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  1. Allah says in Quran: {Certainly did Allah confer [great] favor upon the believers when He sent among them a Messenger from themselves, reciting to them His verses and purifying them and teaching them the Book and wisdom, although they had been before in manifest error.} [3:164] {Just as We have sent among you a messenger from yourselves reciting to you Our verses and purifying you and teaching you the Book and wisdom and teaching you that which you did not know.} [2:151] {And those who believe and do righteous deeds and believe in what has been sent down upon Muhammad – and it is the truth from their Lord – He will remove from them their misdeeds and amend their condition.} [47:2] Therefore a Muslim must follow everything the Prophet (saw) says, everything he does, and everything he accepts and allows from the actions of those believers surrounding him. The Prophet whom Allah chose is the source of all knowledge, so from where should someone take his orders, his instructions and explanations? From the books of Ahlul-Sunnah? Or the books of the Ahle Tashayyu? 1- SAHIH AL-BUKHARI: Orders, sayings and instructions taken from the source of knowledge Muhammad (saw). -Bukhari has 7,593 narrations in his book with repetitions, plus 1,341 Mu`allaqat. -It is rare to find a non-prophetic narration in al-Bukhari, the vast majority of its narrations are prophetic sayings or orders or actions or description of his (saw) physical look or his interpretation of Qur’anic verses or decisions in military or economic matters or descriptions of his society and the location in which he lived (saw). A quick browse in the book by anyone easily shows that it is hard to find non-prophetic narrations in it. -After its chains of transmission have been analysed and scrutinized, the scholars of Ahlul-Sunnah have a consensus that the narrations in this book are all reliable and authentic except for maybe five or seven reports in which there is disagreement. 2- KAFI AL-KULAYNI: Orders, sayings and instructions taken from the source of knowledge Muhammad (saw). A quick browse through al-Kafi unveils that there is barely any mention of the Prophet (saw) in the book. The vast majority of its contents appear to be opinions and sayings of 5th and 6th Shia Imam. Everyone know that Allah ordered us in the Qur’an to follow the guidance and commands of the Prophet Muhammad (saw), there was no mention of any guidance that needs to be taken from other than Prophet. Prophetic narrations are those who explicitly state: The Prophet (saw) said this, or the Prophet (saw) did that etc. Moreover, Renowned Shia scholar of Hadith, Ayatullah al-`Allamah `Abdullah al-Mamaqani al-Najafi says in his book of Hadith sciences “Miqbas-ul-Hidaya” vol.1 pg.198: إن ثاني الشهيدين بعد نقله عن الأكثر عدم العمل بالحسن و الموثق لاشتراطهم في قبول الخبر: الإيمان, و العدالة, كما قطع به جماعة قال: و العجيب أن الشيخ (الطوسي) اشترط ذلك أيضا في كتبه الأصولية, و وقع له في الحديث و كتب الفروع الغرائب, فتارة يعمل بالخبر الضعيف مطلقا حتى أنه يخصص به أخبار كثيرة صحيحة حيث تعارضه باطلاقها, و تارة يصرح برد الحديث لضعفه, و أخرى يرد الصحيح معللا بأنه خبر واحد لا يوجب علما و لا عملا In summary he says that al-Shaheed al-Thani (Zayn-ul-Deen bin `Ali al-`Amili) narrated the opinion of the vast majority of the Shia scholars that one cannot use or work with the Hasan or Muwathaq narrations since the Shia placed two conditions to accept a narration: 1-Iman (Faith of the narrator). 2-`Adalah (Reliability of his narrations). In short, what the author is saying is that the Hasan Hadith has gathered the condition of Iman but lost that of `Adalah, while the Muwathaq has gathered the condition of `Adalah but lost that of Iman, and I add that the Hasan is superior to the Muwathaq in Shia Hadith since they care more about the religion of the man than his reliability as narrator. Summary of Prophetic narrations in Kafi: Total number of narrations in al-Kafi is taken from al-Shaheed al-Awwal as written in al-Ijtihad wal-Taqleed by al-Khu’i and is 16,199 narrations. As per authentication of al-Majlisi in “Mir’at al-`Uqoul” following are results.-TOTAL SAHIH: 285. / Percentage out of total in al-Kafi = 1.75%-TOTAL HASAN: 358. / Percentage out of total in al-Kafi = 2.21%-TOTAL MUWATHAQ: 128. / Percentage out of total in al-Kafi = 0.79%-TOTAL WEAK: 1,624. / Percentage out of total in al-Kafi = 10%-TOTAL UNGRADED: 13. / Percentage out of total in al-Kafi = 0.08%> TOTAL NUMBER OF PROPHETIC NARRATIONS: 2,408 out of 16,199 / Percentage out of total in al-Kafi = 14.86% with repetition. FURTHERMORE: -All “Sahih” narrations listed above are not connected to the messenger (saw), the chain usually stops at Ja`far al-Sadiq who was born 70 years after the death of the source of knowledge Muhammad (saw). -Only about one or two narrations in this entire book are actually connected to Prophet Muhammad (saw) such as the one from Jabir bin `Abdullah in volume 5, page 325, chapter “Worst of women.” -Almost every narration listed as “Hasan” above, comes through the path of one narrator and he is Ibrahim bin Hashim al-Qummi, whose reliability was not documented but is assumed to be “honest”. FINAL WORDS: The unbiased researcher who follows Allah’s instructions will naturally lean towards the book with the biggest number of authentic and connected prophetic narrations as the Qur’an has planted in our hearts the love of Muhammad (saw) and our eagerness to learn more about his noble life will drive us towards the best religious source. Original Source with more details. THOUGHTS?
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