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In the Name of God بسم الله
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Can someone elaborate on these two wilayat concepts Also on a video by sayed ammar, I head that both shia and sunni literature suggest that Imam Ali(عليه السلام) was able to place back the fingers of a thief after already cutting them. Can I please see sources
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Salam Here's an article encouraging us to broaden our thinking on what beings from another world might be like. Sci-fi is fun, but don't let it take over your way of thinking. Whatever we can think of out there, the reality is almost definitely much, much weirder. https://www.universal-sci.com/headlines/2017/10/29/why-our-imagination-for-alien-life-is-so-impoverished If there is sentient life besides us in the universe, what do you think it would be like? I think the possibilities are unlimited.
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"I cannot persuade myself that a beneficent and omnipotent God would have designedly created the Ichneumonidae with the express intention of their feeding within the living bodies of caterpillars, or that a cat should play with mice." - Charles Darwin (1860) If God is benevolent, why did he deliberately create a natural system in which animals have no option but to cause other animals suffering? Why did he deliberately allow birth defected children to be born (both animal and human)? Why did he deliberately create all these viruses and bacteria that cause both human and animal s
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He is free of any Need. His Essence can't be known. He is Independent. He is Ever Living. He does not undergoes any state of change. His Attributes are known only to Him in the real Essence. I know He created us to know Him, to Love Him, not because He needs our Love and Devotion but because We need to know Him and to become best of His creations. But I had one Question, Why did He decided to create us? Why did He decided to shower His blessings upon a creation like us? Why? Why us? Any ahadeeth? Because this is a very basic Question of Tawheed. Any I suppose I ca
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If God created the universe, then who created God? And who created the creator of God? Dear Readers, The question seems mind-blowing and thus has been at the center of the most heated philosophical and theological debates in Islam. To solve the very problem, I would like to draw your kind attention to the following points that can easily solve the problem raised: A) The philosophical principles are always all-inclusive and do not undergo any exception of any kind. Hence, the impossibility of ‘effect without cause’ and ‘infinite regress’ are of those philosophical principles that -
Can anyone besides Allah have the power of creation even by the will of Allah ? Is this what is meant by wilayat-e takwini ? I consider such belief as shirk
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As salam alaikum, For some background: My mother is Hindu but more spiritual,doesnt believe in rituals etc., dad neutral about religions and a lot more spiritual, and brother is a downright atheist - I'm Muslim lol..and all of us live together so some of our discussions can be..well..interesting and disturbing.. Based on these discussions, I have a question: What is the purpose of creation and afterlife, as per Islam? I understand the purpose of our temporary earthly life is as a test to ensure jannah in the hereafter, through the worship of our creator....but then what? We enter jannah,
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I have read Sahih al-Bukhari "Beginning of Creation" And it poses the question where does the sun go? In the explanation it states that the sun requests the permission to rise again and after a time it will be denied to rise and will instead rise in the west. In todays time we have advanced considerably and now realize that the earth itself is spinning as well as revolving around the sun. What is the explanation the prophets misunderstanding? Did God give him this poetry to encourage his understanding of the truth? Or is this an example of incorrect logic? is it the same as those who -
“Those who believe and do righteous deeds are the best of the creatures. Their reward from their Lord shall be everlasting gardens, below which flow rivers, they will abide there forever. Well pleased is God with them and they are well pleased with Him” Quran 98:7 Tafseer Durre Manthur Jalaladin Suyuti, (849 – 911 AH) is one of the highest ranking Sunni scholars of all time. In his commentary of this verse, he records through 3 Isnaad (chains) of narrators that the Prophet (saww) told his companions that the verse referred to Ali and his Shia. Hadhrath Ali narrates in Tafsir Durre Mansur, Volu
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Watch and enjoy XD Apologies for any mistranslations. I tried my best. http://www.youtube.com/watch?v=_GsCDH4qc_8
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"The world did not exist from eternity. It has come into existence after not being. Everything in it comes into existence, and then perishes, and it is obvious that this principle of transitoriness applies to the world as a whole. One has to seek for the cause of these changes, and, ultimately, for the primal cause of existence of world. It is impossible to think that certain portion of the world is quiescent, and is the source of the movement and of the changes in the other portion, because if the world is ultimately one, there cannot exist such a duality. Going up the chain of causation, one
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This isn't the only argument for design he has
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I shall be grateful if some one can explain in detail what is the purpose of creation. it could be for worship of God or it could be for testing us. But both these answers are not satisfactory. God does not need our worship, so why God should do something which he does not require. And if it was for test, then test us for what ? to give reward or punishment ? well here again the question is after all why oh why all this drama ? Since God is infinitely kind, why he did not decide to shower us with his blessings without us going thru this hell what we call as world ? Someone would say that, oh,
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Salamun A'laykum One of the scholars who is deeply into Erfan told me the following in a conversation. It didn't make sense to me at all after I thought about it and I produced a few questions which could potentially dismantle the arguments brought by the scholar. Even though he is somewhat famous in the English speaking population, I will refrain from mentioning his name to be safe from any fitnah. Here it is: (note: I am paraphrasing what he said; it could be the case that I misunderstood something or forgot to add a few things to clarify his arguments): {Allah's attributes are not limited t
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(bismillah) (salam) -I recently viewed Hassanain Rajabali's lecture regarding the "Justice of Allah" 3 questions: -Is there any earlier discussion regarding this topic? -Are there any ahadith's supporting this perspective or is it solely grounded upon the Qur'an? -If we will all ultimately attain paradise, including unbelievers, why is hell considered as eternal after all? If so please also explain this verse; ÎóÇáöÏöíäó ÝöíåóÇ áóÇ íõÎóÝóøÝõ Úóäúåõãõ ÇáúÚóÐóÇÈõ æóáóÇ åõãú íõäÙóÑõæäó162-2 If the approach to Allah's mercy is as such, many paradoxical questions will be answer without great diffi
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(bismillah) In the name of Allah, the beneficent, the most merciful. May He ward misconceptions from our souls and help us attain certainty. ßóÊóÈó Úóáóì äóÝúÓöåö ÇáÑóøÍúãóÉó He has decreed upon Himself Mercy. (6-12) The question is based upon the attribute of Mercy. It is commonly known that Allah has created humanity out of His Mercy. Therefore, Since we say Allah has created everything out of His Mercy, I raise two questions: 1) Is the attribute of Mercy created by Allah ÓÈÍÇäå æÊÚÇáì? 2) If it is a creation, why did Allah allow it to partake in His actions? i.e. Does Mercy govern Allah or
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Question: What is the reason behind creation of human beings? Allah (swt) knows everything and He knows what is awaiting each one of us and which actions he is going to perform, and if he is going to be of the people of paradise or the ones of hellfire. So, what is the aim and reason in view of the fact that Allah (swt) is justice and in view of the fact that Allah (swt) is not in need of any person to worship Him, furthermore the creation of human beings leads in the overwhelming cases to their suffering due to their sins in this world and the hereafter? Answer: Please read the following Tafs
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