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Found 25 results

  1. Anyone offer to Debate me on this topic and I will. The rules will stay like my debate. @Cherub786 @Maulana
  2. Read the Reddit comments to understand what the thread was about, since the post has since been deleted. ....................................................................................... I'm so tired of the utterly nonsensical and VERY COMMON Sunni notion of 'I am happy to seek unity with Shias as long as they don't curse/insult/abuse any Sahaba, and especially NOT Aisha, Abu Bakr, Omar, Uthman. Firstly, any Shia claim regarding the sahabi that happens to go against the Sunni narrative is considered insulting. Secondly, and more importantly, is that the same notion i
  3. Aslam-o-Alaikum. I am a Shia Muslim. I incidentally came upon this article , which I am going to post below, and it arose certain contradictions in my mind. Can anyone critically analyse this article and put an end to my concerns; it would be a great help? Thanks. Why Secularism Is Compatible with the Quran and Sunnah — And an ‘Islamic State’ Is Not Introduction Extremist Islamic groups such as ISIS, Boko Haram, al-Qaeda and the al-Nusra Front in Syria, have transformed the holy Quran into a manifesto for war, terrorism and bloodshed. These groups use the most modern weaponry
  4. Salaam brothers and sisters, With the advent of Muharram, no doubt we are all busy commemorating the martyrdom of Imam Hussain (as) - each of us in our own way. At the same time, the enemies of Allah, The Prophet (saw), the Imams (as) and the Ahlul-Bayt (as) are also preparing to attack us – each of them in their own way. We have all witnessed their attacks on azadari and its various rituals and on the concept of Imamate. While we may have our differences on how to mourn Hussain and serve Hussain, no non-Shia has a right to tell us how we should commemorate the martyrdom of Huss
  5. Salamun alaykum. Supposing that Holy Prophet (pbuh) did not appoint any one to be his successor, then why Abubakr is his legitimate successor? What is the criterion? Consensus of all people or consensus of the inhabitants of Medina or consensus of prominent figures or what? Just scholarly and friendly discussion. So respectful comments (from both Shias and Sunnis) are appreciated.
  6. Details and truth about such historical event is mentioned in THIS DOCUMENT with all references.
  7. Text of sermon 3 or sermon shaqshaqiyah of nahjul balagha is here https://www.al-islam.org/nahjul-balagha-part-1-sermons/sermon-3-allah-son-abu-quhafah Sources of this Sermon Allama Baqir Majlisi in his historical work Bihar ul Anwar narrated all the versions of this Khutbah Shaqshaqiyah from all primary shia hadith books along with some other reports in the chapter named: باب شكاية أمير المؤمنين صلوات الله عليه عمن تقدمه من المتغلبين الغاصبين "Chapter of Ameer al mumineen's PBUH Complaints about those who preceded him from the oppressors who took his right" On
  8. These events happened after ghadir e khum during the last days of Prophet Muhammad s.a.w.w in this world. Are these narrations authentic as per shia standard? 1. Abbas bin Abd al-Muttalib spoke to Amir Al-Muminin (Ali bin Abi Talib) during the illness of the Prophet (peace be upon him), so that he asks the Prophet, who will be in charge of affairs after him, and that if it is for us (Ahl al-Bayt) he should reveal it; and if it is for some other people, he entrust it to us. The leader of the faithful (Ali) said, we went to the Messenger of Allah when his illness became s
  9. abu bakr "as-siddiq" - elected via a secret shura in saqifah in 632 CE - 99% of the ummah did not participate or even have knowledge of the "election" - legitimate method of establishing the khilafa according to sunnis abu bakr al-baghadi - elected via a secret shura in syria in 2014 CE - 99% of the ummah did not participate or even have knowledge of the "election" - illegitimate method of establishing the khilafa according to sunnis why the discrepancy?
  10. What emphasizes the fact that Shura (consultation) was the constitutional system that Imam Amir Muminin Ali bin Abi Talib abided by; and that he had no knowledge of vertical hereditary leadership of the Ahl al-Bayt, is his participation in the Shura process after the death of Caliph Umar bin Khattab, and his arguments before the members of the Shura on his virtues and his role in the service of Islam; so also the fact that he did not point to the issue of the text or his appointment as Khalifah after the Prophet. If the Hadith of Ghadir has any of this import, the Imam would have refered to it
  11. بسم الله الرحمن الرحيم Assalam o Alaikum, Wa Rehmatullah, Wa Barakatuhu. GHADIR? CALIPHATE OR FRIENDLY LOVING RELATIONSHIP? قال الله تعالى في الآية 6 من سورة الأحزاب : (النَّبيُّ أولى بالمؤمنين من أنفسهم) قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنَا أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ (Bukhari, Muslim, Trimizi, Abu Dawud, Nasai & others) Same words Prophet s.a.w.w repeated in Ghadir, before saying Man kuntu Maula'hu. أحمد في مسنده 19302 حدثنا حُسين بن محمد وأبو نعيم، المعنى، قالا: حدثنا فِطْرٌ، عن أبي الطُّفيل قال:جمع عل
  12. If by word mawla at ghadir means leader/caliph/imam then Ali a.s is not your Mawla. According to twelver shia Imamate concept, Prophet s.a.w.w had appointed Ali a.s mawla (leader/caliph/suucessor/imam) after him at ghadir. And there are twelve such mawla (leaders/caliphs/suucessors/imams) after Prophet s.a.w.w till the day of qiyamah. And every person has to recognize Mawla/Imam of his time. Isra 71 says: One day We shall call together all human beings with their respective Imams. Based on these principles, Ali a.s was mawla i.e leader/Imam/caliph only for people of his time. Al
  13. Small pictorial representation of how the reign of Caliphs corresponded with the imamate period of our Imams. Please let me know if there are errors so I can fix. This is by no means 100% accurate just an approximation.
  14. Assalam O Alaikum Wa Rehmatullah Wa Barakatuhu, This verse is the basis of the whole religious, cultural and political system of Islam and is the first and foremost article of the constitution of an Islamic State. يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الْأَمْرِ مِنْكُمْ ۖ فَإِنْ تَنَازَعْتُمْ فِي شَيْءٍ فَرُدُّوهُ إِلَى اللَّهِ وَالرَّسُولِ إِنْ كُنْتُمْ تُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ ۚ ذَٰلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلًا O believers! Obey Allah, obey the Rasool and those charged with authority among you. Should you hav
  15. Can someone provide the status of these hadiths and their arabic texts? They are found in Usul Kafi, in the book of leadership with divine authority. I was just wondering how authentic they were and whether translated correctly. The first hadith I included here I was wondering about because it seems the Prophet (sawas) is giving advice to an anonymous ruler after him, without specifying who his wasi is? H , Ch. 104, h 3 A number of our people has narrated from Ahmad ibn Muhammad from ‘Abd al-Rahman ibn Hammad and others from Hanan ibn Sadir al-Sayrafi who has said the following. "I heard ab
  16. Salam We all agree that who ever does not know the Imam of his time dies a death of Jahiliya (ignorance). What do our Sunni brothers think about Fatima (as)? She didn't accept Abo Bakr as her Imam, what is her position?
  17. Ali didnt know/understand that he was appointed by the Prophet s.a.w at Ghadeer khum as the successor, but the Shias do. May be the Shias are smarter than Ali :P Sahih Bukhari Vol. 8, Book 74, Hadith 282: Narrated by Ibn Abbas: `Ali bin Abi Talib came out of the house of the Prophet () during his fatal ailment. The people asked (`Ali), "O Abu Hasan! How is the health of Allah's Messenger () this morning?" `Ali said, "This morning he is better, with the grace of Allah." Al-`Abbas held `Ali by the hand and said, "Don't you see him (about to die)? By Allah, within three days you will be the sl
  18. Salam everyone :) I would like to share with u my thoughts about "Khulafaa Rashidun" which I explained in video.Thank u for watching and leaving comments. عليكم بسنتي وسنة الخلفاء الراشدين
  19. (bismillah) Explaining why Imam Ali (A.S) accepted the Caliphate after the death of the third Caliph, Imam Ali (A.S) says: Behold, by Him who split the grain [to grow] and created living beings, if people had not come to me and supporters had not exhausted the argument, and if there had been no pledge of Allah with the learned to the effect that they should not acquiesce in the gluttony of the oppressor and the hunger of the oppressed, I would have cast the rope of Caliphate on its own shoulders, and would have given the last one the same treatment as the first. Then you would have seen th
  20. Voila... الشيخ الأزهري أحمد كريمة - الخلافة لآل البيت<--
  21. The majority of Sunni scholars and historians have declared in their books and research works that when Hazrat Ali [a] was selected by people as Caliph and he agreed to it then the first chapter of dispute over Caliphate of Hazrat Ali [a] was finally resolved. What I wish here is a debate upon this topic? Was it really sufficient? Was the Caliphate of Hazrat Ali [a] enough to resolve the dispute that occurred just as the Prophet closed his eyes? If yes then what are the key reasons to say that yes the Caliphate of Hazrat Ali [a] was enough to resolve that dispute. If no then what are
  22. Abul Hasan Nadwi disapproves of the opinion of Shia and says that:" The opinion of Shia about Imamate and caliphate is not in accord with the aims of God and His messenger; because they believe in inherited ruling."[1] In the answer we say that: Firstly: When it is said that the successors of prophets are selected from their offspring and progeny it means the Almighty God have granted such an ability to them to accept this position. Imamite Shia are surely against this interpretation of inheritance that they will be Imams just because of being the children of the Prophet, even if they doesn’t
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