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Christians in the U.S. are on their way to becoming a minority (msn.com)

I am thinking about writing some things on Christianity. Does anyone have any suggestions/requests?

Why was the belief of the Trinity not rampant within the first 300 years of Christendom? Do the scholars of today know more than the Church Fathers of old? Why did it only come during the time of Tertullian as opposed to everyone preceding him? Why did the Apostles not mention any of this in their writings? Why are the four synoptic Gospels attributed to the Apostles when it is clear that they are anonymous?

Why do I chase Islam? This isn't a rhetorical question, I really would like to understand the pathology of my continual fascination with a religion, worldview, and life path that I have no familial, ethnic, or historical connection to. I simply do not understand what it is about Islam that intrigues me so, and furthermore, I do not understand exactly why I cannot leave it alone. So the point of making this blog was essentially to let out my feelings in a way where others don't feel like the "owe" me a response. Let me dive a little bit into my own history. I am a third generation Ukrainian American. I was born and baptized into the Catholic church (Eastern Rite, Ukrainian specifically). I can remember plenty of Sunday mornings of going to church with my entire family (Yes, dad was still around at that point) & at a young age, it didn't mean much to me in that I didn't understand exactly why we had to get up early, get dressed in business casual clothing and drive about a half hour out to another county, wherein we would go sit in a little old white building for an hour or so-- standing up, sitting down, repeating words in a call and response style, kneeling down, standing up again & the older kids and adults would file out into a line and the old grandpa of a man who led this activity would one by one, use a golden spoon to place a little bit of bread into their mouths before they took a sip of something called "wine" out of the most expensive looking cup I had ever seen (ornate with gold and silver)-- then we would just turn around and go home, and life would continue as normal. When I turned seven years old, that's when things began to change for me. I had gone to Sunday School and become familiar with the elementary stories of the Garden, Noah, and the star of our specific show, a man named Jesus, but I hadn't seen what my part in all of this was, as I was quite literally along for the ride. Then I was told that I would be training to be able to participate in the ritual of bread and wine, what those in the know called "communion". I had to go into a little booth with a screen and tell the kindly old grandpa (whom we called "Father") about all of the bad things I had done, they called them "sins", and I had to say that I was sorry for them which, when I heard myself saying things like "I was mean to my baby sister/I disobeyed my father/I said rude words/etc" I legitimately felt for the first time that I wasn't a very good person & then I was assigned a few prayers to say not as punishment, but to show Jesus that I really was sorry for doing these bad things. This was called "reconciliation" and it had to take place before I could participate in communion. You were supposed to do this as often as you needed to, but ideally once a week. However, this being the early 1990s, nobody really did aside from the few older people in our rural corner of post-industrial upstate New York. After I made communion for the first time, with all of the pomp and circumstance involved in any Eastern Catholic milestone, I began to feel more and more of a connection to what was happening on Sunday mornings. I still didn't understand the words that were being spoken by the priest very well, or why they never changed from week to week, but I felt a very deep connection to the physicality of the church itself. I was enamored by the darkness of the interior: the dark wood paneling, the deep red carpet, the large wooden pews, the absolutely gorgeous stained glass windows, the scent of frankincense and candle wax, the opulence of the sacramental implements of our small rural congregation in all of their splendor... something about the aesthetic of the place made me feel safe despite this being a public place where I had to behave myself and “act my age” (to quote my parents). I didn't feel threatened or exposed here, I felt a sense of immense comfort as the rays of sun poured through the multi colored stained glass windows. It was like stepping out of the time and space that I occupied in Harpursville, NY and being swaddled in some sort of otherworldly space. Bringing it back to where I am now: In light of this, why do I chase Islam? What is it about the religion of my parents that isn't “enough” for me, particularly when the research that I have done thus far has shown to me that the path of Islam is so much more demanding than any branch of Christianity that I have dabbled in since I left the confines of the church to go out and live the typical suburban small town American teenage life with all of its vices, distractions, and ennui? Furthermore, with all of the time I have spent making peace with my conception of Jesus-as-personal-lord-and-savior, all of the wrestling with the Old and New Testaments, all of the going out and coming back again when a new church would inevitably be missing that “something special”... ...Why am I so curious about, fascinated by, and attracted to Islam, to impress a girl? (there isn't one who would be impressed, and you can't even meet women or date as a Muslim. I don't have parents to arrange a marriage for me, so choosing a Muslim life would invariably be a lonely and celibate one). ...is it to shock my parents? (My father hasn't talked to me in years and denies me and my sister as his children now that he's gotten his marriage to my mother annulled by that same religion that I took so much comfort in throughout my life whereas my mother is a rather live and let live person, but seems to look at Islam and the Qur'an with a nervous apprehension) ...Am I trying to be a non-conformist and stick my finger in the eye of American society? (Not at all, America is no longer a “Christian nation” and likely never truly was when you look into what happened across America's short history thus far & Islam is certainly not a religion for people who do not wish to conform to social norms) ...Am I seeking approval from others? (Absolutely not, I don;t know enough people to do something like that and even if I was super well known and liked in this area, there would be no pressure to convert to Islam at all as most people are quite irreligious & have not even a cursory understanding of Islam) ...Is this an attempt to be “unique” and build an identity? (I am already too “unique” for my own good and this has had a detrimental effect on finding work, making friends, meeting a wife, even finding a church where I fit in. Besides, I already have a concept of identity when it comes to asserting oneself as a unique individual with dignity). None of these potential excuses feel remotely legitimate at all. At this point in time I don't even have an answer aside from “Every time I try to write-off Islam, I can't walk away but for a few months” and in addition to that, my periods of putting Islam into the back of my mind usually end up stressful and riddled with tragic news & painful life transitions. I wouldn't even be able to be a “good Muslim” due to my autism spectrum related fascination with music, my inability to speak, write, read, or comprehend another language without translating its meaning back into English in my own head (I did this a lot when Ukrainian was being spoken at church), my distaste for being around other men + their painfully desperate attempts to not look remotely sensitive or warm & my tendency to have female friends who I am closer to. At the end of the day, I wouldn't even know where to start if I chose to dive head-first into Islam and make a commitment to radically reorganizing my life, forgetting everything about who I thought I was & what I knew, to become someone completely different... all the while dealing with a mental illness that makes even the most ridiculous conspiracy theories seem like objective reality. Writing this blog wasn't a request for assistance from the forum members of ShiaChat. It's more an attempt to organize and catalog my thoughts, and figure out exactly what's taking place inside of my head that's got me so fascinated and intrigued with this specific religion that by all intents and purposes, asks its adherents to live as the polar opposite of the identity I have already crafted for myself since the tender age of sixteen. Inshallah, I will discover the source.

Unlike any other, the Muslim New Year begins sadly, with the rememberance of a tragedy inflicted on a noble and courageous family. I am posting below a small article written by me, on the sad story of Imam Hussain, younger son of Hazrat Ali and Lady Fatima and grendson of our Holy Prophet. Mods, please don't move this post. It is being made here intentionally for our Christian and Jewish friends. Thanks ------------------------------------------------------------------------------------------ The Savior Of Islam, Imam Husain (a.s.) By Baqar Ever since man first set foot on this planet, the commitment of some honest men to uphold the values of truth and justice, has not been viewed very kindly by others, in particular by those who found their ill-gotten privileges and their barbaric life style under threat. The powerful among them have responded with oppression and tyranny. The sad finale for the righteous in these stories has been one of pain and suffering, of sorrow and pathos. Yet the illustrious name and extraordinary heroism of such people has lived on, their memory etched in the pages of history for all time to come. Such heroism may relate to a religious figure, a freedom fighter or a national hero. But the truth is that such men belong to all humanity. Clearly, the human race owes in no mean measure to these formidable men. Their indefatigable commitment is undoubtedly worthy of an honorable place in our memories. Among these stalwarts, we find one who goes where few have gone before, to the heights of sacrifice and steadfastness, bequeathing to history the pathos and philosophy of an extraordinary sacrifice - a tragic story laced as much with sorrow and suffering as with dedication, commitment, patience, fortitude, singularity of purpose, and astonishingly with a remarkable presence of mind. Our hero in the story is Imam Husain, second son of Hazrat Ali and Lady Fatima, daughter of our beloved prophet. Imam Husain was born on the 3rd day of the 8th month (Shaban) of the 4th year of the Arabic calendar. This would correspond to a date in or around 625 AD in the western calendar. The two brothers, Imam Hasan and Imam Husain were the apple of their grandfather's eye. Imam Husain was only about 7 when the holy grandfather and their beloved mother passed away. The children were then brought up by their father, Hazrat Ali. Along with their father, the brothers suffered the vicissitudes of the times, following in his illustrious footsteps, in thought, word and deed. They assisted and supported him in every possible way, emulating his extraordinary nobility, forbearance and commitment. The historical perspective of the times needs to be placed here before our story unfolds. At the time of Hazrat Ali's tenure in office, a parallel 'opposition' government was in place with the infamous Moavia as its head. Hazrat Ali's seat of government was in Kufa, Iraq whereas Moavia's was in Damascus, Syria. The two armies met in battle in a place called Siffin, but the encounter was a stalemate. Moavia tried his best to bring the name of his opponent to disrepute, but to no avail. The extraordinary difference in their personalities can be seen from the following story. In the course of battle, at one point in time, Moavia's forces took control of the river, and when they did so, they blocked all access to the water, depriving Hazrat Ali's men of much needed water. Hazrat Ali ordered a counterattack and regained control. And when he did, Â he generously allowed the enemy complete access to the waters of the river. In very brief, this illustrates the difference in their character. After the assassination of Hazrat Ali in 40 hijri, his older son, Imam Hasan, became caliph, with his seat of government at Kufa. Moavia was anxious to perpetuate his own dynasty. It would be worth his while to try and pressure Imam Hasan to relinquish his claims. The cunning Moavia did not ask Imam Hasan for allegiance - merely abdication of temporal powers. With little regard for worldly goods, Imam Hasan decided in favor of a truce, under conditions which Moavia would soon show little respect for. In his valedictory speech, Imam Hasan predicted that the temporal authority he was transferring would be short-lived. Among the terms of the treaty, Moavia would have no dominion over spiritual leadership. He would not appoint a successor and the choice was to be left to the people. Some years later, Imam Hasan passed away. It was never Moavia’s intention to honour the terms of the treaty and when his end was close, he decided to go back on his word and appointed his renegade son, Yazid, as his successor. Moavia was aware of the mettle of Hazrat Ali's family. He knew that like his father and brother before him, Imam Husain would have no ambition for worldly gain and he would not be a threat to his son in any way whatsoever. He therefore instructed Yazid to leave Imam Husain alone. But when Yazid finally took charge, he forgot his father's words and decided to press for the Imam’s allegiance. We are now in the month of Rajab, the seventh month of 60 hijri, corresponding perhaps to the early part of 680 AD. Moavia has just passed away. According to his will, and in contravention of the treaty between his father and Imam Hasan, Yazid has assumed the control of the Islamic republic in Damascus. Yazid was a man given to the pleasures of life, completely unfit for leadership of any kind - temporal or spiritual. Imam Husain happens to be in Madina at the time, and receives scores of letters from his father's followers in Kufa, Iraq to come and save them from the yoke of Yazid. Imam Husain responds to their call and heads for Kufa. Before he does so, he sends his cousin, Muslim, to report on the situation. Meanwhile, in Madina, Yazid’s governor in that town summons the Imam and demands allegiance to Yazeed. The Imam refuses. The Imam is now on his way to Kufa, with a stopover in Mecca, where he stays about five months. He leaves Mecca just before the Haj, when he found evidence of men disguised in the haji’s garb, on a mission to kill him. The stopover in Mecca comes to an end. He is on the road again - to Kufa. He will never arrive in Kufa, of course. Three weeks later he would reach his final destination - a place called Karbala. In the meantime, Yazid has appointed an extremely harsh man, by the name of Ibnay Ziad as governor of Kufa. When the Imam’s emissary, Muslim arrives in Kufa, the governor, Ibnay Ziad has Muslim arrested and killed. Two of his sons, both around ten, who had accompanied their father, are also killed. Their story is also one of great bravery and pathos, but for brevity we shall move on. Imam Husain hears of Muslim's death on his way but is undeterred. He has embarked upon his noble task and cannot not possibly justify abandoning it. Shortly before the Imam would complete his journey, he would be intercepted by a division of Yazid's army, led by an officer by the name of Hur. Hur was under orders to take the Imam under escort to Kufa. Imam Husain refused to be intimidated; a compromise was, however, reached whereby the Imam agreed to let Hur accompany him. Arriving at Karbala, Imam Husain stopped and decided to pitch his tents there. Hur's forces also set up camp. This was on the 2nd day of Moharram, 61 Hijri. Very soon, legions of Yazid's forces, totalling tens of thousands, converged on Karbala. Umar-e-Saad, the chief of Yazid's army, asked for Imam's allegiance to Yazid. As in Madina before, the Imam again refused. Fortunately for history, much of our information of the carnage at Karbala comes not from a Shia, but from a chronicler by the name of Hameed ibnay Muslim, appointed to the task by none other than Yazeed hismelf. What followed was one of the most heart-rending tales ever told. In the next few days, all access to supplies (water and food) was blocked. On the 7th Moharram, there was not one single drop of water in Imam Husain's camps. Asked again for allegiance, the prince of peace responded by making three counter-offers : Let me talk to Yazid in person, Let me return to Madina, Let me depart to a distant land. The offers were, of course, refused. The response - 'Either accept Yazid as your master or suffer death'. For over three days, members of his entourage, including women, children and about seventy men had to make do without food and water. On the evening of the 9th Moharram, commonly known as Shab-e-Aashoor, after all negotiations had failed, the enemy staged an attack. Imam Husain sent his brother Abbas to ask for another night of reprieve, so he could spend one more night in worship to his master. They laughed and joked saying that another day would not spare Husain from his final destination, which would (nauzo billah) be hell anyway, but they granted his request. Hostilities resumed the next morning. That was on the 10th of Moharram, Islam's great day of shame. On this day, the grandson of the founder of the faith would be slaughtered along with 18 members of his close relatives, and 50 or more of the faithful. The battle started early in the morning. Battle in 6th century Arabia was often a two-man affair. Each side would send one man to combat. One by one, every single member of Imam Husain's small band of the faithful would ride up to the killing grounds to face the enemy, consisting of many thousands of men. Each encounter was a magnificent show of spirit among the soldiers of Imam Husain. Imam Husain's small band proved too formidable for Yazid's men and they decided to switch to general warfare. A man-to-man combat was getting them nowhere and had to be abandoned. Imam Husain, unfortunately, could not afford to send all his men together - he was short on numbers. This meant that each person on Imam Husain's side had to face the entire strength of Yazid's forces. Hameed bin Muslim has chronicled the extraordinary bravery and steadfastness of Imam Husain's men, even though they had not had a drop of water or a morsel of food for more than three days. By early afternoon, there was hardly anyone left on Imam Husain's side - a count of three included a six month old baby son, an older son, 24 - bedridden with fever, and the Imam himself. The baby son was called Ali Asghar. The child, like the adults, had not had a drop of water for over three days. Imam Husain decided to take the baby to the forward fence to ask for water for the child. Some among the enemy were moved to see the baby’s parched lips. The army commander sensed the danger - the baby’s innocent face could lead to a betrayal. He quickly commissioned a sharp shooter called Hurmula to take aim. The first two arrows missed. The third struck the baby in the throat. It would be difficult for anyone to describe or even perceive what would have gone through the distraught father's heart. Imam Husain had taken the child from the apprehensive mother, who must now be told that the child had been killed, with his throat still dry. The Imam dug a small hole in the ground with his sword and buried the child. A short while later, it will be his turn. He would go to fight, and despite the thirst, the hunger and the mountain of grief, like the rest of his men, he would fight valiantly and die. One of the last things the noble Imam told his sister was : ' Sister, (after I am gone), do not pray for evil to befall the enemy'. As the sun descended over the horizon on the hot and sandy plains of Karbala that memorable day in the year 61 hijri, all male members of Imam Husains' entourage, except one, had been killed. Apart from distraught women and children, the survivors included just one male member, Imam Husain's son Ali, in bed with fever - the fever which effectively saved his life. At final count, the dead included two sons - the six month old baby and an 18 year old, five brothers, several nephews and cousins. In all, 18 members of his immediate family had perished in the space of just a few hours. Apart from these, his small band of the faithful who were killed along with him, included another four or five dozen, all confronting a formidable army of tens of thousands. The survivors - women and children - were then taken prisoner, and on an agonizingly painful journey from Karbala to Kufa and Kufa to Damascus where they were imprisoned for a year or more, before being allowed to return home to Madina. The prisoners were treated in a very inhumane manner. Some were taken on foot and some on the bare backs of camels. Many of the children had to walk tied to one another with ropes. To add to the horror, the severed heads of Imam Husain and his men were taken along with the procession of prisoners, impaled on spears. Yazid's propaganda machine had let out that some rebels had been captured and been suitably dealt with, and the survivors, were being taken to the caliph in Damascus. People had assembled on the caravan route to watch the pageant. It is difficult to imagine the pain and humiliation the noble family must have gone through. After being released, they were arrested again, brought back to Damascus, where most died of grief and deprivation. The graves of Imam Husain and his men are in Karbala, Iraq. The women and children - the survivors of the tragedy - lie buried in Damascus. And despite their immense grief and hardships, as long as Imam Husain's sisters lived, they never prayed for evil to befall the enemy, just as their brother had wished.

I am a Muslim and I do not hate anyone just because of his or her religion. There is an interesting verse in the holy Qur’an about Christians: So Islam does not urge any Muslim to hate any person just because of their religion. Instead, it commands to abhor the ones who have self-arrogance and are real tyrants. Looking at the Islamic narrations, you find some attributes of the ones who Allah, the Exalted, hates: So, anyone who has some above-mentioned attributes is most despised by the Lord, His Messenger, and Muslims. لَتَجِدَنَّ أَشَدَّ النَّاسِ عَدَاوَةً لِّلَّذِينَ آمَنُوا الْيَهُودَ وَالَّذِينَ أَشْرَكُوا ۖ وَلَتَجِدَنَّ أَقْرَبَهُم مَّوَدَّةً لِّلَّذِينَ آمَنُوا الَّذِينَ قَالُوا إِنَّا نَصَارَىٰ ۚ ذَٰلِكَ بِأَنَّ مِنْهُمْ قِسِّيسِينَ وَرُهْبَانًا وَأَنَّهُمْ لَا يَسْتَكْبِرُونَ ﴿٨٢﴾ Tanzil - Quran Navigator [ii] إِنَّهُ لَا يُحِبُّ الظَّالِمِينَ ﴿٤٠﴾ وَلَمَنِ انتَصَرَ بَعْدَ ظُلْمِهِ فَأُولَـٰئِكَ مَا عَلَيْهِم مِّن سَبِيلٍ ﴿٤١﴾ إِنَّمَا السَّبِيلُ عَلَى الَّذِينَ يَظْلِمُونَ النَّاسَ وَيَبْغُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ ۚ أُولَـٰئِكَ لَهُمْ عَذَابٌ أَلِيمٌ ﴿٤٢﴾ Tanzil - Quran Navigator [iii] الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ): إنَّ اللّه‏َ يُبْغِضُ كَثْرَةَ النَّومِ وكَثْرَةَ الفراغِ . [Bihar al-Anwar, v. 76, p. 180, no. 10] [iv] رسولُ اللهِ‏ِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ): ليسَ شَيءٌ أبغَضَ إلَى اللّه‏ِ مِن بَطنٍ مَلْآنَ. [Uyoun Akhbar al-Ridha (AS), v. 2, p. 36, no. 89] [v] الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ): إنَّ أبغَضَ خَلقِ اللّه‏ِ عبدٌ اتّقَى النّاسُ لِسانَهُ. [al-Kafi, v. 2, p. 323, no. 4] [vi] الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): أبغَضُ العِبادِ إلَى اللّه‏ِ سبحانه العالِمُ المُتَجَبِّرُ . [Ghurar al-Hikam, no. 3164] [vii] الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): أمْقَتُ العبادِ إلَى اللّه‏ِ سبحانه مَن كانَ هِمَّتُهُ (هَمُّهُ) بطنَهُ وفَرْجَهُ . [Ghurar al-Hikam, no. 3294] [viii] الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): أبغَضُ الخَلائقِ‏إلَى اللّه‏ِ المُغْتابُ . [Ghurar al-Hikam, no. 3128]

There are many verses in the Qur'an reprimanding Christians for previous crimes, and for some of their beliefs. But there is also a lot of praise for Christians in the Qur'an. This is not news to Muslims, but perhaps will come as a surprise to many Christians. I thought that I would group together some of these verses below. The Qur'an sometimes refers to Christians as Ahlul Kitab, which is an honorific title meaning 'People of the Book' or 'People of the Scripture', and other times as Nasara which simple means 'Christians'. If people know of other verses then please add. إِنَّ الَّذِينَ آمَنُوا وَالَّذِينَ هَادُوا وَالنَّصَارَىٰ وَالصَّابِئِينَ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَعَمِلَ صَالِحًا فَلَهُمْ أَجْرُهُمْ عِنْدَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ Surely those who believe, and those who are Jews, and the Christians, and the Sabians, whoever believes in Allah and the Last day and does good, they shall have their reward from their Lord, and there is no fear for them, nor shall they grieve. Al-Baqarah Ch 2, V62. وَمِنْ أَهْلِ الْكِتَابِ مَنْ إِنْ تَأْمَنْهُ بِقِنْطَارٍ يُؤَدِّهِ إِلَيْكَ Among the People of the Scripture there is he who, if thou trust him with a weight of treasure, will return it to thee. Aal-Imran Ch 3, V75. لَيْسُوا سَوَاءً ۗ مِنْ أَهْلِ الْكِتَابِ أُمَّةٌ قَائِمَةٌ يَتْلُونَ آيَاتِ اللَّهِ آنَاءَ اللَّيْلِ وَهُمْ يَسْجُدُونَ يُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَيَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنْكَرِ وَيُسَارِعُونَ فِي الْخَيْرَاتِ وَأُولَٰئِكَ مِنَ الصَّالِحِينَ وَمَا يَفْعَلُوا مِنْ خَيْرٍ فَلَنْ يُكْفَرُوهُ ۗ وَاللَّهُ عَلِيمٌ بِالْمُتَّقِينَ Not all of them are alike: Of the People of the Book there is an upright party: They rehearse the Signs of God all night long, and they prostrate themselves in adoration. They believe in God and the Last Day, and they enjoin what is right and forbid the wrong and they strive with one another in hastening to good deeds, and those are among the good. And whatever good they do, they will not be denied it, and God is aware of those who do right. Aal-Imran Ch 3, V 113-115 وَإِنَّ مِنْ أَهْلِ الْكِتَابِ لَمَنْ يُؤْمِنُ بِاللَّهِ وَمَا أُنْزِلَ إِلَيْكُمْ وَمَا أُنْزِلَ إِلَيْهِمْ خَاشِعِينَ لِلَّهِ لَا يَشْتَرُونَ بِآيَاتِ اللَّهِ ثَمَنًا قَلِيلًا ۗ أُولَٰئِكَ لَهُمْ أَجْرُهُمْ عِنْدَ رَبِّهِمْ ۗ إِنَّ اللَّهَ سَرِيعُ الْحِسَابِ And most surely of the People of the Book there are those who believe in God and in that which has been revealed to you and in that which has been revealed to them, humbling themselves before God; they do not take a small price for the communications of God; these it is that have their reward with their Lord; surely God is quick in reckoning. Aal-Imran Ch 3 V119 إِنَّ الَّذِينَ آمَنُوا وَالَّذِينَ هَادُوا وَالصَّابِئُونَ وَالنَّصَارَىٰ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَعَمِلَ صَالِحًا فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ Surely those who believe and those who are Jews and the Sabians and the Christians whoever believes in God and the last day and does good-- they shall have no fear nor shall they grieve. Al-Nisa Ch 5, V69 وَلَتَجِدَنَّ أَقْرَبَهُمْ مَوَدَّةً لِلَّذِينَ آمَنُوا الَّذِينَ قَالُوا إِنَّا نَصَارَىٰ ۚ ذَٰلِكَ بِأَنَّ مِنْهُمْ قِسِّيسِينَ وَرُهْبَانًا وَأَنَّهُمْ لَا يَسْتَكْبِرُونَ And you will certainly find the nearest in love to those who believe to be those who say: We are Christians; this is because there are priests and monks among them and because they are not proud. Al-Nisa Ch 5, V82

http://quran.com/5/82 Can someone explain this ayat, within its context ? Thanks

Bismillah al Rahman al Raheem Al salam alaikum wa ra7matullah wa barakatuh Is it ok for a muslim to get aid generally from the ahlul kitab, and what about in poverty? and what about the kuffars? for example with money, food, drinks etc? Please! Give referance to Qur'an with correct tafseer, and hadiths :) I am Shia, in case you wondered for getting tafseer for Qur'an :P Salam Duas

Salam, I urge you to read this news: http://fullcomment.nationalpost.com/2013/09/22/open-season-on-christians/ See how the writer shows three different countries having major violence on Christians. Notice how powerful this message becomes. Now take us lousy Shias. Unlike our Christian brethren (who face this violence every once in a while), we SHIA Muslims face this violence in Iraq, Lebanon, Pakistan, Syria, Afghanistan, Bahrain, Malaysia daily. Literally daily.... Daily, every day, yes all 365 days of the year, there are more than 100 SHIA Muslims are killed, maimed, or injured at the hands of Wahabi-Saudi terrorists the world over. .... And you dont see one single concentrated news showing this. Not one single news gets this kind of message out. Not one. Why?????? Side note: Shia Muslims and Christians; living in Sunni Muslim dominated countries have a great chance to actively unite against the Sunni-Wahabi-Saudi alliance of beastly terrorists. This has already happened in Lebanon and is happening in Syria. We need to replicate the Shia Muslim and Christian alliance model in Pakistan, Egypt, Malaysia, Indonesia, Turkey and in other Sunni countries. Just hope that Christain Right wing don't use these events to break the Shia Muslims and Christians alliance.

Salam, The Western backed FSA have kidnapped and killed Christians but still our governments wish to send them arms and treat them as freedom fighters?! Its a long article, and hence i have cut out the start...you can find it all on the AIM Islam website or http://thenewamerican.com/world-news/asia/item/15527-syrian-rebel-alliance-openly-threatens-ethnic-cleansing

VIDEO OF CBS REPORT: http://www.cbsnews.com/video/watch/?id=7406228n source: http://www.loonwatch.com/2012/04/bob-simon-lays-the-smack-down-on-israeli-ambassador-michael-oren/