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Found 2 results

  1. What should the Shia do during the ghaybat (occultation) of the Imam (عجّل الله تعالى فرجه الشريف)? 1. Imam Jafar Sadiq (asws) says, “When this happens then attach yourself to the first Imam until such time as it becomes clear who the next Imam is’.” (Biharul Anwar vol 11 pg no 671) 2. Imam Jafar Sadiq (asws) says, “When such a time comes and you cannot meet your Imam (عجّل الله تعالى فرجه الشريف), then keep acting upon those orders which are already with you.” (Biharul Anwar vol 11 pg no 672) 3. Imam Jafar Sadiq (asws) says, “You should keep living in the same way that you have been until such time as the ‘Saahib Ul Amr’(Final Authority) makes His appearance’. (Biharul Anwar vol 11 pg no 672) 4. Imam Jafar Sadiq (asws) says, “You should remain on what you have until such time as Allah makes the star rise”. (Biharul Anwar vol 11 pg no 673) 5. Imam Jafar Sadiq (asws) says, “Remain steadfast on what you were given from before until such time as Allah sends the ‘Saahib Ul Amr’.” (Biharul Anwar vol 11 pg no 674) If two hadiths contradict each other then what should we do? 1. In His Toqee, Imam e Zamana (عجّل الله تعالى فرجه الشريف) writes in a reply to a question that was asked of Him, “When two momins dispute regarding an issue and each produces a specific hadith, then what should they do? Imam (عجّل الله تعالى فرجه الشريف) replied, “Follow one of them with the intention that you are following the orders of Masoomeen (asws) and not with the intention that you prefer one saying over the other.” (Al Kafi Kitab e Aql chapter 22 hadith 7) 2. Narrator says, “I asked Imam Jafar Sadiq (asws), “‘If we receive a Hadith from the First Imam (asws) and also Imam Zainul Abideen (asws) or any of the Imams (asws) after Him, which one should we follow?’ The Imam (asws) replied, “Act upon the words of the Latest until such time as you receive a different order from the Imam (asws) of that time. When it comes from a living Imam, follow his words.’ The Imam (asws) then said, ‘We by Allah wish for the religion to be an ease for you.’ (Al Kafi Kitab e Aql chapter 22 hadith 9) If we cannot find an order from Masoomeen (asws) regarding a specific act then what shall we do? 1. Imam Jafar Sadiq (Asws) says, “ Restraint in confusing matters is better than indulging in destruction.’” (Al Kafi Kitab e Aql chapter 22 hadith 10) 2. Ameerul Momineen (asws) says, “Allah has made certain things wajib upon you, do not waste them. Allah has set limits for you, do not try to cross them. Allah has ordered you to refrain from certain things, do not disobey Him. Those things He did not issue an order regarding, it is not as if He forgot to do so, so do not try to know about them”. (Najul Balagha pg no 835 saying no 105) 3. Imam e Zamana (عجّل الله تعالى فرجه الشريف) wrote in one of His Toqee: ‘Therefore close the doors to those questions that do not concern you, and try to find out about those things which you need. And keep praying more and more for My reappearance as in this there is betterment for you’. (Bihar Ul Anwar Vol. 12 pg no 778) 4. Imam Muhammad Baqir (asws) says, “ “Holding back in an uncertain condition is better than indulging in a destructive situation. Your not narrating a Hadith is better than narrating one about which you are uncertain.” (Al Kafi Kitab e Aql chapter 17 hadith no 9)
  2. Imam Jafar al-Sadiq(as) said, in a long tradition, that Allah has enjoined faith (iman) upon the limbs of the son of Adam, and has distributed it and divided it evenly between them, and every single limb has been assigned a different portion of faith particular to it. I will divide the long hadith into smaller parts to narrate the duties of each limb. HEART The portion of faith with which the heart has been charged is to affirm, to know, to conclude a contract and willingly to admit and submit that there is no being worthy of worship but Allahسُبْحَانَهُ وَ تَعَالَى, the One and Only, who has no partner, the One God, who has taken neither wife nor son, and that Muhammad is His servant and messenger(pbuh). And it is to attest to every prophet and divine scripture that Allah has sent down. This affirmation and knowledge is the duty of the heart, upon which Allah has made it incumbent, as He has said in His Book: 'Not he who is compelled while his heart is at rest on account of faith' -16:106 and 'Now surely by Allah's remembrance are the hearts set at rest' - 13:28 and 'Those who say with their mouths "we believe" , while their hearts do not believe' - 5:41 and ' Whether you make manifest what is in your hearts or hide it, Allah will call you to account for it; then He will forgive whom He pleases and chastise whom He pleases' - 2:284 So this is the affirmation and knowledge of faith that Allah has made incumbent upon the heart and that is its duty, and it is the fountainhead of faith. FACE He has made incumbent upon the face to bow down in prostration to Him in the night and in the day at prayer times, about which He has said: 'O you who believe! Bow down and prostrate yourselves and serve your Lord, and do good that you may succeed' - 22:77 This is a joint duty on the face as well as the hands and the feet, for He has said in another verse: 'And that the parts of prostration are Allah's, so call upon not anyone with Allah....' - 72:18
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