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  1. On Reddit, I’ve come across a self-proclaimed “ex-Muslim,” who even happens to be an Iraqi Shia residing in the USA. Most of his claims are based on misinterpretations of the Quran, and I have duly refuted them. But he seems to know nothing about Shiism other than “some guy named Ali wanted to be leader.” (Astaghfirallah, his words not mine) Meaning that his “reasons” for leaving Islam had nothing to do with the Jaafari school of thought and had to do with Islam in general. I’ve told him that there is a tremendous difference between Shiism and Sunnism, but how can I bring him back to the deen without overwhelming him? I’ve shown him some of the scientific miracles in the Quran, but he merely shrugs them off. Any advice?
  2. I recently had an encounter with a Tabligi Jamat people who invited me to join Tablig Jamat to spread the Dawah of Islam to the world and especially to ismaili and non Muslims. They say , it is the sunnah of Prophet (p.b.u.t). Is Tabligh really wajib for all Muslims and if yes and then how as Shia Muslims we can do this (obviously I am not prepared to visit door to door and beg people to come to Allah (seems wierd to me me)).
  3. Assalamu alaykum. Dawah in Shia is not an obligation right? And if is an obligation,or something to do,how we have to do it? Thankyou so much in advance and Allah(سُبْحَانَهُ وَ تَعَالَى) forgive me if I wrote something wrong.
  4. Aoa. My first post here though a silent reader since a while. The Lord has given me vision/insight allowing me to see the Truth. I am now disciplined in my 5 prays, majlises and abstaining from bad things. The question: I want my nephews and nieces (aged between:8-13 years) to come on the right line like our Infallibles were brought up. Of course not DIRECTLY like they were but upon on those lines. So what activities do you suggest? They do go for majlis and namaz but that is not enough. I want them to follow Islam in spirit, to inculcate in them a spirit which makes them actively conscious of their 12th Imam ÚÌøá Çááøå ÝÑÌå ÇáÔÑíÝ. The problem is that their mother (my cousin) can't discipline herself and has created an environment not-conducive to my preaching. Nutshell: Suggest covert activities which I can engage the children in which they'll enjoy as well as develop the True Spirit of Islam. Thanks in advance!
  5. What is our duties as Shia Muslims to our Sunni relatives? Will we be held accountable for not informing or showing them the right way? Must we educate them on how correctly to perform wudu and salah? If we accept they are still Muslim as Sunnis, can they still enter Jannah on their current beliefs?
  6. Salam aleikum What are some good YouTube videos explaining the fundamentals of Islam whether conferences/lectures/sketches. Something with a bit more substance than just bullet points. This should be suitable for those new to Islam with little to no familiarity. Thanks.
  7. Dear Brothers and Sisters in Islam! I highly recommend that you read this book!! It's called: THE DAWAH TO ISLAM by SHEIKH AHMAD MAHMOUD (1995); it's about 400 pages; or 189 pages in PDF FORMAT; It explains that we all need to form a united Ummah, so that we can effectively make Dawah as a group!! It makes for very powerful reading, and is probably just what The Muslim Ummah needs at the moment!! Here's the Link: and you can download the PDF Format of the book, once you open the Link to the Website!! Your Brother in Islam, always, ManofIslam http://www.khilafah.com/book-al-dawah-ilul-islam-by-sheikh-ahmad-mahmoud/
  8. https://youtu.be/QMcL_8CcOgQ
  9. Assalam o Alaikum, Wa Rehmatullah, Wa Barakatuhu. The First Duty – Personal Submission The following four Quranic terms express the essence of personal submission. 1. Islam Literally it means to completely surrender, to give up resistance, and unquestioningly obey Divine commandments. The Qur’an requires of us that we enter Islam wholly: O ye who believe! Enter into Islam wholly (Al-Baqarah 2:208) There is no such thing as partial acceptance of Islam or partial obedience to God. It is unacceptable to obey certain commands and disregard others. Then do you believe in a part of the Scripture, and reject the rest? Then what is the recompense of those who do so among you, except disgrace in this life? And on the Day of Judgment they shall be consigned to the most grievous torment. For Allah is not unmindful of what you do. (Al-Baqarah 2:85) 2. Obedience (ita`ah) Obedience represents the spirit of Islam from an enhanced perspective. While Islam signifies surrender and giving up any resistance, obedience denotes one’s willing submission in an active and positive sense. “Obey Allah and obey the Messenger, but if you turn away, the duty of our Messenger is only to convey clearly.” (At-Taghabun: 64:12) 3. Abstinence (taqwa) The term abstinence approaches the concept of Islam from the opposite direction of `ita`ah. Whereas obedience represents an active and positive response to the requirements of Islam (submission), abstinence is its active but negative dimension. O believers! Fear Allah as He should be feared, and die not except in a state of Islam. (Al-i-‘Imran 3:102) 4. Worship (`ibadah) The Arabic word "`ibadah" stands for both worshipping and praising, embracing the twin connotations of obedience and love. This is perhaps the most comprehensive term regarding personal submission. As a term it might be defined as, “To surrender oneself completely out of love”. I have only created Jinns and men, that they may serve Me. (Az-Zariyat 51:56) The Second duty – Taking the Message of Islam to Others Whereas our first obligation was at the individual and personal level, the second obligation has to do with reaching out to others. There are again four terms that are worthy of our special attention. 1. Preaching (tableegh) This literally means taking the message to others. Islam will reach far and wide only when it is taken far and wide by those who profess to believe in it. God enjoined the Prophet Muhammad (SAW) in the following manner: O Messenger! Proclaim which has been sent to you from your Lord. (Al-Maida 5:67) Likewise, the Prophet (SAW) has instructed us to convey his message (even if it is a single ayah) to others: And convey on my behalf, even if it is a single ayah. 2. Calling others to Islam (da`wah) Da`wah means calling others to Islam. And who is better in speech than he who calls men to Allah and does righteous deeds and says I am one of the Muslims. (Fussilat 41:33) Invite all to the way of your Lord with wisdom and beautiful preaching; and argue with them in a way that is better. (An-Nahl 16:125) 3. Enjoining Good and Forbidding Evil Whosoever among you observes some evil, it is his duty to stop it by his hand, if he is unable to do so, then with his tongue, and if he is unable to do even this, he should condemn it in his heart, but this represents the weakest degree of faith. [Hadith] 4. Being Witnesses unto Mankind (shahadah `ala an-naas) It stands for being God’s witness over the people so that one may affirm and testify on the Day of Judgment that the duty of conveying the message to others and adequately representing the Divine commands had been duly performed. In performing this duty one becomes representation of God’s messengers, since it was this very task that has been defined as the mission of the messengers themselves. How then, when we brought from each people and we bring you as a witness against these people? (An-Nisa 4:41) Thus we have made of you an Ummah, justly balanced, that you might be witnesses over all peoples, and the messenger a witness over you. (Al-Baqarah 2:143) The Third Duty - Establishing Islam Preaching the creed and ideas of Islam at a dogmatic level is one thing, but calling others to join together in establishing it as a practical reality is something completely different. Four Qur'anic terms bring out the Qur’anic injunctions of this third duty as well. 1. Supremacy of the Lord (Takbeer-e-Rabb) And make your Lord Supreme. (Al-Mudathir 74:3) Read in the name of your Lord and Cherisher Who created man, out of mere clot of congeal blood. Recite and your Lord is most Bountiful. He Who taught the use of the pen and taught the man that he knew not. (Al-‘Alaq 96:1-5). 2. Establishing Islam (Iqamatud Deen) That you establish the religion and make no divisions therein. (Ash-Shoora 42:13) The economy, social life, political system and all public institutions should be in accordance with the dictates of Islam and under Divine authority. Only then it may be said that Islam is established. Otherwise, it should be clear that Divine revelation is not merely for recitation and praise. It is clearly said in the Qur’an: Say: O people of the Book! You have nothing unless you establish the Law of the Gospels and all the revelation that has come to you from your Lord. (Al-Maidah 5:68) 3. Supereminence of Islam (Ad-deenu kulluhu lillah) And fight them on until there is no more tumult (or oppression) and the religion is Allah’s. (Al-Baqarah 2:193) And fight them on until there is no more tumult (or oppression) and there prevail justice and faith in Allah alone.” (Al-Anfal 8:39) 4. Ascendancy of Islam (izharu deenil haqq `ala ad-deen kullihi) It is He, who has sent His Messenger with guidance and the true religion (Islam) to make it victorious over all way of life. (As-Saff 61:9) Same wordings (without any difference in the slightest) also appear in Sura At-Tawbah and Al-Fath. In Surah Al-Tawbah and As-Saff, the ayah concludes with the words: “Though it may displease the Mushrikeen” while in Surah Al-Fath it ends with: “And Allah suffices as a witness. ” JAZAK Allah KHAIRAN
  10. This new book is excellent for Dawah and for Muslims. It contains essential passages from the Holy Quran. It is small, in modern English, easy to read. Titled, Quran: Must Read Passages for Everyone. Available at Amazon, Apple iTunes, and Google Play http://amzn.to/1xgoetx Jazakum Allah Khair
  11. I have recently come across the Twitter account of a Ahmadi Scholar based in the U.S. He has thousands of followers which include non-muslims and non-ahmadi. He stands against Zionism, condemns terrorism in Pakistan, visits American universities, speaks at American churches, and is a published author about Ahmadiyah persecution in Pakistan. Personally i don't care what his religious believes are. What he is a great example of how Shia scholars should act in an America. Through his actions thousands of people have adopted Ahmadiyah Islam in the U.S. And they have had even larger success across the world. Reaching out to other communities is a top priority isn’t afraid to quote Americans Doesn’t forget his people who are jailed and persecuted in Pakistan Against the Zionist Agenda completely supports the Palestinians Makes sure he goes to American Christian Churches Makes sure he holds events at universities
  12. A short clip by a revert Shia scholar on how to lead a dialogue with non-Muslims and how to bring them to Islam.
  13. Can Muslim say SALAAM to non Muslim? By Khurshid imam 1. Introduction One of the issues that are of much discomfort for our Hindu brethren is the issue of Salaam. Many Hindus complain that when they greet Muslims with Salaam or AsSalaam o alaikum then Muslims don’t say walaikum asSalaam . Our Hindu brethren expect walaikum asSalaam from Muslims. “Why Muslims don’t say Walaikum AsSalaam to us”? - is one of the questions very often asked by non Muslims to Muslims. On the other hand most of Muslims are of the idea that a Muslim can not say Salaam or AsSalaam o alikum or walaikum asSalaam to any non Muslims. One can find lot of fatwas (religious verdict) against saying Salaam to non Muslim. The same group of Muslims is also of the idea that it is prohibited to seek forgiveness or do dua of maghfirat to any non Muslims. What is the reality if this issue? Can a Muslim say Salaam to non Muslim? Can a Muslim do dua (prayer or supplication) of forgiveness for non Muslim / mushrik / kafir? Let’s understand this issue with unbiased and open mind. * Salaam means ‘Peace’. AsSalaam o alaikum means ‘Peace be upon you’. walaikum asSalaam means ‘Peace be upon you too’. * Mushrik means one who associates partner with God. In simple words one who worship something else as God. 2. Claim of some Muslims and the misunderstanding Some Muslims claim that Prophet Muhammad (Peace be upon him) has asked to not to initiate Salaam to non Muslims. Also people say that Prophet told us to say only walaikum when greeted by a non Muslim. This wrong conclusion is the result of failing to derive correct guidance from hadees. Claim of such people is based on following ahadees mainly: A> Narrated AbuHurayrah Allah's Messenger file:///C:/Users/faisal/AppData/Local/Temp/msohtml1/01/clip_image001.gif said: Do not greet the Jews and the Christians before they greet you and when you meet any one of them on the roads force him to go to the narrowest part of it. (Hadith - Sahih Muslim, Book 026, Number 5389) B> 'A'isha reported that some Jews came to Allah's Apostle (may peace be upon him) and they said: Abu'l-Qasim (the Kunya of the Holy Prophet), as-Sam-u-'Alaikum (Death be upon you), whereupon he (the Holy Prophet) said: Wa 'Alaikum (On you too). A'isha reported: In response to these words of theirs, I said: But let there be death upon you and disgrace also, whereupon Allah's Messenger (may peace be upon him) said: 'A'isha, do not use harsh words. She said: Did you hear what they said? Thereupon he (the Holy Prophet) said: Did I not respond to them when they said that; I said to them: Wa'Alaikum (let it be upon you). (Hadith - Sahih Muslim, Book 026, Number 5386) By quoting these types of ahadees people arrive at the conclusion that: a. A muslim should only say WALAIKUM when greeted by non Muslims. b. A muslim should not initiate Salaam to non Muslims. 3. Reason for the misunderstanding Again: the most commonly repeated mistake of the majority of Muslim. Not understanding an issue UNDER THE PRINCIPLE OF QURAN. When people don’t look at Quran, don’t analyze what Allah has revealed, don’t ponder over how Quran has guided and directly try to reach at conclusion just by looking at hadees in isolation then they are bound to make mistake. Based on mainly above ahadees people conclude that it’s not allowed to say Salaam to ALL non Muslims. This erroneous and false understanding is due to: a> Not understanding an issue under the guidance of Quran. b> Not considering Quran as the ultimate guidance and final criteria from almighty God. c> Taking the meaning of hadees by completely ignoring the context, background of issue. d> Also people don’t try to find out if the ruling was only for certain people and for certain time or for all people till the day of qiyamah. 4. Ahadees under consideration As far as above ahadees are concerned then following points should be very clear to all: 1. “Do not initiate Salaam with them….” - It is not difficult to understand that this injunction was specifically when Muslims were going to Banu Quraizah - who were in hostile terms with Muslims. And these Jews were the open enemy of Islam who has rejected the prophet hood of Prophet Muhammad even though prophet was alive among them. People who rejected Prophet Muhammad as Prophet were much severe in kufr (denying) compared to today’s non Muslims – as far as rejecting prophet hood is concerned because that time Prophet was alive among them. 2. “……this hadîth relates to “a state of hostilities” which had erupted at that time against the Muslims. It was, in fact, at the time of the campaign against Banû Qurayzah. This is established by another authentic hadîth where the Prophet [peace be upon him] said: “…We are going forth in the morning against a group of Jews, so do not initiate the greeting of Peace with them….” [ Musnad Ahmad 26695 and Mu’jam al-Tabarani al-Kabir 22 / 291. See also Musnad Ahmad 16844 and.17584.]. Ibn Hajar al-`Asqalani relates the same from al-Bukhari’s al-Adab al-Mufrad and from Sunan.al-Nasa’I while.discussing.this.topic.in.“Fath.al-Bari”.[.11./.39.] 3. The second hadees is very clearly mentioning why Prophet told walaikum. It says that since Jews wished death to prophet by saying "as-Sam-u-'Alaikum" i.e. death be on you so he replied Walaikum i.e. same to you. Is it difficult to understand why prophet said ONLY walaikum? Do non Muslims around you wish you by saying Death be on you? Obviously not. So this commandment of prophet was specific to a particular situation and not a general commandment for all non Muslims till the day of qiyamah. 4. If someone is hell bend on taking these ahadees without context, situation and background and argues - "No No! Since ahadees tells us not to initiate Salaam to Jews and Christians so one should not greet ANY non Muslims " - then my argument is - "OK, so using your understanding it can be said that hadees speaks about not initiating Salaam to Jews and Christians; it does not prohibit initiating Salaam to Hindus, jainis, Buddhist, Sikh etc - So it means one can say Salaam to Hindus and all other non Muslims except Jews and Christian - do you agree???" Can you get me fatwa from any scholar that saying Salaam to jews and Christians is prohibited by it is allowed for other faith people like Hindus, Buddhist, Sikh etc? It is very obvious you will not get such fatwa. Also the first hadees also mentions that “when you meet any one of them on the roads force him to go to the narrowest part of it” – if you believe that this hadees injunction was for you also today then will you force your Christian friends or teachers to narrow path when you meet them in road? No! This instruction was temporary in nature for a specific case. 5. Also if you consider this commandment of Prophet to be generic in nature and for all non Muslims till the day of qiyamah then you should realize that this judgment contradicts Quran. Wait!!!! Don't open your fatwa bank. Have patience. Kindly read complete article to find out what ruling Almighty God has given to us in this matter. If Almighty God has guided us that we can say Salaam to non Muslims (Not each and every non Muslim) and seek forgiveness for them (Not each and every non Muslim) then can prophet go against the rulings of God? No! Never! Impossible. 6. The commandment of Prophet not to initiate greetings to SOME of non Muslims is in perfect harmony with the guidance of Quran (It is explained later). To what kind of non Muslims we should not initiate Salaam ? For what kind of non Muslims we can not do dua of forgiveness? Read these in later part of article. 5. Revisiting basics A. Quran is NOT the book of history or story but it’s the book of guidance Though Muslims day and night swear that “Quran is the word of Almighty God, we should follow the teachings of Quran into our life, we should rule by Quran” - but when it comes to seeking guidance then first thing people do is set aside Quran and look at other sources. Remember: Though quran contains science, history, mathematics, logic etc - its MAIN purpose is guidance of mankind. When it tells you events of past prophet and past community then it is not for only for information but it is for giving guidance. When Quran tells the crime of past community then you should not think that - "Ok! This was the crime of past community. thats it!!". No No! This incidence is mentioned in quran to warn you, so that you don’t commit error committed by past community, you should take guidance from these events. So the purpose of revelation for Quran is to get guidance and then rule your life by that. " The month of Ramadhan in which was revealed the Quran, a guidance for the people and clear proofs of guidance and criterion ……." [Quran, Surah Baqrah 2: 185] Please mark the purpose of Quran. It is for whole mankind. Quran is not exclusive property of any particular sect, religion, group of race. Quran contains clear proofs. The proofs given by Quran are self explanatory. Quran is for guidance purpose. We MUST seek guidance from Quran. Quran is the criterion – it means in any matter Quran will have the last say; what is right and what is wrong. B. Those who don’t follow rulings from Quran are kafir and fasiq and zalim Quran is word of Almighty God. Quran is word of Almighty God. Quran is word of Almighty God. No wonder Muslims claim Quran to be word of God loudly but when it comes to ACTUALLY believing and practicing it they fail miserably. Quran says that one MUST judge as per the revelation of Almighty God. It was we who revealed the law (to Moses): therein was guidance and light. By its standard have been judged the Jews, by the prophets who bowed (as in Islam) to Allah’s will, by the rabbis and the doctors of law: for to them was entrusted the protection of Allah’s book, and they were witnesses thereto: therefore fear not men, but fear me, and sell not my signs for a miserable price. If any do fail to judge by what Allah hath revealed, they are Unbelievers (kaferoon). [Quran, Surah Maida 5:44] We ordained therein for them: "Life for life, eye for eye, nose or nose, ear for ear, tooth for tooth, and wounds equal for equal." But if any one remits the retaliation by way of charity, it is an act of atonement for him. And if any fail to judge by what Allah hath revealed, they are wrong-doers (Zalemoon). [Quran, Surah Maida 5:45] Let the people of the Gospel judge by what Allah hath revealed therein. If any do fail to judge by what Allah hath revealed, they are those who rebel (Faseqoon). [Quran, Surah Maida 5:47] To you We sent the Scripture in truth, confirming the scripture that came before it, and guarding it in safety: so judge between them by what Allah hath revealed, and follow not their vain desires, diverging from the Truth that hath come to thee…….;[Quran, Surah Maida 5:48] And this (He commands): you judge between them by what Allah hath revealed, and follow not their vain desires, but beware of them lest they beguile thee from any of that (teaching) which Allah hath sent down to thee. And if they turn away, be assured that for some of their crime it is Allah’s purpose to punish them. And truly most men are rebellious. [Quran, Surah Maida 5:49] Above ayah of Quran make very clear that if we judge against the guidance of Quran then it is kufr / zulm / fisq / absolutely wrong. See how much emphasis Allah has given on judging from what he has revealed. C. Quran permits saying Salaam to non Muslims. It prohibits only for a certain types of non muslims I know very well that i have taken much time before arriving at the crux of the article - the reason is: to remind Muslims about the basics of Islam. Muslims - by large- have abandoned Quran and that is what will be complain of Prophet on the Day of Judgment. "Oh my Lord! My people have abandoned this Quran" Quran, Surah Furqan (25) - Ayah 30 Let’s see What Almighty God has told us about the greetings or saying Salaam or seeking forgiveness for non Muslims. A. “When you are greeted with a greeting, greet in return with what is better than it, or (at least) return it equally” [Quran – Surah al-Nisa’ 4:86] In the above ayah Allah mentions a generic rule regarding greeting – that when anyone wishes you with a greeting then you should respond with better greeting. B. “And the servants of (Allah) Most Gracious are those who walk on the earth in humility, and when the ignorant address them, they say, ‘Salaam !’ (Peace).” [Al-Qur’an, Surah Furqan 25:63] Here also Allah instructs us that as a good believer we should be humble and when dealing with jahil or ignorant (they may be Muslim or non muslim) we should say Salaam. C. “And when they hear vain talk, they turn away there from and say: ‘to us our deeds, and to you yours; Salaam u alaikum (peace be to you): we Seek not the ignorant.’ ” [Al-Qur’an, Surah Qasas 28:55] Here again Almighty God instructs us that when vain talk or useless talk is going on then turn away from such group (they may be Muslims or non muslims) by saying AsSalaam u alaikum. Here also Quran proves that it’s allowed to say Salaam to non Muslims. D. Then Allah makes crystal clear in the matter of saying Salaam to non Muslim or kafir or mushrik and also about doing dua of maghfirat for them i.e. seeking forgiveness for them. And mention in the Book (the Qur'an) Ibrahim (Abraham). Verily he was a man of truth, a Prophet. When he said to his father: "O my father! Why do you worship that which hears not, sees not and cannot avail you in anything? "O my father! Verily there has come to me of the knowledge that which came not unto you. So follow me, I will guide you to the Straight Path. "O my father! Worship not Shaitan (Satan). Verily Shaitan (Satan) has been a rebel against the Most Gracious (Allah). "O my father! Verily I fear lest a torment from the Most Gracious (Allah) should overtake you, so that you become a companion of Shaitan" He (the father) said: "Do you reject my gods, O Ibrahim (Abraham)? If you stop not (this), I will indeed stone you. So get away from me safely (before I punish you)." ÞóÇáó ÓóáóÇãñ Úóáóíúßó ۖ ÓóÃóÓúÊóÛúÝöÑõ áóßó ÑóÈöøí ۖ Åöäóøåõ ßóÇäó Èöí ÍóÝöíðøÇ Ibrahim (Abraham) said: "Peace be on you! (AsSalaam u alikum) I will ask Forgiveness of my Lord for you. Verily He is unto me Ever Most Gracious. [Quran – Surah Maryam 19:41-47] E. Finally Almighty God describes the universal principal regarding saying Salaam and seeking forgiveness for non Muslims. It is not (proper) for the Prophet and those who believe to ask Allah's Forgiveness for the Mushrikun, even though they be of kin, after it has become clear to them that they are the dwellers of the Fire. And Ibrahim's (Abraham) invoking (of Allah) for his father's forgiveness was only because of a promise he [ibrahim (Abraham)] had made to him (his father). But when it became clear to him [ibrahim (Abraham)] that he (his father) is an enemy of Allah, he dissociated himself from him. Verily Ibrahim (Abraham) was Awwah (one who invokes Allah with humility, glorifies Him and remembers Him much) and was forbearing. [Quran – Surah Tauba 9:113-114] Here is the key to the whole issue. Few important points from above two references i.e Surah maryam 19:41-47 and Surah Tauba 9:113-114 1. Prophet Abraham invited his father to monotheism. His father was a mushrik who was committing shirk (Associating partner with Almighty God) knowingly. We know father of Prophet Abraham used to make idol for worship purpose. 2. His father rejected the invitation and got angry at Abraham. He threatened Prophet Abraham with stoning-to-death and asked him to leave. Thus in simple words – Prophet Abraham invited his father to the religion of God and his father rejected it thus becoming kafir. 3. But even then Prophet Abraham said Assalam u alaikum i.e Peace be upon you. Not only this, but also Prophet Abraham told that he will seek forgiveness for his father from Allah i.e he would do dua of maghfirat for his father. Imagine! 4. And afterwards when he became dead sure (After continuous and strong rejection of Islam by his father) that his father will never return to truth that he stopped praying for his father. 5. Allah gives a principal here that if you are dead sure that a person will never return to the truth then you should not seek his forgiveness or do dua of maghfirat or say SALAM.. Before this one CAN do dua of maghfirat or seek forgiveness from God or say Salam. 6. So in layman’s language one can say: No Salam category> You feel that this person has constantly rejected the truth of God after being explained about Islam many times and he will never ever return to deen of almighty God then you can NOT say Salam to him. If it is not the case < No Salam category> then you CAN do Salam or seek his forgiveness from God. How many non Muslims around you fall under category < No Salam category >??? Hardly a few!!!! D. Prophet’s instruction is as per quran I hope now it is clear that which category of people were there for whom Prophet advised Muslims to not to say Salaam. Of course they were those people who fall under < No Salam category > Prophet prohibited Muslims from saying Salam to those non Muslims who fell under the category mentioned by Quran in Surah Tauba 9:113-114 The prohibition of saying Salam to non Muslims will apply to ONLY this category of people about whom one is sure that he is going to be in hell. 6. Conclusion 1. Saying Salaam means “AsSalaam -o-alaikum” i.e. May peace of Almighty God be upon you. 2. Some Muslims have misconception that Islam does not allow saying Salaam to all non Muslims. 3. Almighty God instructs us that one can NOT say Salaam or do dua of forgiveness for those mushriks (mushrik means one who associate partner with Almighty God) about whom you are dead sure that they are going to be in hell because of their constant rejection of truth. Under this category those people will come who have been very open and continuous rejecter of truth. 4. To rest of non Muslims one can say Salaam or reply walaikum asSalaam . * If you don't agree with the mail then instead of giving fatwa of deviation / kufr / shirk / biddat - have faith in Allah and leave it to him to judge. * Author: Khurshid Imam is software engineer at Bangalore. For any criticism / feedback / suggestion feel free to mail – serviceforhumanity@gmail.com The article can be found at: www.khurshidimam.blogspot.com
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