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Found 4 results

  1. Scenario: I was thinking about the scenario and curious about it. So here it is. Suppose there is a man A who has killed someone but he was punished by islamic law (like by chopping of his hands). There is an another man B who also has killed someone but he somehow didn't got the punishment but he repented with the pure heart and suppose he was actually repented by god. Now, here are my questions: 1. In the above scenario, who will be punished in hereafter? If neither then isn't this against adal that Man A was inflicted with the punishment and the Man B was save fro
  2. https://yaqeeninstitute.org/en/jonathan-brown/stoning-and-hand-cutting-understanding-the-hudud-and-the-shariah-in-islam He says a lot of insightful things here on punishment in general and hudud in particular. A few things in particular stood out (although there is much more that is worthy of reflection)- 1. Hudud punishments are harsh, and they need to be to function as a deterrent. As per Bentham, the deterrent effect of any threat of punishment depends on (i) the severity of the punishment, and (ii) the chance of being caught. It was much easier to get away with a crime 1400 y
  3. A muslim harmed another muslim leaving colourful bruises and a cut lip on his victim. In order for the man to be forgiven by Allah, his victim must forgive him first, and the man must pay his victim recompense for the damages done to his body. How is such compensation determined? Is the compensation gender specific; meaning do the amounts differ when the victim is a muslimah? What is the proper term for such compensation?
  4. (salam) I live in a city ravaged with street thugs and armed robbers, and I'm now considering keeping a pistol in my car so I can shoot robbers that try to rob me. This is how I see it: When they point the gun at me, I surrender everything to them, and they (probably two guys on a motorcycle) ride off. I grab the pistol from underneath my seat, step out and shoot them in the back. What I wanted to ask was whether it is permissible to kill someone right after they rob you at gunpoint. Only then will I do it. So what do our scholars say?
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