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THE FLOWER FROM HEAVEN... I'm the Flower from Heaven, I'm Fatimah, I'm the only daughter of Ahmed, Rasoolullah, I was sent as a Human Houri to teach the world, But after my father I saw your hypocrisy unfold... You came to my home and burnt my door, You hit me with a whip making me sore, You broke and crushed all my fingers, I can't use the Tasbeeh the pain still lingers... You clawed at me like a reckless lion, You pierced at me with a burning iron, You slapped my face and beat me up, You caused my tears and blood to drop... You pushed me down to the floor, You threw over me the burning door, You walked over the door with me beneath, I couldn't call out, or scream, or even breathe... You heard the cracking of my ribs that crushed, Then towards my Master 'Aly your men rushed, By trampling over the door like you ordered, My baby Mohsin you ruthlessly murdered... Then you decided to usurp Fadak, my land, Because your own you didn't want to spend, You took over the caliphate from 'Aly by force, But didn't want to run the kingdom by what was yours... So I came to the court, Masjid-un Nabawi for my right, In my father's mosque you put up against me a fight, You demanded witnesses, of whom all you rejected, You made me stand, then sent me away dejected... Among my witnesses I presented to you a note, It was the Hadiyah under which my father wrote, To you I reward the land of Fadak, O' Fatimah, The land and all its turnover is yours, O' Ma'suumah... The Prophet Muhammad's writing you recognized, But by witnessing the truth you got agonised, So you spat numerously on your own Prophet's letter, You tore it, and tossed it away like useless matter... Then I bent and picked up the letter's tiny pieces, While this Flower crushed into a million pieces, That day I saw the unmistakable evil in your eyes, By the four plus hours at your ruthless court, I realise... I realise that you don't care that I'm the lofty Fatimah, I realise your hypocrisy when you recited the Kalemah, Thus you snatched the Caliphate off my Husband 'Aly, And dragged him in chains to pay allegiance to thee... I went from house to house reminding of Ghadeer, I announced how you made 'Aly, my Waliyy 'Aseer, I reminded people of the Successor after Rasoolullah, I reminded them of the call of "Mann kuntun Mawlaa..." I reminded you Abubakr and 'Umar of your Ghadeer declarations, And you said "Bakkhin Bakkhin Ya' Aly" as your felicitations, But as soon as Muhammad, my Father, the Prophet, was martyred, You left his body unattended and Saqiifai leadership you acquired... You bent my back with the evil of your merciless actions, Yet when I wept over my plight people sensed distractions, So I went to Bayt-ul Huzn in the outskirts to weep, But you even destroyed that haven from me to keep... So let me remind you that I'm your Prophet's daughter, No matter the enmity with me you wish to foster, I remind you that 'Aly and I are the specified "Qurba," And your sustenance comes from us, Masters of "Hal-Ataa" You were Idolaters like your fathers and forefathers, You all were slaves of my beloved father and forefathers, In your veins flows the blood worse than of "Sijjeen," While we are the attribute and embodiment of 'illiyeen... I am Fatimah, the "Laylatutul Qadrin Laylah," I am the "Khayr Al Waraa wal Bariyyah," I am the "Kawthar" and Bahr in "Marajal Bahrayn," I am the "Ahl" specified in "Hadeeth-e Thaqalayn..." Although you choose to forget I shall remind you lot, Ameeril Mu'mineen is my husband 'Aly, so you're not, Umm-ul Mu'mineen is my mother Khadijah Al-Kubraa, And not the Camel rider whom you deem RadhiAllah... You are the shallow and shallowness is from you, You are the evil and evilness originates from you, You are 'the curse' and 'the curse' defines you, You are accursed and all curse has been created for you... You are the fuel feeding the wanton fire of Hell, There in you shall lie, die, suffer, regret and dwell, For you ignored our status in the eyes of Allaah, And you went against your promises to Rasoolullah... Don't you remember that the Prophet said I am of his part, Yet you hurt me, tortured me and tore my insides apart, You caused my hair to turn white and use an 'Asaa, At the age of 'Aly Al-Akbar I turned into a Za'eefa... Yes I'm the Flower from Heaven, I'm Fatimatuz Zahraa Binti Rasoolullah, Yet I Suffered and am still suffering because of some Sahabah wa Ummah, Who destroyed and snatched away from me everything that is dear, The atrocities that 'Fatimeh' narrates and you painstakingly hear, So beat your chests as in Waiting does my Mahdy, Baqiyyatullah, For I'm the Crushed Flower from Heaven, I'm Fatimatuz Zahraa... Poet: Fatimeh © https://youtu.be/u_Akz_bDYu4 THE FLOWER FROM HEAVEN A tribute to the Sayyidah Fatimah Al-Zahraa ASWS narrating the atrocities she faced... أَعْظَمَ ٱللَّهُ اُجُورَنَا وَ اُجُورَكُم بِمُصَابِنَا بِٱلْسَيّـدَة فَاطـمَةُ الزَهْرَاء عَلَيْها ٱلسَّلاَمُ لعنت الله على الظالمين اللهم عجل لوليك الفرج الشريف عليهم السلام PLS SUBSCRIBE, WATCH & SHARE TO BE THE CAUSE OF SOMEONES TEARS TO PLEASE THE AHLULBAYT (ASWS) & COOL THEIR HEARTS. Mohtaaj e Dua'a please - Courtesy of The Fatimiyyeh Foundation © Infinite curse be upon: All Ummayyad & Abbasid [Edited Out]s and their [Edited Out] supporters who usurped the rights of the Ahl Al Bayt and Caused them immense grief. Mohtaaj e Dua'a please

Abu Bakr and Umar meet Janabe Zahra (sa) The effects of this tyranny stayed on the holy body of Janabe’ Zahra (a.s.). After this, she remained sad and became sick, till she was confined to the bed. The body started becoming weak and thin and nothing remained till she was reduced to a shadow of herself. She became severely sick. She did not permit those who had troubled her to visit her. Nobody saw her smile towards the end of her life. When her sickness intensified Umar told Abu Bakr, “I wish to visit Janabe’ Zahra (s.a.). We have offended her.” They sought permission to meet her, but she did not grant them permission. They kept on insisting. Then, one day they met Hazrat Ali (a.s.) and said, “You know what has transpired between us and Janabe’ Zahra. If you find it appropriate, then obtain us permission to meet her so that we can apologise for our crimes.http://oppressionsup...0ALI%20%28AS%29 In another narration it is found, that when Abu Bakr realised he was not getting permission, he took an oath that till he secured permission to meet Janabe’ Zahra (s.a.) and pleased her, he would not sit in the shade. That night he spent in Baqi under the sky. Umar told Hazrat Ali (a.s.), “he (Abu Bakr) is old, weak hearted, he has spent a night in the cave with the Prophet (s.a.w.). We visited Janabe’ Zahra many times, sought permission to meet her, but she refused. We want to meet and please her. If you find it appropriate, then obtain permission for us to meet her.” Hazrat Ali went to Janabe’ Zahra (a.s.) and told her, “you know the intensity with which these two had troubled you. They often came (to meet you), but you refused them permission. Now they have requested me that I obtain permission for them from you.” She (a.s.) said, “By Allah, I will never grant them permission, nor shall I talk to them. And I shall complain to my father about all that they have done to me.” Hazrat Ali (a.s.) said, “I have spoken to them about getting them permission.”She (a.s.) said, “if that is the case, then this house is yours, and I am dutiful to you. I shall not oppose you. You give permission to whomsoever you wish.” Hazrat Ali (a.s.) obtained permission for them. When they came and conveyed salaams to Janabe’ Zahra (s.a.), she turned her face away from them, and did not reply to their salutations. They went to another side and saluted her, but yet, she did not reply and turned her face away. This happened many times. Janabe’ Zahra (a.s.) said, “O Ali put the curtain.” She said to the ladies present, “turn my face the other way.” When she turned her face away, Abu Bakr said, “O daughter of the Prophet (s.a.w.), we have come in your presence, to please you and seek refuge from your annoyance. We request you to forgive us.”She (a.s.) answered, “I will not talk to you, not even a word. I shall complain to my father about your atrocities.”They said, “We seek forgiveness from you, forgive us. And whatever difficulties you faced on account of us, do not complain about them. We confess to our crimes and request you not be offended with us.”Janabe’ Zahra (a.s.) faced Ali (a.s.) and said, “I will not talk to these two. I shall ask them about what they have heard from the Prophet of Allah (s.a.w.), and if they answer correctly then I shall consider.”The replied, “please speak up. Question us and we shall not say anything, but the truth.” She (a.s.) said, “I ask you by God, did you hear the Prophet say, Fatemah is a piece of my flesh, and I am from her. Whoever troubles her has troubled me. And whoever troubles me has troubled Allah. Whoever troubled her after my death, is like the one who troubled her during my lifetime. And whoever troubled her during my life, is like the one who troubled her after my death.’Both replied, “Yes, we have heard this.”She said, “praised be to Allah! Then she continued, “O Allah! I make you a witness, and make all those present here a witness and confirm that these two have troubled me during my life and after my death. I shall not speak to you both till I am alive. And whatever you have done to me, I shall complain to Allah about it all.” Hearing this Abu Bakr began crying and complained, “I wish my mother had not given birth to me.” Umar said, “I am surprised at how the people made you the Caliph! You have lost your senses due to your old age. You cry on account of the displeasure of women, and are pleased with their pleasure.” In another narration it is found that Janabe’ Zahra (s.a.) said, “I give you God’s oath, and ask you – have you not heard the Prophet of Allah (s.a.w.) say, ‘Fatemah’s pleasure is my pleasure and her displeasure is my displeasure. Whoever loves my daughter Zahra loves me. Whoever has hurt her has hurt me.’Both answered in the affirmative. She said, “I make God and the angels a witness and say that you both have hurt me, and have not pleased me. When I meet the Prophet, I shall complain to him about you both.” After they left, Janabe’ Zahra asked Hazrat Ali (a.s.), “Did I do what you wanted me to do. Ali (a.s.) replied, “you did exactly that.” ‘If I ask you something, will you do that.’ ‘Yes.’ “For God’s sake, these two should not recite my funeral prayers nor visit my grave.” Abu Bakr started weeping, while she (s.a.) said, ‘By Allah! I shall curse you in every prayer.”<a href="http://www.blogger.com/post-create.g?blogID=7152126183321118029#_ftn1" name="_ftnref1" title="">[1] [1] al – Imamah wal Siyasah pg 19, 20. The author says “When Abu Bakr went to visit Janabe Zahra (s.a) at the time of her illness due to the injury caused by the falling door, she (s.a) said “I will pray to Allah that He should punish you” This has been narrated by Balazari in his book Ansaab – ul – Ashraaf 10 / 79; Jahiz in his book Ar Rasael page 467; Shar’he Nahjul Balagha volume 16 page 264. The visit of these two elders to the house of Janabe’ Zahra (s.a) at the time of her injury has been mentioned by many scholars. Some of the notable books are Sayyada Fatima Zahra (s.a) page 145; Ahlul Bait (a.s) page 168 by Taufeeq Abu Ilm; al Imam Ali volume 1 page 193 by Ustad Abdul Fatah; Fatima Zahra volume 2 page 253 by Ustad Abdul Fatah; Qurratul Aainain page 229 by Mohaddis Dehlavi; Sulaym Ibne’ Qays page 253; Kifayatul Asar page 60; Dalailul Imamah page 45; As Shafee volume 4 page 214; Shar’he Nahjul Balagha volume 16 page 218; Ealalush Sharaee page 186/187; Beharul Anwaar volume 28 page 303, volume 36 page 307, volume 43 page 170/202/203. The author (of al Imamah) says “Why did these two delay in paying a visit to Janabe Zahra (s.a) till the time that it had become clear that she would succumb to her injuries? Why did she (s.a) refuse to meet them at all while these two pleaded with Hazrat Ali (a.s) to let them come in the house. Even they finally entered the house, why did she (s.a) not reply to their salutations? Why did she (s.a) refuse to forgive them while forgiving is a very noble characteristic and it has been emphasized in the Quran as well in the traditions? The real reasons for all this are very clear. Their visit to inquire about the health of Janabe Fatima (s.a) was politically motivated while their real intention was to keep the truth away from the masses and it was precisely for this reason that they delayed their visit of Janabe Zahra (s.a). When Hazrat Ali (a.s) allowed them to enter in the house, then too she (s.a) was firm in not talking to them. In fact she turned the table on them when she said to Abu Bakr that she (s.a) would pray to Allah to chastise him. On hearing this, Abu Bakr ran out of the house in tears. The one who accepts his mistake is forgiven, not the one who is obstinate. If these two were truly repentant then they should have given the caliphate back to Hazrat Ali (a.s) to whom it lawfully belonged. If the usurper is regretful of his actions then its remedy is to return that thing which he has usurped. Merely seeking forgiveness is not sufficient. Besides, why was Fadak – which was the right of Janabe Zahra (s.a) not returned back to her? Besides this is such a heinous crime that the entire humanity is engulfed in it. So how could she (s.a) forgive these two?