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I have seen many sunni brothers sharing references of hadiths regarding refrain from plastering of graves and celebrating urs and writting on graves. References(Sahih bukhari 1330, abu dawood 3225,3226,2042).While these all traditions are commonly being practised in our community. As we are aware of fact that maktab e tashaio is a school where all answers are given with logic and reference so can anyone give me a clear answer that why do we practice these traditions ? Note: I know some of you will say these hadiths are not right but i want a logical answer please

Website featuring - Ahlulbayt details, All Shia Duas, Ziyarat, Hadees and more. Lightweight and mobile friendly. Ongoing development will add many more features. www.shiaduas.org www.shiaduas.com Please leave your comments and suggestions

Why we all Muslims are separate? who did it? Who rejected the prophet decision on last Thursday? When prophet said I want to give u a ingredients and u will never loose the right path, who said we don't need it, only Quran is enough, was he more clever then prophet? When you will find answers I am sure you will find the person who separates and divide us. May Allah give all bright mind to find out the truth. Ameen

Can Muslim say SALAAM to non Muslim? By Khurshid imam 1. Introduction One of the issues that are of much discomfort for our Hindu brethren is the issue of Salaam. Many Hindus complain that when they greet Muslims with Salaam or AsSalaam o alaikum then Muslims don’t say walaikum asSalaam . Our Hindu brethren expect walaikum asSalaam from Muslims. “Why Muslims don’t say Walaikum AsSalaam to us”? - is one of the questions very often asked by non Muslims to Muslims. On the other hand most of Muslims are of the idea that a Muslim can not say Salaam or AsSalaam o alikum or walaikum asSalaam to any non Muslims. One can find lot of fatwas (religious verdict) against saying Salaam to non Muslim. The same group of Muslims is also of the idea that it is prohibited to seek forgiveness or do dua of maghfirat to any non Muslims. What is the reality if this issue? Can a Muslim say Salaam to non Muslim? Can a Muslim do dua (prayer or supplication) of forgiveness for non Muslim / mushrik / kafir? Let’s understand this issue with unbiased and open mind. * Salaam means ‘Peace’. AsSalaam o alaikum means ‘Peace be upon you’. walaikum asSalaam means ‘Peace be upon you too’. * Mushrik means one who associates partner with God. In simple words one who worship something else as God. 2. Claim of some Muslims and the misunderstanding Some Muslims claim that Prophet Muhammad (Peace be upon him) has asked to not to initiate Salaam to non Muslims. Also people say that Prophet told us to say only walaikum when greeted by a non Muslim. This wrong conclusion is the result of failing to derive correct guidance from hadees. Claim of such people is based on following ahadees mainly: A> Narrated AbuHurayrah Allah's Messenger file:///C:/Users/faisal/AppData/Local/Temp/msohtml1/01/clip_image001.gif said: Do not greet the Jews and the Christians before they greet you and when you meet any one of them on the roads force him to go to the narrowest part of it. (Hadith - Sahih Muslim, Book 026, Number 5389) B> 'A'isha reported that some Jews came to Allah's Apostle (may peace be upon him) and they said: Abu'l-Qasim (the Kunya of the Holy Prophet), as-Sam-u-'Alaikum (Death be upon you), whereupon he (the Holy Prophet) said: Wa 'Alaikum (On you too). A'isha reported: In response to these words of theirs, I said: But let there be death upon you and disgrace also, whereupon Allah's Messenger (may peace be upon him) said: 'A'isha, do not use harsh words. She said: Did you hear what they said? Thereupon he (the Holy Prophet) said: Did I not respond to them when they said that; I said to them: Wa'Alaikum (let it be upon you). (Hadith - Sahih Muslim, Book 026, Number 5386) By quoting these types of ahadees people arrive at the conclusion that: a. A muslim should only say WALAIKUM when greeted by non Muslims. b. A muslim should not initiate Salaam to non Muslims. 3. Reason for the misunderstanding Again: the most commonly repeated mistake of the majority of Muslim. Not understanding an issue UNDER THE PRINCIPLE OF QURAN. When people don’t look at Quran, don’t analyze what Allah has revealed, don’t ponder over how Quran has guided and directly try to reach at conclusion just by looking at hadees in isolation then they are bound to make mistake. Based on mainly above ahadees people conclude that it’s not allowed to say Salaam to ALL non Muslims. This erroneous and false understanding is due to: a> Not understanding an issue under the guidance of Quran. b> Not considering Quran as the ultimate guidance and final criteria from almighty God. c> Taking the meaning of hadees by completely ignoring the context, background of issue. d> Also people don’t try to find out if the ruling was only for certain people and for certain time or for all people till the day of qiyamah. 4. Ahadees under consideration As far as above ahadees are concerned then following points should be very clear to all: 1. “Do not initiate Salaam with them….” - It is not difficult to understand that this injunction was specifically when Muslims were going to Banu Quraizah - who were in hostile terms with Muslims. And these Jews were the open enemy of Islam who has rejected the prophet hood of Prophet Muhammad even though prophet was alive among them. People who rejected Prophet Muhammad as Prophet were much severe in kufr (denying) compared to today’s non Muslims – as far as rejecting prophet hood is concerned because that time Prophet was alive among them. 2. “……this hadîth relates to “a state of hostilities” which had erupted at that time against the Muslims. It was, in fact, at the time of the campaign against Banû Qurayzah. This is established by another authentic hadîth where the Prophet [peace be upon him] said: “…We are going forth in the morning against a group of Jews, so do not initiate the greeting of Peace with them….” [ Musnad Ahmad 26695 and Mu’jam al-Tabarani al-Kabir 22 / 291. See also Musnad Ahmad 16844 and.17584.]. Ibn Hajar al-`Asqalani relates the same from al-Bukhari’s al-Adab al-Mufrad and from Sunan.al-Nasa’I while.discussing.this.topic.in.“Fath.al-Bari”.[.11./.39.] 3. The second hadees is very clearly mentioning why Prophet told walaikum. It says that since Jews wished death to prophet by saying "as-Sam-u-'Alaikum" i.e. death be on you so he replied Walaikum i.e. same to you. Is it difficult to understand why prophet said ONLY walaikum? Do non Muslims around you wish you by saying Death be on you? Obviously not. So this commandment of prophet was specific to a particular situation and not a general commandment for all non Muslims till the day of qiyamah. 4. If someone is hell bend on taking these ahadees without context, situation and background and argues - "No No! Since ahadees tells us not to initiate Salaam to Jews and Christians so one should not greet ANY non Muslims " - then my argument is - "OK, so using your understanding it can be said that hadees speaks about not initiating Salaam to Jews and Christians; it does not prohibit initiating Salaam to Hindus, jainis, Buddhist, Sikh etc - So it means one can say Salaam to Hindus and all other non Muslims except Jews and Christian - do you agree???" Can you get me fatwa from any scholar that saying Salaam to jews and Christians is prohibited by it is allowed for other faith people like Hindus, Buddhist, Sikh etc? It is very obvious you will not get such fatwa. Also the first hadees also mentions that “when you meet any one of them on the roads force him to go to the narrowest part of it” – if you believe that this hadees injunction was for you also today then will you force your Christian friends or teachers to narrow path when you meet them in road? No! This instruction was temporary in nature for a specific case. 5. Also if you consider this commandment of Prophet to be generic in nature and for all non Muslims till the day of qiyamah then you should realize that this judgment contradicts Quran. Wait!!!! Don't open your fatwa bank. Have patience. Kindly read complete article to find out what ruling Almighty God has given to us in this matter. If Almighty God has guided us that we can say Salaam to non Muslims (Not each and every non Muslim) and seek forgiveness for them (Not each and every non Muslim) then can prophet go against the rulings of God? No! Never! Impossible. 6. The commandment of Prophet not to initiate greetings to SOME of non Muslims is in perfect harmony with the guidance of Quran (It is explained later). To what kind of non Muslims we should not initiate Salaam ? For what kind of non Muslims we can not do dua of forgiveness? Read these in later part of article. 5. Revisiting basics A. Quran is NOT the book of history or story but it’s the book of guidance Though Muslims day and night swear that “Quran is the word of Almighty God, we should follow the teachings of Quran into our life, we should rule by Quran” - but when it comes to seeking guidance then first thing people do is set aside Quran and look at other sources. Remember: Though quran contains science, history, mathematics, logic etc - its MAIN purpose is guidance of mankind. When it tells you events of past prophet and past community then it is not for only for information but it is for giving guidance. When Quran tells the crime of past community then you should not think that - "Ok! This was the crime of past community. thats it!!". No No! This incidence is mentioned in quran to warn you, so that you don’t commit error committed by past community, you should take guidance from these events. So the purpose of revelation for Quran is to get guidance and then rule your life by that. " The month of Ramadhan in which was revealed the Quran, a guidance for the people and clear proofs of guidance and criterion ……." [Quran, Surah Baqrah 2: 185] Please mark the purpose of Quran. It is for whole mankind. Quran is not exclusive property of any particular sect, religion, group of race. Quran contains clear proofs. The proofs given by Quran are self explanatory. Quran is for guidance purpose. We MUST seek guidance from Quran. Quran is the criterion – it means in any matter Quran will have the last say; what is right and what is wrong. B. Those who don’t follow rulings from Quran are kafir and fasiq and zalim Quran is word of Almighty God. Quran is word of Almighty God. Quran is word of Almighty God. No wonder Muslims claim Quran to be word of God loudly but when it comes to ACTUALLY believing and practicing it they fail miserably. Quran says that one MUST judge as per the revelation of Almighty God. It was we who revealed the law (to Moses): therein was guidance and light. By its standard have been judged the Jews, by the prophets who bowed (as in Islam) to Allah’s will, by the rabbis and the doctors of law: for to them was entrusted the protection of Allah’s book, and they were witnesses thereto: therefore fear not men, but fear me, and sell not my signs for a miserable price. If any do fail to judge by what Allah hath revealed, they are Unbelievers (kaferoon). [Quran, Surah Maida 5:44] We ordained therein for them: "Life for life, eye for eye, nose or nose, ear for ear, tooth for tooth, and wounds equal for equal." But if any one remits the retaliation by way of charity, it is an act of atonement for him. And if any fail to judge by what Allah hath revealed, they are wrong-doers (Zalemoon). [Quran, Surah Maida 5:45] Let the people of the Gospel judge by what Allah hath revealed therein. If any do fail to judge by what Allah hath revealed, they are those who rebel (Faseqoon). [Quran, Surah Maida 5:47] To you We sent the Scripture in truth, confirming the scripture that came before it, and guarding it in safety: so judge between them by what Allah hath revealed, and follow not their vain desires, diverging from the Truth that hath come to thee…….;[Quran, Surah Maida 5:48] And this (He commands): you judge between them by what Allah hath revealed, and follow not their vain desires, but beware of them lest they beguile thee from any of that (teaching) which Allah hath sent down to thee. And if they turn away, be assured that for some of their crime it is Allah’s purpose to punish them. And truly most men are rebellious. [Quran, Surah Maida 5:49] Above ayah of Quran make very clear that if we judge against the guidance of Quran then it is kufr / zulm / fisq / absolutely wrong. See how much emphasis Allah has given on judging from what he has revealed. C. Quran permits saying Salaam to non Muslims. It prohibits only for a certain types of non muslims I know very well that i have taken much time before arriving at the crux of the article - the reason is: to remind Muslims about the basics of Islam. Muslims - by large- have abandoned Quran and that is what will be complain of Prophet on the Day of Judgment. "Oh my Lord! My people have abandoned this Quran" Quran, Surah Furqan (25) - Ayah 30 Let’s see What Almighty God has told us about the greetings or saying Salaam or seeking forgiveness for non Muslims. A. “When you are greeted with a greeting, greet in return with what is better than it, or (at least) return it equally” [Quran – Surah al-Nisa’ 4:86] In the above ayah Allah mentions a generic rule regarding greeting – that when anyone wishes you with a greeting then you should respond with better greeting. B. “And the servants of (Allah) Most Gracious are those who walk on the earth in humility, and when the ignorant address them, they say, ‘Salaam !’ (Peace).” [Al-Qur’an, Surah Furqan 25:63] Here also Allah instructs us that as a good believer we should be humble and when dealing with jahil or ignorant (they may be Muslim or non muslim) we should say Salaam. C. “And when they hear vain talk, they turn away there from and say: ‘to us our deeds, and to you yours; Salaam u alaikum (peace be to you): we Seek not the ignorant.’ ” [Al-Qur’an, Surah Qasas 28:55] Here again Almighty God instructs us that when vain talk or useless talk is going on then turn away from such group (they may be Muslims or non muslims) by saying AsSalaam u alaikum. Here also Quran proves that it’s allowed to say Salaam to non Muslims. D. Then Allah makes crystal clear in the matter of saying Salaam to non Muslim or kafir or mushrik and also about doing dua of maghfirat for them i.e. seeking forgiveness for them. And mention in the Book (the Qur'an) Ibrahim (Abraham). Verily he was a man of truth, a Prophet. When he said to his father: "O my father! Why do you worship that which hears not, sees not and cannot avail you in anything? "O my father! Verily there has come to me of the knowledge that which came not unto you. So follow me, I will guide you to the Straight Path. "O my father! Worship not Shaitan (Satan). Verily Shaitan (Satan) has been a rebel against the Most Gracious (Allah). "O my father! Verily I fear lest a torment from the Most Gracious (Allah) should overtake you, so that you become a companion of Shaitan" He (the father) said: "Do you reject my gods, O Ibrahim (Abraham)? If you stop not (this), I will indeed stone you. So get away from me safely (before I punish you)." ÞóÇáó ÓóáóÇãñ Úóáóíúßó ۖ ÓóÃóÓúÊóÛúÝöÑõ áóßó ÑóÈöøí ۖ Åöäóøåõ ßóÇäó Èöí ÍóÝöíðøÇ Ibrahim (Abraham) said: "Peace be on you! (AsSalaam u alikum) I will ask Forgiveness of my Lord for you. Verily He is unto me Ever Most Gracious. [Quran – Surah Maryam 19:41-47] E. Finally Almighty God describes the universal principal regarding saying Salaam and seeking forgiveness for non Muslims. It is not (proper) for the Prophet and those who believe to ask Allah's Forgiveness for the Mushrikun, even though they be of kin, after it has become clear to them that they are the dwellers of the Fire. And Ibrahim's (Abraham) invoking (of Allah) for his father's forgiveness was only because of a promise he [ibrahim (Abraham)] had made to him (his father). But when it became clear to him [ibrahim (Abraham)] that he (his father) is an enemy of Allah, he dissociated himself from him. Verily Ibrahim (Abraham) was Awwah (one who invokes Allah with humility, glorifies Him and remembers Him much) and was forbearing. [Quran – Surah Tauba 9:113-114] Here is the key to the whole issue. Few important points from above two references i.e Surah maryam 19:41-47 and Surah Tauba 9:113-114 1. Prophet Abraham invited his father to monotheism. His father was a mushrik who was committing shirk (Associating partner with Almighty God) knowingly. We know father of Prophet Abraham used to make idol for worship purpose. 2. His father rejected the invitation and got angry at Abraham. He threatened Prophet Abraham with stoning-to-death and asked him to leave. Thus in simple words – Prophet Abraham invited his father to the religion of God and his father rejected it thus becoming kafir. 3. But even then Prophet Abraham said Assalam u alaikum i.e Peace be upon you. Not only this, but also Prophet Abraham told that he will seek forgiveness for his father from Allah i.e he would do dua of maghfirat for his father. Imagine! 4. And afterwards when he became dead sure (After continuous and strong rejection of Islam by his father) that his father will never return to truth that he stopped praying for his father. 5. Allah gives a principal here that if you are dead sure that a person will never return to the truth then you should not seek his forgiveness or do dua of maghfirat or say SALAM.. Before this one CAN do dua of maghfirat or seek forgiveness from God or say Salam. 6. So in layman’s language one can say: No Salam category> You feel that this person has constantly rejected the truth of God after being explained about Islam many times and he will never ever return to deen of almighty God then you can NOT say Salam to him. If it is not the case < No Salam category> then you CAN do Salam or seek his forgiveness from God. How many non Muslims around you fall under category < No Salam category >??? Hardly a few!!!! D. Prophet’s instruction is as per quran I hope now it is clear that which category of people were there for whom Prophet advised Muslims to not to say Salaam. Of course they were those people who fall under < No Salam category > Prophet prohibited Muslims from saying Salam to those non Muslims who fell under the category mentioned by Quran in Surah Tauba 9:113-114 The prohibition of saying Salam to non Muslims will apply to ONLY this category of people about whom one is sure that he is going to be in hell. 6. Conclusion 1. Saying Salaam means “AsSalaam -o-alaikum” i.e. May peace of Almighty God be upon you. 2. Some Muslims have misconception that Islam does not allow saying Salaam to all non Muslims. 3. Almighty God instructs us that one can NOT say Salaam or do dua of forgiveness for those mushriks (mushrik means one who associate partner with Almighty God) about whom you are dead sure that they are going to be in hell because of their constant rejection of truth. Under this category those people will come who have been very open and continuous rejecter of truth. 4. To rest of non Muslims one can say Salaam or reply walaikum asSalaam . * If you don't agree with the mail then instead of giving fatwa of deviation / kufr / shirk / biddat - have faith in Allah and leave it to him to judge. * Author: Khurshid Imam is software engineer at Bangalore. For any criticism / feedback / suggestion feel free to mail – serviceforhumanity@gmail.com The article can be found at: www.khurshidimam.blogspot.com

From www.yaali.co.cc [All In One Shia Website] Aaj kal kuch loge kehtey hen k dushmanan e Haider o Fatima AS ko bura nhi kahain kyun k shahyad Khuda inhen baksh dey. Itehaad bain ul muslemeen krtey huay inhen bura kehna ya samajhna ghalat hai . . Fiqah e Jafferiya men hr maslay k hal k liay pehlay "Quran" hujjat hai Quran men na miley to "Hadees" hujjat phir "Qoal e Masum hujjat" Na milay to Aql e Amoomi hujjat Aqal se samajh na aaey to Taqleed hujjat. Ye loge Nabi S.A.W k bulaney par kaghaz qalam le kr nhi aaey Un ki nafrmani kr k Hzrt Ali AS ka huq ghasb kya. Quran men In ki bakshish daikhtey hen: . (aey Nabi) Keh do k Khuda aur us k Rasul ka hukm mano. Agr na manen to Khuda bhi kafiron ko dost nhi rkhta. (Aale-Imran, 32) . Aur jo Khuda aur us k Rasul ki nafrmani krey ga aur us ki hadon se nikal jaega, is ko Khuda dozakh men daley ga jahan wo hamesha rhey ga aur is ko zillat ka azab hoga (Nisa, 14) . Is roze kafir aur Nabi k nafrman aarzu kren ge k kaash in ko zmeen men dafun kr k matti brabr kr di jati (Nisa, 42) . Momino paighamber k bulaney ko aisa khayal na krna jaisa tum aapas men aik doosrey ko bulatey ho. Be shak Khuda ko ye loge maaloom hen jo tum men se aankh bacha kar chal daitey hen. To jo loge un k hukm ki mukhalifat kartey hen in ko darna chahiye k (aisa na ho k) in par koi aafat par jaey ya takleef dainey wala azab nazil ho (Noor, 63) Ghadeer e khum men seedhi raah malum honey k baad inhon ne Nabi S.A.W ki mukhalifat ki aur Hzrt Ali AS ka huq ghasb kya. Quran ki roshni men daikhtey hen: . Aur jo shaks seedha rasta maalum honey k baad Paighamber ki mukhalifat karey aur mominon k rastey k siwa aur rastey par chaley to jidhar wo chalta hai hum isey idher hi chalney dain gey aur jahanum men dakhil karen gey aur wo buri jaga hai. (Sura Nisa, Ayat No 115) Jin logon ko seedha rasta maalum ho gaya (aur) phir bhi unhon ne kufr kya aur (logon ko) Khuda ki raah se roka aur Paighamber ki mukhalifat ki wo Khuda ka kuch bhi bigaar nahi saken ge. Aur Khuda in ka sab kya karaya akaarat kar daiga (Sura Muhammad, Ayat No 32) Ghazwaey Tabbuk k baghoron k liay Allah ne farmaya: . Jo loge (ghazwa-e-tabuk) men peechay reh gaey wo paighambar-e-Khuda (ki marzi) k khilaf bethay rehney se khush huay aur is baat ko na pasand kya k Khuda k rah men apney maal aur jaan se jihad Karen aur (auron se bhi) kehney lagey k garmi men mat nikalna (in se) keh do k dozakh ki aag is se kaheen ziada garm hai. Kaash ye (is baat) ko samajhtey (Sura Tauba, Ayat No 81) Aey ahle imaan apni awazen Paighamber ki awaaz se oonchi na karo aur jis tarah aapas men zor se boltey ho (is tarah) un k samney na bola karo (aisa na ho) k tumharey aamaal zaaey hojaen aur tum ko khabar bhi na ho (Sura Hujraat, Ayat No 2) . . .Khuda oonchi awaaz waley ko to aamaal zaaya karney ki dhamki de raha hai aur Nabi S.A.W pr hizyaan ki tuhmat laganey waley ko buksh daiga. Waah re shia waah Aey Paighamber ki bivio tum men se jo koi sareeh na shaaista harkat kregi is ko do gunah saza di jaegi (Ahzaab,30) . Khuda k Wali aur Nabi S.A.W k Wasi se jung krney se bari nashaaista harkat kya hogi ? . . Ahle Sunnat mutanad tareen kitabon Sahi Bukhari English Book 3 Hadis No 334, Sahi Muslim English Book 31 Hadis No 334, 5952, 5955, Sunan Abu DawoodEnglish Book 33, Hadis No 4201 English Book 41, Hadis No 5198 men Nabi S.A.W ki Hzrat Fatima SA se muhabat ki inteha batae hai. Aur Sahi Bukhari English Book 4, Hadis No 820, English Book 5, No 62, 718, English Book, No 301, Sahi Muslim English Book 31, No 6003, 6004 men Nabi S.A.W ki hadis hai k "Fatima jannat ki khawateen ki sardar hai" . . . Phr Bukhari English Book 5, Hadis No 60, 368 English Book 8 No 718, Sahi Muslim English Book 19, No 4352, 4353, 4354, ABU DAWOOD English Book 19, No 2961, 2963, 2966, 2967, 2969, 2976, 2978 men baagh e Fidak ghasb krney par Hazrat Fatima AS ki In se naarazgi aur dukhi honey ka zikr hai. Bkhari English Book 5, Hadis No 61, 111, Muslim 31, No 6000 men Nabi S.A.W ka irshad hai "Fatima Maira Hisa hai jis ne isey dukh dya us ne mujhey dukh dya"(Yaani Inhon ne Nabi S.A.W ko dukh dya) Allah ne Tabarra farmaya: . Jo Khuda aur is k Paighamber ko dukh daitey hen in pr Khuda dunya aur aakhirat men lanat karta hai aur in k liay is ne zaleel karney wala azaab tayyar kar rakha hai (Ahzaab, 57) . . . .Allah Kyun Tabarra kr raha hai ye to ghalat hai naa ? Nafrat k izhar k 3 tareekay hen 1 haath se larna 2. zaban se bura kehna 3. dil men bura jan'na Sb se shaded haath se larna hai Ali AS ki sunnat: Imam Ali AS ne Hzrt Ayesha se jung ki Ahlesunnat k mutabiq Qatil e Usman Hzrt Muhammad b Abi Bakr se kaha "Muhammad bin Abi Bakr sulb e Abu Bakr se maira baita hai". . . Zaban se Tabarra kya jo k Nehjul Balagha sanad yafta Ayatullah Syed Ali Naqi , khutba No 57, 72, 75, 96, 114, 133, 154, 156 aur 198 men hai. AL QuraN: "Allah kisi (ki) Buri baat ka buland awaz se kehna pasand nhi krta siwaey is kay k zulm hua ho (Zaalim ka zulm bayan kr skta hai) (Nisa 148 ) . .Nabi k bulaney pr kaghaz qalam le kr na aana Un pr Hizyan ka ilzam lagana Un ki wasiyat pr amal na kr k Hzrt Ali ka huq ghasb krna Hzrt Ali k galey men rassi daalna Hzrt Fatima AS ki wirasat ghasb krna Un ka ghar jalaney aana aur un pr darwaza marna zulm nhi hai kya. Phr Quran men is ki ijazat hai ! Bihaar ul Anwar (jis ka Ayatullah Ahmad Mustanbat Ne apni kitab Alqatrat o Min Bihar e Manaqib e Nabi Wali Itrat men qasrat se hawala diya hai) men to Aema AS k tabbaray k itney hawaley hen k yahan paish nahi kiye ja saktey. Daikhna chahen to Biharul Anwar Hisa 9 Baab 4 Safha 84 men Imam Muhammad Taqi AS ka manazira mojud hai. . . . . Ab Hm aatey hen Itehaad bain ul muslimeen pe: Fakhr ul Mujtahedeen Shekh Suduq ne apni kitab Imaali Sfha 111 Hisa 7, Allama Baqir Majlisi ne Bihar Jild 27 Safha 25 aur Ayatullah Ahmad Mustanbat Quds Sira ne apni kitab Alqatrat o Min Bihar e Manaqib e Nabi Wali Itrat tarjuma Manaqib-e-Ahlebait Hisa 1 Safha 47 men Imam Sadiq AS ka qoal likha hai: "Jo koi bhi aisay shaks k sath baithey jo hamarey aeb bayan karey ya aisay shaks ki tareef karey jo hamara munkir ho ya aisay shaks k sath rabta karey jo Hm se rabta tor chuka ho ya aisay shaks se rabta khtam krey jis ka hmarey sath taa'luq ho ya hmarey dshman k sath dosti krey ya hmarey dost k sath dshmani krey yaqeeni tor pe is ne Sura-Humd aur Quran-e-Azeem nazil krney waley Khuda k sath kufr kya" . . . Yaani Hum munkireen e ahlebait k saath itehad ki surat men Khuda k sath kufr Karen ge. Jahan tak is zamaney ki kharabi ka tal'uq hai to Imam Sadiq AS ne bud tareen doar men bhi aisa kya. Ye wo doar tha jab shiyon ka qatl e aam jaari tha aur aaj kal k doar se buhat bura doar tha . Imam Sadiq AS k shagird Hasham Ibn e Hak par likhi janey wali kitab men Imam Sadiq AS ki mojudgi men un k shagird, Hamran ibn Ain Shaybani, Ghais ibn Maser, Yunus ibn Yaqub , Abu Ja'far Ahwal aur Hasham Ibn e Hakam ne Tabarra bhi kya hai aur manazirey bhi. . . Ab hum apney dushmanon or dushmanane Haider ko mawazna krtey hen: Ayatullah Ahmad Mustanbat ne apni kitab Alqatrat o Min Bihar e Manaqib e Nabi Wali Itrat tarjuma Manaqib-e-Ahlebait Hisa 1 Sfha 140, Allama Baqir Majlisi ne Bihar Jild 24 Sfha 317 Hisa 30 men Nabi S.A.W ka qoal likha hai: "Koi banda bhi Khuda pr imaan nhi la skta jab tak k wo Mjhey apney se zyada dost na rkhta ho, Meri nasal ko apni nasal se, merey khandan ko apney khandaan se aur merey rishtey daaron ko apney rishtey daron se ziada aziz na rkhta ho" Waah re Shia ! Nabi S.A.W hmen keh rahey hen k hum unhen aur un k khandaan ko apney aur apney khandaan se ziada aziz rkhen wrna hamara Allah pr Imaan hi nahi aur hum apney dushman America ko to to Murdabad kehtey hen aur Nabi aur Wali k dushman ko bura kehna ghalat jaantey hen. . .Zara sochen ! Koi hmarey baap k bulaney par na aaey, un par hizyan ka ilzam lagaey ya hamarey baap ka huq ghasb krey, un k galey men rassi daaley, hamari maan ki jaaez wirasat ghasb krley, Jb wo ghar men mojud hun un ka ghar jalaney aa jaey, un pr darwaza giraey to hum aisay shaks ko bura nahi kahen gey ya phr k jo bura keh raha hai us ko bhi roken gey. To hum agar apney dushman ko bura kahen aur Nabi aur Wasi k dushman ki burae bayan krney se roken to Nabi S.A.W k qoal k mutabiq hamara Allah par Imaan nahi hai. Tabarra hamarey Faroo e deen ka hisa hai aur farooey deen zamaney k saath badaltey nahi hen. . . . Haider ki adawat wo jahanum hai k jis men Kuch ahl-e-amal apney amal jhonk k khaen Rizq hmen sadqey men milta hai Usi k Kuch maang k khaatey hen to kuch bhonk k khaaen From www.yaali.co.cc [All In One Shia Website]