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Allamah Tabataba’i

On the auspicious occasion of Milad al-Nabi, learn more about the Holy Prophet (saww) by reading Sunan an-Nabi. https://archive.org/details/SunanAnNabi

Beautiful Practices of the Holy Prophet (saww) - 1

Read the Reddit comments to understand what the thread was about, since the post has since been deleted. ....................................................................................... I'm so tired of the utterly nonsensical and VERY COMMON Sunni notion of 'I am happy to seek unity with Shias as long as they don't curse/insult/abuse any Sahaba, and especially NOT Aisha, Abu Bakr, Omar, Uthman. Firstly, any Shia claim regarding the sahabi that happens to go against the Sunni narrative is considered insulting. Secondly, and more importantly, is that the same notion is true for Shias... You are insulting the Ahlul Bayt by not accepting them as divinely appointed leaders of Allah, and infallible individuals, and perfect preservers of the religion of Islam, and a high means of seeking closeness to Allah (intercession). Not only are you insulting revered Shia figures by not following them, you are commiting MAJOR shirk by giving a false attribute to Allah, by saying that Allah has not always appointed an infallible leader on this Earth, and that there currently isn't an infallible leader. Furthermore, the real kicker is that plenty of revered Shia figures, such as Abu Talib (رضي الله عنه), are considered kuffar by Sunnis. Is this not insulting? So, how can we Shias unite with Sunnis based on their own fallacious logic? Shias are the minority, and Sunnis are the majority. It makes Sunnis think that they are Orthodox and that they have to unite with Heterodox for political and humanitarian reasons, and that Shias must make [ridiculous] compromises. Shias are far more receptive to the unity message, because we actually understand Sunni Islam, and can see the commonalities. We understand that we can't make Sunnis compromise on their beliefs. Simply by being the minority within Islam, by nature we Shias already understand Sunni beliefs, whereas Sunnis have a basic strawman understanding of Shia beliefs... which is natural, considering that they are the majority. Anyways, the point of my post is the following: Let's compile a list of revered Shia figures that are not given their proper status by Sunnis, according to Shia Islam... with an explanation given. ...This is to show that we Shias and Sunnis can unite, but we cannot unite upon revered figures and imamah. ...This will also serve as a way of showing Sunnis that this argument of theirs makes no sense. Another important question we may ask is "What about commonly revered figures like Imam Ali (عليه السلام) who is given different status in both sects? Can we unite upon Imam Ali (عليه السلام)?" ...a common Sunni criticism of political unity is that "Ali ibn Abi Talib (رضي الله عنه) is given an improper status in Shia religion because they call upon him... tawassul (intercession) of the 'dead' is Shirk! So there is absolutely no room for unity since we can't even agree on the status of the sahabi" [yes, I am aware that the Imams (عليه السلام) are still alive, but Sunnis don't believe this...] I would love to hear your thoughts. Wassalam. JazakAllah Khair. Fi sabilillah.

Below mentioned some narrations show the love, care and respect Umar a.s had for ahlebait a.s. Same Umar a.s whom twelver shia regard as killer of Sayeda Fatima s.a. From Musannaf ibn abi Shaybah: حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، قَالَ: ثنا الْقَاسِمُ بْنُ مَعْنٍ، عَنْ جَعْفَرٍ، عَنْ أَبِيهِ، أَنَّ عُمَرَ، أَرَادَ أَنْ يَفْرِضَ لِلنَّاسِ، وَكَانَ رَأْيُهُ خَيْرًا مِنْ رَأْيِهِمْ، فَقَالُوا: ابْدَأْ بِنَفْسِكَ، فَقَالَ: «لَا، فَبَدَأَ بِالْأَقْرَبِ فَالْأَقْرَبِ مِنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ،» فَفَرَضَ لِلْعَبَّاسِ ثُمَّ عَلِيٍّ حَتَّى وَالَى بَيْنَ خَمْسِ قَبَائِلَ حَتَّى انْتَهَى إِلَى بَنِي عَدِيِّ بْنِ كَعْبٍ [Zayd bin al-Hubab told us (Thiqah Imam), al-Qassim bin Ma`n told us (Thiqah Imam Kufi), from Ja`far (al-Sadiq), from his father, that when `Umar wanted to distribute among the people, and he was the best of them in opinion, they said: “Begin with yourself.” So he said: “No, I begin with those closest to the Prophet (saw).” So he distributed to al-`Abbas then to `Ali the Khums and continued to do so for every tribe until he ended with bani `Adi bin Ka`b. حَدَّثَنَا وَكِيعٌ، قَالَ ثنا سُفْيَانُ، عَنْ جَعْفَرٍ، عَنْ أَبِيهِ، قَالَ: لَمَّا وَضَعَ عُمَرُ بْنُ الْخَطَّابِ الدَّوَاوِينَ اسْتَشَارَ النَّاسَ، فَقَالَ: «بِمِنْ أَبْدَأُ؟» قَالَ: ابْدَأْ بِنَفْسِكَ؟ قَالَ: «لَا، وَلَكِنِّي أَبْدَأُ بِالْأَقْرَبِ فَالْأَقْرَبِ مِنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَبَدَأَ بِهِمْ» [Waki` told us (Thiqah Imam), Suffiyan told us (Thiqah Imam), from Ja`far, from his father, that he said: When `Umar was establishing the Diwans, he consulted the people. He asked: “With whom do I begin?” They said: “Begin with yourself?” He said: “No, but I shall begin with those closest to the Prophet (saw).” So he began with them.] حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْأَسَدِيُّ، قَالَ: ثنا حِبَّانُ، عَنْ مُجَالِدٍ، عَنِ الشَّعْبِيِّ، أَنَّ عُمَرَ، أُتِيَ مِنْ جَلُولَاءَ بِسَبْعَةِ آلَافِ أَلْفٍ فَفَرَضَ الْعَطَاءَ فَاسْتَشَارَ فِي ذَلِكَ فَقَالَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ: «ابْدَأْ بِنَفْسِكَ، فَأَنْتَ أَحَقُّ بِذَلِكَ» ، قَالَ: لَا، بَلْ أَبْدَأُ بِالْأَقْرَبِ مِنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، مِمَّنْ شَهِدَ بَدْرًا حَتَّى يَنْتَهِيَ ذَلِكَ إِلَيَّ، قَالَ: فَبَدَأَ فَفَرَضَ لِعَلِيٍّ فِي خَمْسَةِ آلَافٍ، ثُمَّ لِبَنِي هَاشِمٍ مِمَّنْ شَهِدَ بَدْرًا، ثُمَّ لِمَوَالِيهِمْ، ثُمَّ لِحُلَفَائِهِمْ ثُمَّ الْأَقْرَبِ فَالْأَقْرَبِ حَتَّى يَنْتَهِي ذَلِكَ إِلَيَّ [Muhammad bin `Abdullah al-Asadi told us, Hibban told us, from Mujalid, from al-Sha`bi, that they brought `Umar seven million from Jalula’, so he ordered their distribution and consulted. `Abdul-Rahman bin `Awf said: “Start with yourself, you have the most right.” He replied: “No, I shall begin with those closest to the Prophet (saw), those who witnessed Badr until I end with myself.” So he ordered that `Ali receive five thousand, then to bani Hashim, those of them that witnessed Badr, then to their servants, then allies, and he kept on going until his own turn.] From al-Amwal lil-Qassim bin Salam: قال : وحدثت عن عبد الوهاب بن عبد المجيد الثقفي ، عن جعفر بن محمد ، عن أبيه ، أن عمر ألحق الحسن والحسين بأبيهما ، وفرض لهما في خمسة آلاف وحدثني نعيم بن حماد ، عن عبد العزيز بن محمد ، عن جعفر بن محمد ، عن أبيه ، أن عمر فعل ذلك بالحسن والحسين [He said: And I was told from `Abd Wahb bin `Abdul-Majeed al-Thaqafi, from Ja`far bin Muhammad, from his father, that `Umar followed `Ali by his sons al-Hasan and al-Husayn giving each of them five thousand. And Nu`aym bin Hammad (Imam Saduq) told me, from `Abdul-`Aziz bin Muhammad al-Darawardi (Hasan al-Hadith) from Ja`far bin Muhammad, from his father, that `Umar indeed did so with al-Hasan and al-Husayn.]

We all know that there were many people at the time of Ahlebait a.s who were ghaali (exaggerators) who exalted Ahlebait a.s on the name of their love for them. I think following narrations are from such type of people. Because regardless of their authenticity they are clearly against the explicit commands of Allah swt in Quran. Below are the few examples. And they all are taken from this thread. Akhbari Shias accept and mention these narrations and other similar ones in their majalis, gatherings, books etc. Here I want to know, do Usuli Shias (majority of shia chatters) also accept such narrations in merits of Ahlebait a.s.? 1. "Imam Ali (a.s) was asked about the knowledge of the prophet (pbuh). Imam Ali (a.s) said: The prophet (pbuh) had the knowledge of all the prophets (a.s), and he had the knowledge of what has occured (in the past) and what will occur till the day of judgement. Then Imam Ali (a.s) said I swear by the on who conrols my life that I have the knowledge of the prophet (pbuh) and what will has occured (in the past) and what will occur between me and the hour (i.e day of judgment) ". Reference: Basa'er Adarajat volume 1 page 262 2. Imam Al-Hadi (a.s) said: The only reason why Allah regarded Nabi Abrahem (a.s) as his khalel (beloved friend), was due to the excess amount of Salwat he sent upon Muhammed (pbuh) and his Ahlu Al-Bayt (a.s). Reference: Ilull Ashara'e volume 1, ch #32 hadith #3 3. Holy Prophet (pbuh) said to Ali (a.s): "If all the oceans were ink, all the trees were pens, and all human beings were writers and all the Jinn maintained the records, even then, O Abu'l-Hasan! Your virtues could not be numbered." Reference: One hundred virtues for Imam Ali (a.s) #100 4. A number of our people has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from al-Muthanna al-Hannat from abu Basir who has said the following. "Once I went to see abu Ja‘far (a.s.) and asked him, "Are you the heirs of the Messenger of Allah?" He said, "Yes, we are his heirs." I then asked, "Was the Messenger of Allah the heir of the prophets and knew all that they knew?" He said to me, "Yes, it is true." I then asked, "Do you have the power to bring the dead back to life and cure the lepers, and the blind?" He said, "Yes, we do have such powers by the permission of Allah." The he said to me, "Come closer to me, O abu Muhammad." I went closer to him and he rubbed my face and my eyes and saw the sun, the skies, the earth, the houses and all things in the town. Then he said to me, "Do you like to live this way and will have what others have and be responsible for whatever they will be held responsible on the Day of Judgment or like to live as before and will have paradise purely?" I said, "I would like to live as I lived before." He rubbed my eyes and I found myself as before." The narrator has said that he told it to ibn abu ‘Umayr who said, "I testify that this is true just as the day is true." Reference: Al-Kafi, vol 1, Page 470. 5. Ali ibn Ibrahim has narrated from his father from ‘Abd al-‘Aziz ibn al-Muhtadi from ‘Adallah ibn Jundab to who Imam al-Rida (a.s.) wrote the following. "Thereafter, (thanking Allah) Muhammad (s.a.) was the trustee of Allah for His creatures. When he was taken away from this world we, Ahl al-Bayt inherited him, thus, we are the trustees of Allah over His earth. With us is the knowledge of the sufferings, the death, the genealogy of the Arabs and the birth of Islam. We know the man when we see him in the truth of faith or hypocrisy. Our followers (Shi‘a) are listed (with us) by their names and the names of their fathers. Allah has established a covenant with them and with us. They land wherever we would do so and enter wherever we would enter. There is no besides us and our followers as living the Islamic culture. We are the noble saviors and the descendents of the prophets and of the children of the successors of the prophets. We the ones to whom the book of Allah, the Most Holy, the Most High, has come exclusively. We, of all people, have the first priority (closeness) to the book of Allah. We, of all people, have the first priority (closeness) to the Messenger of Allah. For us He formed His religion. Reference: Al-Kafi, vol 1, Page 224. 6. According to traditions attributed to the 5th and 6th Imams the Prophets and Imams are endowed with 5 spirits. 1) the holy spirit (Ruh al-Quds) who obtains knowledge for them and because of whom they can carry the repository of prophesy 2) the spirit of faith (Ruh al-Iman) through which they have faith, fear of the Lord and justice 3) the spirit of strength (ruh al-quwwa) through which they can expend effort in obedience to Allah 4) the spirit of longing (ruh al-shawah) through which they desire to serve Allah and satisfy their natural needs 5) the spirit of movement (ruh al-madraj) or the spirit of life (ruh al-hayat) which allows them to move Reference: Basair section 9 ch. 14 pp. 445-50, al-Kulayni Usul volume 2 pp 15-16 These types of narrations are clearly in contradiction to Quran. Say, [O Muhammad], "Invoke those you claim [as deities] besides Allah ." They do not possess an atom's weight [of ability] in the heavens or on the earth, and they do not have therein any partnership [with Him], nor is there for Him from among them any assistant. [34:22] And intercession does not benefit with Him except for one whom He permits. [And those wait] until, when terror is removed from their hearts, they will say [to one another], "What has your Lord said?" They will say, "The truth." And He is the Most High, the Grand. [34:23] And to many other verses.

SHAH AST HUSSAIN BADSHAH AST HUSSAIN DEEN AST HUSSAIN DEEN PANAH AST HUSSAIN NADA-E- ROOHI ROH AST HUSSAIN ISM ULLAH ZAAT AST HUSSAIN SARDAD NA DAD DAST, DAR DAST-E-YAZEED HAQQAAQ-E-BINA-E-LA ILLAH AST HUSSAIN <3 -khuwaja moeen ud deen chishti (r,a)

اَلسَّلاَمُ عَلَيْكَ يَا سَيِّدَ الْبَطْحَآءِ وَابْنَ رَئِيْسِهَا اَلسَّلاَمُ عَلَيْكَ يَا وَارِثَ الْكَعْبَةِ بَعْدَ تَاْسِيْسِهَا اَلسَّلاَمُ عَلَيْكَ يَا كَافِلَ رَسُوْلِ اللهِ اَلسَّلاَمُ عَلَيْكَ يَا حَافِظَ دِيْنِ اللهِ اَلسَّلاَمُ عَلَيْكَ يَا عَمَّ الْمُصْطَفٰى اَلسَّلاَمُ عَلَيْكَ يَا اَبَا الْمُرْتَضٰى اَلسَّلاَمُ عَلَيْكَ يَا وَالِدَ الْاَئِمَّةِ الْهُدٰى كَفَاكَ بِمَا اَوْلاَكَ اللهُ شَرَفًا وَّ نَسَبًا وَّ حَسْبُكَ بِمَا اَعْطَاكَ اللهُ عِزًّا وَّ حَسَبًا اَلسَّلاَمُ عَلَيْكَ يَا شَرَفَ الْوُجُوْدِ اَلسَّلاَمُ عَلَيْكَ يَا وَ لِىَّ الْمَعْبُوْدِ اَلسَّلاَمُ عَلَيْكَ يَا حَارِسَ النَّبِىِّ الْمَوْعُوْدِ اَلسَّلاَمُ عَلَيْكَ يَا مَنْ رُزِقَ وَلَدٌ هُوَ خَيْرُ مَوْلُوْدٍ اَلسَّلاَمُ عَلَيْكَ يَا مَنْ خُصِّصَ بِالْوَلَدِ الزَّكِىِّ الطَّاهِرِ الْمُطَهَّرِ الْعَلِىٍّ اشْتُقَّ اسْمُهُ مِنَ الْعَلِىِّ هَنِيْئًا لَّكَ ثُمَّ هَنِيْئًا لَّكَ مِنْ وَّلَدٍ هُوَ الْمُرْتَضٰى مِنْ رَسُوْلٍ وَّ اَخُ الرَّسُوْلِ وَ زَوْجُ الْبَتُوْلِ وَ سَيْفُ اللهِ الْمَسْلُوْلُ هَنِيْئًا لَّكَ ثُمَّ هَنِيْئًا لَّكَ مِنْ وَّلَدٍ هُوَ مِنْ مُّحَمَّدٍ الْمُصْطَفٰى بِمَنْزِلَةِ هَارُوْنَ مِنْ مُوْسٰى هَنِيْئًا لَّكَ مِنْ وَّلَدٍ هُوَ شَرِيْكُ النُّبُوَّةِ وَ الْمَخْصُوْصُ بِا لْاُخُوَّةِ وَ كَاشِفُ الْغُمَّةِ وَ اِمَامُ الْاُمَّةِ وَ اَبُوْ الْاَئِمَّةِ هَنِيْئًا لَّكَ مِنْ وَّ لَدٍ هُوَ قَسِيْمُ الْجَنَّةِ وَ النَّارِ وَ نِعْمَةُ اللهِ عَلَى الْاَبْرَارِ وَ نَقِمَةُ اللهِ عَلَى الْفُجَّارِ اَلسَّلاَمُ عَلَيْكَ وَ عَلَيْهِ وَ عَلَيْهِمْ اَجْمَعِيْنَ وَ رَحْمَةُ اللهِ وَبَرَكَاتُهُ

Assalam O Alaikum, Wa rehmatullah, Wa Barakatuhu, Love, respect and care of Ahlebait is part of our belief as it is mentioned in several authentic ahadith, specially in hadith of Ghadir e Khum. But what is the LITMUS TEST for this? What is the major sign of true lover of Ahlebait? Book: Uyun Akhbar Reza a.s, Author: Shaikh Sadooq, Chapter 58: (Total 11 narrations) Source: https://www.al-islam.org/uyun-akhbar-ar-ridha-volume-2-shaykh-saduq/chapter-58-what-ar-ridha-told-his-brother-zayd-ibn-musa Narration #1 58-1 Muhammad ibn Ahmad al-Sinani narrated that Muhammad ibn Abi Abdullah al-Kufi quoted on the authority of Abul Faydh Salih ibn Ahmad, on the authority of Sahl ibn Ziyad, on the authority of Saleh ibn Abi Hammad, on the authority of Al-Hassan ibn Musa ibn al-Vosha’ al-Baghdadi, “I was with Ali ibn Musa Ar-Ridha’ (a.s.) in his meeting in Khorasan where Zayd ibn Musa (Imam Ar-Ridha’’s brother) was present and was haughty with those present saying that we (meaning the offspring of Imam Musa Al-Kazim (a.s.)) are such and such. Abul Hassan Ar-Ridha’ (a.s.) who was talking to others heard what Zayd had said. He (a.s.) faced him and said, ‘O Zayd! Have the words of the narrators from Kufa made you so proud when they say, ‘(The Blessed Lady) Fatima (a.s.) maintained her chastity, thus God has forbidden the Fire from touching her progeny.’ By God, this holds true only for Al-Hassan (a.s.), Al-Husayn (a.s.) and Fatima’s (a.s.) own especial offspring. However, if it were the case that your father Musa ibn Ja’far (a.s.) obeyed God, fasted in the daytime and worshipped God at night, but you disobey God and claim to be equal with him (Musa ibn Ja’far (a.s.)) in the Hereafter on the Resurrection Day, this would imply that you are dearer than him (Musa ibn Ja’far (a.s.)) in the sight of God. In fact, Ali ibn Al-Husayn (a.s.) said, ‘There are double rewards for the good-doers from amongst us, and there are double chastisements for the evil-doers from amongst us.’’” Al-Hassan al-Washsha’ added, “Then the Imam (a.s.) turned to us and said, ‘O Hassan! How do you recite the following verse?, ‘He said, ‘O Noah! He is not of thy family: For his conduct is unrighteous.’’ I (Al-Hassan al-Washsha’) answered, ‘Some people read it in such a way as to mean ‘his conduct is unrighteous’ while others read it in such a manner as to mean ‘he has done ill’. Indeed those who read it in the first form are implying that he is not really of the family of Noah and consider someone else to be his father.’ The Imam (a.s.) said, ‘No. Indeed he was truly Noah’s son. However, since he disobeyed God the Honorable the Exalted, God separated him from his father. This is exactly the same situation that holds true for us (the Members of the Holy Household of the Prophet Muhammad (S)). Whichever one of us does not obey God the Honorable the Exalted does not belong to us. O Hassan! If you obey God the Honorable the Exalted, then you are one of us - the Members of the Holy Household.’” Narration #5 58-5 Tamim ibn Abdullah ibn Tamim al-Qurashi - may God be pleased with him - narrated that Abu Ali Ahmad ibn Ali Al-Ansari quoted on the authority of Abi Salt al-Harawi that he had heard Ar-Ridha’ (a.s.) quote on the authority of his father (a.s.) that Isma’il asked his father As-Sadiq (a.s.), ‘O father! What is your opinion about a sinner from our family or one not from our family?’ As-Sadiq (a.s.) replied, ‘Neither your desires, nor those of the People of the Book (can prevail): whoever works evil, will be requited accordingly...’” [Quran 4:123] Some important facts from above narrations. 1. They were mainly people of Kufa who twisted, changed and fabricated narrations on the name of Ahlebait. 2. Fire is forbidden only for Fatima's s.a own children i.e Hassan a.s and Hussain a.s, while all others from progeny of both Hassan a.s and Hussain a.s have to earn it through obedience to Allah. 3. There is double reward for members of Ahlebait if they do good, and double punishment if they commit anything wrong. 4. Love or relation with Ahlebait will help and benefit only when there is obedience to Allah. 5. Whoever commits any sin will be requited accordingly, regardless of whether he/she is from Ahlebait or not. 6. Anyone from offsprings of Hassan a.s and Hussain a.s if obey Allah, he/she will be part of Ahlebait, otherwise not. 7. Similarly, if anyone from amongst the believers obeys Allah, then he/she is also a part of Ahlebait. Based on the above factual points from authentic narrations the Litmus Test or the major sign of a true lover of Ahlebayt is the obedience to Allah. And the love or relation with Ahlebait will help and benefit only if there is obedience to Allah. And some of the main obligations or duties that Muslims owe to Allah are mentioned here. JAZAK Allah KHAIRAN

Salam Alaikum I want to Introduce a Largest Shia News web site. They work hard to get news especially they have Hidden Stories and Shia News gathered from allover the world at shiitenews.org. Please Log in www.shiitenews.org & www.shiitenews.com Please leave your comments if any

Some so-called Muslims accuse Shias of ‘worshipping’ shrines. They take visitation of shrines of holy personalities (a.s.) – Ziyarat as a sign of polytheism and are quick to level allegations of polytheism and disbelief against the Shias. Reply The charge of these so-called Muslims is similar to the claims of the polytheists who accuse Muslims of idolatry for visiting the Holy Kaaba and perform its circumambulation (tawaaf). Such accusations are baseless and only go on to show that these Muslims have no understanding of true monotheism and polytheism. They issue edicts of disbelief based on their narrow and inaccurate interpretation of Islam. Had they been present in the time of Prophet Adam (a.s.) and Prophet Yaqoob (a.s.) they would have condemned both the divine Prophets (a.s.) for prostrating to other than Allah! SERATONLINE.COM There is an interesting anecdote between the Saudi king and a Shia scholar on the subject. Sayyid Sharaf al-Deen, a famous Shia scholar and author of such books as ‘Al-Muraajeaat’ and ‘Al Nass wa al-Ijtehaad’, went on pilgrimage to the Holy Kaaba during the time of King Abdul Aziz b. Saud. He was among the scholars invited to the King’s palace to celebrate Eid al-Azha in accordance with the customs there. When his turn came to shake the King’s s hand, Sayyid Sharaf al-Deen presented him with a leather-bound Holy Quran. The King took the Book of Allah, placed it on his forehead and kissed it in reverence. Sayyid Sharaf al-Deen asked, “O King! Why do you kiss and revere the cover which is only made out of goat’s skin?” The King answered, “I meant to revere the Holy Quran, not the goat’s skin.” Sayyid Sharaf al-Deen replied, “You are right, O King! We do the same when we kiss the window or the door of the Holy Prophet’s (s.a.w.a.) chamber. We know it is made of iron and cannot harm or render a benefit but our reverence is directed behind the iron and wood. We intend to glorify the Messenger of Allah (s.a.w.a.) in the same way as you meant with the Holy Quran when you kissed the goat’s skin cover.” Impressed by the Sayyid’s argument, the audience exclaimed, “You are right!” The King was forced to allow the pilgrims to ask for blessings from the Holy Prophet’s (s.a.w.a.) relics, until the order was reversed by the successor of that king.

Dear Brothers and Sisters, Please watch Shia TV channels on the following web site for free: http://islamictvs.blogspot.co.uk/ Kind regards Syed

From www.yaali.co.cc [All In One Shia Website] Hazoor S.A.W. ne farmaya: Jab Adam se khata hui to unhon ne Toaba karney k liay kaha tha “Aey Khuda men tujh se sawal karta hun k Muhammad S.A.W aur un ki aal k huq k sadqey men mujhey maaf farmadey to Khuda ne unhen maaf kar dia tha aur jab Hazrat Nooh kashti men gharq honey se darey to kaha “Aey Khuda ba huq-e-Muhammad Wa Aal-e-Muhammad mujhey gharq honey se nijaat de” Khuda ne unhen nijat di aur jab Hazrat Ibraheem ko aag men daala gya to unhon ne kaha “Aey Khuda Muhammad Wa Aal-e-Muhammad k sadqey mujhey aag se nijaat de” to Khuda ne un ki aag ko sard kar dia aur jab Hazrat Moosa ne asaa maara aur darney lagey to kaha “Aey Khuda men tujhey Muhammad Wa Aal-e-Muhammad ka waasta daita hun k mujhey is khof o hiraas se nijaat ata farma” to Khuda ne farmaya “Mat dar kyun k tu hi buland o kaamyab hoga (Sura Taaha Ayat 6. (Mnaqibe Ahlebait Hisa 1 Safha 100, Imaali Shekh Sudooq 287 hadees 4 Majlis 39, Bihaar 16/366 hadees 72, Alahtajaj 1/54) Hazrat Ali AS: Insan raat ko apney nafs ka muhasba karey, agar din men apney aamaal men ghalti daikhay to Khuda se maghfirat talab karey aur ahad karey k aaenda in gunahon ka irtekaab nahi karey ga. In gunahon ko baar baar darood parhney, Wilayat-e-Ameer al momineen ko apney nafs k samney paish karney, is ko qabool karney, in k dushmanon jinhon ne in k huq ko ghasb kya aur in k muqaam se mehroom kya par laanat karney aur nafrat karney k zariay se naama aamaal se door karey. Jab koi momin aisa karey ga to Khuda Taala farmaey ga “mairay aolia k sath teri wilayat ki waja se aur merey dushmanon k saath teri nafrat ki waja se men terey hisaab men terey gunahon ki waja se sakht geeri nahi karoon ga” (Manaqib-e-Ahlebait Hisa 1 Safha 98, Bihaar 70/29, Tafseere Imam Askari AS 3 Hazoor S.A.W ne farmaya: Hussain jannat k darwazon men se aik darwaza hai jo bhi is ki mukhalifat karey ga Khuda ne is par jannat ki khushbu haram kardi hai (Manaqib-e-Ahlebait Hisa 1 Safha 124, Bihaar 35/405) Hazoor S.A.W ne farmaya: Ahlebait ki muhabat k baghair imaan mukamal nahi hota aur ye Khuda Tabarak wa taala ka mujh se waada hai k Ahlebait k saath mutaqi momin k siwa koi muhabat nahi karey ga aur siwaey shaqqi aur munafiq k hamarey sath koi bhi dushmani nahi rakhey ga. Pus khush qismat hai wo shaks jis ne meri aolaad men se Aaima AS k saath naata jora.( Manaqib-e-Ahlebait Hisa 1 Safha 125, Bihaar 36/332, Kifatul Asar) Hazoor S.A.W ne farmaya:Har cheez ki aik bunyaad hoti hai aur Islam ki bunyad Hum Ahlebait ki muhabat hai (Imaali Suduq 161, Almahasin 286, Alkafi 46/20, Manaqib-e-Ahlebait Hisa 1 Safha 126) Hazoor S.A.W ne farmaya: Khuda ka zikr ibadat hai, Maira zikr ibadat hai, Ali ka zikr ibadat hai aur meri aulad men se imamon ka zikr ibadat hai (Manaqib-e-Ahlebait Hisa 1 Safha 126, Ikhtesas Shekh Mufeed, Bihaar 36/370) Hazoor S.A.W ne farmaya: Is zaat k huq ki qasam jis ne mujhey risalat par mab’oos farmaya aur apni makhlooq se afzal qarar dia maira wasi aur janasheen tamam ausia se afzal hai aur wo Khuda ki taraf se is k bandon par hujjat aur makhlooq k darmayan us ka janasheen hai aur is k aulad se hidayat karney waley hen. In k waastey se Khuda ahle zameen se azaab ko door karta hai aur inhi k sabab se aasmaan ko zameen pe girney se mehfooz rakha hua hai magar is ki ijazat k saath. Inhi k sabab se bandon ko baaran-e-rehmat se sairaab karta hai. In k sabab se darakht, phul aur doosri bootiyan ugaata hai (Manaqib-e-Ahlebait Hisa 1 Safha 126, Ikhtesas Shekh Mufeed, Bihaar 36/370) Hazoor S.A.W ne Sura Burooj Ayat 1 ki tilawat ki “is aasmaan ki qasam jo burjon wala hai” aur farmaya: Aasmaan se muraad men hun aur burjon se murad merey baad Aaema hen. In men se pehla Ali aur in ka akhir Mehdi hai (Manaqib-e-Ahlebait Hisa 1 Safha 126, Ikhtesas Shekh Mufeed, Bihaar 36/370) Imam Jaffer Sadiq AS jab Hazoor S.A.W ka naam suntey thay to tazeem ki khatir apni soorat zameen ki taraf kar laity thay aur farmatey Muhammad Muhammad Muhammad is qadar ziada k aap ka rukh Mubarak zameen k saath lagney k qareeb hojata (Alkafi 8/92, Bihaarul Anwaar 17/30 Hadees 9, Manaqib-e-Ahlebait Hisa 1 Safha 135) Imam Jaffer Sadiq AS ne farmaya: Taqwa ikhtiyaar karo, Khuda aur us k Rasul S.A.W.W ko azmat do aur kisi aik ko bhi Rasool e Khuda S.A.W.W par fazeelat na do kyun k Khuda ne unhen sab par fazeelat di hai (Manaqib-e-Ahlebait Hisa 1 Safha 138 tarjuma Alqatrat o Min Bihaar e Manaqib e Alnabi Wal itrat Ayatullah Ahmad Mustanbat Quds Sira, Bihaar 25/269 hadees 12) Hazrat Ali AS ne farmaya: Khuda ne Muhammad S.A.W.W se behtar kisi ko paida nahi kya (Manaqib-e-Ahlebait Hisa 1 Safha 138 tarjuma Alqatrat o Min Bihaar e Manaqib e Alnabi Wal itrat Ayatullah Ahmad Mustanbat Quds Sira, Asool e Kaafi 1/440 hadees 2) Imam Jaffer Sadiq AS ne farmaya: Hazrat Issa ibn e Maryam ko asamaa e aazam men se 2 haroof diay gaey. Wo in 2 haroof se khaariq ul aadaa kaam anjaam daitay thay. Hazrat Moosa ko 4 haroof, Ibraheem ko 8, Nooh ko 15 aur Hazrat Aadam ko 25 haroof ataa kiay gaey. Khudawand tabarak o taala ne ye tamam haroof jo tamam anbiya ko ataa kiay thay wo sab Hazrat Muhammad S.A.W.W k liay jama kar diay. Beshak Khuda k asamaa e aazam 73 haroof hen. In men se 72 inhen atta kiay gaey aur 1 posheeda rakha gya (Manaqib-e-Ahlebait Hisa 1 Safha 139 tarjuma Alqatrat o Min Bihaar e Manaqib e Alnabi Wal itrat Ayatullah Ahmad Mustanbat Quds Sira, Asool e Kaafi 1/230 hadees 2, Bihaar 17/134) Hazrat Ali AS ne farmaya: Paighambar e Akram S.A.W.W ka ilm tamaam anbiya k ilm k barabar hai. Aap guzishta aur aaenda k tamam waaqiaat se aagaah hen (Manaqib-e-Ahlebait Hisa 1 Safha 139 tarjuma Alqatrat o Min Bihaar e Manaqib e Alnabi Wal itrat Ayatullah Ahmad Mustanbat Quds Sira, Bihaar 17/144 Hadees 31) Imam Jaffer Sadiq AS ne farmaya: Jab Rasool e Khuda S.A.W.W ko raat k waqt daikha jaata to Aap k chehray k atraaf men noor ka aik aisa daairaa dikhaae daita jaisay chaand ka aik tukra ho. (Manaqib-e-Ahlebait Hisa 1 Safha 148 tarjuma Alqatrat o Min Bihaar e Manaqib e Alnabi Wal itrat Ayatullah Ahmad Mustanbat Quds Sira, Asool e Kaafi 1/446 hadees 20, Bihaar 16/189 hadees 27) Imam Jaffer Sadiq AS ne farmaya: Khuda ki qasam Rasool Allah S.A.W.W tamam makhlooq k sardaar hen aur Khuda ne un se behtar makhlooq paida nahi ki. (Manaqib-e-Ahlebait Hisa 1 Safha 148 tarjuma Alqatrat o Min Bihaar e Manaqib e Alnabi Wal itrat Ayatullah Ahmad Mustanbat Quds Sira) MUNAJAT_E_IMAM ~*_E_ ZAMANA*~ "Aey Mabood Hamaray Shia Hamari Bachi Hui Matti Say Paida Huway Hamari Wilayat K Pani K Sath Makhlot Kiye Gaye Hain Hamari Mohobat K Bharosay Per Unhonay Jo Guanh Kiye Hain Unko Maaf Farma Dai Aur Qayamat K Din Un k Mamla'at Hamaray Supurd Ker Dai Hamari Izzat-o-Akra'am Ki Khatir Jo Woh Gunah Anjam Dai Chukay Hain Maaf Farma Dai Unhain Azab Na Ker, Hamaray Dushmanu K Samnay Unhain Saza Na Daina, Aur Agar Unki Naikiyo Aur Khubiyo Ka Palra Halka Hoga To Hamari Naikiyo K Zariye Say Usay Wazni Farma Daina" Refrence Manaqib-e-Ahlebait Vol Num:02 Page Num:282 Hazoor S.A.W.W ne farmaya: Beshak Ali, Sardaar ul Anbiya ki naikiyon me se aik naiki hai. (Manaqib-e-Ahlebait Hisa 1 Safha 147 tarjuma Alqatrat o Min Bihaar e Manaqib e Alnabi Wal itrat Ayatullah Ahmad Mustanbat Quds Sira, Shar ul Asmaa sfha 23) Imam Jaffer Sadiq AS ne farmaya: Jab bhi Paighamber S.A.W.W ko yaad karo to un par kasrat se darood bhejo. Beshak job hi Aap S.A.W.W par aik martaba darood bhejta hai to Khuda is par hazaar farishton ki saf men hazar martaba darood bhejta hai aur Khuda ki tamam makhlooq is par darood bhejti hai kyun k Khuda aur Is k farishton ne in par darood bheja. Jo koi is kaam ki taraf raghbat aur meelaan na rakhta ho wo naadaan aur maghroor hai, Khuda, Hazoor S.A.W.W aur un k ahlebait us shaks se baizaar hen (Asool e kaafi 2/492 Hadees 6, Wasail e Shia 4/1211 hadees 4, Manaqib-e-Ahlebait Hisa 1 Safha 153 tarjuma Alqatrat o Min Bihaar e Manaqib e Alnabi Wal itrat Ayatullah Ahmad Mustanbat Quds Sira) Hazoor S.A.W.W ne farmaya: Agar kisi k paas Mera naam lya jaey aur wo mujh par darood na bhejay to Khuda usey jahanum men daakhil karey ga aur isey apni rehmat se door kar deta hai (Imaali Shekh Sudooq 676, Bihaar 49/94 Hadees 7, Manaqib-e-Ahlebait Hisa 1 Safha 152 tarjuma Alqatrat o Min Bihaar e Manaqib e Alnabi Wal itrat Ayatullah Ahmad Mustanbat Quds Sira) Hazoor S.A.W.W ne farmaya: Agar meri ummat men se koi shaks mujh par darood bhejay aur meri aulaad ko bhi is men shamil karay to aasmaan k darwazey is par khol diay jaatey hen aur farishtey is par 70 martaba darood bhejtay hen agarcha wo buhat zida khatakaar aur gunahgaar kyun na ho is k sabab is k tamam gunah gir jaatey hen jaisay darakht k pattay girtay hen. (Imaali Shekh Sudooq 675 Hadees 18, Bihaar 56/94 Hadees 30, Manaqib-e-Ahlebait Hisa 1 Safha 154 tarjuma Alqatrat o Min Bihaar e Manaqib e Alnabi Wal itrat Ayatullah Ahmad Mustanbat Quds Sira) Hazoor S.A.W.W ne farmaya: Agar mujh par darood bhejnay waala apnay darood men meray ahlebait ko shaamil na karey to is k aur aasmaan k darmyan 70 parday haayil ho jaatey hen, Khuda is ka darood qabool nahi karta, is ko jawab nahi daita aur apnay farishton ko fermata hai k is ki dua ko is waqt tak ooper mat le jaana jab tak ahle bait e Paighamber ko darood bhejnay men shamil na karey. Pas farishtay hamesha is k aur is ki dua k qabool honay k darmyan maaney hotey hen yahan tak k wo meray ahlebait ko meray sath milaey.(Imaali Shekh Sudooq 675 Hadees 18, Bihaar 56/94 Hadees 30, Manaqib-e-Ahlebait Hisa 1 Safha 154 tarjuma Alqatrat o Min Bihaar e Manaqib e Alnabi Wal itrat Ayatullah Ahmad Mustanbat Quds Sira) Imam Baqir AS ne farmaya: Aamaal k tarazoo men Muhammad wa aal e Muhammad par darood se zyada wazni koi naiki nahi hai (Asul e Kafi 494/20, Bihaar 49/94, Manaqib-e-Ahlebait Hisa 1 Safha 155 tarjuma Alqatrat o Min Bihaar e Manaqib e Alnabi Wal itrat Ayatullah Ahmad Mustanbat Quds Sira) Imam Ali Raza AS ne farmaya: Agar koi shaks apnay kiay huay gunah ka kafara dainay par qudrat na rakhta ho to isay chahiye k wo Muhammad wa aal e Muhammad par zyada se zyada darood bhejay kyun k darood gunah ki bunyaad ko weeraan kar daita hai aur isay khatam kar daita hai .(Imaali Shekh Sudooq 131 Hadees 8 Majlis 17, Bihaar 47/94 Hadees 30, Manaqib-e-Ahlebait Hisa 1 Safha 156 tarjuma Alqatrat o Min Bihaar e Manaqib e Alnabi Wal itrat Ayatullah Ahmad Mustanbat Quds Sira) Hazoor S.A.W.W ne farmaya: Mujh par darood bhejtay waqt apni awaaz ko buland karo kyun k aisa karnay se nifaaq door ho jaata hai (Sawab ul aamaal 159, Bihaar 59/94 Hadees 41, Manaqib-e-Ahlebait Hisa 1 Safha 155 tarjuma Alqatrat o Min Bihaar e Manaqib e Alnabi Wal itrat Ayatullah Ahmad Mustanbat Quds Sira) Imam Jaffer Sadiq AS ne farmaya : Jo koi khaloos e niyyat k saath Paighamber S.A.W.W par 1 baar darood bhejay to Khuda us ki 100 haajaton ko poora farmata hai jin men se 30 hajaten dunya ki aur 70 aakhirat ki hoti hen (Bihar 70/94, Manaqib-e-Ahlebait Hisa 1 Safha 156 tarjuma Alqatrat o Min Bihaar e Manaqib e Alnabi Wal itrat Ayatullah Ahmad Mustanbat Quds Sira) Hazoor S.A.W.W ne farmaya: Jo koi bhi mujh par shoq aur muhabbat se 3 baar darood bhejay to wo is laaeq hota hai k Khuda us k din aur raat k gunahaon ko maaf farma daita hai (Bihaar 70/94 Hadees 63, Manaqib-e-Ahlebait Hisa 1 Safha 156 tarjuma Alqatrat o Min Bihaar e Manaqib e Alnabi Wal itrat Ayatullah Ahmad Mustanbat Quds Sira) Hazoor S.A.W.W ne farmaya: Shaitan 2 tarah k hen, Aik jin se hai wo to La Hoala Wala Quwwata Ilaa Billah Hil Ali alzzeem k parhnay se bhaag jaat hai aur doosra Shaitan insan se hai aur wo Nabi aur un ki aal par darood bhejnay se bhaagta hai (Manaqib-e-Ahlebait Hisa 1 Safha 157 tarjuma Alqatrat o Min Bihaar e Manaqib e Alnabi Wal itrat Ayatullah Ahmad Mustanbat Quds Sira) Hazoor S.A.W.W ne farmaya: Jo koi mujh par aik baar darood bhejta hai Allah us par aafiyat ka darwaza khol daita hai (Jaamiul Akhbar, Bihar 63/94, Manaqib-e-Ahlebait Hisa 1 Safha 157 tarjuma Alqatrat o Min Bihaar e Manaqib e Alnabi Wal itrat Ayatullah Ahmad Mustanbat Quds Sira) Hazoor S.A.W.W ne farmaya: Qayamat k din meray nazdeek tareen shaks wo hoga jo mujh par sab se zyada darood bhejta hoga (Almustadraak, Manaqib-e-Ahlebait Hisa 1 Safha 157 tarjuma Alqatrat o Min Bihaar e Manaqib e Alnabi Wal itrat Ayatullah Ahmad Mustanbat Quds Sira) Hazoor S.A.W.W ne farmaya: Men ne aalam e arwaah men apnay chacha Hamza aur bhai Jaffer ko buhat naimaton se maal a maal daikha. Unhon ne kaha k hum ne afzal tareen amal Aap S.A.W.W par darood, pyason ko paani pilana aur Ali Ibn e Abi Talib AS ki dosti ko paaya (Bihar 70/94, Manaqib-e-Ahlebait Hisa 1 Safha 157 tarjuma Alqatrat o Min Bihaar e Manaqib e Alnabi Wal itrat Ayatullah Ahmad Mustanbat Quds Sira) Hazoor S.A.W.W ne farmaya: Mairaj ki raat baarish, khuski aur tari men paani k qatron ko shumaar karnay waaley farishtay ne mujh se kaha k men har cheez ka hisab kar sakta hun magar jab aik garoh mil kar Aap S.A.W.W par darood bhejta hai to men is k sawab ka shumar nahi kar sakta (Tafseer e Abul Fatooh, Al Mustadraak, Manaqib-e-Ahlebait Hisa 1 Safha 157 tarjuma Alqatrat o Min Bihaar e Manaqib e Alnabi Wal itrat Ayatullah Ahmad Mustanbat Quds Sira) Imam Zainul Abideen AS ne farmaya: Tumharey liay ye zaroori hai k Muhammad S.A.W.W wa aal e Muhammad AS par zyada se zyada darood bheja karo aur Hum is bhejay huay darood k badlay tumhari taraf se wo aamaal qayamat tak baja laaen gay jis ki tumhen tofeeq hasil nahi hui (Daarul Salaam 112/2, Manaqib-e-Ahlebait Hisa 1 Safha 160 tarjuma Alqatrat o Min Bihaar e Manaqib e Alnabi Wal itrat Ayatullah Ahmad Mustanbat Quds Sira) Imam Ali Raza AS ne farmaya: “WA ZAKARA ISMA RABBEHI FASSALA” ka matlab hai k Jab bhi apney Rab ko yaad karo to Muhammad S.A.W.W wa aal e Muhammad par darod bhejo (Asul e Kaafi, Manaqib-e-Ahlebait Hisa 1 Safha 161 tarjuma Alqatrat o Min Bihaar e Manaqib e Alnabi Wal itrat Ayatullah Ahmad Mustanbat Quds Sira) Imam Hassan Askari AS ne farmaya: Sura Baqra Ayat No 83 men namaz se muraad namaz e panjagana aur Muhammad wa Aal e Muhammad par darood hai. Mukhtalif haalaton men Muhammad wa Aal e Muhammad par darood bhejtay raha karo. Jab tumhen ghusa aaey, ya khushaal ho, jab tum mushkilaat men do chaar ho ya tum neamat se sarshaar ho aur jab tumharey dilon ko dukh aur takleef puhanchey. (Tafseer Imam Askari 327, Manaqib-e-Ahlebait Hisa 1 Safha 165 tarjuma Alqatrat o Min Bihaar e Manaqib e Alnabi Wal itrat Ayatullah Ahmad Mustanbat Quds Sira) Imam Hassan Askari AS ne farmaya: Khudawand Taalaa ne Hazrat Moosa aur Unn k baad aanay waalay yahoodiyon ko hukm farmaya tha k jab wo kisi mushkil men parain ya kisi musibat men mubtala ho jaaen to Khuda ko Muhammad SAWW aur Aal e Muhammad SAWW ka waasta de kar pukarain aur inn k waseelay se madad talab karain (Tafseer e Imam Hassan Askari AS, ALQATRAT O MIN BIHAAR E MANAQIB E ALNABI WAL ITRAT Ayatullah Ahmad Mustanbaat Quds Sira Tarjuma Manaqib e Ahlebait Hisa 1 sfha 166) Imam Ali Naqi AS ne farmaya: Khuda ne Ibraheem ko apna khaleel banaya kyun k Ibraheem Muhammad o Aal e Muhammad SAWW par buhat zyada darood bheja kartay thay (Alal Sharaaey Shekh Suduq, ALQATRAT O MIN BIHAAR E MANAQIB E ALNABI WAL ITRAT Ayatullah Ahmad Mustanbaat Quds Sira Tarjuma Manaqib e Ahlebait Hisa 1 sfha 170) Imam k Shia Abdul Salaam ne Imam Sadiq AS se poocha jab men tawaaf kar raha tha aur safa o marwa k darmayan tha to Muhammad Wa Aal e Muhammad SAWW par darood bhejnay k ilaawa mujhay koi dua yaad na aai. Imam Sadiq AS ne farmaya: Jis kisi ne dua ki jo yujhay ataa kiya gaya ussay tujh se behtar ataa nahi kiya gaya (AL Kaafi, Masaail u Shariya Sanad Yafta Ayatullah Ali Mishkeeni, ALQATRAT O MIN BIHAAR E MANAQIB E ALNABI WAL ITRAT Ayatullah Ahmad Mustanbaat Quds Sira Tarjuma Manaqib e Ahlebait Hisa 1 sfha 171) Hazoor SAWW ne farmaya: jo koi apni tehreer men mujh par darood parhnay ka tazkira karay ga to jab tak mera naam uss tehreer men baaqi rahay ga farishtay is k liay astaghfaar kartay rahain gay (ALQATRAT O MIN BIHAAR E MANAQIB E ALNABI WAL ITRAT Ayatullah Ahmad Mustanbaat Quds Sira Tarjuma Manaqib e Ahlebait Hisa 1 sfha 171) Hazrat Ali AS ne Farmaya: Tamam wo jo Quran men hai Sura Hamd men hai aur tamam jo sura hamd men hai Bismillah men jama hai aur tamam jo bismillah men hai is ki “Baa” men hai aur “Baa” k tamam israar uss k nuqtay men hai aur mein baa k neechay waala nuqta hoon. “Baa” hi k sabab wajood zaahir hua hai aur nuqtay k sabab aabid o maabood men tameez paida hoti hai (ALQATRAT O MIN BIHAAR E MANAQIB E ALNABI WAL ITRAT Ayatullah Ahmad Mustanbaat Quds Sira Tarjuma Manaqib e Ahlebait Hisa 1 sfha 174-175) Hazoor SAWW ne hazrat Ali AS ko galay laga kar chehray ko bosaa diya aur farmaya: Meray Maa’n baap qurban is par jis k zariyay se khuda ne meray baazoo ko taaqat di jaisay k Moosa k baazu ko Haroon k zariyay se taaqatwar kiya (Bihaar, Tafseer e Burhaan, ALQATRAT O MIN BIHAAR E MANAQIB E ALNABI WAL ITRAT Ayatullah Ahmad Mustanbaat Quds Sira Tarjuma Manaqib e Ahlebait Hisa 1 sfha 176) Ayatullah Ahmad Mustanbaat Quds Sira (Mohaddis o Faqih) ne farmaya: Hazrat Ali AS zaahiri toar par dunya men baad men aaey hen lekin aap k liay haal aur mustaqbil koi ahmiyat na rakhta hai kyun k in ka zamanay aur waqt par qaaboo hai. Ye sab kuch aap ki wilayat aur tassaruf k marhoon e minnat hai. Aap ka wajood e muqaddas zamanay ka qaidi nahi. Aap tamam makhlooq par shahid hen (ALQATRAT O MIN BIHAAR E MANAQIB E ALNABI WAL ITRAT Ayatullah Ahmad Mustanbaat Quds Sira Tarjuma Manaqib e Ahlebait Hisa 1 sfha 17) Imam Ali Naqi AS ne farmaya: Hazrat Ali AS ka wajud Mubarak tamam ajsaam, arwaah, nafoos aur qaboor ka ahaata rakhta hai aur ye jo Allah Quran men apnay kuch khitaabaat men guzray huay Waaqiaat ka Zikr kartay huay ye fermata hai “ALAM TAR (kya Too ne nahi dekha) is men bhi yehi raaz hai (Zyarat e Jaamiya, ALQATRAT O MIN BIHAAR E MANAQIB E ALNABI WAL ITRAT Ayatullah Ahmad Mustanbaat Quds Sira Tarjuma Manaqib e Ahlebait Hisa 1 sfha 17) Hazoor SAWW ne farmaya: Jo Ali ko dost rakhay wo qayamat k din anbiya k saath mahshoor hoga aur in k darjaat men qaraar paaey ga aur Jo Ali k saath dushmani rakhtay huay is dunya se jaaey ga is ki koi parwaah nahi hai k wo is dunya se yahoodi maray ya nasraani maray (Ayun e Akhbar e Raza Shekh Suduq , Bihaar, ALQATRAT O MIN BIHAAR E MANAQIB E ALNABI WAL ITRAT Ayatullah Ahmad Mustanbaat Quds Sira Tarjuma Manaqib e Ahlebait Hisa 1 sfha 180) Fatwa Laganay se pehlay dekh len k Ye Na Hum ne Kaha Na Hum ne Likha, Rasul SAWW ne kaha aur Mujtahid ne likha: Hazoor SAWW ne farmaya: Allah Rabbul Izzat ne farmaya Ali meri Makhlooqaat par meri hujjat, zameenon k darmayan mera noor aur ilm o hikmat par mera amen hai. Jis ne Ali ki maarifat ki agar wo Meri Nafarmaani bhi karay, Mein ussay jahannum men nahi daalon ga aur jis ne Ali ka inkaar kiya chaahay wo meri farmaan bardaari karay mein ussay jannat men daakhil nahi karoon ga (Biharul Anwaar, Alqatra Ayatullah Ahmad Mustanbaat Quds Sira Tarjuma Manaqib e Ahlebait Hisa 1 Safha 180-181) Hazoor Saww ne farmaya: Kuch Loge Ali k baaray men shak kartay hen jis ka muqaam aur martaba Khuda k nazdeek meray muqaam o martabay ki tarah hai aur siwaaey nabbuwwat k meray tamam muqaamaat aur maraatib par faaiz hai.Tumhain maaloom hona chaahiye k Jis ne Ali ko dost rakha iss ne mujhay dost rakha aur jo mujhay dost rakhta hai Khuda Uss k saath raazi aur khusnood hai. Aur jiss se Khuda raazi o khushnood ho ussay jannat men muqaam ataa karta hai (Biharul Anwaar, Alqatra Ayatullah Ahmad Mustanbaat Quds Sira Tarjuma Manaqib e Ahlebait Hisa 1 Safha 182) Hazoor SAWW ne farmaya: Aagaah ho jaao jo ali ko dost rakhta hai farishtay iss k liay istaghfaar kartay hen aur jannat k darwaazay iss k liay khol diay jaatay hen taakay jis darwaazay se chahay baghair hisaab k jannat men daakhil ho jaaey. Jo koi Ali se dosti rakhta hoga iss dunya se na jaaey ga magar ye k jaanay se pahlay aab e kosar se sairaab hoga, shajr e toobaa ka phal khaaey ga aur jannat men apna muqaam aur thikaana dekhay ga (Biharul Anwaar, Alqatra Ayatullah Ahmad Mustanbaat Quds Sira Tarjuma Manaqib e Ahlebait Hisa 1 Safha 182) Hazrat Muhammd S.A.W ne farmaya: Jab qayamat ka din hoga to aik munadi awaz daiga k “Zainul Abideen” kahan hain. Main apne farzand Ali ibn hussain ibn Ali Ibn Abu Talib ko daikh raha hun k ahl-e-mehshar ki safon ko cheertay aur jhoomtey huay aa rahey hen. (Bihar Safha 9 Hisa 6 Dar Halaat Imam Zainul Abideen AS, Alal Sharae Safha 87, Imali Shaikh Sudooq Safha 331,) Imam Jaffer Sadiq AS ne farmaya: Muhammd (S.A.W), Ali AS, Fatima AS, Hassan AS, Hussain AS wo sub kuch jaantey hen jo Khuda ne paida kya hai aur isey adam se wajood ata kya hai. Ye aasmanon, zameenon, paharon, saharaon aur daryaon k khazana daar hen. Paharon k wazan, daryaon k pani ki miqdar, nehron aur chashmon ki taadaad se waqif hen. Koi aisa pata kisi darakht se nahi girta jis ka ilm in k paas na ho. Zameen ki taareekiyon men har daaney ka ilm rakhtey hen aur koi kushk o tar nahi magar kitab e mubeen men mojud hai yani k in k ilm men is ka naqsha mojud hai aur wo isey jaantey hen(Manaqib-e-ahlebait Hisa 1 safha 86 Ayatullah Ahmad Mustanbat Qudas Sira, Misbahul Anwar) Hazrat Muhammad S.A.W ne farmaya: Jo koi chahta hai k maira qurb hasil karey aur mujh par aisa huq rakhta ho k qayamat k din isey faida puhanchaey to isey chahiye mairey ahlebait k saath khush asloobi karey aur unhen khush karney k asbab faraham karey.(Imali Sheikh Sudooq safha 421 Hadees 5 Majlis 40, Biharul Anwar, Manaqibe Ahlebait Hisa 1 safha 86 Ayatullah Ahmad Mustanbat Qudas Sira) Imam Baqir AS ne farmaya: Qayamat k din aik manadi sada daiga k agar RasulAllah S.A.W. par kisi ka huq hai to khara ho jaey. Aik garoh khar ho ga to pucha jaey ga tumhara konsa huq hai wo kahen gey hum Hazoor S.A.W. k baad un k ahlebait par darood bhejtey they. Un se kaha jaega jao aur talash karo, jis kisi ne tumharey sath koi mehrbani ki aur tumhen koi naimat di ho is ka bhi hath pakro aur jannat main le jao. (Mahasin Barqi, Manaqibe Ahlebait Hisa 1 safha 87 Ayatullah Ahmad Mustanbat Quds Sira) Imam Ali Raza AS ne farmaya: Qayamat k din Hazoor S.A.W 4 tarah k logon ki shafaat Karen gey chahey wo tamam ahle zameen k gunahon ka bojh le kar aaen Wo jo un k ahlebait ki madad kartey hon, jo ahlebait ki zarooriat ko pura kartey rahey, jo un ko dil aur zaban se dost rakhtey hon aur wo un ki himayat karney k sath un ka difaa kartey rahey hon (khisaal 1/196 Hadees 1Sheikh Suduq, Manaqibe Ahlebait Hisa 1, Safha 89 Ayatullah Ahmad Mustanbat Qudas Sira, Saheefatul Raza AS, Biharul Anwar 96/225 Hadees 24, Ayun Akhbar Raza AS 1/253) Hazrat Muhammad S.A.W. ne farmaya: Aale Muhammad k sath aik din ki muhabat aik saal ki ibadat se behtar hai. Jo koi bhi aale Muhamad ki muhabat k sath is dunya se ruksat hua to wo jannat men dakhil hoga (Kashful Ghama 1/137 Arbali, Musnad Ahmad Ibne Hanbal, Manaqibe Ahlebait Hisa 1 Safha 89 Ayatullah Ahmad Mustanbat Qudas Sira) Pul-e-Siraat par tum men se sab se ziada saabit qadam wo hoga jis ki meray ahlebait aur ashaab k saath muhabat ziada hogi. (Nawadir Rawandi 15, Manaqibe Ahlebait Hisa 1 Safha 90 Ayatullah Ahmad Mustanbat Qudas Sira, Fazaile Shia 5) Hazrat Muhamad S.A.W. ne farmaya: Mairi aur meray Ahlebait ki muhabat 7 muqamaat par faida de gi. Aisay 7 muqamat k jin men khof o wehshat ziada hai. Moat k waqt, qabr men, qabr se uthney k waqt, jab naama aamaal miley ga, hisab o kitab k waqt, jab meezaan lagey ga aur pul-e-siraat se guzarney k waqt. (Khisal Sheikh Suduq, Manaqibe Ahlebait Hisa 1 Safha 90 Ayatullah Ahmad Mustanbat Qudas Sira) SHAAN-E-PUNJETAN BA ZUBAN -E-IMAM MOOSA KAZIM AS Imam Moosa Kazim AS: Allah ne Fatima A.S. ko noor-e-Muhammad se paida kya jaisey noor-e-Muhammad ko apney noor se akhaz kya tha aur Ali aur Fatima A.S.k noor se Hassan o Hussain A.S. k noor ko paida kya. Is noor ki maanind jo charaghon se lia jaata hai ye hastiyan noor se paida ki gae hen. Aik nasal se doosri nasal ki taraf aik baap k salb se doosrey baap ki sulb ki taraf aur maan k reham se doosri maan k reham ki taraf muntaqil huay hen na ye k gandey paani se aur najjis o past nutfey se hen balkey aisa noor hen jo paak sulbon se paak rehmon ki taraf muntaqil huay hen is liay k wo chuney huay motiyon se hen. In hastiyon ko Khuda ne apney liay muntakhib kya aur chuna hai. Inhen apney ilm k khazanon ka muhafiz banaya hai.Logon tak apna paigham rasan qarar dya hai aur in ko apna qaim muqam banaya hai kyun k Wo daikha nahi ja sakta aur is ka idraak nahi kya ja sakta. Is ki kefiyat ki maarfat nahi ho sakti aur is k makan ki shanakht nahi ho sakti. Ye wo hazraat hen jo Khuda ki taraf se guftagu kartey hen is k paigham ko puhanchatey hen aur is k amr o nahi ko waazey aur roshan kartey hen. Pas in k zariay se Khuda ne apni Qudrat ko zahir kya. Apni nishaniyon, moajizaat ko dikhlaya. Inhi k zariay se apney bandon ko apney se aashna karwaya aur inhi k sabab se is k farmaan ki ataat hui.Agar ye hazraat na hotey to Khuda ki maarfat na hoti aur pata na chalta k Rehmaan ki ibadat kaisey ki jaati hai. Aur Khuda Wo zaat hai jis tarah irada karta hai waisey anjaam daita hai. (Mnaqibe Ahlebait Hisa 1 Safha 96 Ayatullah Ahmad Mustanbat Quds Sira, Bihaar 35/28, Tafseere Burhaan 3/193, Taaweel ul ayaat 1/397) . Hazrat Muhammad S.A.W ne farmaya; Ali ibn-e-Abi-Talib ki taraf daikhna ibadat hai. In ka zikr ibadat hai. Kisi bhi shaks ka imaan us waqt tak qabool na hoga jab tak wo Ali se muhabat na rakhey aur in k dushmanon se nafrat na karey.(imaaly sheikh sudooq safha 201 hadees no 10 majlis 28, Bihaar jild 38 safha 192 hadees 4, Manaqib-e-Ahl-e-Bait safha 25, hisa 1) .. Imam Moosa Kazim AS ne farmaya: jab 2 momin aapas men mulaqat kartey hen aur Khuda ka zikr kartey hen aur ham Ahl-e-bait k fazail bayan kartey hen to Iblees k chehrey par jitna gosht hota hai gir jata hai. Yahan tak k is ki rooh shidat-e-dard se cheekhti hai, asmaan k farishtey aur jannat k khazana daar isey sun laity hen aur is par lanat kartey hen aur koi farishta is amal k baghair nahi rehta. (Alkafi jild 2 safha 188 hadees no 17, Bihaar jild 63 safha 258 hadees 131, Manaqib-e-Ahl-e-Bait safha 26) .. Hazrat Muhammd S.A.W ne farmaya: Aey ummat jab tum masaib o aalaam men giraftaar ho jao to mujhey aur meri aal ko yaad karo taakey Khuda in ki barkat se in farishton ki jot tum par moakil hen shaitaanon k muqabley men madad farmaen(Manaqib-e-Ahl-e-Bait safha 26 Ayatullah Ahmad Mustanbaat Quds Sira, Tafseer-e-Imam Hassan AS) .. Hazrat Muhammd S.A.W ne farmaya: Agar chahtey ho k Iblees k zakhm baqi rahen aur hamesha ghamnaak rahey to ataat-e-Khuda aur Muhamad o Aal-e-Muhamad par darood baja latey raho. Agar tum ne aisa na kiya to Iblees k aseer ho jaogey aur is k lashkar tum par sawar ho jaen gey. (Manaqib-e-Ahl-e-Bait Safha 27 Ayatullah Ahmad Mustanbat Quds Sira, Tafsee Imam Hassan Askari AS Safha 396) .. Imam Sadiq AS ne apney sahabi se farmaya: Aey Noman k baitey Hum Ahl-e-bait ki muhabat aur dosti ko Khuda arsh k neechay khazanon men se aasmaan se nazil karta hai jaisey soney aur chandi k khazaney hon aur is ko muqarar miqdar k ilawa nazil nahi karta aur apney behtareen bandon k ilawa kisi ko ata nahi karta. Aur is k liay 1 badal hai barish barsaney waley badal ki tarah. Jab Khuda chahta hai k is ki muhabat se is ko behramand karey jisey dost rakhta hai to is badal ko barasney ki ijazat farmata hai. Is waqt barista hai aur jo bacha maan k shikm men hota hai wo bhi is se mustafeed hota hai.(Bihar safha 78, 292, Tuhfal Aqool Jild 310, Manaqib-e-Ahlebait Hisa 1, Safha 31) .. Pighambar S.A.W ne farmaya: Khush naseeb hain wo loge jo mairey Ahl-e-bait Ko dost rakhen gay. (Khisal Sheikh Suduq jild 2 safha 515 hadees 1, Bihar Jild 27 safha 78 hadees 12, Manaqib-e-Ahl-e-Bait Safha 45) .. Imam Sadiq AS ne farmaya: Hamari wilayat har giz tum tak nahi puhanch sakti magar parhaizgari, koshish karney, sach bolney, amanat ko ada karney, hamsayon k sath acha salook karney, achey ikhlaaq rakhney, wada wafa karney, Sila Rehmi karney aur apney sajdon ko lamba karney se hamari madad karo. Agar Hazrat Ali k qatil ki amanat bhi merey paas hoti to main usey wapis kar daita (Bisharatul Mustafa S.A.W Safha 260, Manaqib-e-Ahl-e-Bait Safha 46) .. Rasul S.A.W ne farmaya: Koi banda bhi Khuda par imaan nahi la sakta magar ye k wo mujhey apney se ziada dost rakhta ho, meri nasal ko apni nasal se ziada azizi rakhta ho aur merey khandan ko apney khandan se ziada chahta ho aur merey rishtey daaron ko apney rishtey daron se ziada chahta ho. (Alal Sharaey Jild 1 Safha 140 Hisa 1, Bihar Jild 24 Safha 317 Hisa 30, Bisharatul Mustafa Safha 52,128, Manaqib-e-Ahl-e-Bait Safha 46) .. Imam Baqir AS ne farmaya: Jo koi ye janna chahta hai k hamen dost rakhta hai ya nahi to apney dil ka imtehan le. Agar hamari dosti k sath hamarey dushman ki dosti ko shareek karey to wo hamara nahi hai aur hum is se nahi hen. Khuda, Jibraeel aur Meekaeel is k dushman hen aur Khuda kafiron ka dushman hai (Taweel alayat Jild 2 Safha 52, Bihar Jild 24 Safha 317 Hadees 23, Bishartul Mustafa S.A.W Safha 87, Imaali Toosi Safha 147, Manaqib-e-Ahlebait Safha 47 Hisa 1) .. Imam Sadiq AS ne farmaya: Jo koi bhi aisay shaks k sath baithey jo hamarey aeb bayan karey ya aisay shaks ki tareef karey jo hamara munkir ho ya aisay shaks k sath rabta karey jo hum se rabta tor chukka ho ya aisay shaks se rabta khatam karey jis ka hamrey sath taa’luq ho ya hamarey dushman k sath dosti karey ya hamrey dost k sath dushmani karey yaqeeni tor pe is ne Sura-e-Humd aur Quran-e-Azeem ko nazil karney waley Khuda k sath kufr kya.(Imaali Sheikh Suduq Safha 111 Hisa 7 Majlis 13, Bihar Jild 27 Safha 25, Manaqib-e-Ahlebait Safha 47) .. Hazrat Ali AS ne farmaya : Faqar k liay libas tayar karo, Beshak Faqar aur tangdasti hamarey shion ki taraf is se bhi taiz jata hai jitna sailab ka pani nashaib ki taraf jata hai.(Alikhtasaas Safha 305, Manaqib-e-Ahlebait Safha 4 .. Imam Baqir AS ne farmaya: Agar taira tarz-e-zindagi Quran k mukhalif hai to phir kon si cheez hai jo terey nafs ko maghroor karti hai Manaqib-e-Ahlebait Safha 49) .. Imam Baqir AS ne farmaya: Jo koi Khuda ki ataat karey aur hamarey sath muhabat rakhey to is k paas hamari wilayat hai (Imali Toosi Safha 296 Hadees 29 Majlis 11, Bihar Jild 78 Safha 182 Hadees 8, Bisharatul Mustafa Safha 189, Manaqib-e-Ahlebait Safha 50) .. Imam Sadiq AS ne farmaya: Khuda aisay bandey ko sakht dushman rakhta hai jo sari raat murdaar ki tarah para rahey aur din baikar guzar dey. Jo tahajud ki namaz na parhey wo hamarey shion men se nahi (Albaladil Ameen Safha 47, Rozatul Waezeen Safha 321, Manaqib-e-Ahlebait Safha 51 Hisa 1, Bihar Jild 87 Safha 158 Hadees 53) .. Imam Sadiq AS ne farmaya: Ibraheem Hazrat Ali k shion main se hen.(Taweelul Ayaat Jild 2 Safha 495 Hadees 8, Manaqib-e-Ahlebait Safha 53 Hisa 1) .. Hazrat Ali AS ne farmaya: Agar pardey door kar diay jaen to merey yaqeen man koi ziadti na hogi (Bihar Jild 69 Safha 209 Satar 8, Manaqib-e-Ahlebait Hisa 1 Safha 54) .. Imam Baqir AS ne farmaya: Ahlebait k fazail aur irshadaat ka inkar karna kufr hai (Mukhtasir Albasair Aldarjaat Safha 123, Bihar Safha 25, 366, Manaqib-e-Ahlebait Safha 56) .. Hazoor S.A.W ne farmaya: Hamen Khuda ki makhlooq qarar dainey k baad hamarey mutaliq jo fazeelat bayan karna chaho bayan karo tum hamari haqeeqat ki azmat tak nahi puhanch saktey.(Tafseer-e-Imam Hassan Askari AS Safha 50 Hadees 34, Manaqib-e-Ahlebait Safha 6 .. Imam Ali Raza AS ne farmaya: Imamat qadr o manzilat k lehaz se buland tar hai aura z lehaz e shan o martaba azeem tar hai aur muqam o martabey k aitebar se is se buland tar hai k logon ki aqlen is ko paa saken aur apney iradey aur nazriat k sath is tak puhanch saken ya ye k koi imam ya paishwa apni marzi se nasb kar sakey (Manaqib-e-Ahlebait Hisa 1 Safha 69, Alal sharaey, Ayunul Akhbar, Kamaluddeen, Imaali) .. Imam Raza AS: baeed hai baeed hai imamat k muta’liq aqlain sar gardaan hen, fehm 0 shaoor hairat men hen aur fikren pareshaan hen, ankhen kamzor hen, barey barey jhootey nazar aatey hen, hukma pareshan aur khutba goongey nazar aatey hen. Sahiban-e-ilm jahalat men chaalaak aur hoshiyar aajiz hojatey hen. Kisi ki taqat nahi k muqam-e-imamt ki shan bayan kar sakey ya muqam-e-imamat par baith kar logon ki zarooriaat ko pura kar sakey (Manaqib-e-Ahlebait Hisa 1 Safha 70, Kamaluddin 2/27 Hadees 31, Ayunul Akhbar 1/171 Hadees 1, Imaali Sheikh Suduq Safha 536 Hadees 1) .. Imam Sadiq AS ne farmaya: Agar hamen ijazat hoti k jo muqam hamara Khuda k nazdeek hai wo logon ko bata saken to tum men isey tahammul aur qabool karney ki taqat na hoti (Bihar 25/385 Hadees 41, Manaqib-e-Ahlebait Hisa 1 Safha 70) .. Imam Sadiq AS ne apne sahabi se farmaya: Aey Himraan bin Aeyen dunya aasmaan aur zameenen is hatheli ki manind hen. In k zahir aur baatin in k kharij aur dakhil aur in k khushk o tar sab imam janta hai (Bihar 25/385 Hadees 42, Manaqib-e-Ahlebait Hisa 1 Safha 71, Almukhtasir Safha 143) .. Imam Sadiq AS ne farmaya: Salman Farsi ne Rasul S.A.W ki wafat k 3 roze baad khutba daitey huay kaha tha Agar wo sub kuch jo Ali AS k fazail k muta’aliq main janta hun tumhen bata dun to tum men se 1 groh mujhey deewana samajhney lagey ga aur doosra kahey ga k Khudaya Salman ko qatal karney waley ko baksh de.(Bihar 32/387, Manaqib-e-Ahlebait Hisa 1 Safha 71) .. Imam Sadiq AS ne farmaya: Khuda ne arsh k neechay jo paida kya hai wo sab imam k ikhtiar men hai .(Bihar 25/58, Manaqib-e-Ahlebait Hisa 1 Safha 72) .. Hazoor S.A.W ne farmaya: Abd ka khaloos dil k sath La Ilaah Illallah kehna, jis liay main bheja gya hoon is par amal karna aur mairay Ahlebait se muhabat karna jo in ka sab se bara haq hai (Imali Toosi Safha 583 Hadees 12, Bihar 30/13 Hadees 30, Mnaqib-e-Ahlebait Hisa 1 Safha 73) .. Hazoor S.A.W ne farmaya: Ya Ali Khuda ne apney Rasulon ko apney farishton par aur mujhey sab nabion aur rasulon par fazeelat di hai. Mairay baad ye fazeelat tumharey liay aur tumharey baad waley imamon k liay hai. Beshaq farishtey hamarey aur hamarey muhibbeen k khidmat guzar hen. Wo farishtey jo Khuda k arsh ko uthaey huay hen aur wo jo is k atraaf men Khuda ki humd o sana k sath tasbeeh kartey hen in logon k liay maghfirat talab kartey hen jo hamari wilayat par imaan rakhtey hen (Manaqib-e-Ahlebait Hisa 1 Safha 75) .. Imam Sadiq AS: Allah ne Moosa se farmaya agar tu Muhammad ki aur un k ahlebait ki maarifat karey to tu in ki ummat men se hai. Meri makhlooqaat k darmayan in ki aur in k ahlebait ki misaal aisay hai jaisay firdos ki misaal jannat men hai. Is k patey nahi girtey aur is ka zaiqa tabdeel nahi hota (Manaqib-e-Ahlebait Hisa 1 Safha 7 .. Hazrat Ali AS ne farmaya: Agar Aadmi is qadar taweel sajda karey k is ki gardan juda hojaey to Allah us ki tauba us waqt tak qabool nahi karey ga jab tak Ahlebait ki wilayat is k paas na hogi (Manaqib-e-Ahlebait Hisa 1 Safha 79) .. Hazrat Ali AS ne farmaya: Aagaah raho jo bhi hamarey haq ki pehchaan rakhta hai, ye umeed rakhta hai k hamarey sath ta’aluq ki waja se isey ajr o sawab miley ga to wo rozana ki zaroorat k mutabiq khooraak, Tun dhaanpney k liay kapra aur sar chupaney k liay chat par razi hota hai aur wo is khoobi k saath khofzada aur muztarib hota hai (Tafseer-e-Qummi 1/243, Ma’ani Alakhbaar Safha 20, Manaqib-e-Ahlebait Hisa 1 Safha 79) .. Hazrat Ali AS ne farmaya: Khuda ki qasam jo koi dunya ki muhabat rakhta ho aur ghair ki wilayat ko qabool karey is k paas Khuda ki muhabat na hogi aur jo koi hamarey haq ki ma’arifat rakhta ho aur hamari muhabat ka dum bharta ho wo Khuda ko dost rakhta hoga(Manaqib-e-Ahlebait Hisa 1 Safha 81) Hazoor (S.A.W) ne farmaya: Jis shaks par Khuda ne ahsaan farmaya ho isey merey Ahl-e-Bait ki maarfat aur wilayat ataa ki ho goya k Khuda ney tamam khubiyan is k liay jama kardi hen.. Page 7, Manaqib-e-Ahl-e-Bait Tajuma-e-Kitab:Alqatrato Min Bihaar-E-Manaqib-E-Alnabi Wal Itratey (Ayatullah Syed Ahmad Mustanbat Qudas Sira) Hazrat Imam Jaffar-e-Sadiq A.S. ne farmaya: Maarfat-e-Khuda k baad koi amal bhi namaz k hum palla nahi hai. Is k baad zakat, us k baad roza aur phir hajj. In tamam aamaal ki ibteda aur inteha hamari maarfat hai. Page 8, Manaqib-e-Ahl-e-Bait Tajuma-e-Kitab:Alqatrato Min Bihaar-E-Manaqib-E-Alnabi Wal Itratey (Ayatullah Syed Ahmad Mustanbat Qudas Sira) Hazrat Ali A.S. ne farmaya: Be shaq La ILaha ILaLLah k liay sharaait hen. Men aur meri aulaad in sharaait men se hen. Page 9, Manaqib-e-Ahl-e-Bait Tajuma-e-Kitab:Alqatrato Min Bihaar-E-Manaqib-E-Alnabi Wal Itratey (Ayatullah Syed Ahmad Mustanbat Qudas Sira) Hazrat Imam Jaffar-e-Sadiq A.S. ne farmaya: kya hamarey imamon k ilawa koi aur aosia (wali) hen jin k baarey men Rasulallah ne farmaya ho k in ki maarfat haasil karen? Aur jo koi bhi mar gya aur apney imam ko na pehchana to is ki mout haalat-e-kufr ki mout hai aur inkaar ki mout hai. Page 13, Kitab:Alqatrato Min Bihaar-E-Manaqib-E-Alnabi Wal Itratey (Ayatullah Syed Ahmad Mustanbat Qudas Sira) Imam Hussain A.S. ne farmaya: Kitab ka ilm aur is ka bayan hamarey paas hai aur jo kuch hamarey paas hai wo Khuda ki muklooq men se kisi k paas nahi hai kyon k hum raaz-e-illaahiya rakhney waaley hen. Biharul anwar jild 44 safha 184 Manaqib-e-aal-e-abitaalib jild 4 safha 52 Alqatrato Min Bihaar-E-Manaqib-E-Alnabi Wal Itratey safha 15 (Ayatullah Syed Ahmad Mustanbat Qudas Sira) Hazrat Ali A.S. ne farmaya: is zaat k huq ki qasam jis ne daaney ko cheera aur makhlooq ko paida kya merey paas aasmaanon aur zameenon k mutaliq wo ikhtiar aur qudrat hai k tum us k jaaney k himat nahi rakhtey. Khuda k ism-e-Aazam 72 haroof hen. Asif bin barkhya sirf aik ka ilm rakhta tha. Khuda ki qasam tamam 72 haroof ka ilm hamrey paas hai. Aik harf aisa hai jo Khuda k saath maksoos hai aur wo Khuda k ilm-e-ghaib men posheeda hai. Koi bhi taaqat o qudrat nahi rakhta hai magar buzurg o bartar Khuda k sabab se jis ne hamari maarfat hasil karli is ne hamen pehchan lia aur jis ne hamri pehchan na ki is ne hamara inkar kya. Biharul Anwar Jild 27, safha 37, hadees no 5 Alqatrato Min Bihaar-E-Manaqib-E-Alnabi Wal Itratey safha 16 (Ayatullah Syed Ahmad Mustanbat Qudas Sira) Imam Jafar Sadiq A.S. ne farmaya: Khuda ne hamari wilayat ko Quran aur tamam aasmaani kitabon ka madaar qarar dia hai. Quran ki muhkam ayaat is madaar k ird gird chakar kaat’ti hen. Isi ki waja se aasmani kitabon ki awaaz men bulandi paida hui aur imaan zaahir hua.(kitab: Alqatrato Min Bihaar-E-Manaqib-E-Alnabi Wal Itratey safha 16 Ayatullah Syed Ahmad Mustanbat Qudas Sira) Ayatullah Syed Ahmad Mustanbat Qudas Sira apni kitab Alqatrato Min Bihaar-E-Manaqib-E-Alnabi Wal Itratey safha 24 men likhtey hen Rasul Allah (S.A.W) ne farmya Allah ne merey bhai Ali k liay wo fazail qarar diay hen k khud Ali k ilawa koi aur un ko shumar nahi kar sakta. Jo koi bhi in fazail men se koi aik fazeelat sidq-e-dil se yad karey ga to Khuda us k tamam guzishta aur aaindaaa gunahon ko maaf karey ga chahey wo qayamat men jinon aur insaanon k tamam gunahon samait aaey. Jo koi aik bhi fazeelat likhey ga to jab tak wo likhi rahey gi farishtey us k liay istaghfar karen gey. Jo fazeelat suney aur parhey ga us k kaan aur aankh se kiay gaey gunah maaf hon gey. From www.yaali.co.cc [All In One Shia Website]