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Found 4 results

  1. I hope the person reading this is well, Insha'Allah. After getting into bad company and facing subsequent losses, I thought about one thing. Many people often quote the Hadith where the Mercy for All Worlds (صلى الله عليه وآله وسلم) says that Heaven is at the feet of mothers. Surely, this also means that if person A harms person B, such that person B's mother is hurt, even so far that person B's mother cries, especially if Person B is a victim of your Zulm, then despite Person A being good with their mother, Person A has done Zulm on Person B's mother. Due to obvious motherly love, Person B's mother will complain to Allah (سُبْحَانَهُ وَ تَعَالَى) about Person A's actions. As such, is it logical to think that Person A is set for an appropriate retribution through the 'Adalat of Allah (سُبْحَانَهُ وَ تَعَالَى)? The Hadith seems to imply that treatment to one's mother is a big determinant towards one's position in the Hereafter, and judging by thge wording, I find that it not only talks about one's own mother, but other mothers as well. Surely, Allah (سُبْحَانَهُ وَ تَعَالَى) delivers 'Adl for the Mazloom, so with this logic, is it justified to think that Person A's Hereafter is not a Heavenly one? I found this to be an interesting topic, but since I am so unlearned, I thought I would ask the much more learned people at ShiaChat. JazakAllah
  2. I believe that the Afterlife is not just for Humans and Jinn, but also for animals. Yes, your favourite pet cat that died will be brought back to life, and who knows, you may be reunited! I believe this for 2 reasons. Firstly, justice and mercy seem to require that animals be compensated for the suffering they endured on Earth. After all, many animals lived very difficult lives, full of pain and suffering. Secondly, a number of verses in the Qur'an seem to point to an Afterlife for animals. In the context of the end of the world, and the Day of Judgement, verse 81:5 says: و إذا الوحوش حشرت And when the wild animals are gathered together (hushirat) - Al-Takwir, 81:5 Allamah Tabataba'i in Al-Mizan says: و ظاهر الآية من حيث وقوعها في سياق الآيات الواصفة ليوم القيامة أن الوحوش محشورة كالإنسان، و يؤيده قوله تعالى: «و ما من دابة في الأرض و لا طائر يطير بجناحيه إلا أمم أمثالكم ما فرطنا في الكتاب من شيء ثم إلى ربهم يحشرون»: الأنعام: 38. The apparent meaning of this verse based on the place of its occurrence, and the context of verses describing the events of The Day of Judgement, is that the wild animals are also (brought back to life and) gathered (mah-shoora) just like human beings. This is supported by the verse: There is not an animal that walks upon the Earth, nor a bird that flies with its two wings, except that they form communities like your own; We have neglected nothing in the Book. Then to their Lord shall they be gathered (yuh-sharoon) - Al-An'am, 6:38. (Tafsir Al-Mizan, chapter on Surah Al-Takwir)
  3. Salams For many of us, Spring is only round the corner I read this hadith in Man and Universe by Ayt. Mutaharri [r]: اذا رايتم الربيع فأكثروا ذكر النشور The Prophet ص said: If you witness Spring, then increase in the remembrance of the Resurrection* He explains this by the fact that both Spring and the Resurrection are times of renewal. I never made this connection before reading this hadith, perhaps partly because I see Spring as a beautiful time of year, whereas in my mind I associate Resurrection with scary ideas of fear of punishment and hell fire, (as well as positive notions of justice being done, and the good being rewarded.) But I've now come to see Resurrection as a beautiful thing, not because I've learned something new about it, but because renewal is a beautiful process. *He doesn't give a reference for this hadith. Anyone know where he got it from, how many versions there are, and whether we have any ahadith with similar meanings?
  4. بسم الله الرحمن الرحيم Assalamu alaykum, My friend once told me that he views me as a best friend and he calls 3 other people his best friend. I told him I would never be able to have him as a best friend, not because he's a bad person or there is anything wrong, but because I believe you only have one best friend - that's why it's called best friend(singular) I also told him I don't know if I am being too idealistic in this world, but this is what I see in friends and ranks: 1. Best friend 2. Close friend 3. Good friend 4. Friend 5. Acquaintance He of course is not offended and completely understands however... Am I being too idealistic in this dunya? Is this realistic? Islamic? I would be grateful for all your ideas. JazakAllah.
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