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In the Name of God بسم الله
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We all know that our imam got into occultation and hidden From the human eye aswell From the djins. Some say he walks between us just like a normal human being but he isnt getting recognized that he is the imam. While there are some beliefs that he can also be invisible and as a argument being used that he is not only hidden from human eye but also from the eyes of the djins, so is he in a different dimension or not? ———————————————————————————————————————————————————————————————————————————— Dr. Jalali: A small number of Muslims believe that the Imam of the Age is the son of Imam Hasan 'Askari who was born in the year 256 AH/843 CE. However, they say that he has ascended from this world to the unseen world known as Hurqalya1. When humankind reaches maturity and abandons the strife-ridden life of this world, preparing itself to meet and behold the Imam of the Age, it will be able to see him One of the leading authorities has written thus in his book: This [unseen] world had gravitated until it merged with the earth. In the time of Adam he was told: 'Ascend!' And, until now he is ascending. He has not set himself free from the worldly attachments and the filth that sticks with them. He has not reached the clean atmosphere yet. Thus, here it is all darkness. In darkness a human being is searching for a religion and is performing deeds. He has a set of beliefs. When he frees himself from the dust of the traditions and enters the clean space, he will see the brilliant face of the friend of God [= wali = the twelfth Imam] and benefit from his presence without any obstruction, in public. At that time ordinances of religion will become something else, and religion will attain its original form and everything will be different. The word refers to the mythological universe known to the mystics as very difficult world requiring the strength or courage of Hercules to encounter or accomplish. Tr - The Promised Mahdi is among my descendants. His name and patronymic will be the same as mine. In creation and conduct he will be the closest to me. He will live a life of occultation during which people will become confused and lost. At that time, like a brilliant star he will appear and fill the earth with justice and equity, as it is filled with injustice and tyranny4. Majlisi, Bihar al-anwar, Volume 51, p. 72.- what do you think? Lets we all discuss this topic and may Allah (سُبْحَانَهُ وَ تَعَالَى) bless all of us. -
I recently watched this Youtube video (which is in Urdu). I watch these type of videos now and then. But this video has stressed me so much. As I know that Shirk is unforgivable and the biggest sin, I am scared of even practising Salah. During Salah or Prayer, millions of things and thoughts come and go through my mind. In this video, the scholar says that 99% of people are committing shirk, because people who think of someone else during prayer, are doing shirk. I just THINK he is wrong(Its just my opinion, so please correct me if I'm wrong). Shirk is simply worshipping someone else besides Allah, or compare someone else with Allah (سُبْحَانَهُ وَ تَعَالَى). I do not think that I am worshipping of whom I am thinking (Naa'oozu billah). I cannot stop myself from thinking other things. I know I am standing in front of Allah during prayer, but thinking of someone or something else during prayer doesn't make it shirk. If I am wrong so please correct me, I will really appreciate it, and I will try my best to think of nothing but Allah during Prayer(Salah).- 2 replies
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Here is something I don't understand: If Allah (سُبْحَانَهُ وَ تَعَالَى) is One & only one, who is he talking about when he says "We..." to refer to himself in the Quran? "We did..." "We sent..." I do not understand what's going on here, can someone please help me out?
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Read the Reddit comments to understand what the thread was about, since the post has since been deleted. ....................................................................................... I'm so tired of the utterly nonsensical and VERY COMMON Sunni notion of 'I am happy to seek unity with Shias as long as they don't curse/insult/abuse any Sahaba, and especially NOT Aisha, Abu Bakr, Omar, Uthman. Firstly, any Shia claim regarding the sahabi that happens to go against the Sunni narrative is considered insulting. Secondly, and more importantly, is that the same notion is true for Shias... You are insulting the Ahlul Bayt by not accepting them as divinely appointed leaders of Allah, and infallible individuals, and perfect preservers of the religion of Islam, and a high means of seeking closeness to Allah (intercession). Not only are you insulting revered Shia figures by not following them, you are commiting MAJOR shirk by giving a false attribute to Allah, by saying that Allah has not always appointed an infallible leader on this Earth, and that there currently isn't an infallible leader. Furthermore, the real kicker is that plenty of revered Shia figures, such as Abu Talib (رضي الله عنه), are considered kuffar by Sunnis. Is this not insulting? So, how can we Shias unite with Sunnis based on their own fallacious logic? Shias are the minority, and Sunnis are the majority. It makes Sunnis think that they are Orthodox and that they have to unite with Heterodox for political and humanitarian reasons, and that Shias must make [ridiculous] compromises. Shias are far more receptive to the unity message, because we actually understand Sunni Islam, and can see the commonalities. We understand that we can't make Sunnis compromise on their beliefs. Simply by being the minority within Islam, by nature we Shias already understand Sunni beliefs, whereas Sunnis have a basic strawman understanding of Shia beliefs... which is natural, considering that they are the majority. Anyways, the point of my post is the following: Let's compile a list of revered Shia figures that are not given their proper status by Sunnis, according to Shia Islam... with an explanation given. ...This is to show that we Shias and Sunnis can unite, but we cannot unite upon revered figures and imamah. ...This will also serve as a way of showing Sunnis that this argument of theirs makes no sense. Another important question we may ask is "What about commonly revered figures like Imam Ali (عليه السلام) who is given different status in both sects? Can we unite upon Imam Ali (عليه السلام)?" ...a common Sunni criticism of political unity is that "Ali ibn Abi Talib (رضي الله عنه) is given an improper status in Shia religion because they call upon him... tawassul (intercession) of the 'dead' is Shirk! So there is absolutely no room for unity since we can't even agree on the status of the sahabi" [yes, I am aware that the Imams (عليه السلام) are still alive, but Sunnis don't believe this...] I would love to hear your thoughts. Wassalam. JazakAllah Khair. Fi sabilillah. -
Does Allah ((سُبْحَانَهُ وَ تَعَالَى)) truly have infinite mercy?
Guest posted a topic in General Islamic Discussion
Salam Alaikum. I've got a couple of questions regarding a topic if Allah (سُبْحَانَهُ وَ تَعَالَى) truly have inifinite mercy. 1. Is there any Qur'an quotes or hadiths that tells Allah (سُبْحَانَهُ وَ تَعَالَى) forgives no matter how big/small and how many sins a person has committed. I'm having a kind of hard time seeing Allah (سُبْحَانَهُ وَ تَعَالَى) willing to forgive someone that kills,steals,drinks and so on. Even if this person has decided to stop and begin to repent. 2. Will doing Hajj in Mekkah really result in Allah (سُبْحَانَهُ وَ تَعَالَى) cleansing you from all sins you've done no matter how many and how big they are? Please do enlighten me on this topic, I would appreciate that. Also posting source would also be appreciated WS. -
بسم الله الرحمن الرحيم السلام عليكم ورحمة الله وبركاته What are the 100% legitimate charities that donate most if not all of the money they gain to their cause that are run by our Shia brothers and sisters, or others for matters such as the Yemen Crisis, Iran, Syria, Lebanon, Kashmir, Palestine, and any other matter. JazakAllah Kheir.
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"Allah the Exalted ordered Musa [Moses] (a.s.) and Harun [Aaron] (a.s.) to go to Pharaoh. Well, it was a big task for two individuals to go and confront – on their own – a great power that existed at that time: Pharaonic power was a great power in terms of politics and social affairs and even in terms of his influence on the people and his bureaucratic resources. There are many things to be said about the Pharaonic power. Pharaoh was an shocking phenomenon. He was a tyrannical power who did whatever he liked with abundant resources at his disposal." "Allah the Exalted entrusted two individuals with the task of confronting and fighting against that person. Hazrat Musa (P.B.U.H) said, “If we go, they might kill us and thus our task will remain half-finished.” They were not afraid of being killed. They said that their task would remain half-finished. “He said, ‘Fear not for I am with you. I hear and see everything” [The Holy Quran, 20: 46]. God said that He was with them. Notice that this is divine assistance: “For I am with you. I hear and see everything.” When God says, “God is with those who observe piety” – as I said, if we have piety, God is with us – this divine assistance and accompaniment means that one can send two individuals empty-handed so that they fight against a Pharaoh." "Elsewhere in the Holy Quran – of course, this has been repeated in the Holy Quran many times and I am narrating another part of it – when it came to public confrontation and challenge and when Hazrat Musa (P.B.U.H) gathered Bani Israel so that they would get out of the city at dawn, very early in the morning or at midnight, and get rid of Pharaoh, Pharaoh’s spies said to him in the morning – when the sun had risen a little – that Bani Israel have evacuated the city and that all of them have gone. Pharaoh became agitated as he thought that they would go somewhere else and would create a nucleus. He ordered his army to gather. They gathered the army and chased Bani Israel." "I do not know the interval between Bani Israel’s departure and the gathering of the Pharaoh’s army. Perhaps, it took that army one, two days – more or less – to advance. Well, Bani Israel were walking on foot without enough resources. They were a bunch of ordinary people comprised of women, men and children, but the Pharaoh’s army had military equipment, large troops, horses and everything. They would naturally reach them soon and they did so. When Musa’s followers saw them from a distance and when they saw that the Pharaoh’s army was approaching, they became nervous. In the Holy Quran – Sura al-Shuara – God says, “And when the two bodies saw each other” [The Holy Quran, 26: 62]. When the two groups – Prophet Musa’s (P.B.U.H) group, which was ahead, and the Pharaoh’s group which was chasing them – saw each other from afar and when they got so close that they could see one another, “The people of Musa said, ‘We are sure to be overtaken’” [The Holy Quran, 26: 62]. Bani Israel, who were with Musa (P.B.U.H), became terrified. They said, “Oh Musa, they will catch us soon.” The Arabic word “mudrakun” means overtaking, reaching. They said that the Pharaoh’s army would capture and massacre them shortly." "What was Musa’s (P.B.U.H) answer? Prophet Musa (P.B.U.H) said in response, “He said, ‘By no means.’”. He said that such a thing would never happen. Why? It is because “My Lord is with me.” This is divine assistance. He said that God is with him: “My Lord is with me. Soon will He guide me” [The Holy Quran, 26: 63]. Notice that divine assistance has such significance. When they say, “For God is with those who observe piety, and those who do good” the value of this assistance should be appreciated. If we can preserve this divine assistance, you should know that even if some people in the world have a kind of power which is 10 times more than that of America – let alone the power of America itself – the divine power which accompanies us will overcome them." (Ayatollah Sayed Ali Khamenei’s speech in a meeting with mobilization units from all over the country - 23/11/2016) - http://sayyidali.com/viewpoints/with-divine-assistance-you-can-confront-a-pharoah-even-empty-handed.html-
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This is a summary of why we need to follow the Prophet (Sawa) and the Ahlulbayt (As): "O Allah, introduce me to Yourself; because if You do not introduce me to Yourself then I would not know your messenger. O Allah, introduce me to Your Messenger, because if You do not introduce me to Your Messenger then I would not know Your Proof. O Allah, introduce me to Your Proof, because if You do not introduce me to Your Proof then I would be mislead about my religion." Reference: Al-Sadooq, Kamal al-deen wa Itmam al-Neama, p 342. Al-Kulaini, al-Kafi, 377/1.
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Salam. May Allah Swt bless us all on these nights of Qadr. If anyone here has duas for clarity in times of confusion please share them. W JazakAllah kheir
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Assalamu 3alaykum. On the basis that there is dream interpretation by Imam Jaffar al Sadiq (As) as well as there being real dreams (in exclusion to nafsi and shaytanic inspired dreams) if you are pure when Allah Swt raises the souls when we are sleeping (As mentioned in the Holy Quran), Is there a specific dua one can make to rely on Allah Swt to see a dream for guidance, the Imams (As), the Prophet (Sawa), a hint of the future or something symbolic? I personally have heard of experiences where people have had dreams that ended up being something true or two people having the same or similar dream of something that potentionally had meaning. JazakAllah kheir.
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salam aleikum beloved brothers and sisters... i have a question. i made istikhara where my niya was if i should keep having sabr and wait for a guy when he is ready for marriage. right now he isn't ready neither with me or any girl. he stopped talking/writing to me, so now we no longer have contact with each other (he doesn't respond to my texts). he wants to finish college before he thinks about marriage. i made istikhara by using imam ali (as) method as in this one: you tube.com/watch?v=JG-r4sgxrVs (remove the space between u and t to watch the video). I got ف (Allah reunites him after separation). so what does that mean? is it positive? to me it sounds positive that i think it means that i will be with him after the "break" or something like that. i hope for some answers. shukran for your time.
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1. What is the deed that make angry Allah SWT and Iblis la ? 2. What is the shortest distance from a point to another point ? 3. What is the shortest distance from a mere human to return to Allah SWT ? 4. What is the deed that get ridha from Allah SWT and Iblis la ?
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what do you think about this issue? i have heard a saying that "even a leaf of a tree doesnot move without the will of Allah swt" how much is that true? i vote for free will i think so because on the judgement day nobody can question Allah swt that why he is going to hell when everything he had done was already written by Allah swt and Allah's will we know that Allah swt is just so doesnt it contradict predestination (Allah decided who will commit sins and later he is punishing them - something illogical isnt it?) [for ex - yazid] and my understanding of islam so far (as i am a convert) is that life is a test Allah is the judge prophets saww are teachers we are students life is test who ever passes it go to heaven who ever fails goes to hell so what do you guys think free will or predestination and also about hidayat now when Allah swt didnot give hidayat to abu jahl for example and also Allah swt had destined and written that abu jahl is going to die as a disbeliever so on the day of judgement wont he and others of such kind, question Allah swt that why are they being punished for it is Allah swt who had predestined and not given hidayat??? also how yazid is lanatullah when karbala was predestined?????? thats why i strongly believe FREE WILL so please share your views and also any authentic hadiths and verses of holy quran sharif salaams
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