer: Al-Sawaa’eq al-Muhriqah pp 116, 192. Tathkirat-ul-Khawaas p 284, Tafsir ibn Kathir vol. 9, p 162 . . . . . Nadra al-Azdiya, a woman who was contemporary with the Imam Husayn, is said to have reported: ‘When al-Husayn b. ‘Ali was killed, the sky rained down blood, so that next morning we found our wells and water jugs filled with it.’[24] Therefore, the conclusion to this literary exercise is that there is irrefutable proof that the skies did rain blood over much of the world after the event of killing the Grandson of Prophet Muhammad (‘s), Imam Hussain b. Ali b. Abu Thalib (‘a), reflecting the enormity of the tragedy and the truth in the powerful words of Sayyeda Zaynab (‘a). We ask for Sayyeda Zaynab (‘a) to forgive us for any mistakes in this work insh’Allah.END Authors: Hj Hala and Hj Zaynab El-Fatah Illustrations: Provided by Hala Chief Editor: Hj Nurzaynab El-Fatah Production: Hj S. Abidin Published Date: 7th June, 2002. Modification Date: 19th January, 2009/ 21st Muharram 1430 Publication ID: 02chroniclesZaynab. 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Victory News Magazine takes no responsibility for the consequences of error or for any loss or damage suffered by readers of any of the information published on any pages in this document and such information does not form any basis of a contract with readers or users of it. Ref: Victory News Magazine. Web: http://www.victorynewsmagazine.com. Email:info@victorynewsmagazine.com Disclaimer: http://www.victorynewsmagazine.com/Disclaimer http://www.victorynewsmagazine.com/AngloSaxonChroniclesLadyZaynabbintAliA.h from: http://sharifpourcommerce.wordpress.com/2012/11/23/anglo-saxon-chronicles-rain-of-blood-ashura/

Dear Reader! Please let me know if there is any mistake in the article to change it . The impact of Imam Husain's revolution on the happiness of the nation By: Sayed Abdul-Saheb Alhaidari He who stops at the teachings of Islam, can ascertain that it lead to the happiness of humanity within life and hereafter. The prophet PBUH overstated in leading Muslims to the path of the real happiness declaring The Mighty saying (And as for those who were [destined to be] prosperous, they will be in Paradise, abiding therein as long as the heavens and the earth endure,) (11:108). Then the earlier Muslims initiated to seek after it, and agreed to work together to have it. Therefore, happiness was the goal of those who have healthy mentality and living thoughts, and it was the target which the souls reassure towards it, and the spirits comfortable with it. When Umayyad became on charge, the balance was lost, and the rules were vanished. Thus everything was confusing, the truth mixed with falsehood. People returned to their earlier ignorance age, they lost the way to happiness, and differed in the path to get to it, and the ways to have it, they explained in such ways according to their tendency and desire. As the evil grew, oppression and injustice spread, Husain AS announced his revolution against the unjust tyrants, those who abuse Muslims affairs. He sent his loud call around the world "I don't see death but prosperity, and living with tyrants is nothing but disgust and disgrace." His holy raising, great deeds, and precious sacrifices were spotlights which revealed the ignominy of Umayyad, the cons of Yazeid, and enlightened to the nations the path of happiness and strategies to win. The raising of Imam Hussain, with number of his kind family, and his heroic companions, is a proof on that no way to happiness of nation except by everyone must do his duties towards Allah, the people, and himself. The biography of Imam Husain's AS deeds, always following religious duties, rich in exploits and pride, and full of tenderness and benevolence. An example for his exploits glitters with glory , and shines the brightest history pages is saving the life of Oraineb, the wife of Abdullah bin Salam, saved her from a deep sadness and pain, from the house of cunning and deception, from the trap of Yazeid and the intrigue of Mo'aweia. Thus after he AS knew that Mo'aweia worked on to divorce her from her cousin with ruse and intrigue plans, and wanted to get her married to his son Yazeid for her perfection, beauties, he AS engaged her for himself, then he returned her to her husband and her wedlock. The married couple was so happy and thanked him AS for his attention and care. . One of his great deeds AS is giving water to his enemies, they prevented him to get further, and scared his harem and family, and did not let him go anywhere else. That was when Alhur bin Yazeid Alreiahi came with 1000 knight, and met Imam Husain AS near (Thei-Jashm). They appeared with excessive thirst and exhaustion, thus Husain AS ordered his companions to water them and their horses. They thanked him for this great favor, which demonstrated the highness of his divine soul, the nobility of the pure house, the house of the message and deposit, the house of guidance and leadership. The son of Ali AS by his selflessness reminds us on the memories of Sefein's water, when Mo'aweia preceded Ali AS to conquer the water, and prevented Ali's companions to reach it. Then the commander of the faithful AS sent a group of his companions, they pushed them away from water, he allowed the both sides to drink from it and said (Never! I am not preventing them from water which Allah made it Halal for them). From these deeds appears the nobility of pure souls whose refuses to face their enemies with any bad. The greatest deed, the must effected, the more respected and appreciated, the more frequent and popular, and the more guiding and making happiness is his (Imam Husain AS) the major reforming revival, which history did not know any event greater and higher than it. Imam Husain AS putted the details of the divine revolution plans, the way, the location, and studied its matters and sadness, known its needs and results, he was certain about its impacts and benefits. All of that was before he left his grandfather's the messenger city. He AS knows the success of his goal, and the goodness of his destiny, knew that his nation will win after his martyrdom and reviving his grandfather's religion after his sacrifice, thus he has started process and operation. He gathered Hashemite and said "Death has been written on the son of Adam (human being) in such a suitable way like the elegance of a necklace around the neck of a young girl." Until he said " As if (I can see) my body parts and members are torn by the hungry wolves of a district between Nawawis and Karbala to quench their thirst and hanger by killing me. There is no escape from such a divine fate. We, the household of the Prophet, are subservient to whatever Allah has destined us. Now, whoever among us is ready for martyrdom and has prepared himself for death and is fond of meeting Allah, will move with us. We will set out tomorrow; Allah willing." And he stated at another places about his end, said "He who follow us will be martyred, and he who stay behind will not reach the victory." Indeed! Imam Husain AS left the city of his grandfather with his family, and showed displeasure and indignation for the actions of the guardians in the religion laws and Muslims affairs. Thus he announced to the world his refusal to give allegiance to Yazied, the man of immorality and debauchery, and said "No way! By God I will never surrender to them like a humiliated person and never pledge allegiance to them like slaves. We have protective personalities; Oh how impossible is humiliation from us! Allah refuses that for us, and His Messenger, and the believers, and laps and purified and zealous noses and repudiating souls, not allowing us to be lowered. "Do not prefer obedience to the mean ones, over the killings of the honorable." The basil of the messenger (SAWA) and group of his heroic companions rose to defend the constitution of Islam and the rules of Quran. He did all that great deeds and sacrifices which is nothing like in human history. We must take this divine revolution as a lesson, teaching us the means of doing the duties, which is the way to happiness.

Salam alaikum, As we reach the temporary conclusion of the months of mourning over Abi Abdillah al Husain (as), let us reflect on where do we move from here and what lessons we take from Karbala to benefit us for the whole year. http://www.islamicinsights.com/religion/religion/recharging-ourselves-after-the-season-of-mourning.html Fi amanillah

Jese hum sabko un mazaalim ka maloom hai jo khufa-e-rashideen k waqt me bibi fatima mola Ali or unk chahny waly ghar walo per kiye gay..Hum janty bhi hain or manty bhi hain,tabarra(laanat) bhi karty hain unko.yahi waja hai k hamare gharo me 3 khalifao k naam kabhi nahi rakhy jaty. Magarhum ye bhi manty hain k Mola Ali or baqi Imamo ne jo bhi kia jo fesly kary jo kuch bhi dunia me kia wo sab Allah ki taraf se tha kyunk wo log Allah k chuny hue log hain Muhammad k noor k tukry hain. matlab hum unk har fasly ko samajh sakte hain uski waja talaash kar sakte hain debate bhi kar sakte hain par ye nahi keh sakte k un me se kisi ne koi galat fesla kia ya unk kisi fesly ya kaam p shak nahi kar sakty. humko to unki seerat p amal karna hai. Itni tamheed bandhny k baad mjhy ek sawal puchna hai aap sab se jisk pas sahi jawb ho plz batae ya apni ray dy. Jin logo p zulm hua matlab Hazrat Ali,Imam hasan,Imam husain, unho ne apne beto k naam un khalifao k naam p kyu rakhy ya yeh keh sakty hain k wohi name kyu rakhy????? In hastio k pas tamaam jahaano ka ILM tha to koi or naam kyu nahi, matlab un naamo ko rakhny ka koi to maqsad hoga, bina maqsad k wo log kuch nahi karty thy, wo kya maqsad tha ??????

Asalamu alaikum wa Rahmatullah dear brothers & sisters, Bismillah Ta'ala As we approach Shahr Muharram, and as the curtains of grief begin to descend once again, it is timely and appropriate to present to you the recent publication of the book titled "The World Finally Speaks At KARBALA TRIBUNALS" which is now available in both Arabic and English translation in worldwide bookstores including Amazon and Barnes & Noble. BOOK TRAILER: Press Release: http://www.pr.com/press-release/358033 In brief, the author Dr. Hatem Abu Shahba, presents the heartbreaking historical facts of the tragedy of Husain ibn Ali (as) in a Court Room setting and proposes the idea of establishing an international court tribunal to try his killers and the perpetrators of the massacre of Karbala. He presents a mock trial where the evidences in the form of historical documents, statements, and authentic facts are presented to allow for a fair verdict, with the hope that this idea can become a reality one day, Inshallah! Although centuries have passed and the defendants are no longer alive, the human conscience strives to attain justice for the innocent victims of this inhumane tragedy which has no like or similarity in the history of the universe. Wouldn't you agree?! To purchase this book in English or Arabic: English translation:(ISBN 978-1-4507-6516-9) http://www.outskirtspress.com/karbalatribunals Arabic text:(ISBN 978-1-4507-6515-2) http://www.amazon.com/Finally-Speaks-KARBALA-TRIBUNALS-ARABIC/dp/1450765157/ref=cm_cmu_up_thanks_hdr Please kindly distribute this message far and wide to your friends, list serves, local centers, and contact lists (including non-Muslims). Your help and participation in promoting this book is appreciated and will be rewarded Inshallah! Thank you, Jerrmein

Asalamu alaikum wa Rahmatullah dear brothers & sisters, Bismillah Ta'ala As we are exactly one month away from Shahr Muharram, and as the curtains of grief begin to descend once again, it is timely and appropriate to present to you the recent publication of the book titled "The World Finally Speaks At KARBALA TRIBUNALS" which is now available in both Arabic and English translation in worldwide bookstores including Amazon and Barnes & Noble. BOOK TRAILER: Press Release: http://www.pr.com/press-release/358033 In brief, the author Dr. Hatem Abu Shahba, presents the heartbreaking historical facts of the tragedy of Husain ibn Ali (as) in a Court Room setting and proposes the idea of establishing an international court tribunal to try his killers and the perpetrators of the massacre of Karbala. He presents a mock trial where the evidences in the form of historical documents, statements, and authentic facts are presented to allow for a fair verdict, with the hope that this idea can become a reality one day, Inshallah! Although centuries have passed and the defendants are no longer alive, the human conscience strives to attain justice for the innocent victims of this inhumane tragedy which has no like or similarity in the history of the universe. Wouldn't you agree?! To purchase this book in English or Arabic: English translation:(ISBN 978-1-4507-6516-9) http://www.outskirtspress.com/karbalatribunals Arabic text:(ISBN 978-1-4507-6515-2) http://www.amazon.com/Finally-Speaks-KARBALA-TRIBUNALS-ARABIC/dp/1450765157/ref=cm_cmu_up_thanks_hdr Please kindly distribute this message far and wide to your friends, list serves, local centers, and contact lists (including non-Muslims). Your help and participation in promoting this book is appreciated and will be rewarded Inshallah! Thank you, Jerrmein

Avenging the Martyrdom of Muhsin bin Ali (as) on the Day of Judgement in the words of Prophet Muhammad (saww) The narration is quite big and detailed and I am only quoting a part of it here. You can read the complete narration at the following link on my website: http://www.marefatea...day-of-judgment Allah (swt) says to Prophet Muhammad (saww): As for your daughter, I will make her stand next to My Throne and she shall be told, "Verily Allah has appointed you as the ruler over His creation. Therefore, rule however you want regarding those who oppressed you and your children, for your ruling will be executed." So she will come to the courtyard (where the judgment will take place) and she will order those who oppressed her to be taken to Hell. Then the oppressor shall say, "Alas, woe to me for what I neglected toward Allah"(39:56) and he will wish to return to life. "The oppressor shall bite his hands saying: 'Would that I had taken the Path with the Messenger. Woe to me! Would that I had not taken so-and-so as my friend" (25:27- 28). And "until when he comes to Us he will say: 'Would that there was a distance of two easts between you and me, you are an evil companion.' It will not profit [them] on this day because [they] have oppressed, and [they] will be partners in chastisement" (43:38-39). The oppressor shall say, "You alone shall judge between Your servants concerning that wherein they have differed' (39:46) or is the judge someone else?" They will be told, "The curse of Allah be on the oppressors who hinder (people) from the path of Allah and seek to make it crooked, and disbelieve in the Hereafter" (7:44-45). The first judgment will be between Muhsin ibn 'Ali (as) and his killer - referring to the second usurper. Then he will be brought forth along with Qunfudh and they will be lashed with whips of fire. The whips will be such that if one of them hits the oceans, all of the oceans will boil from the east to the west and if (even one whip) touches the mountains, they will all melt and turn to ash. Then the Commander of the Believers (as) will kneel in front of Allah so that Allah judges between him and the fourth (usurper) - referring to Mu'awiyah. Thereafter, they (the second usurper, Qunfudh, and Mu'awiyah) will be thrown in a well (of fire) which will be covered so no one can see them and they will not be able to see anyone. So those who followed them (in this life) will say, "O Our Lord, show us those two among the Jinn and men who had led us astray. We will trample them under our feet so that they may become of those who are the lowest" (41:29). Allah, the Great and Almighty, will reply, "It will not profit you on this day because you have oppressed, and you will be partners in chastisement" (43:39). This is when they will scream in distress and call for destruction."' The Two will come to the Pool, (imprisoned) by the Keepers (of Hell) and will say to the Commander of the Believers (as), "Forgive us, give us some water, and save us." They will be told: "But when they shall see it near, grieved shall be the faces of those who disbelieve, and it shall be said (to them): this is what you have been calling for" (67:27) by referring to yourselves as the commanders of the believers. Return to Hell thirsty. You shall receive no drink but Hamim and Ghislin and "the intercession of the intercessors shall not avail you (74:48). Source: Kamil Al Ziyarat Chapter.108 Hadees.11