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Found 3 results

  1. Description: When and how was Shia sect founded? And how can we say that more than one billion Muslims are wrong and Shia that is in minority is right? Response: Dear friend, in Quran logic, majority is never the criteria of rightfulness, as god almighty has mentioned to this point in Quran, god says in Quran fifteen times: “أَكْثَرَهُمْ لَا يَعْلَمُونَ” Most of them do not know. Chapters: AL-ANAAM / 37 /// AL-ARAF/ 13 /// AL-ANFAL / 34 /// YUNUS / 55,… Or this verse: “أَكْثَرُهُمْ لَا يَعْقِلُونَ” Most of them do not understand. Chapters: AL-ANKABOOT / 63 and AL-HUJRAAT, 55 On the other hand if you take a look around, you’ll see that most of the people around the world are “Christian”. According to studies done by experts and global statisticians in 2005, 33% of people around the world ore “Christian” while Muslims have the second place by 21%. So, if we say that majority is the criteria of rightfulness, so you should become “Christian”, because in your opinion, is that possible 33% of people are wrong and 21% of people of the world are right? Source: Wikipedia If you’re fair, you’ll find out that you’re wrong. As for this matter that why the population of Sunni is more than Shias, it requires independent conversation and it has different reasons either, at this time it’s irrelevant to our discussion, but we’ll talk about it later if it’s necessary. But about this saying of yours that Shia sect was founded in “Safvid dynasty”, we take it for granted that you’re not aware of history and issues written in your own books {Sunni books}, to resolve any ambiguity, pay attention to following issues: قال تعالي ( إن الذين آمنوا وعملوا الصالحات أولئك هم خير البرية ) . لما نزلت هذه الآية قال الرسول لعلي يا علي ( ع ) هم أنت و شيعتك . When this verse: “But those who believe and do good deeds are the best of all creatures” was sent down, Prophet Muhammad [(صلى الله عليه وآله وسلم)] said to commander of the faithful Ali [AS]: the meaning of this verse is you and your Shias. Sura AL-BAYYINA, verse 7 “ibn Hajar al-Haytam”, Al-Sawa’iq al-Muhriqah, p 96 /// “Al-Hakim Haskani”, Shawahid al-Tanzil, v 2, p 356 // “Al-Khwarizmi”, Al-Manaqib, p 62 and 187 // Al-Suyuti, al-Durr al-Manthur, v 6, p 379 // “Tafsir al-Tabari”, v 3, p 146 /// “Al-Shukani”, Fath al-Qadir, v 5, p 477 // “Al-Juwayni”- Fara’id al-Simtayn- v 1, p 156 and …. “... أمير المؤمنين علي بن أبي طالب قال قال رسول الله ( صلي الله عليه وسلم ) يا علي إذا كان يوم القيامة يخرج قوم من قبورهم لباسهم النور علي نجائب من نور أزمتها يواقيت حمر تزفهم الملائكة إلي المحشر فقال علي تبارك الله ما أكرم هؤلاء علي الله قال رسول الله ( صلي الله عليه وسلم ) يا علي هم أهل ولايتك وشيعتك ومحبوك يحبونك بحبي ويحبوني بحب الله هم الفائزون يوم القيامة” Commander of the faithful Ali [AS] said: prophet [(صلى الله عليه وآله وسلم)] told me: O “Ali” when day of resurrection comes up, some will come out of their graves that their clothing is made of light and are riding camels made by light and those camels’ tether is made of ruby, and angels will see them off to resurrection, then prophet said: they are those who have accepted your guardianship and Imamate, they’re your Shias, they like you because they like me and they like me because they like god, they get to salvation on the day of resurrection. “Ibn Asakir”- The History of Damascus, v42, p 332 روي ابن عساكر بإسناده عن جابر بن عبد اللّه، قال: كنّا عند النبي صلي اللّه عليه وسلّم، فأقبل علي بن أبي طالب، فقال رسول اللّه: «قد أتاكم أخي، ثمّ التفت الي الكعبة فضربها بيده. ثمّ قال: والذي نفسي بيده، إنّ هذا وشيعته لهم الفائزون يوم القيامة. ثمّ قال: إنّه أوّلكم إيماناً معي، وأوفاكم بعهد اللّه، وأقومكم بأمر اللّه، وأعدلكم في الرعيّة، وأقسمكم بالسويّة، وأعظمكم عند اللّه مزية». قال: وفي ذلك الوقت نزلت فيه: (إِنَّ الَّذِينَ ءَامَنُوا وَعَمِلُوا الصَّلِحَتِ أُولَئِكَ هُمْ خَيْرُ الْبَرِيَّةِ). البيّنة:7/98. كان أصحاب محمد صلي اللّه عليه وسلّم إذا أقبل علي قالوا: قد جاء خير البرية. “Ibn Asakir” quotes from “Jabir bin Ansari” who said: I was with prophet [(صلى الله عليه وآله وسلم)] that “Ali” [AS] came to us, then messenger of god [(صلى الله عليه وآله وسلم)] said: your brother came, Then he turned towards “Ka’aba” and knocked it and said: swear by god that my life is in his hands, indeed, this man and his Shias get to solvation on the day of resurrection. Then prophet Muhammad [(صلى الله عليه وآله وسلم)] said: “Ali” is the first guy who believed in me, amongst you, he’s the most loyal one to divine promise and is the most steadfast one in divine orders and the most righteous one in dealing with subordinates and the fairest one and is better than all of you with god. “Jabir” said: then this verse “But those who believe and do good deeds are the best of all creatures”, was sent down about Hadrat “Ali” [AS], and whenever “Ali” [AS] would come, prophet [(صلى الله عليه وآله وسلم)] would say: the best creature of god has come. “Ibn Asakir”, The History of Damascus- v 42- p 371 وعن ابن عباس ( رض ) قال : لما نزلت هذه الآية : ان الذين امنوا وعملوا الصالحات أولئك هم خير البرية قال : لعلي هو أنت وشيعتك تأتي يوم القيامة أنت وشيعتك راضين مرضيين ويأتي عدوك غضبانا مقحمين ... “Ibn Abbas” says: when this verse “But those who believe and do good deeds are the best of all creatures” was sent down, messenger of god [(صلى الله عليه وآله وسلم)] said to “Ali” [AS]: the meaning of this verse is you and your Shias, on the day of resurrection, you and your Shias will come while you’re pleased of god and god is pleased of you and your enemy will come while he’s angry and perished… “Zarandi al-Hanafi”- Nazm durari al-Simtayn- p 92 ... عن الشعبي عن علي قال : قال رسول الله صلي الله عليه وسلم : " أنت وشيعتك في الجنة " “Shu’bi” quotes from commander of the faithful [AS] that prophet Muhammad [(صلى الله عليه وآله وسلم)] said: {O Ali}, you and your Shias will go to paradise on the day of resurrection. “History of Baghdad”- v 12, p 284 “أن رسول الله صلي الله عليه وسلم قال لعلي أنت وشيعتك تردون علي الحوض رواة مرويين بيضة وجوهكم وان عدوك يردون علي الحوض ظمأ مقمحين” Messenger of god [(صلى الله عليه وآله وسلم)] said: O “Ali”! {On the day of resurrection} you and your Shias will come to me next to “Al Kawthar” {name of a river, its pool and springs} while you’re watered and your faces are bright and your enemy will come to me next to “Al-Kawthar” while he’s thirsty and perished. “Al-Tabarani”- al-Mu’jam al-Kabir- v 1, p 319, Hadith No. 948 There are about forty narratives with such contents in Sunni resources. Names of some of companions of prophet [(صلى الله عليه وآله وسلم)] who were Shia: “Al-Dhahabi” says about “Hujr bin ‘Adi bin Jabala bin ‘Adi”: “وهو حجر الخير ... أبو عبد الرحمن الشهيد . له صحبة ووفادة ... وكان شريفا ، أميرا مطاعا ، أمارا بالمعروف ، مقدما علي الانكار ، من شيعة علي رضي الله عنهما” He’s “Hujr bin ‘Adi”, his nickname is “Abu abd ar-Rahman” who was martyred. He’s amongst the companions of Prophet Muhammad [(صلى الله عليه وآله وسلم)] and he was honorable man and obedient ruler and would order to the good a lot and he was always pioneer in forbidding from the evil and he’s amongst the Shias of “Ali” [AS]. “Al-Dhahabi”- Siyar al’A’lam al-Nubala- v 3, p 463 “Al-Dhahabi” writes about “Wahab al-Hamdani al-Khaywani al-Kufi”: “من كبراء شيعة علي ... أسلم في حياة النبي صلي الله عليه وسلم” He was amongst great Shias of “Ali” [AS]… he became Muslim during prophet [(صلى الله عليه وآله وسلم)]’s life. “Al-Dhahabi”- Siyar al-A’lam al-Nubala- v 3, p 180 “Ibn ‘Abd al-Barr” says about “abu al-Tufail al-Sahabi”: أبو الطفيل عامر بن واثلة الكناني .. وقد ذكره ابن أبي خيثمة في شعراء الصحابة... وكان متشيّعاً في علي. “Abu Tufail” …. “Ibn abi Khithamah” has said his names amongst poet companions and he was amongst Shias of “Ali” [AS]. “Al-Isti’ab”- Ibn Abd al-Barr, v 4, p 1696 “Ibn abi al-Hadid” says: “وكان سلمان من شيعة علي ( عليه السلام ) وخاصته” “Salman” was amongst Shias of “Ali” [AS] and his particular companions. “Ibn abu al-Hadid”- comments on the Peak of Eloquence- v 18, p 39 “Mas’udi Shafi’i” says: “أن الإمام عليا أقام ومن معه من شيعته في منزله بعد أن تمت البيعة لأبي بكر” After people swore allegiance with “Abu-Bakr”, Imam “Ali” [AS] and his Shias sat-in in Ali [AS]’s house. “Al-Mas’udi”- Ithbat al-Wasiyyah “Taqi al-Din Sabki” writes in the book “Al-Tabaqat al-Shafi’iyah” that “Mas’udi Sahafi’i” is one of the Shafi’i-faith scholars. “Al-Tabaqat al-Shafi’iyah”- v 3, p 456-457 “Subhi Saleh” says: “كان بين الصحابة حتي في عهد النبي ( صلي الله عليه وآله وسلم ) شيعة لربيبه علي ، منهم : أبو ذر الغفاري ، والمقداد بن الأسود ، وجابر بن عبد الله ، وأبي بن كعب ، وأبو الطفيل عمر بن وائلة ، والعباس بن عبد المطلب وجميع بنيه ، وعمار بن ياسر ، وأبو أيوب الأنصاري” even during prophet [(صلى الله عليه وآله وسلم)]’s life, some of companions of prophet were Shias of Ali -trained by prophet- such as: “Abu Dhar Ghifari”, “Meqdad bin Aswad”, “Jabir bin Abdullah, “Ubay bin Ka’b”, “Abu Tufail ‘Amir bin Wathilah”, “Abbas bin abd al-Mattalib”, “Ammar bin Yasir” and “Abu Ayyub al-Ansari”. “Al-Nazm al-Islamiyyah”- p 96 “Muhammad Kurd Ali” writes: عرف جماعة من كبار الصحابة بموالاة علي في عصر رسول الله صلي الله عليه وسلم ، مثل سلمان الفارسي ، القائل : بايعنا رسول الله علي النصح للمسلمين ، والائتمام بعلي بن أبي طالب ، والموالاة له ، ومثل أبي سعيد الخدري ... ومثل أبي ذر الغفاري وعمار بن ياسر ، وحذيفة بن اليمان وذي الشهادتين ، وأبي أيوب الأنصاري ، وخالد بن سعيد ، وقيس بن سعد . At the time prophet Muhammad [(صلى الله عليه وآله وسلم)], many of companions would be known as the friends and followers of “Ali” [AS], such as “Salman” who said: we swore allegiance with prophet [(صلى الله عليه وآله وسلم)] to do good deeds to Muslims and accept the Imamate and guardianship of “Ali” and like him. Other guys such as: “Abi Sai’id Khederi”… and “Abu Dhar Ghaffari”, “Ammar ibn Yasir”, “Hudhayfah ibn al-Yaman”, “Abi Ayyub Ansari”, “Khālid ibn Sa`īd” and “Qais ibn Sa’d” were amongst those companions as well. “Khitat al-Sham”, v 5, p 251 – 256 “Ibn Hazm” says: “وروينا عن نحو عشرين من الصحابة أن أكرم الناس علي رسول الله ( صلي الله عليه وآله وسلم ) علي بن أبي طالب” We have narrative from about twenty of companions of prophet [(صلى الله عليه وآله وسلم)] that “Ali bin Abi Talib” was the most respectable person with prophet [(صلى الله عليه وآله وسلم)]. “Al-Fasl fi al-Melal wa aI-Ahwa’ wa al-Nihal- v 3, p 32 The foundation of Shia in Sunni scholars’ quotation “Ibn Khaldun” says about the beginning of the appearance of Shia: “مبدأ دولة الشيعة: اعلم أنّ مبدء هذه الدولة، أنّ أهل البيت لمّا توفي رسول اللّه صلي اللّه عليه وسلّم كانوا يرون أنّهم أحق بالأمر وأنّ الخلافة لرجالهم دون سواهم من قريش. وفي قصّة الشوري أنّ جماعة من الصحابة كانوا يتشيعون لعلي ويرون استحقاقه علي غيره ولمّا عدل به إلي سواه تأففوا منه وأسفوا له مثل الزبير ومعه عمار بن ياسر والمقداد بن الأسود وغيرهم” “Ibn Khaldun” says about the beginning of the appearance of Shia: Know that the beginning of founding Shia is that when prophet Muhammad [(صلى الله عليه وآله وسلم)] passed away, “Ahl al-Bayt” [AS] would say that caliphate is our inalienable right and believed that men of “Bani Hashim” deserve caliphate and other men of “Quraysh” tribe have no right in caliphate. In the matter of “council” -in which Abu-Bakr was selected as caliph- some of companions were considered as Shias of “Ali” [AS] and they believed that no one deserves to be caliph other than “Ali bin abi Talib” [AS] and when another guy became caliph they express hatred, such as: “Zubayr”, “Ammar bin Yasir”, “Meqdad bin Aswad” and others. The history of Ibn Khaldun”- v 3, p 171 Master “Muhammad ibn Abd Allah Anan” says: “من الخطأ أن يقال : إن الشيعة ظهرت ولأول مرة عند انشقاق الخوارج . بل كان بدء الشيعة وظهورهم في عصر الرسول ( صلي الله عليه وآله وسلم ) حين أمره الله بإنذار عشيرته في الآية 214 من الشعراء : (وأنذر عشيرتك الأقربين) ولبي النبي فجمع عشيرته في بيته وقال لهم مشيرا إلي علي : هذا أخي ووصيي وخليفتي فيكم فاسمعوا له وأطيعوا” It’s wrong if someone says Shia was first founded at the time of “Khawarij” sedition, but the beginning of appearing Shia was during prophet [(صلى الله عليه وآله وسلم)]’s life, the beginning of prophetic mission, it means the same time that god said to his prophet [(صلى الله عليه وآله وسلم)]: “Warn your tribe and your near kinsmen”, then prophet [(صلى الله عليه وآله وسلم)] gathered his relatives in his home and pointed out to “Ali” and said: this person is my brother, ad my successor amongst you after me, so listen to him and obey him. “Abd Allah Ni’ma”- The Sprite of Tashayyu’ – p 20 “Abu Hatam Razi Sahl ibn Muhammad ibn Uthman Sajistani” says: “الشيعة لقب لقوم كانوا قد ألفوا أمير المؤمنين علي بن أبي طالب - صلوات الله عليه - في حياة رسول الله - صلي الله عليه وسلم - وعرفوا به ، مثل سلمان الفارسي ، وأبي ذر الغفاري ، والمقداد بن الأسود ، وعمار بن ياسر ، وكان يقال لهم شيعة علي ، وأصحاب علي” Shia was the title of those who were the friends of commander of the faithful at the time of prophet [(صلى الله عليه وآله وسلم)] and would be known as those who like “Ali” [AS], guys such as: “Salamn Farsi”, “Abu Dhar Ghaffari”, “Meqdad ibn Aswad”, “Amamr ibn Yasir”, and they were called Shia of “Ali” and companions of “Ali”. “Muhammad bin Sajestani”- the book of al-Zinat, p 65 /// “Saleh al-Wardani al-Mustabsar”- Shia in Egypt, p 10 “وكان عامّة المهاجرين وجلّ الأنصار لا يشكّون أنّ عليّاً هو صاحب الأمر بعد رسول اللّه” Most of “Muhajirin” {those who emigrated with Prophet Muhammad [(صلى الله عليه وآله وسلم)] from Mecca to Medina, the event known in Islam as The Hijra} and “Ansar” had no doubt that after messenger of god [(صلى الله عليه وآله وسلم)], “Ali” [AS] is the caliph. “The History of Ya’qubi”- v 2, p 103
  2. We see this is not a Shia fabrication, but also found in our Sunni brethren historic records and hadith. So how can our Sunni brethren fast on this day, as a day of happiness and congratulations, when the sky cried and mourned? وقال علي بن محمد المدائني ، عن علي بن مدرك ، عن جده الأسود بن قيس : احمرت آفاق السماء بعد قتل الحسين بستة أشهر ، نرى ذلك في آفاق السماء كأنها الدم . قال : فحدثت بذلك شريكا ، فقال لي : ما أنت من الأسود ؟ ، قلت : هو جدي أبو أمي قال : أم والله إن كان لصدوق الحديث ، عظيم الأمانة ، مكرما للضيف. “Ali bin Madrak” quotes from his grandfather “Aswad bin Qais” who said: after the martyrdom of imam “Husayn” [AS] the horizon was red until six months and we saw it like blood in sky, “Ali bin Muhammad Madaeni” asked him: what’s your relationship with “Aswad”: he said: he’s my maternal grandfather, “Ali bin Muhammad Madaeni” said: swear by god! he was honest, hospitable and great trustee. “Al-Dhahabi” – Siyar al-A’lam al-Nubala – vol. 3, p 312 عن ابن سيرين قال لم تبك السماء على أحد بعد يحيى بن زكريا إلا على الحسين بن علي. “Ibn Sirin” said: sky has cried for no one other than “Zachariah” and “Husayn bin Ali”. “Al-Dhahabi” – Siyar al-A’lam al-Nubala – vol. 3, p 312 عَنْ نَضْرَةَ الْأَزْدِيَّةِ قَالَتْ : لَمَّا أَنْ قُتِلَ الْحُسَيْنُ بن علي (عليهما السلام) مَطَرَتِ السَّمَاءُ دَماً فَأَصْبَحْتُ وَ كُلُّ شَيْ‏ءٍ لَنَا مَلْآنُ دَما . “Nazrah al-Azdiyyah” says: when “Husayn bin Ali” [AS] was martyred, sky cried blood and we’d see that all our things are covered with blood. “Al-Mazi”- “Tahzib al-Kamal” – vol. 6, p 433 عن عيسى بن الحارث الكندي ، قال : لما قتل الحسين مكثنا سبعة أيام إذا صلينا فنظرنا إلى الشمس على أطراف الحيطان كأنها الملاحف المعصفرة ، ونظرنا إلى الكواكب يضرب بعضها بعضا. “Isa bin Harith Kandi” says: when “Husayn bin Ali” [AS] was martyred, until seven days, whenever we said “Asr” prayer, we’d see that sunlight that hit the walls of our homes is so red as if they were covered with red tent and we’d see that some of stars beat each other. {bumped into each other} “Al-Dhahabi” – Siyar al-A’lam al-Nubala – p 3, vol. 312
  3. “Ibn Hajar Asqalani”: He’s one of Sunni elders in different sciences such as: “Rijal”, Hadith, History and genealogy. He writes in “Lisan al-Mizan” book: “جعفر بن علي بن محمد بن علي بن محمد بن علي بن موسى بن جعفر بن محمد بن علي بن الحسين بن علي بن أبي طالب الحسيني أخو الحسن الذي يقال له العسكري و هو الحادي عشر من الأئمة الإمامية ووالد محمد صاحب السرداب" “Ja’far ibn Muhmmad ibn Ali ibn Muhmmad ibn Ali ibn Musa ibn Ja’far ibn Muhmmad ibn Ali ibn Husayn ibn Ali ibn Abi Talib al-Husayni”, he’s the brother of Hassan [(عليه السلام)] who is called “Askari”, the eleventh Imam of Shia and father of “Muhammad {Imam Mahdi} – the same person whose occultation was in “Sardab”. Lisan al-Mizan” – vol. 2, p 460 “Shams al-Din Dhahabi”: He is one of Sunni scholars in sciences of “Rijal”, Understanding, History and … He writes in “The History of Islam” book: الحسن بن علي بن محمد بن علي الرضا بن موسي بن جعفر الصادق . أبو محمد الهاشمي الحسيني أحد أئمة الشيعة الذين تدعي الشيعة عصمتهم ... وهو والد منتظر الرافضة ... وأما ابنه محمد بن الحسن الذي يدعوه الرافضة القائم الخلف الحجة ، فولد سنة ثمان وخمسين ، وقيل : سنة ست وخمسين . عاش بعد أبيه سنتين ثم عدم ، ولم يعلم كيف مات . وأمه أم ولد. “Hasan ibn Ali ibn Muhammad” [(عليه السلام)] is one of the Shia imams whom Shias believe in their infallibility. He’s the father of the same person whom Shias are waiting for him… his son is “Muhammad ibn Hasan” and Shias call him “Qa’im”, he was born in 256 or 258 AH and lived two years after his father and then he disappeared and his mother was maid. “Al-Dhahabi” – The History of Islam – vol. 19, p 113 “Sibt al-Jawzi Hanafi”: In “Tadhkirat al-Khawas” book, he’s allocated a chapter for Imam “Mahdi” [(عليه السلام)] and his specifications: ذكر أولاده منهم محمد الإمام فصل في ذكر الحجة المهدي محمد بن الحسن بن علي بن محمد بن علي بن موسي بن جعفر بن محمد بن علي بن الحسين بن علي بن أبي طالب ، وكنيته أبو عبد الله وأبو القاسم وهو الخلف الحجة صاحب الزمان القائم والمنتظر والتالي وهو آخر الأئمة ، وقال : ويقال له ذو الإسمين محمد وأبو القاسم قالوا : أمه أم ولد يقال لها : صقيل. He’s one of the children of “Askari”, imam “Muhammad”. A chapter about “Mahdi” “Muhammad ibn al-Hasan ibn Ali”… his nickname is “Abu Abdullah” and “Abu al-GHasim”. He’s god’s argument, owner of time, “Qa’im” and last Imam of Shia, some have said that he’s had two names: one of them is “Muhammad” and another one is “Abu al-Ghasim”. It’s been said that his mother was maid named “Sufail”. “Tazkirah al-Khawas” – p 363 – 364 “Masudi Shafi’i”: “Ali ibn al-Husayn Masudi” is one of “Shafi’i” elders, he’s emphasized on the birth of Imam “Mahdi” [(عليه السلام)]: الإمام الثاني عشر وفي سنة ستين ومائتين قبض أبو محمد الحسن بن علي بن محمد بن علي بن موسي بن جعفر بن محمد بن علي بن الحسين بن علي بن أبي طالب عليهم السلام في خلافة المعتمد، وهو ابن تسع وعشرين سنة، وهو أبو المهدي المنتظر، والإِمام الثاني عشر عند القطِعية من الإِمامية، “Abu Muhammad Hassan ibn Ali” passed away in 260 AH when he was 29 during the caliphate of “Mu’tamid”. He’s father of “Mahdi”, the twelfth imam of Shias who believe in twelve Imams. “Murawij al-Zahab” – vol. 4, p 160 “Ibn Khalkan” He’s one of Sunni scholars and writes about the birth of Imam “Mahdi” [(عليه السلام)]: أبو القاسم المنتظر أبو القاسم محمد بن الحسن العسكري بن علي الهادي بن محمد الجواد المذكور قبله ، ثاني عشر الأئمة الاثنيعشر علي اعتقاد الإمامية ، المعروف بالحجة ، وهو الذي تزعم الشيعة أنه المنتظر والقائم والمهدي، وهو صاحب السردب عندهم، وأقاويلهم فيه كثيرة، وهم ينتظرون ظهوره في آخر الزمان من السرداب بسر من رأيز كانت ولادته يوم الجمعة منتصف شعبان سنة خمس و خمسين ومأتين،ولما توفي أبوه_ وقد سبق ذكره ـ كان عمره خمس سنين، وإسم أمه خمط وقيل نرجس. “Abu Al-Ghasim Muntazar Muhammad ibn al-Hassan al-Askari”… He was born on “Sha’ban” 15th in 225 AH on Friday and he was 5 when his lost his father. The name of his mother was “Khamt” and it’s been said her name was “Narjes”. “Wafayat Al-A’yan” – vol. 4, p 176 “Abu al-Fada’” “Imad al-Din Abu al-Fada’” writes in “Al-Mukhtasar fi Tarikh al-Bashar”: وكانت ولادة الحسن العسكري المذكور، في سنة ثلاثين ومائتين، وتوفي في سنة ستين ومائتين في ربيع الأول، وقيل في جمادي الأولي، بسرمن رأي، ودفن إِلي جانب أبيه علي الزكي المذكور، والحسن العسكري المذكور، هو والد محمد المنتظر، صاحب السرداب، ومحمد المنتظر المذكور هو ثاني عشر الأئمة الاثني عشر، علي رأي الإِمامية، ويقال له القائم، والمهدي، والحجة. وولد المنتظر المذكور، في سنة خمس وخمسين ومائتين. Imam “Hasan Askari” was born in 230 AH and died in 260 AH in “Samarra”. He was buried beside his father imam “Hadi” [(عليه السلام)]. Imam “Askari” is father of “Muhammad”, owner of “Sardab”. “Muhammad” is the twelfth imam according to Shias’ belief who is called “Qa’im”, “Mahdi” and “Hujjat”. He was born in 255 AH. Al-Mukhtasar fi Akhbar al-Bashar – vol. 2, p 45
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