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In the Name of God بسم الله
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Hey guys I am a teenager and I am doing some research to discover the truth, I am a shia and I hear all the time how fatimah was displeased with abu baker and she did not want him to attend her funeral. My question is who was at her funeral besides imam Ali (عليه السلام)? Were there only women or men and women and if you can give a source that would be amazing. Thanks
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guys, i am sort of back, i know it took soo long from me to get back onto shiachat. but I really needed it, and soo i decided to get offline on whole sociol media including whatsapp etc.. i was only available for some people. i hope you all dont get mad for my really late reply !! i had so many topics into my head but infortunetally i worked smart (not) and forgot to write them into my notes and later on after my burn out i forgot lots of them... i think i will still not be fully available on shiachat but i am trying to bring the topics as promised back to live that is about imam mahdi,pre-advent,qiyamat e sughra/kubra etc.. for now i got this topic into my head, and i think its an important one to discuss it!!! ----------- As we all have start to see it, lots of young people are trying to become religious scholars,to replace the older merjaa's when they will be gone. There are same people who say trough narations that imam mahdi will fight even the shias when he will come. Some say its sahih and some neglect that idea. The ones who belief lots fake sholars will show up before the advent claim that they will get into huge disagreemant until they will say towards the imam the following :"go back to where you came from we dont need youre imamate" this is quit shocking to read. will imam al mahdi will get a hard time also becuase of the soo called shias(scholars) or are these narations corrupted? btw same story goes with sayeds, that lots of them will turn against imam mahdi (aj) what does ahlalbayt say about the return of imam mahdi aj?? there are narrations when in fact say that imam Mahdi aj will have a really hard time before he will establish his government. its even mentioned he will have it twice as hard as how prophet Muhammed (sawa) himself had.. becuase the difference between the two is that our imam will already have muslims against him..while prophet muhammed (sawa) brought islam to the world and not even 1 muslim could get into disagreement with him. ---------- guys, feel free to get back into the topics about imam Mahdi (aj) ,lets make the comment section blow up. may Allah (سُبْحَانَهُ وَ تَعَالَى) make us amongst his soldiers -
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Salam, I am wondering, does anyone know any good Shia books that are related specifically/mainly to perfecting your character? Thank you in advance.
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https://www.youtube.com/watch?v=u8nvsZmDhjM&feature=youtu.be Tupac Shakur and Malcolm X were Shia as said in this interview by one of Malcolm's relatives. Did ya'll know this? Its is new to me. I couldn't find the full video, please post if anyone finds it Also, who is the relative, is the info reliable? I didn't dig deep into it just yet lol, but I find this interesting.
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Condolences to the Imam of our time, Imam Sahib uz-Zamaan (atfs) on martyrdom anniversary of Janabe Mohsin (a.s.), the unborn child of Imam Ali (a.s.) and Janabe Fatema Zehra (s.a.). May Allah's سُبْحَانَهُ وَ تَعَالَى curse be upon the killer of Janabe Mohsin (a.s.) and those who were satisfied with the event. https://www.seratonline.com/8668/hazrat-mohsin-ibn-ali-a-s-a-victim-of-oppression-and-terrorism/ I do not see the event in SC Calendar sister @Hameedeh
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So here we are at that point of time where we boast our belief and take pride in our leaders - Eid-e-Ghadeer. Let's see things from a Sunni's perspective. String s1= Ghadeer_Event; String replaceString=s1.replace('Master','Friend'); //replaces all occurrences of 'Master' to 'Friends' in Ghadeer Event. 1. Jibraeel (عليه السلام) came to Holy Prophet (صلى الله عليه وآله وسلم) when he was in Al-Mina and said:... Raise him (Ali) as a guiding flag for people, remind and renew people’s covenant and pledge about adhering to the authorized representative of Mine and the Friend of every believing man and woman, Ali Ibn Abi Talib ((صلى الله عليه وآله وسلم))... 2. Three times did Gabriel command me on behalf of the Peace, my Lord, Who is the source of all peace, to thus make a stand in order to inform everyone, black and white, that: Ali ibn Abu Talib is my Brother, Wasi, and successor over my nation and the Imam after me, the one whose status to me is like that of Aaron to Moses except there will be no prophet after me, and he is your Friend next only to Allah and to His Messenger. (From Holy Prophet's (صلى الله عليه وآله وسلم) sermon at Ghadeer) 3. “O people! Comprehend (the implications of) what I have just said, and again do comprehend it, and be (further) informed that Allah has installed him (Ali) as your Friend and Imam, obligating the Muhajirun and the Ansar and those who follow them in goodness to obey him...(From Holy Prophet's (صلى الله عليه وآله وسلم) sermon at Ghadeer) 4. listen and obey, and submit to the Command of Allah, your Lord, for Allah, the Exalted and the Sublime One, is your Friend and Lord, then next to Him is His Messenger and Prophet who is now addressing you, then after me 'Ali is your Friend and Imam according to the Command of Allah... (From Holy Prophet's (صلى الله عليه وآله وسلم) sermon at Ghadeer) 5. Whoever among you takes me as his Friend, this, Ali is his Friend, and he is Ali ibn Abu Talib, my Brother and wasi, and his appointment as your wali is from Allah...(From Holy Prophet's (صلى الله عليه وآله وسلم) sermon at Ghadeer) 6. Their Prophet on the Ghadeer Day calls on them all At Khumm, how great the Prophet is when he does call! He said, “Who is your Friend and Wali?” They said, showing on that day no hostility, “Our Friend is our God while our Wali is you, You shall find today none to disobey you.” He said to him, “Stand up, O Ali, for I did find “You to be and Imam after me and a guide.” (Poetry of Hassan bin Thabit after Prophet's declared Ali as Friend) 7. Then, he ((صلى الله عليه وآله وسلم)&HF) said: “Behold! Whosoever I am his Friend, this Ali is his Friend. O Allah! Stay firm in supporting those who stay firm in following him, be hostile to those who are hostile to him, help those who help him, and forsake those who forsake him... (From Holy Prophet's (صلى الله عليه وآله وسلم) sermon at Ghadeer) 8. Bakhin, O son of Abu Talib, this morning you became Friend of every believing man and woman.'' - Omar bin al-Khattab. Became Friend this morning (10 AH)? 9. Conclusion - Jibraeel (عليه السلام) came 3 times to Holy Prophet (صلى الله عليه وآله وسلم) with this message from Allah (سُبْحَانَهُ وَ تَعَالَى), Holy Prophet (صلى الله عليه وآله وسلم) stopped 100k+ tired Muslims in the middle of nowhere in extreme heat for 3 days to announce after a long sermon - 'People, Ali is your Friend' and then asked everyone to shake hands and tell him they friends now. 10. All hajis after reaching home - Wife - honey, you're 3 days late. Haji - ya, Muhammad made us stop. We are now friends with Ali.
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I remember reading somewhere that the slogan "ali waliullah" was used by the Sahaba during the Battle of Camel. If it is true, can anyone site a source. Thanks. -
Assalaam Malaikum brothers and sisters, On the evening of 16 Shaban 1441 (April 9, 2020 I believe) I had the following dream: I dreamt I saw Imam Ali bin Abu Talib (عليه السلام) at my place of work. I saw him and felt strongly it was him although he stood between 1 and a half foot - to 2 foot tall. I was walking towards him and saw him looking at me - but I couldn't make out any distinguishing features or even colors of his garb - it was as if he was suspended off the ground about a foot high. He wore a robe with a belt and sash along with a sword. Next to him I saw a small girl (like she was between 4-6 years old) come out in front of him peering out at me. She had a curious look and had a smile on her face. I then noticed beside Imam Ali (عليه السلام) was a large cup of what looked like toxic poison chemical of some sort. I felt thirsty and knew that if I drank from this large cup that it wouldn't hurt me. The dream then changes - I saw a cousin of mine who introduced to me a woman I never seen before who wore red and drove a red car. Before she drove off we were discussing a possible time to meet for a date. She left and I realized I was in park of sorts where I had to walk along hills of grass and noticing that on my left foot I wore sandal/shower slipper and on the right I wore a sneaker/shoe. I was aghast at this. I continued to walk towards a pool of water with two spring fountains coming out of it and seeing a Christian Priest walk around it. For some reason I knew the name of the Spring Fountains: the one I saw on my left was Fatima (عليه السلام), and the one on the right was Zainab (عليه السلام) I woke up soon after. Would anyone know how I could interpret this dream or know what it may mean? Thank you.
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"I am not so good in English" but I research a lot of thing in my language. And discuss a lot of thing with a Shia Master. ____ "Muhammad is not the father of any of your men, but (he is) the Messenger of Allah, and the Seal of the Prophets: and Allah has full knowledge of all things." — The Qur'an – Chapter 33 Verse 40 Here it's clear that in the future anyone can declared that he is the successor of Mohammed (s). That's why Allah sent this message to the world. Sunni Muslim loves everyone - 4 khalifa and also the other members of Ali (a) s family. And Ali (a) was alive when Abu bakar siddiq became a khalifa. So why he didn't tell anything? And khalifa means the head of Muslim state. Believes that khalifas ruined Mohammads (s) family tree. It also would be natural (family tree). So who will be the khalifa or head of state of Islamic country in the absence of Muhammad's (s) family tree?
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Seeing Imam Hussain ((عليه السلام)) in a dream.
Iram Sheikh posted a topic in Social/Family/Personal
Asalamualikum. In this post I will be narrating a dream I had several months ago in which I saw Imam Hussain (عليه السلام). The purpose of me sharing this dream is so I can get advice and would preferably like to recieve insight and understanding, of this dream. In this dream, me and my mother are in our house and are wearing black/white clothing, and it seems like we are preparing to commemorate for the day of 10th Muharram. Whilst we are doing so, we feel as if someone is by the main door and my mother opens it. Standing are 3 people that seem like if they are a family (a couple and a daughter). We have them enter in our house and me and my mother have a room prepared for them so they could stay. As they make themselves comfortable, me and my mother approach a larger room of our house, but as we enter, the room is actually one of the rooms of another house of ours in a different country. (so its like we changed country, the minute we enter the large room of our old house, but it actually becomes one of the rooms of our house that we have in another country) Then suddenly we hear a loud thunder and immediately the sky goes black and we think to ourselves that it is the day of Qiyammah. (The end of the world) and the world is going to get destroyed. As we run towards the terrace of the room and step outside, I see the events of Ashura taking place in the sky, in which the clouds seem to be telling the story of ashura, and I see in cloud form, Imam hussain ((عليه السلام)) and him battling. Then I experience a huge gush of wind and the minute we return back to the large room from the terrace I see Imam Hussain (عليه السلام). (I could tell it was him because of the feeling I got) He was very tall and I could not see his face. He was wearing a very large robe. He was very angry and he rebuked me and mother for allowing the family to stay at our home. We apologised to the Imam, whilst crying and ask what we should do to repent so we could gain forgiveness. He then from his robe he took out a rusty, black handle knife/dagger and told me to kill the daughter of the family that was staying at our home. I reluctantly accept, but I remember myself thinking why is the Imam telling me to commit murder. However since it was the order of the Imam I take the knife bravely. My mother also tells me that I have to fulfill this duty since the Imam told me to do so. When I exit the large room, Im back at the old house (we changed countries again) and I hide the knife behind my back. Me and my mother both enter the room which we gave to the family, and then my mother exits and closes the electricity supply of the house. It then goes dark. The family begins to worry as to what happened. I lure the daughter of the family to another room and tell her to stay in the room with me. I lay down on the bed and then I immediately see her change in her behaviour. I sense, dirty, and immoral vibes from her. And she lays down right next to me and the moment she was about to commit a dirty act, I stab her in the stomach. She dies instantly. I exit the room and I am now worried since I believe I have committed murder. My mum gives me hope and tells me the Imam had ordered me to do this so there must be good in this. I return back to the large room and see Imam Hussain((عليه السلام)) laying down on the right side of the bed. I proceed to him and theres a stool right next to bed and I sit on it, whilst crying and asking for forgiveness and I tell him that Ive done what he asked me to do. He gets up and kisses my forehead, and when I close my eyes I see gardens, jewels, gold, mountains, nature, (paradise like things) And thats when I immediately wake up. I got this dream just after the morning prayer. If this is of any use. I am an 18 year old unmarried girl. I would like to request you all to please interpret what this dream means. Since I believe I have a duty to carry out but I don’t know what and how. -
Salamun Alaykum, Why didn't Rasool Allah (صلى الله عليه وآله وسلم) declare Ali (عليه السلام) as his successor at his final sermon on Arafah rather than 180km away at ghadir khumm in front of a smaller number of people?
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As-salam-o-aliakum. Most of irani scholors have issued fatwas that namaz is invalid when third testimony is recited (in tashahud) and recitation of third testimony in azaan and iqamah considering it a part of it makes them invalid as well. My Questions: 1) Is it okay to recite third testimony in kalima or not? 2) If one considers it a part of kalima then it (kalima) is valid or not? 3) If one believes that Ali((عليه السلام)) was rightful successor of Muhammad (صلى الله عليه وآله وسلم) and doesn't consider third testimony a part of kailma and doesn't recite it in kalima then would he be a Shia? 4) What is the evidence of third testimony? Has Muhammad (صلى الله عليه وآله وسلم) ever recited it? Any proofs? 5) If it is only to be said with the niyat of dua etc what is the evidence of it (evidence connected with Muhammad (صلى الله عليه وآله وسلم))? 6) "Ali un Wali ullah is written on the doors of heaven(etc)" is it a truth? If yes then the thing that invalidates namaz and azan, whats the purpose of it being there? 7) Where in Qur'an, third testimony is mentioned? if yes then how come it invalidates namaz and azaan? 8) Where in Qur'an, two testimonies shahadatein have been mentioned? (word) 9) If Third testimony IF is a part of kailma, what do we testify in namaz then? (Tashahud and its meaning). Isn't that hypocrisy of us Shias? 10) In which hadith, is there complete azaan from "Allah hu Akbar" to "La ilaha illalah "? Please let your ans precede the number of question you want to ans. Thanks. Ws-Salam.
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As salam alaykum, hope you're all well. I have a presentation on a historical person in history class, and I chose Imam Hussain (عليه السلام) in hope of learning more about him, and I want to present about his life as genuine and proper as possible, since it's in front of mostly people that have never heard of him or just heard misconceptions. I unfortunately can't say I know much about the Imams and their lives, so I was wondering if someone could help me. Basically I have to choose an issue around his life, and try to answer that through the presentation, I'm thinking of going with why did he fight at Karbala. I don't want to give any false information, therefore I was wondering if someone could help me a bit with his life, such as his birth (where he was born, when), death, where he lived, education, work etc, basically the beginning of his life. What he has done that made him so famous today (I can't just say he is a Shia Imam, but also how he is relevant for non Muslim history as well in general). Theories on him and why he did what he did, his thoughts, and view on it all. I also have to talk about the how community and society around him was at the time, how people were treated, difference he made and other important things in his life. I would appreciate it a lot if someone could help me with this, I personally have just started getting closer to God, and my religion therefore I don't really know that much besides the basic, and I don't have anyone to ask. It would mean a lot if someone personally told me, or gave me links to sites that have answers, please don't provide information if you don't have the source. Thank you so much to anyone that helps.
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Salam, Sistani (may Allah bless him) is a true representation of how a true and pious muslim should act. Sistani's love for ahlulbayt (as) reflects through his personality and words. I have been following him and he seems like a very peaceful and a very wise man. I just went through his statement on Shia Sunni unity and it is truly amazing knowing how loving he is towards our Sunni brothers/sisters. I wish more Sunni scholars had let go of their egos and put aside the differences and consider us shias as muslims (not these kafir labels). Sistani is a huge Shia figure and for him to say the following words, shows how less of an ego he has. Most scholars today unfortunately love to attack other sects and label them "kafir". This is nothing but ignorance by imposing your own views. I have realised that this is why Shia Sunni unity can't happen because many sunni scholars aren't willing to associate with us Shias. Name me a Sunni scholar(a very big figure) who would be so open-minded for a Sunni to pray in a Shia mosque. The following are some of his statements: - "There is no real difference between Shiite and Sunni beliefs, and I am the servant of all Iraqis [either Sunni or Shiite],” he emphasizes. “I love everyone, and this religion [Islam] is the religion of love,”. - "We should attend Sunnis’ Friday prayers more than Shiite’s. We do not discriminate between Arabs and Kurds, and Islam has collected all of us" - "This kind of conferences are highly important, since they help Shiites and Sunnis find out that there is no real difference between their beliefs, and the difference simply is on legal (Fiqh) issues" I don't mean to attack my Sunni brothers and sisters but It hurts me when we are labelled 'Kafir' by Sunnis. Why can't we all put our fiqh issues aside and be one unit. Going to a sunni mosque in my university and praying in our Shia way leaves such a "frightened look" in so many sunnis faces.
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I think it is quite obvious that Shiachat is very silent these days. I had a long absence due to personal commitments. This said I was quite shocked (so to speak) to find out that Shiachat is not what it has been before. I do not know the exact reason but I think it might be due to people finding posts repetitive, boring and not exciting. The 2013-era is indeed dead to quote Nietzsche. I mean some initiatives can be made to make the place more engaging. I won't mention my personal intentions, which I think have been well established. However, if an admin wants an elaboration (note: only an admin), they can contact me on PM). And these are my last words: Walhamdulillahi rabil alameen, wa salalahü ala Tâha wa Ahle Taha.
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Historical reconstruction of Dhu-l Faqar
Rashīd al-Hanafī posted a topic in Science/Health/Economics
Assalaamu `alaykum, all. Having a great love for Mawla `Ali (karramAllahu wajhahu) and swords in general, I thought I'd do some research into the famed Dhu-l Faqar; perhaps one day I might order a reproduction made to the specifications outlined below:1. Arab swords of the early Islamic era were similar in almost every way to either the Roman spatha or the Sassanid longsword, i.e. they were straight and double-edged (the saber was an innovation originating in Central Asia, not finding its way to the Persians or Arabs until much later). The highest quality were made in Yemen from imported wootz ingots (made in southern India). They were uniformly worn hung from a baldric; wearing a sword on one's hip on a belt was not customary (in fact it seems to have been looked down upon) for the Arabs.2. I have effectively ruled out its name referring to a bifurcation of the tip or serration of the edges (as we see on Shī`ī pendants and Indo-Pakistani interpretations). Bifurcation of the tip would make a sword structurally unsound (particularly with the desired impact area being roughly the upper third of the blade), and such a measure would be ludicrous to as ferocious a warrior as `Alī (`alayhi salām); such a sword would not have been one famously used by him. Serration of the edge (such as on the medieval Flamberge), while indeed effectively improving the performance of a cut-centric sword (as spathae were), was not innovated until much later in history. Thus I have determined that the name either has to do with cleaving/separating (the vertebrae, specifically), or referring to a particularly intricate fuller design it may have incorporated (fiqr is a word meaning fine engraving). As it was quite ordinary for spathae to have multiple (quite attractive) fullers, I'm leaning more toward translating its name as "Lord of Cleaving."3. By investigating Ibn al-Qayyim's "Zād ul-Ma`ād" and Imām Tirmidhī's "Shamā'il," I have determined the parts of Dhū-l Faqār's furniture which were made of silver, and they are as follows:-Bikrāh: these are the part of the scabbard which attach to the rings through which the baldric straps are fed.-Dhu'ābah: this would usually refer to the lanyard hung from the pommel (used for weapon retention and decoration), but since this is mentioned along with those features made of silver, I have to assume this refers to a ring through which the lanyard was strung.-Na`l: this is the decorative (and protective) endcap at the base of the scabbard, also called chape. Not to be confused with chappe.-Halqah: throat (chappe). As spathae featured both a chappe on the scabbard and the hilt, I shall thus apply it to both. Note that the chappe of a spatha's hilt tended to be incorporated into the larger (usually) shoulder-style rounded handguard.-Qabī`ah: pommel cap and handle accents.4. The blade will resemble in length, width, and taper, that of a typical 7th-century Roman spatha. It should have a roughly spatulate tip. I have decided on a U-shaped fuller; this would be a double-fuller which is joined at the tip (and matches a picture I found of the Fatimid iconography).5. As I mentioned, the best quality swords made by the Arabs were made in Yemen, which had considerable Persian influence at the time. So why isn't this sword being made in the Sassanid longsword style? I'm not assuming Dhū-l Faqār was a Yemeni-made sword, because there is a hadīth which mentions that one of the swords (not named, unfortunately) belonging to RasūlAllāh ﷺ (as Dhū-l Faqār originally did) was made in the style of the Bani Hanīfah. This tribe inhabited the Yamāmah region, which is part of modern-day Najd; far from Persian influence. Furthermore, all of the anatomical features mentioned above are indicative of Roman style. None of the Sassanid longswords I've seen has incorporated them as described, while every spatha has.So that's where I am now. I've still got a lot of research to do for ideas on the particular style of decoration I'm going to use for the mountings. I've seen some examples from the period that experts aren't sure are Byzantine or Arab, so it's safe to assume Byzantine and Arab weaponry incorporated similar, if not identical, motifs.So what's everyone think of my sword ijtihād so far? Input is welcome! -
How did "Allah" make its way to viking clothes? @andres What you think? On viking graves were found fabrics which say "Allah" &"Ali" https://youtu.be/HqCgamq3_1o Muslim vikings and magic letters :the odd history of Runes Pt1 https://youtu.be/BwAYkYHmQ5k Swedish vikings wearing Allah fabric?
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Salaam all, Without a doubt the consensus among the Marja appears to be that testifying Ali (as) is the Wali of Allah in the athaan is mustahab (recommended) and I myself encourage taqlid in fiqh. But what is everyone's opinion on this despite:- i.) classical ulema not doing it (ie, saduq). ii.) the imams (as) not doing it. Looking at this objectively it appears this is a bid'at which has crept in through the backdoor just like zanjeer rituals? I do not mean to hurt any feelings, this is merely an objective discussion for us to follow the ahl al bayt (a.s) https://shiareformist.files.wordpress.com/2016/01/ali-un-waliullah-in-adhan.pdf Disclaimer : I do not necessarily agree with any of the content posted on the website above.
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Asaalaamualaikum, I'm a Hanafi Sunni and I have recently been researching the conquests conducted after the death of Rasoolullah (saw) and tbh this is quite a depressing subject to read about. Abu Bakr waged a war against Byzantium, Umar invaded Persia, Uthman invaded East Africa and Afghanistan, the Ummayads took the rest of North Africa and Spain and so on and so on... etc. But I think to myself... WHY? to me... all of this sounds like ISIS ideology... just expansion on steroids. Is it really an Islamic belief that we should conquer the world and enforce sharia on everyone? Id likes to think not. However, one interesting thing that caught my attention is that Hazrat Ali (RA) didn't take part in any conquests after the death of Rasoolullah. My Question is that is this completely true and if so then why? Many sunnies would say that it was because he was a valuable asset to the ummah and therefore stayed in Madinah and helped the Khalifas with state affairs. But that just doesn't add up, because Ali (RA) fought in all the major battles (Badr, Uhud, Khaybar etc.) and indeed he was a great warrior. SO WHAT IS THE REAL REASON THAT ALI (RA) DIDNT TAKE PART IN THESE CONQUESTS???? PLEASE EXPLAIN (USING REFERENCES)
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Surah Al Baqarah, 117th Ayat بَدِيعُ ٱلسَّمَـٰوَٲتِ وَٱلأَرۡضِۖ وَإِذَا قَضَىٰٓ أَمرً۬ا فَإِنَّمَا يَقُولُ لَهُ ۥ كُن فَيَكُونُ The Originator of the heavens and the earth; and when He decrees an affair, He only says to it, “Be”, and it is. ------ Surah Al Lahab, 1st Ayat .تَبَّتْ يَدَآ أَبِى لَهَبٍ وَتَبَّ May the hands of Abu Lahab be ruined, and ruined is he. ------ Some commentators have also translated the above ayat as 'May the hands of Abu Lahab be broken, and tabba to mean: may he perish of he perished. Q. Allah says be and it is then as soon as this ayat was revealed for Abu Lahab his should have broken or should have perished right on the sametime as Allah had made a decision then why did not it break? And please don't come up with assumptions of your own such as this ayat being metaphorical etc... Something authentic should come as a reply.
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SalamAlaykum Brothers and sisters A question that came in my mind was, Do we have any narrations of the Caliphs attacking the Daughter of the Prophet in our Books? And if yes are they Authentic. I'm not doubting the event but one must look through subjective lenses. Would really appreciate if brothers/sisters share Hadiths on this platform. -
Assalam-O-Alaikum My Shia brothers and Sisters in Islam. May Allah Have Mercy upon you All Aameen. First, My English is not Good, I hope you will understand my words . Can anyone please tell me what is the Dream Meaning if someone sees Imam Ali (AS) in Green Clothes? Jazaak Allah Khair !!
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