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Dua'a & Aamal - Nawroz Tahweel Time - 19:45:28 IR برج فلکی Zodiac: حوت Fish میلادی: Tuesday, March 20, 2018 2018-03-20 قمری: الثلاثاء، ٢ رجب ١٤٣٩ ۱۴۳۹/۰۷/۰۲ شمسی: سه شنبه، ۲۹ اسفند ۱۳۹۶ ۱۳۹۶/۱۲/۲۹ برج فلکی Zodiac: حَمَل Aries میلادی: Wednesday, March 21, 2018 2018-03-21 قمری: الأربعاء، ٣ رجب ١٤٣٩ ۱۴۳۹/۰۷/۰۳ شمسی: چهارشنبه، ۱ فروردین ۱۳۹۷۱۳۹۷/۰۱/۰۱ http://www.time.ir/ Article :-Celebrating Nawroz, | Click here for Aamal according to 'Mafatihul Naween' of Ayatullah Nasir Makarim Shirazi | Pdf Note :In case the 'Tahweel time' is after Zohar in your area ,then these amal (except the recitation AT the time of Tahwel Image jpg) have to be performed on the Addressing al-Mu`all¡ ibn Khunays, Imam al-¯¡diq (`a) said: On the Nawruz Day .. (1) Have a Ghusl (2) Put on new or clean clothes and apply perfume. , (3) Keep fast & (4) Recite a 4 Rak-a't salaat, ( 2X 2) after the Z'uhr and A'sr prayers, as under:- -In the first Rak-a't after the recitation of Soorah Al Faatih'ah, recte Soorah Al Qadr X10 times. -In the second Rak-a't, after the recitation of Soorah Al Faatih'ah, recite Soorah Al Kaafiroon X 10 times. -In the third Rak-a't, after the recitation of Soorah Al-Faatih'ah, recite Soorah Al Ikhlaas X10 times. -In the fourth Rak-a't, after the recitation of Soorah Al Faatih'ah, recite Soorah Al Falaq X10 times, and Soorah Al Naas X 10 times. After the Salaam go into Sajdah and recite the following dua’a: http://www.duas.org/nawroz.htm نْ مُعَلَّی بْنِ خُنَیسٍ قَالَ دَخَلْتُ عَلَی الصَّادِقِ جَعْفَرِ بْنِ مُحَمَّدٍ ع یوْمَ النَّیرُوزِ فَقَالَ أَ تَعْرِفُ هَذَا الْیوْمَ قُلْتُ جُعِلْتُ فِدَاک هَذَا یوْمٌ تُعَظِّمُهُ الْعَجَمُ وَ تَتَهَادَی فِیهِ فَقَالَ أَبُو عَبْدِ اللَّهِ الصَّادِقُ ع وَ الْبَیتِ الْعَتِیقِ الَّذِی بِمَکةَ مَا هَذَا إِلَّا لِأَمْرٍ قَدِیمٍ أُفَسِّرُهُ لَک حَتَّی تَفْهَمَهُ قُلْتُ یا سَیدِی إِنْ عُلِمَ هَذَا مِنْ عِنْدِک أَحَبُّ إِلَی مِنْ أَنْ یعِیشَ أَمْوَاتِی وَ تَمُوتَ أَعْدَائِی فَقَالَ یا مُعَلَّی إِنَّ یوْمَ النَّیرُوزِ هُوَ الْیوْمُ الَّذِی أَخَذَ اللَّهُ فِیهِ مَوَاثِیقَ الْعِبَادِ أَنْ یعْبُدُوهُ وَ لَا یشْرِکوا بِهِ شَیئاً وَ أَنْ یؤْمِنُوا بِرُسُلِهِ وَ حُجَجِهِ وَ أَنْ یؤْمِنُوا بِالْأَئِمَّةِ ع وَ هُوَ أَوَّلُ یوْمٍ طَلَعَتْ فِیهِ الشَّمْسُ وَ هَبَّتْ فِیهِ الرِّیاحُ وَ خُلِقَتْ فِیهِ زَهْرَةُ الْأَرْضِ وَ هُوَ الْیوْمُ الَّذِی اسْتَوَتْ فِیهِ سَفِینَةُ نُوحٍ عَلَی الْجُودِی وَ هُوَ الْیوْمُ الَّذِی حَمَلَ فِیهِ رَسُولُ اللَّهِ ص أَمِیرَ الْمُؤْمِنِینَ ص عَلَی مَنْکبِهِ حَتَّی رَمَی أَصْنَامَ قُرَیشٍ مِنْ فَوْقِ الْبَیتِ الْحَرَامِ فَهَشَمَهَا وَ کذَلِک إِبْرَاهِیمُ ع وَ هُوَ الْیوْمُ الَّذِی أَمَرَ النَّبِی ص أَصْحَابَهُ أَنْ یبَایعُوا عَلِیاً ع بِإِمْرَةِ الْمُؤْمِنِینَ وَ هُوَ الْیوْمُ الَّذِی وَجَّهَ النَّبِی ص عَلِیاً ع إِلَی وَادِی الْجِنِّ یأْخُذُ عَلَیهِمُ الْبَیعَةَ لَهُ وَ هُوَ الْیوْمُ الَّذِی بُویعَ فِیهِ لِأَمِیرِ الْمُؤْمِنِینَ ع فِیهِ الْبَیعَةَ الثَّانِیةَ وَ هُوَ الْیوْمُ الَّذِی ظَفِرَ فِیهِ بِأَهْلِ نَهْرَوَانَ وَ قَتَلَ ذَا الثُّدَیةِ وَ هُوَ الْیوْمُ الَّذِی یظْهَرُ فِیهِ قَائِمُنَا وَ وُلَاةُ الْأَمْرِ وَ هُوَ الْیوْمُ الَّذِی یظْفَرُ فِیهِ قَائِمُنَا ع بِالدَّجَّالِ فَیصْلِبُهُ عَلَی کنَاسَةِ الْکوفَةِ وَ مَا مِنْ یوْمِ نَیرُوزٍ إِلَّا وَ نَحْنُ نَتَوَقَّعُ فِیهِ الْفَرَجَ لِأَنَّهُ مِنْ أَیامِنَا وَ أَیامِ شِیعَتِنَا حَفِظَتْهُ الْعَجَمُ وَ ضَیعْتُمُوهُ أَنْتُمْ وَ قَالَ إِنَّ نَبِیاً مِنَ الْأَنْبِیاءِ سَأَلَ رَبَّهُ کیفَ یحْیی هَؤُلَاءِ الْقَوْمَ الَّذِینَ خَرَجُوا فَأَوْحَی اللَّهُ إِلَیهِ أَنْ یصُبَّ الْمَاءَ عَلَیهِمْ فِی مَضَاجِعِهِمْ فِی هَذَا الْیوْمِ وَ هُوَ أَوَّلُ یوْمٍ مِنْ سَنَةِ الْفُرْسِ فَعَاشُوا وَ هُمْ ثَلَاثُونَ أَلْفاً فَصَارَ صَبُّ الْمَاءِ فِی النَّیرُوزِ سُنَّةً الْخَبَرَ. «مستدرک الوسائل ج :6 ص:353 ، بَابُ اسْتِحْبَابِ صَلَاةِ یوْمِ النَّیرُوزِ وَ الْغُسْلِ فِیهِ وَ الصَّوْمِ وَ لُبْسِ أَنْظَفِ الثِّیابِ وَ الطِّیبِ وَ تَعْظِیمِهِ وَ صَبِّ الْمَاءِ فِیهِ» The execution of Imam Sadiq (as) on the New Year's Eve It is narrated from Mu'ali ibn Khānis that he said: "I came to Imam Sadiq (peace be upon him) in the day of Nowruz saying: Do you know what day is today? I said: your godfearing, this is the day that Ajam greets it and presents it. Imam Sadiq (as) said: I swear to the Bayt Al'atiq that is in Mecca (Ka'bah), this is not for the old one, but I tell it for you to understand it. I said: O my Master! If this is learned from you, it is more lovely for me than my living conditions and my enemies to die. So Imam said: Oh you Nowruz is the day when: 1. Allah took from the servants the covenants that they would worship him and not put him on a parable 2. Believe in the Prophets and believe in the Imams (AS) 3. The first day the sun has risen and the winds have been shot and the earth's ornament has been created on this day. 4. Day is the day when Noah's Ark was established on Mount Judy 5. It is the day when the Prophet (pbuh) put Amir al-Mu'minin on his shoulders to stone and break the idols of Quraysh from the top of Beit al-Haram, and so on about Abraham (as) 6. The day when the Prophet (peace be upon him) ordered his companions to swear allegiance to Ali (as) in the name of Amir al-Mu'minīn and on that day the second allegiance was made. 7. It was the day Ali (as) came to victory on Nahrawan, and killed Zuthadiae (the owner of two breasts) 8. It is the day when the Qa'im and the Provinces of Allah arise and it is the day when our believer (peace be upon him) becomes vivtorious over the Dajjal , and he will kill him in the trash of Kufa, and he will not have the day of Norouz, Because that day is our days and our Shiite days that Ajam retained it while you were losing it. And he said: A prophet of the prophets asked his Allah how he would revive this people who died and exited, which God revealed to him to give water to their graves. On this day, the first day of the Iranian year, they were resurrected and lived, with their number of thirty thousand, and so sprinkling of water in the tradition of Nowruz. "Mustardak al-Wasael v: 6 p. 353, Bob of EStehbab (Recommendation) Sala'at Yum El-Nurooz and Al-Ghusl Fiha and Al-Soom (Fast), and the Lobos , Al-Thaib, and Al-Tib, (clean clothes) ,Tazimeh (Honoring) ,Sob Al -Ma fihe (Sprinkling water) http://namnak.com/فرموده-امام-صادق-(ع)-در-مورد-عید-نوروز.p46468 https://www.mashreghnews.ir/news/702740/حدیث-روز-سخن-امام-صادق-علیه-السلام-درباره-عید-نوروز http://www.eteghadat.com/forum/topic-t7733.html April 1 Nowruz Description of occasion: Nowruz Nowruz celebrates its origins in the traditions of the Iranian tribes, which is far away from the past, and according to historians, after Islam, the conquests and changes that have been made so far remain among the Iranians.Ancient Iranians believed that during the days of Nowruz, the spirits of the dead are returned to homes. For this reason, people should clean their homes in these days, make beautiful carpets and cook good food. At the dawn of Islam, Iranians who were in the center of the caliphate had their feasts in accordance with their national tradition. Seyyed Ibn Tavus, a Shiite scholar, writes about Nowruz: "On this day, people should as Mab'ath & Ghadir , with Dua and prayin & fasting, d pray for the great blessings, using the best fragrances and wearing the purest Clothing to welcome that trend. Source: A History Program from the Center for Sound and Television Studies Nowruz Allah's Prophet (pbu) Allah: فَنَيرِزُوا إن قَدَرتُم كُلَّ يَومٍ يَعني تَهادَوا و تَواصَلُوا فِي اللَّهِ Fanirzova is the power of the whole Yum, that is, Thadda and Tavassawa Fiallah If you can celebrate every day; that is, you should give gifts to each other in the cause of Allah and be linked with each other. دعایم الإسلام,v 2, p. 326 Imam Ali (as): كُلُّ يَومٍ لا يُعصَي اللَّهُ فيهِ فَهُوَ عِيدٌ The whole Yumla la Yezisollah Faye Faho Eid Every day in which Allah is not disobey , it is Eid Nahj al-Balagha, wisdom 428 Imam Sadiq (AS): نَيروزُنا كُلُّ يَومٍ It's all day Nowruz Every day we are Nowruz My book Laayhzayr Al-Safiyah, v. 3, p. 300 Imam Sadiq (AS): يَومُ النَّيروزِ هُوَ اليَومُ الَّذي يَظهَرُ فيهِ قائِمُنا أهلَ البَيتِ Yuen Eleniru Hou Elium Ezheyh Fierah Qayemna Oehl Elibit Nowruz is the day when our Qa'im from the Ahle Beit will emerge Bihar al-Anwar, v. 52, p. 276 Imam Sadiq (AS): إذا كان يوم النيروس فاغتسل و البس أنظف ثيابك Whenever Norouz wash and wear the purest dress Wesh al-Shi'a, vol. 5, p. 288 Imam Sadiq (AS): ما مِن يَومِ نَيروزٍ إلاّ و نَحنُ نَتَوقَّعُ فِيهِ الفَرَجَ لأِنَّهُ مِن أيّامِنا و أيّامِ شِيعَتِنا There is no Nowruz unless we are waiting for that day to come to Faraj as Nowruz is our days and our Shiites. Mustardak al-Wasel, v. 6, p. 352 http://www.hadith.net/post/5160/عيد-نوروز/ https://translate.google.com/translate?sl=auto&tl=en&js=y&prev=_t&hl=en&ie=UTF-8&u=http%3A%2F%2Fwww.hadith.net%2Fpost%2F5160%2F%D8%B9%D9%8A%D8%AF-%D9%86%D9%88%D8%B1%D9%88%D8%B2%2F&edit-text=
A question that the general Muslims often pose to the Shias – Why do Shias celebrate Ghadeer? What is so significant about the event that merits such pomp and splendor? 18th Zilhajj is the great day which the Shias consider as Eid-e-Ghadeer and celebrate by creating an atmosphere of extreme elation. Some people begin their preparations well in advance for this joyous occasion. The effort and hard work of innumerable researchers and scholars are devoted to this event. An Objection An objection is often raised as to why so much physical and mental effort is lavished on this event. If similar effort and hard work is instead invested in ironing out flaws related to education and society, it will be more beneficial for Muslims. After all, which social problem has been solved by the annual celebration of Ghadeer? What good has it done to the community by persistently confirming the successorship and absolute mastership of Ameerul Momineen Ali b. Abi Talib (a.s.)? Is it not better that we find a remedy to the various problems plaguing Muslims and let bygones be bygones? VISIT SERATONLINE.COM This is not a new objection. The enemies of the Shia Isna Ashariah have made an issue out of this for several generations. Not surprisingly, the enemies have raised the objection keeping in mind the Shiite ideology. In this regard, they have learnt the tricks from the enemies of Islam because when the enemies of Islam and the Majestic Quran raise objections against Islam, they use similar tactics. For example, they say that why do we spend so much effort and wealth on religious customs such as prayers, fasting, recitation of Quran, etc. instead of spending it on economic growth and advancement of the community. Honestly speaking, by visiting the House of Allah every year and by persistently establishing the veracity of Quran and Islam, which of the ever-increasing problems and tribulations of the community has been resolved? Two points need to be understood well to review this objection: 1. No act should be looked at only from its materialistic perspective. It means that if a thing is useful, then it’s being useful is not just materialistic. 2. An event or incident cannot be rendered insignificant due to its being historic. As far as the first point is concerned, it should be known that knowledge and understanding are very critical for human growth. Even today, well-known universities teach the philosophies of Aristotle and Plato notwithstanding the advancements in science and technology. We see intellectuals achieving success by deriving benefit from the views of these individuals. All parents invite their children towards truth and consider lying detestable and command their children to stay away from it. Is such an upbringing not useful for human beings? Is its benefit materialistic? A copy of the Holy Quran is available with every Muslim family as a mark of it being divine and Muslims recite it regularly whereas all Muslims are well aware that recitation alone is not sufficient and it must be accompanied by pondering and contemplation. But it is a fact that the mere recitation of the Holy Quran guides us, brings us closer to Allah and solves our problems related to the world and the Hereafter. Similarly, there is one more fact, which is related to the past and its extraordinary importance has been proven even in times to come. This is ‘Maad’ i.e. the Day of Resurrection and Accounting along with details are realities discussed in the Holy Quran. It carries so much importance that it draws our attention immediately. All of us endeavour to perform actions so that we are saved from the fire of Hell. Recitation of the verses concerning Maad and the traditions of Holy Prophet (s.a.w.a.) leave a profound impact on our activities, making us more focused. No Muslim can deny this despite the fact that the belief in Maad has no materialistic benefit and has not solved any long-standing problem afflicting the Muslim community. The same applies for Islamic beliefs in Tauheed and Prophethood. It is evident from these examples that the importance of an Islamic belief cannot be benchmarked against its materialistic impact on Islamic society. Similarly, an event cannot be termed insignificant merely because it is historic. There is much to learn from the early history of Islam. The manner of revelation of Quranic verses, cause of descent of certain verses, ethics of the Holy Prophet (s.a.w.a.) are all rooted in history. By ignoring history, we stand to forfeit the wonderful benefits of all these events. After all, Hajj is nothing but a series of rituals to commemorate historical events related to Hazrat Ibrahim (a.s.) and his family hundreds of years before the advent of the Holy Prophet (s.a.w.a.). Can any Muslim deny the importance of Hajj and Ziyaarat? Millions are invested both by the pilgrims visiting the shrines in Makkah and Madinah and the caretakers of these shrines. Governments in many countries, including India, subsidize the Hajj. All this money and effort is invested only to commemorate an historic event that preceded Islam by hundreds of years. Which problem of the Muslim society has been resolved by Hajj? Wouldn’t it be more advisable to invest this time, effort and money in areas that have a tangible impact on Muslim society? The answer to such baseless objections is that we should stop benchmarking the importance of an event by its impact on tangibles and materialistic gains. It has been noted several times in the Noble Quran and the Sunnah that Islam focuses on the afterlife and all our actions must be performed for the Hereafter regardless of whether we see any tangible benefits in the world. The Celebration of Ghadeer Whatever Shias accomplish or narrate pertaining to Ghadeer is based on this very philosophy. The Shias consider Ghadeer to be significant and regard it as esteemed and blessed because although Ghadeer is rooted in history, it has given Islam the critical belief of Imamate and Mastership, which is among the pillars of religion. Did the Holy Prophet (s.a.w.a.) not introduce Ameerul Momineen Ali Ibn Abi Taalib (a.s.) at Ghadeer-e-Khummm as the Imam and the Master after him and did he not say �” “Ali b. Abi Talib is my brother, successor and the Imam after me… he enjoys mastership over your selves after Allah and His Messenger.” (Khutbah al-Ghadeer, 71; Al-Ehtejaaj, vol. 1, pg. 66; Behaarul Anwaar, vol. 37, pg. 201) Undoubtedly, the Holy Prophet (s.a.w.a.) made this declaration on the day of Ghadeer. Ghadeer-e-Khumm is an event, the celebration of which instills the Mastership and love of Ameerul Momineen Ali b. Abi Talib (a.s.) in the hearts and minds of people. Just as the Prophethood of Holy Prophet (s.a.w.a.) is definite and conclusive, similarly, the incident of Ghadeer is also certain and irrefutable, the origin and source of which can be found in the books of history. Does this reality and the special arrangement by the Holy Prophet (s.a.w.a.) not merit a special mention and an extraordinary commemoration? On divine command, the Holy Prophet (s.a.w.a.) appointed Ali b. Abi Talib (a.s.) as his successor and made his obedience obligatory upon every Arab, non-Arab, young, old, white and black. On the day of Ghadeer, Holy Prophet (s.a.w.a.) enforced the order and command of Ali (a.s.). He considered his enemies accursed and regarded his lovers as successful and having achieved salvation. Ameerul Momineen Ali (a.s.) is a successor of the Holy Prophet (s.a.w.a.) even in the exegesis of the Holy Quran and is also a bearer of the Prophet’s knowledge. He is the leader of guidance and Allah’s wrath and curse is upon his enemy. These were some of the attributes of Ameerul Momineen (a.s.) which Holy Prophet (s.a.w.a.) had described to the people at length in the Sermon of Ghadeer. Therefore, isn’t striving to achieve the recognition and knowledge about Ali (a.s.) and bringing people closer to his recognition equivalent to firmly establishing the foundation of belief in Islam and Holy Prophet (s.a.w.a.)? Once he is recognized and it is known that Ameerul Momineen Ali (a.s.) is the Imam and Master from the side of Allah, then shouldn’t the day when the last Prophet (s.a.w.a.) introduced him and completed his mission of guidance be celebrated with utmost pomp and splendour? The Sermon of Ameerul Momineen (a.s.) regarding the celebration of Ghadeer There are many traditions that have been narrated by the infallible Ahle Bait (a.s.) regarding the celebration of Ghadeer. Kindly pay attention to the excerpt from the Ghadeer Sermon of Ameerul Momineen (a.s.): ‘… May Allah have mercy on you! After the sermon, all of you should go to your respective houses and make arrangements for facilities and luxuries for your families, do good to your brothers and thank Allah for whatever good He has done to you. Offer gifts to each other out of the bounties of Allah just as Allah, the Almighty, has bestowed favors upon you and consider the reward of the goodness of this day to be on par with the past and future Eids. Doing good on this day, augurs well for an increase in wealth and affluence and a long life. On this day, manifesting love and compassion for each other will be the cause of Allah’s Grace and Kindness. On this day, spending on your family and brothers and greeting each other with delight is highly recommended.” (Misbaah al-Mutahajjid by Sayyed Ibn Taawoos (r.a.), p. 757) The aforementioned sermon also amply disproves the argument of those who believe that there are no material benefits of celebrating Eid-e-Ghadeer. What can be a greater material benefit than long life with wealth and affluence along with the acquisition of divine pleasure? Accordingly, it is evident that celebrating Ghadeer is neither a foolish act nor can it be considered to be futile and fruitless. If, God forbid, we consider it to be futile and fruitless then, it will be tantamount to rendering as fruitless and futile Allah’s choice and Holy Prophet’s (s.a.w.a.) admonition to the Muslims. Indeed, we celebrate Ghadeer under the light of the traditions of Ahle Bait (a.s.). This celebration, even if apparently devoid of any materialistic aspect, is certainly a means to attaining proximity to Allah, His Messenger (s.a.w.a.) and the Ahle Bait (a.s.).
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