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Found 3 results

  1. This is Seyyed Kamal's view on the importance to differentiate between what he calls tashayu' 'aqaedi (theological shiism), and tashayu' tareekhi (historic shiism): When looking at all the different theological schools that exist today (school of Ahlul Bayt, Ash'ari, Mu'tazali, Zaidi, school of Ibn Taymiyah, etc), we must look at the sources they resort to to deduce their religious concepts, which are: 1) The Quran (the word of God), and the valid hadith/narrations (words and deeds of the Infallibles) 2) The Intellect ('aql): not what we use as a tool to think and understand (even the akhbari accepts this meaning of aql), but as a means to produce new knowledge. => this is what he refers to as theological Shi'ism: When a scholar refers to these sources of scripture and uses his intellect to define religious concepts and derive his theological, ethical, social, fiqh framework. Whereas historic Shi'ism can be defined as: all that which past scholars have deduced and derived over the years. This resulted in differing views and opinions and sub-sects. All these differing opinions came as a result of these scholars understanding of the quranic verses and narrations, and their ijtihad and effort to derive their own religious concepts and juristic rulings. So which is the true Shi'ism? The one that contains the opinions of scholars spanning 14 centuries? If that was the case, then Shi'ism would be filled with contradictions, since nobody can claim that our school of thought contains one united view. The need to differentiate between the two is to make clear that the first (theological shiism) is the main source of reference, and the second has no value. There is no compulsion to be in line with the consensus of past scholars. He might agree or disagree with them (theologically, ethically, fiqhi, etc). The understanding and opinions of scholars is not binding on anybody. You should rely on quranic and valid hadith evidence, and the mind that God gave you to build your worldview, and provide solutions to current problems. All past scholars and their views are respected, but not sacred. There are no red lines, or established facts when it comes to opinions of scholars. The Quran is sacred. The word of the infallible is sacred, nothing else. The reason he brought this up in his private lesson, is because there are some who are tampering with the seminary lectures- where he mostly goes through the opinions of other scholars, and only later on s his own opinion- and are creating clips where they make out his opinion to be that of other scholars, and other shenanigans.
  2. What is Religion! We must know about religion, what it is, to develop to know our position to it. How can we practice Islam that is a religion-not any religion but religion to the whole creation beyond derby -, without knowing about what religion is. Sure all are good and excellent followers of Islam, but Islam is a religion so what is religion again! What specific thoughts occur in you, please let us know. If it is not cool to mention I, AGAIN I AM, than maybe we should use 'you'- hmm how logical is this sentence -. Our scholars say religion has three parts-or 3 whatever - that is: Ahklaq, Aqaed and fiqh- respectively Ethic-ethical morality, belief and jurisprudence-Islamic law -. If any religion misses one of these parts, that religion is defected, handicap,or either sick but can we say it is no religion! Why Islam is the last holy religion to humanity? You have probably confronted the above question in your life! In this topic following questions should be dealt with: What is religion? What is a defected religion? If we accept the concept of religion, than why should we accept Islamic religion and not any other Ibrahimic religion; what answer is needed here? Why Islam the final stage, what can we say about the development of religion because we read in the holy Quran, some Prophets Peace upon Them said that we are muslim! Hope this topic is successful Allah will, and this 'riter a excellent host to guests participating in this topic. Please leave your view and thoughts, this servant will be frugal in using posts to develop text in this regard.
  3. (bismillah) عن الإمام الصادق عليه السلام: اكتب وبث علمك في إخوانك، فإن مت فأورث كتبك بنيك فإنه يأتي على الناس زمان هرج لا يأنسون فيه إلا بكتبهم Imam Ja'far Al Sadiq (as) said: 'Write down and communicate (publish) your knowledge between your brothers. When you die, give your books to your children, since there will come a time of distress, where people will not find any solace/intimacy except in their books.'
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