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Found 7 results

  1. Salam aleykum, brothers and sisters How understand that in matters of usul din aql is essencial and even shiism has as characteristic the philosophical thought. but with sharia we don't have to use aql or we should say that we don't have to use qyias. maybe i can't understand the diference, but somehow they are related. i know there is the opinion that what we don't understand now will be revealed. but still there's a kind of incongruity to me. Could you help with commentaries ? Thank you
  2. A small collection of 82 reliable narrations concerning Intellect and Knowledge translated into English with annotated footnotes. Download PDF: https://www.scribd.com/document/361632457/Book-of-Intellect-and-Knowledge-Mu-jam-1-1 This is an UNSECURED version to aid copy and paste. Preamble The first book of the first volume is the book of Intellect and Knowledge. Some short words on the Islamic conception of both is in order. Aql is the vehicle through which the initial queries about the reality of life and nature of the world is made. It is also an essential co
  3. Is there books/literature about Aql development in human since birth ? Is there books/literature about Aql development in Ahlul Bayt a.s. since birth ?
  4. I was listening to a lecture by a Shia Scholar and he said that there is a non Shia Mazhab in Islam which says that we should not use our Aql or engage in philosophical debates, they see Philosophy as an invader and a threat to their beliefs. Can some one tell me which Mazhab or school of thought this is? and why do they believe in such a thing?
  5. "The world did not exist from eternity. It has come into existence after not being. Everything in it comes into existence, and then perishes, and it is obvious that this principle of transitoriness applies to the world as a whole. One has to seek for the cause of these changes, and, ultimately, for the primal cause of existence of world. It is impossible to think that certain portion of the world is quiescent, and is the source of the movement and of the changes in the other portion, because if the world is ultimately one, there cannot exist such a duality. Going up the chain of causation, one
  6. (a discussion following commentary on verse 15 of Surah Al Ma'ida) No doubt, man's is a life of reflection that requires perception and discernment; we call it faculty of thought. So the life is built on thought. It follows that the more correct and comprehensive the thought is, the more appropriate and sound the life will be. Whatever system a man follows and whichever path he treads upon, his good life is linked to, and bound with, proper thought; as much share it takes from that thought, that much uprightness it enjoys. Allah has repeatedly described it in His Great Book in different ways a
  7. (salam) (bismillah) To prove this fact that there is hell of difference between Qiyas and Aql. I welcome my Usooli as well as Akhhbari brothers to come forward and prove their view point. Qiyas is totally haram in both schools of thoughts while Aql is source of law for Usoolis while Akhbaris consider it interference in the Shariah. The purpose of this thread is two fold. 1. What is difference between Qiyas and Aql? Are they the same? 2. If they are different then Is Aql source of law as Usoolis claim or it amounts to interference in Shariah? DEFINITION OF "QIYAS" (ANALOGY): In its literal mea
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