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Found 3 results

  1. (salam) (bismillah) Is there any historical documentation on the issue that proves that Imam Ali (a.s) praised Usman on his attempts to collect and compile holy Quran? I was reading a Urdu book on investigation of different aspects of Tehreef e Quran in the following link. http://maaref-foundation.com/urdu/quran/important_facts/index.htm Where i read that Imam Ali a.s praised attempts of Usman of compiling Quran.
  2. (salam) EXPLOITATION OF PUBLIC TREASURY BY USMAN BIN AFFAN It has been written in the book of Tarikh Tabari –quoted by Abdullah ibn Amir– that: “I broke my fast in the holy month of Ramadan. He brought foods that were more soft and delicious than Umar’s foods. Grilled young goats were provided in Uthman’s table every night.[1] It has been quoted in the book of Ansab al- Ashraf –quoted by Salim Abu Amir– that: “Uthman put on a cloak that was worth one hundred Dinars”.[2] It has also been written in Tabaqat al- Kubra –quoted by Muhammad ibn Rabi’ah ibn Harith– that: “I saw Uthman wearing a flamboyant furry cloak which it was worth two hundred Dirhams, and he said: “this is my wife’s, Na’ilah , I dressed her in it and now I am wearing it to make her happy”.[3] It has been quoted in the book of Al- Sawa’iq al- Muhariqah that: “Abu Musa brought some jewels made of gold and silver to Uthman, and he shared all of them among his wives and daughters. He spent most of Muslim public treasury on his farms and houses”.[4] It also has been written in Akhbar al- Muwafaqiyat –quoted by Zuhri– that: “when people brought the jewelry of Kasra [belonged to the king of Iran] to Umar, he said: “because it is so expensive, we put it in Muslim public treasury, maybe Allah enriches Muslims in the future, and one of them can buy that. Umar was killed, and that jewelry was in that state, and when Uthman became caliph, he took it and made it jewel of his daughters”.[5] It has been stated in the book of Duwal al- Islam that: “Uthman has acquired many properties and had one thousand slaves”.[6] It is mentioned in Muruj al- Zahab that: “Uthman built his house in Medina, stabilized it with stone and lime, and put some doors made of Saj[7] and sylvan cedar, and he took properties, springs and gardens in Medina”. Abdullah ibn Utbah says that: “in the day that Uthman was killed, one hundred and fifty thousand Dinars and one million Dirhams were in his treasurer’s hand, and his lands in Wadi al- Qura, Hunayn and etc were worth one hundred Dinars, he left many horses and camels”.[8] It also has been quoted from Ubaydullah ibn Abdullah ibn Utbah in the book of Tabaqat al- Kubra that: “in the day that Uthman was killed, thirty million and five hundred thousand Dirhams and one hundred and fifty thousand Dinars were in his treasurer’s hand. He left one thousand camels in Rabazah[9], and lands that he left in Baradis and Khaybar[10] and Wadi al- Qura[11] were worth two hundred thousand Dinars”.[12] [13] References [1] - Tarikh Tabari, vol. 4, p. 401. [2] - Ansab al- Ashraf, vol. 6, p.102; Al- Tabaqat al- Kubra, vol. 3, p. 58 æ Ýíå "ÈÑÏÇ íãÇäíÇ Ëãä ãäÉ ÏÑåã" “and in that Yamani cloak is worth one Dirham”. [3] - Al- Tabaqat al- Kubra, vol. 3, p. 58; Ansab al- Ashraf, vol. 6, p. 102 æ Ýíå "ãäÉ ÏíäÇÑ" ÈÏá "ãäÊí ÏÑåã" “and in that Dinar is instead of Dirham”. [4] - Al- Sawa’iq al- Muhariqah, p. 113; Al- Sirah al- Halbiyah, vol. 2, p. 78 æ Ýíå "Șáíå" ÈÏá "ÈÍáíå" “and in that balance is instead of ornament. [5] - Al- Akhbar al- Muwafaqiyat, p. 612, tradition no. 396; Sharh Nahj al- Balaghah, vol. 9, p. 16. [6] - Duwal al- Islam, p. 16. [7] - Saj is kind of sylvan tree that is high, big and having a hard and resistant wood, and it is used mostly to make ship (Al- Durus, vol. 2, p. 1154). [8] - Muruj al- Zahab, vol. 2, p. 341. [9] - It is one of the villages of Medina near to Zat Irq in the way of Hijaz which the distance between it and Medina is three nights (Mu’jam al- Baldan, vol. 3, p. 24). [10] - The area at a distance of 200 kilometers from Medina to Damascus (Mu’jam al- Baldan, vol. 2, p. 409). [11] - It is a prairie between Medina and Damascus from dependencies of Medina, and many villages are placed in that (Mu’jam al- Baldan, vol. 5, p. 345). [12] - Al- Tabaqat al- Kubra, vol. 3, p. 76; Tarikh al- Islam lil- Zahabi, vol. 3, p. 461, äÍæå æ áíÓ Ýíå ãä "˜Çä ÊÕÏÞ" Çáí "ÇáÞÑí"; Al- Bidayah wa al- Nahayah, vol. 7, p. 192 æ Ýíå "ÈÆÑ ÇÑíÓ" ÈÏá "ÈÈÑÇÏíÓ". [13] - Muhammad Muhammadi Ray Shahri, The Encyclopedia of Amir al- Muminin, vol. 3, p. 99 – 103.
  3. (salam) Sa’id ibn Uthman ibn Affan asked Muawiyah for governing of Khurasan. Muawiyah said that: “Ubaydullah ibn Ziyad is its governor”[1]. Sa’id said that: "ÇãÇ áÞÏ ÇÕØÚä˜ ÇÈí æ ÑÝǘ ÍÊí ÈáÛÊ ÈÇÕØäÇÚå ÇáãÏíÇáÐí áÇ íÌÇÑí Çáíå æ áÇ íÓÇãí¡ æ æÇááå áÇäÇ ÎíÑ ãäå ÇÈÇ æÇãÇ ÝãÇ Ô˜ÑÊ ÈáÇÁå æ áÇ ÌÇÒíËå ÈÇáÇäå¡ æ ÞÏãÊ Úáí åÐÇ – íÚäí íÒíÏ Èä ãÚÇæíå – æ ÈÇíÚÊ áå æ äÝÓÇ" “He was my father who trained you and brought you up, and ennobled you until under his care and by his graces you reached a position which is ineffable and gained such a place that no one can do that, but you were ungrateful and did not repay his kindnesses, you prefer Yazid to me and make people to swear allegiance to him, I swear to Allah that my father and my mother are better than his and I am also better than him”. Muawiyah said that: "ÇãÇ Çä ʘæä ÎíÑÇ ãä íÒíÏ¡ ÝæÇááå ãÇ ÇÍÈ Çä ÏÇÑí ããáæÁÉ ÑÌÇáÇ ãËᘠÈíÒíÏ¡ æá˜ä ÏÚäí ãä åÐÇ ÇáÞæá æ Óáäí ÇÚؘ" “But about your superiority over Yazid, I swear to Allah, I do not like that my house be full of men like you instead of Yazid, now finish this conversation and say your request to be granted”. Sa’id said that: “O commander of believers! As long as you support Yazid, he will not remain alone, and I will not be satisfied with a part of my right, but now that you refrain from doing that, give me something from what Allah has given to you”. Muawiyah said that: “the governing of Khurasan is yours”, Sa’id said: “what value has khurasan?!” Muawiyah said: “it is only a daily bread for you and your family”. Sa’id left happily, while saying: "1- ИÑÊ ÇãíÑÇáãæãäíä æ ÝÖáå ÝÞáÊ: ÌÒÇå Çááå ÎíÑÇ ÈãÇ æÕá 2- æ ÞÏ ÓÈÞÊ ãäí Çáíå ÈæÇÏÑ ãä ÇáÞæá Ýíå ÂíÉ ÇáÚÞá æ ÇáÒáá 3- ÝÚÇÏ ÇãíÑÇáãæãäíä ÈÝÖáå æ ÞÏ ˜Çä Ýíå ÞÈá ÚæÏÊå ãíá 4- æ ÞÇá ÎÑÇÓÇä ᘠÇáíæã ØÚãå ÝÌæÒí ÇãíÑÇáãæãäíä ÈãÇ ÝÚá 5- Ýáæ ˜Çä ÚËãÇä ÇáÛÏÇÉ ã˜Çäå áãÇ äÇáäí ãä ãá˜å ÝæÞ ãÇ ÈÐá" “1- I mentioned commander of believers (Muawiyah) and his bounty, then I said that Allah blesses him for what he gave. 2- Before that I had spoken angrily with him and said some sayings in which there were signs of wisdom and anxiety. 3- Therefore commander of believers gave me his bounty, whereas before giving that he was not inclined to do that. 4- He told me that: Khurasan is a daily bread for you, Allah rewards commander of believers for his act. 5- If Uthman was in place of him today, I would not be given more than this. When these poems were delivered to Muawiyah, he ordered Yazid to accompany him and give him clothes, and Yazid accompanied him for one parasang (about 6 kilometer).[2] [3] [1] - he went to Khurasan near the end of the year 53 A.H. and stayed there for two years; Tarikh Tabari, vol. 6, p. 166 and vol. 5, p. 297. [2] - Al- Imamah wa al- Siyasah, vol. 1, p. 157 and vol. 1, p. 164. [3] - Shafi'i Shahrudi, A comprehensive selection of Al- Ghadir, p. 1001.
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