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From www.yaali.co.cc [All In One Shia Website] Aaj kal kuch loge kehtey hen k dushmanan e Haider o Fatima AS ko bura nhi kahain kyun k shahyad Khuda inhen baksh dey. Itehaad bain ul muslemeen krtey huay inhen bura kehna ya samajhna ghalat hai . . Fiqah e Jafferiya men hr maslay k hal k liay pehlay "Quran" hujjat hai Quran men na miley to "Hadees" hujjat phir "Qoal e Masum hujjat" Na milay to Aql e Amoomi hujjat Aqal se samajh na aaey to Taqleed hujjat. Ye loge Nabi S.A.W k bulaney par kaghaz qalam le kr nhi aaey Un ki nafrmani kr k Hzrt Ali AS ka huq ghasb kya. Quran men In ki bakshish daikhtey hen: . (aey Nabi) Keh do k Khuda aur us k Rasul ka hukm mano. Agr na manen to Khuda bhi kafiron ko dost nhi rkhta. (Aale-Imran, 32) . Aur jo Khuda aur us k Rasul ki nafrmani krey ga aur us ki hadon se nikal jaega, is ko Khuda dozakh men daley ga jahan wo hamesha rhey ga aur is ko zillat ka azab hoga (Nisa, 14) . Is roze kafir aur Nabi k nafrman aarzu kren ge k kaash in ko zmeen men dafun kr k matti brabr kr di jati (Nisa, 42) . Momino paighamber k bulaney ko aisa khayal na krna jaisa tum aapas men aik doosrey ko bulatey ho. Be shak Khuda ko ye loge maaloom hen jo tum men se aankh bacha kar chal daitey hen. To jo loge un k hukm ki mukhalifat kartey hen in ko darna chahiye k (aisa na ho k) in par koi aafat par jaey ya takleef dainey wala azab nazil ho (Noor, 63) Ghadeer e khum men seedhi raah malum honey k baad inhon ne Nabi S.A.W ki mukhalifat ki aur Hzrt Ali AS ka huq ghasb kya. Quran ki roshni men daikhtey hen: . Aur jo shaks seedha rasta maalum honey k baad Paighamber ki mukhalifat karey aur mominon k rastey k siwa aur rastey par chaley to jidhar wo chalta hai hum isey idher hi chalney dain gey aur jahanum men dakhil karen gey aur wo buri jaga hai. (Sura Nisa, Ayat No 115) Jin logon ko seedha rasta maalum ho gaya (aur) phir bhi unhon ne kufr kya aur (logon ko) Khuda ki raah se roka aur Paighamber ki mukhalifat ki wo Khuda ka kuch bhi bigaar nahi saken ge. Aur Khuda in ka sab kya karaya akaarat kar daiga (Sura Muhammad, Ayat No 32) Ghazwaey Tabbuk k baghoron k liay Allah ne farmaya: . Jo loge (ghazwa-e-tabuk) men peechay reh gaey wo paighambar-e-Khuda (ki marzi) k khilaf bethay rehney se khush huay aur is baat ko na pasand kya k Khuda k rah men apney maal aur jaan se jihad Karen aur (auron se bhi) kehney lagey k garmi men mat nikalna (in se) keh do k dozakh ki aag is se kaheen ziada garm hai. Kaash ye (is baat) ko samajhtey (Sura Tauba, Ayat No 81) Aey ahle imaan apni awazen Paighamber ki awaaz se oonchi na karo aur jis tarah aapas men zor se boltey ho (is tarah) un k samney na bola karo (aisa na ho) k tumharey aamaal zaaey hojaen aur tum ko khabar bhi na ho (Sura Hujraat, Ayat No 2) . . .Khuda oonchi awaaz waley ko to aamaal zaaya karney ki dhamki de raha hai aur Nabi S.A.W pr hizyaan ki tuhmat laganey waley ko buksh daiga. Waah re shia waah Aey Paighamber ki bivio tum men se jo koi sareeh na shaaista harkat kregi is ko do gunah saza di jaegi (Ahzaab,30) . Khuda k Wali aur Nabi S.A.W k Wasi se jung krney se bari nashaaista harkat kya hogi ? . . Ahle Sunnat mutanad tareen kitabon Sahi Bukhari English Book 3 Hadis No 334, Sahi Muslim English Book 31 Hadis No 334, 5952, 5955, Sunan Abu DawoodEnglish Book 33, Hadis No 4201 English Book 41, Hadis No 5198 men Nabi S.A.W ki Hzrat Fatima SA se muhabat ki inteha batae hai. Aur Sahi Bukhari English Book 4, Hadis No 820, English Book 5, No 62, 718, English Book, No 301, Sahi Muslim English Book 31, No 6003, 6004 men Nabi S.A.W ki hadis hai k "Fatima jannat ki khawateen ki sardar hai" . . . Phr Bukhari English Book 5, Hadis No 60, 368 English Book 8 No 718, Sahi Muslim English Book 19, No 4352, 4353, 4354, ABU DAWOOD English Book 19, No 2961, 2963, 2966, 2967, 2969, 2976, 2978 men baagh e Fidak ghasb krney par Hazrat Fatima AS ki In se naarazgi aur dukhi honey ka zikr hai. Bkhari English Book 5, Hadis No 61, 111, Muslim 31, No 6000 men Nabi S.A.W ka irshad hai "Fatima Maira Hisa hai jis ne isey dukh dya us ne mujhey dukh dya"(Yaani Inhon ne Nabi S.A.W ko dukh dya) Allah ne Tabarra farmaya: . Jo Khuda aur is k Paighamber ko dukh daitey hen in pr Khuda dunya aur aakhirat men lanat karta hai aur in k liay is ne zaleel karney wala azaab tayyar kar rakha hai (Ahzaab, 57) . . . .Allah Kyun Tabarra kr raha hai ye to ghalat hai naa ? Nafrat k izhar k 3 tareekay hen 1 haath se larna 2. zaban se bura kehna 3. dil men bura jan'na Sb se shaded haath se larna hai Ali AS ki sunnat: Imam Ali AS ne Hzrt Ayesha se jung ki Ahlesunnat k mutabiq Qatil e Usman Hzrt Muhammad b Abi Bakr se kaha "Muhammad bin Abi Bakr sulb e Abu Bakr se maira baita hai". . . Zaban se Tabarra kya jo k Nehjul Balagha sanad yafta Ayatullah Syed Ali Naqi , khutba No 57, 72, 75, 96, 114, 133, 154, 156 aur 198 men hai. AL QuraN: "Allah kisi (ki) Buri baat ka buland awaz se kehna pasand nhi krta siwaey is kay k zulm hua ho (Zaalim ka zulm bayan kr skta hai) (Nisa 148 ) . .Nabi k bulaney pr kaghaz qalam le kr na aana Un pr Hizyan ka ilzam lagana Un ki wasiyat pr amal na kr k Hzrt Ali ka huq ghasb krna Hzrt Ali k galey men rassi daalna Hzrt Fatima AS ki wirasat ghasb krna Un ka ghar jalaney aana aur un pr darwaza marna zulm nhi hai kya. Phr Quran men is ki ijazat hai ! Bihaar ul Anwar (jis ka Ayatullah Ahmad Mustanbat Ne apni kitab Alqatrat o Min Bihar e Manaqib e Nabi Wali Itrat men qasrat se hawala diya hai) men to Aema AS k tabbaray k itney hawaley hen k yahan paish nahi kiye ja saktey. Daikhna chahen to Biharul Anwar Hisa 9 Baab 4 Safha 84 men Imam Muhammad Taqi AS ka manazira mojud hai. . . . . Ab Hm aatey hen Itehaad bain ul muslimeen pe: Fakhr ul Mujtahedeen Shekh Suduq ne apni kitab Imaali Sfha 111 Hisa 7, Allama Baqir Majlisi ne Bihar Jild 27 Safha 25 aur Ayatullah Ahmad Mustanbat Quds Sira ne apni kitab Alqatrat o Min Bihar e Manaqib e Nabi Wali Itrat tarjuma Manaqib-e-Ahlebait Hisa 1 Safha 47 men Imam Sadiq AS ka qoal likha hai: "Jo koi bhi aisay shaks k sath baithey jo hamarey aeb bayan karey ya aisay shaks ki tareef karey jo hamara munkir ho ya aisay shaks k sath rabta karey jo Hm se rabta tor chuka ho ya aisay shaks se rabta khtam krey jis ka hmarey sath taa'luq ho ya hmarey dshman k sath dosti krey ya hmarey dost k sath dshmani krey yaqeeni tor pe is ne Sura-Humd aur Quran-e-Azeem nazil krney waley Khuda k sath kufr kya" . . . Yaani Hum munkireen e ahlebait k saath itehad ki surat men Khuda k sath kufr Karen ge. Jahan tak is zamaney ki kharabi ka tal'uq hai to Imam Sadiq AS ne bud tareen doar men bhi aisa kya. Ye wo doar tha jab shiyon ka qatl e aam jaari tha aur aaj kal k doar se buhat bura doar tha . Imam Sadiq AS k shagird Hasham Ibn e Hak par likhi janey wali kitab men Imam Sadiq AS ki mojudgi men un k shagird, Hamran ibn Ain Shaybani, Ghais ibn Maser, Yunus ibn Yaqub , Abu Ja'far Ahwal aur Hasham Ibn e Hakam ne Tabarra bhi kya hai aur manazirey bhi. . . Ab hum apney dushmanon or dushmanane Haider ko mawazna krtey hen: Ayatullah Ahmad Mustanbat ne apni kitab Alqatrat o Min Bihar e Manaqib e Nabi Wali Itrat tarjuma Manaqib-e-Ahlebait Hisa 1 Sfha 140, Allama Baqir Majlisi ne Bihar Jild 24 Sfha 317 Hisa 30 men Nabi S.A.W ka qoal likha hai: "Koi banda bhi Khuda pr imaan nhi la skta jab tak k wo Mjhey apney se zyada dost na rkhta ho, Meri nasal ko apni nasal se, merey khandan ko apney khandaan se aur merey rishtey daaron ko apney rishtey daron se ziada aziz na rkhta ho" Waah re Shia ! Nabi S.A.W hmen keh rahey hen k hum unhen aur un k khandaan ko apney aur apney khandaan se ziada aziz rkhen wrna hamara Allah pr Imaan hi nahi aur hum apney dushman America ko to to Murdabad kehtey hen aur Nabi aur Wali k dushman ko bura kehna ghalat jaantey hen. . .Zara sochen ! Koi hmarey baap k bulaney par na aaey, un par hizyan ka ilzam lagaey ya hamarey baap ka huq ghasb krey, un k galey men rassi daaley, hamari maan ki jaaez wirasat ghasb krley, Jb wo ghar men mojud hun un ka ghar jalaney aa jaey, un pr darwaza giraey to hum aisay shaks ko bura nahi kahen gey ya phr k jo bura keh raha hai us ko bhi roken gey. To hum agar apney dushman ko bura kahen aur Nabi aur Wasi k dushman ki burae bayan krney se roken to Nabi S.A.W k qoal k mutabiq hamara Allah par Imaan nahi hai. Tabarra hamarey Faroo e deen ka hisa hai aur farooey deen zamaney k saath badaltey nahi hen. . . . Haider ki adawat wo jahanum hai k jis men Kuch ahl-e-amal apney amal jhonk k khaen Rizq hmen sadqey men milta hai Usi k Kuch maang k khaatey hen to kuch bhonk k khaaen From www.yaali.co.cc [All In One Shia Website]
From www.yaali.co.cc [All In One Shia Website] We read in Ahl'ul Sunnah's authority work Ma'arij al Nubuwwah, Chapter 1 page 248: "Adam was so distressed that he smashed his hands onto his knees and the skin from his hands caused gashes from which bone could be seen". As evidence we shall cite the following works: 1. Sahih Bukhari, Volume 9, Book 92, Number 446 2. Sunan al Nasai, Volume 3 page 305 3. Adaab al Mufarad, page 426 4. Sahih Muslim Volume 1 page 291 5. Musnad Abu Aawna, Volume 2 page 292 Sahi bukhari Narrated 'Ali bin Abi Talib: That Allah's Apostle came to him and Fatima the daughter of Allah's Apostle at their house at night and said, "Won't you pray?" 'Ali replied, "O Allah's Apostle! Our souls are in the Hands of Allah and when he wants us to get up, He makes us get up." When 'Ali said that to him, Allah's Apostle left without saying anything to him. While the Prophet was leaving, 'Ali heard him striking his thigh (with his hand) and saying, "But man is quarrelsome more than anything else." (18.54) "Then came forward his wife in grief, she smote her face and said (what! I) An old barren woman?" Quran 51:29 We read in Tafseer Kabeer, Volume 9 page 98: Hazrat yaqoob ka rona We read in Ahl'ul Sunnah's authority work Aqd al Fareed, Volume 1 page 342: æáãÇ äõÚí ÇáäðøÚãÇä Èä ãõÞóÑóøä Åáì ÚãÑ Èä ÇáÎØÇÈ æÖÚ íÏóå Úáì ÑÃÓå æÕÇÍ íÇ ÃÓÝí Úáì ÇáäÚãÇä When Umar received news of the death of Numan ibn Muqran, he placed his hand on his head and wailed: 'O my grief for Numan!' We find a similar narration in Kanz al Ummal, Vol.8, Page 117, Kitab al Maut: When Omar heard of Nu'man ibn Muqran's death he beat his head and screamed, "O what a pity that Nu'man died". Let us refute this Nasibi by citing Allamah Shibli Numani al Hanafi is a renowned Sunni scholar from the Indian subcontinent. In his Sirat-un Nabi (Eng translation Volume 2 pg 74) quoting Sirat Ibn Hisham we read the following about Hamzah (as) martyrdom: "The Holy Prophet (P) returned to Madina and found the whole city gone into mourning. Whenever he went, he heard wailing and lamentation in every house. He was grieved to find that all who were martyred in the battle had their mourners doing their duty to the memory of their dear ones. But there was none to mourn the death of Hamzah (ra). Overwhelmed with grief, the words that there was no one to mourn the loss of Hamzah escaped his lips. The Ansâris were touched to the core when they heard this remark from the Prophet(s). They asked their women to go to the house of the Prophet (S) and mourn for Hamzah. The Prophet (p) thanked them for their sympathy, prayed for their well-being, but added that it was not permissible to lament in memory of the dead. (Women in Arabia were used to wailing and lamenting aloud, they would tear off their garments, dig their nails into their cheeks, slap themselves on the face and put up loud screams. This undesirable practice was from that day stopped for future)" Al Muhaddith Shah Abdul Haqq Dehlavi in Madarij un Nabuwat records the event as follows: "When Holy Prophet (s) reached Madina, he saw that cries could be heard from most of the houses of Ansaar (the helpers) but not from Hamza's house. Holy Prophet (s) said that wasn't there anyone to cry over Hamza? The helpers (Ansaar) asked their women to mourn over Hamza first and then they may go and cry over their own martyr. The women went to Hamza's house in the evening and kept crying till midnight. When Holy Prophet(s) woke up and asked about it, he was told the whole thing. Holy Prophet(s) blessed them by saying" May Allah be pleased with you and your children." As narrated by al Tabari in History Volume 9 page 183 (English translation by Ismail Poonawala): Abbas narrates: "I heard Ayesha saying "The Messenger of God died on my bosom during my turn, I did not wrong anyone in regard to him. It was because of my ignorance and youthfulness that the Messenger of God died while he was in my lap. Then I laid his head on a pillow and got up beating my chest and slapping my face along with the women". We read in Tareekh Kamil Volume 3 page 89: "When Uthman was killed his killers intended to sever his head. His wives Naila and Umm'ul Baneen lay over him screamed and began to beat their faces" Narrations also record that Uthman's daughter also acted likewise. As evidence we shall rely on the following Sunni works: 1. Al Bidayah wa al Nihaya, Volume 7 page 371 2. Tareekh Tabari, Volume 6 page 302 3. Tareekh Aathim Kufi, page 159 We read in Riyadh al Nadira page 187: "When Umar died the Djinns recited a elegy 'Umar female Djinns are mourning you in a loud voice and they are beating their faces' Baba Fareed Ganj Shakar of Pak Patan is a major Sunni Sufi Saint. He commands thousands of adherents from the Indian Subcontinent. We read in the Sunni text From Uswa - e - Sufia Uzzaam, Page 8: He used to lament and cry for Imam Husayn (as) on the day of Ashura so much so that he would fall unconscious. It is narrated from him that there was a saintly man in Baghdad and when the tragedy of Karbala was described to him, he cried so piteously and profusely and smashed his head so hard on the ground out of grief that he died! The same night, people saw him in their dream and enquired of his condition to which he replied: I gave up my life for the love of Ahl - e - Bait (as) hence Allah has pardoned me and I now live with Imam Husayn (as). From www.yaali.co.cc [All In One Shia Website]
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