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In the Name of God بسم الله
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Popular shia website wilayat.net in one of its article on defense of Zurarah (one of the main shia hadith narrator) said: حدثني حمدويه، قال حدثني محمد بن عيسى، عن يونس، عن مسمع كردين أبي سيار، قال : سمعت أبا عبد الله (عليه السلام) يقول لعن الله بريدا و لعن الله زرارة Abu Abdullah (alaihi salam) said: “May Allah curse Buraydah and may Allah curse Zurarah. Hadith is weak. Reason: "Whatever Muhammad b. Isa narrated exceptionally from the books of Yunus is not reliable. LINK But when same Muhammad bin Isa narrated from same Yunus in criticism on Abu Bakr a.s and Umar a.s, it become thiqah. (9) حدثنا محمد بن عيسى عن يونس عن عبدالصمد عن ابى جعفر عليه السلام قال سمعته يقول ان من ورآء هذه اربعين عين شمس ما بين شمس إلى شمس اربعون عاما فيها خلق كثير ما يعلمون ان الله خلق آدم اولم يخلقه وان من وراء قمركم هذا اربعين قمرا مابين قمر إلى قمر مسيرة اربعين يوما فيها خلق كثير مايعلمون ان الله خلق آدم اولم يخلقه قد الهموا كما الهمت النحل لعنة الاول والثانى في كل وقت من الاوقات وقد وكل بهم ملائكة متى مالم يلعنوها عذبوا - كتاب بصائر الدرجات للصفار 1/506 From Muhammad ibn 'Isa ibn 'Ubaid (thiqa) from Yunus ibn 'Abd ur-Rahmaan (thiqa) from 'Abd us-Samad ibn Basheer (thiqa) from Abu Ja'far (a.s.). He ('Abd us-Samad) said: "I heard Abu Ja'far (a.s.) saying that: 'Behind this sun are forty such suns, and what is between a sun to another sun is forty years. Over there are many creations who do not know whether or not Allah created Adam (a.s.). And behind this moon of yours are forty such moons, and what is between a moon to another moon is forty days. Over there are many creations who do not know whether or not Allah created Adam (a.s.). They have been inspired, just like the Bee has been inspired, to curse the first and the second, all the time. And with them are Angels, who torture them when they do not curse the two." Basaa'er ud-Darajaat of Saffaar (r.a.) 1/506 LINK
Assalam O Alaikum, Wa Rehmatullah, Wa Barakatuhu. Bismillah ir-Rahman ir-Rahim إِنَّ اللَّهَ لَا يَغْفِرُ أَنْ يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَنْ يَشَاءُ ۚ وَمَنْ يُشْرِكْ بِاللَّهِ فَقَدِ افْتَرَىٰ إِثْمًا عَظِيمًا Surely Allah does not forgive shirk (associating any partner with Him); and may forgive sins other than that if He so pleases. This is because one who commits shirk with Allah, does indeed invent a great sinful lie. Surah Nisa 48 حَدَّثَنَا عَلِيُّ بْنُ الْجَعْدِ، قَالَ أَخْبَرَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي مَنْصُورٌ، قَالَ سَمِعْتُ رِبْعِيَّ بْنَ حِرَاشٍ، يَقُولُ سَمِعْتُ عَلِيًّا، يَقُولُ قَالَ النَّبِيُّ صلى الله عليه وسلم" لاَ تَكْذِبُوا عَلَىَّ، فَإِنَّهُ مَنْ كَذَبَ عَلَىَّ فَلْيَلِجِ النَّارَ " Narrated Ali: The Prophet ( ﷺ ) said, "Do not tell a lie against me for whoever tells a lie against me (intentionally) then he will surely enter the Hell-fire." Bukhari #106, Muslim #1 Shirk is the most sensitive issue in the sight of Allah. Abu Huraira said: The Prophet of Allah (ﷺ) said: There is for every apostle a prayer which is granted, but every prophet showed haste in his prayer. I have, however, reserved my prayer for the intercession of my Ummah on the Day of Resurrection, and it would be granted, if Allah so willed, in case of everyone amongst my Ummah provided he dies without associating anything with Allah. http://www.sunnah.com/muslim/1/399 Narrated `Abdullah: The Prophet (ﷺ) said one statement and I said another. The Prophet (ﷺ) said "Whoever dies while still invoking anything other than Allah as a rival to Allah, will enter Hell (Fire)." And I said, "Whoever dies without invoking anything as a rival to Allah, will enter Paradise." http://www.sunnah.com/urn/41790 Ibn 'Abbas (May Allah be pleased with them) reported: The Messenger of Allah (ﷺ) said, "If a Muslim dies and forty people, who do not associate anything with Allah in worship, participate in the funeral prayer over him, Allah will accept their intercession for him." http://www.sunnah.com/riyadussaliheen/7/39 IMAM ALI REZA A.S said… Source: Book Uyun Akhbar Reza, Chapter 46, Author Shaikh Sadooq. https://www.al-islam.org/uyun-akhbar-ar-ridha-volume-2-shaykh-saduq/chapter-46-what-has-been-narrated-ar-ridha-regarding Those who believe in transmigration or reincarnation are unbelievers. 46-2 Muhammad ibn Musa al-Mutawakkil - may God be pleased with him - narrated that Ali ibn Ibrahim ibn Hashem quoted on the authority of his father, on the authority of Ali ibn Ma’bad, on the authority of Al-Husayn ibn Khalid As-Sayrafi, “Abul Hassan Ar-Ridha’ (a.s.) said, ‘Whoever believes in transmigration is an unbeliever.’ Then he (a.s.) added: ‘May God damn the boasters. I wish they were Jews! I wish they were Magi! I wish they were Christians! I wish they were of the Qadarites! I wish they were of the Marja’ites! I wish they were of the Harawies!’ The Imam (a.s.) then added, ‘Do not associate with or be friends with the boasters. Despise them as God has.’” Those who believe Allah has turned over the affairs of His Religion to His Prophet (S) or to Ahlebait (A.S) are polytheist. 46-3 Muhammad ibn Ali Majilawayh - may God be pleased with him - narrated that Ali ibn Ibrahim ibn Hashem quoted on the authority of his father, on the authority of Yasir - the servant: I asked Ar-Ridha’ (a.s.), “What do you think about turning over the affairs?” He (a.s.) answered, “The Blessed the Sublime God has turned over the affairs of His Religion to His Prophet (S) and said, ‘…So take what the Apostle assigns to you, and deny yourselves that which he withholds from you..’ God, however, will not turn over the affairs of Creation and provision of the sustenance to the Prophet (S).” Then Ar-Ridha’ (a.s.) added, “In fact, the Honorable the Exalted God said, ‘…Allah is the Creator of all things…’ God also said, ‘It is Allah Who has created you: further, He has provided for your sustenance; then He will cause you to die; and again He will give you life. Are there any of your (false) ‘partners’ who can do any single one of these things? Glory be to Him! and high is He above the partners they attribute (to him)!’” 46-4 Muhammad ibn Ali ibn Abi Bashshar - may God be pleased with him - narrated that Abul Faraj al-Mudhaffar ibn Ahmad ibn Al-Hassan al-Qazvini quoted on the authority of Al-Abbas ibn Muhammad ibn Qasim ibn Hamza ibn Musa ibn Ja’far (a.s.), on the authority of Al-Hassan ibn Sahl al-Qummi, on the authority of Muhammad ibn Khalid, on the authority of Abi Hashem al-Ja’fari that he had asked Abal Hassan Ar-Ridha’ (a.s.) about the boasters and those who believed in (God) turning over (all) the affairs. The Imam (a.s.) replied, “The boasters are unbelievers and those who believe in (God) turning over (all) the affairs (to the Prophet (S)) are polytheists. Whoever associates with them; visits them; eats or drinks with them; becomes related to them; gives a daughter in marriage to or marries with one of their daughters; grants them immunity; considers them honest in keeping what they are entrusted with; or acknowledges what they say or assists them in what they say has exited from the circle of the Mastery of the Honorable the Exalted God, the Mastery of God’s Prophet (S) and the Mastery of us - the Members of the Holy Household.” Those who say Ahlebait cannot make mistakes or cannot forget are liars. 46-5 Tamim ibn Abdullah ibn Tamim al-Qurashi - may God have Mercy upon him - narrated that his father quoted on the authority of Ahmad ibn Ali Al-Ansari, on the authority of Abi Salt al-Harawi that he told Ar-Ridha’ (a.s.), “O son of the Prophet of God! There are people in the vicinity of Kufa who think that the Prophet (S) never made any mistakes when saying his prayers.” The Imam (a.s.) said, “May God damn them! They lie. The Only One who makes no mistakes is God - the One and Only.” Abi Salt al-Harawi added, “O son of the Prophet of God! There are people among them who think that Al-Husayn ibn Ali (a.s.) was not killed and God made someone else called Handhala ibn As’ad ash-Shami look like him (and be killed). And He raised Jesus (a.s.) - the son of (the Blessed Lady) Mary (a.s.) and the reason they present is by using the following verse, ‘…And never will God grant to the unbelievers a way (to triumphs) over the believers.’” The Imam (a.s.) replied, “They are lying. God’s Wrath and Curse be upon them! They have disbelieved in God by denying what the Prophet (S) has said about Al-Husayn ibn Ali (a.s.) being killed, ‘I swear by God that Al-Husayn ibn Ali (a.s.) will be killed.’ There is no doubt that Al-Husayn ibn Ali (a.s.) has been killed. Even the ones better than Al-Husayn ibn Ali (a.s.) - that is (Ali) the Commander of the Faithful (a.s.) and Al-Hassan ibn Ali (a.s.) were killed. There is no one of us who does not get killed. I swear by God that I will also be killed by being poisoned by a tricky unmanly person. I know this from the Trusted Covenant which we have inherited from God’s Prophet (S) that Gabriel delivered to him (a.s.) on behalf of the Lord of the Two Worlds. And the verse stated by the Honorable the Exalted God, ‘…And never will God grant to the unbelievers a way (to triumphs) over the believers’ provides the proof. This means that God has not granted the unbelievers any proofs superior to those of the believers. There is no doubt that the Honorable the Exalted God has informed us that the unbelievers have unrightfully killed the Divine Prophets without having any proofs or reasons. Thus God has not left any ways for them to have any proofs against His Prophets (a.s.).” Prayer of Imam Ali Reza (A.S) Source: Bihar-ul-Anwar vol-25/343. http://dlia.ir/kotob/arabic/531/beharo_al_anvar_025/index.html O Allah, verily, I disassociate myself before you from the strength and power. There is no strength and power except with you. O Allah, verily, i seek refuge in you and disaasociate myself before you from those who claim for us what is not true for us. O Allah, verily i disassociate myself before you from those who say regarding us what we have not said about ourselves. O Allah, to you belong the creation and from you is the provision. You do we worship and from You we do seek help. O Allah, You are our creator and the creator of our first fathers and our last fathers. O Allah, lordship is not suitable except with you. and Divinity befits non except for You. O Allah, verily we are your slaves and sons of your slaves. We have no power over ourselves in respect of benefit or harm, nor death, life or resurrection. O Allah, whoever claims that we are lords, then we are free from him, whoever claims that to us is the power of creation and providing sustenance, then we are free from him. We are free from him like Issa is free from the christians. O Allah, we have never called them to what they claim, so do not take us into account fro what they say and forgive us for they claim. My Lord do not leave upon the earth from them an inhabitant, indeed if you leave them they will mislead your servants and not beget except wicked one and disbeliever. For more examples of Ghulluw (Exaggeration) Visit: http://islam.hilmi.eu/answering-ghuluw/
Salam, I'm curious as to what people consider magic. Is it the art of deception (i.e. modern magic) or is there more to it? I partly ask, because my mother firmly believes in the evil eye and that we were once truly cursed. I don't remember this exactly since I was young. My younger brother cried whenever she put him in his buggy/pram. At some point she dreamt of three "devil" heads hovering around the buggy and my young brother crying in response to that. She went to our garage and had a thorough check. She found a rat's tail, some hair, some bones among other things wrapped in 2 plastic bags stashed under the buggy. The buggy/pram was a present from Iran meant for a family friend's daughter. She didn't like it much though and gave it to my mother instead. After she found the bag, my mother had my older brother (7 years old then) urinate on it. A lot of bad things had happened before she'd found the bag and continued to happen, though I believe bad can/would have happened irregardless. She firmly began to believe in the effects of evil eye and magic since. She started doing little things then too, like burn rue seeds or throw eggs at our front door after painting little prayers on them. The oddest thing she'd ever done was put a palm print above our front door using chicken blood (the chickens were slaughtered for other reasons). The coolest thing she'd ever done is spread salt around my room (supernatural fans will understand xD). Personally, I'm still not convinced. I do believe in the law of attraction. In a sense I always thought the evil eye works only if you allow yourself to believe someone is envying you (thereby affecting your mentality resulting in altered actions hence different outcomes). But my mother paints a different picture. I can't accept the idea of black magic the way it is potrayed in movies and the way many choose to describe it. It doesn't stop there with the "supernatural". I don't believe we're able to see jinn nor do I believe we can control or be (literally) possessed by them. Still, I hate to dismiss the experiences described by my mother and aunts, in arrogance. I trust my mother and I love her deeply. Whenever she insists what she and her family had experienced was real I remind myself that studies have shown it is possible to create false memories (memory implantation?). An odd thread to start, but hey-! Exams are over and I have some time to spare (today at least xD). Thanks for reading
As-salamu alaykum, dear brothers and sisters. I consider this to be a rare privilege for me to stumble across this site and I piously hope that my association with the site would prove to be constructive. Let me pose a very important question to the learned members of this site, which I believe would be beneficial to the mass: What is the stance of Qur'an and the Ahlulbyt (AS) on 'halal' income? Allow me to exemplify. It is my understanding that any financial gain by way of deception, or derived from interests, are strictly haraam. Is there an exhaustive list? AND MORE IMPORTANTLY, is there any definite criteria that would allow one to assess whether his income is halaal or not? I thank you in advance for taking the trouble of contributing to this discourse. May infinite blessings of Allah shower upon you.
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