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Found 10 results

  1. Bismillah Ar Rahman Ar Rahim In the Name of God, Most Gracious, Most Merciful وَمَا يُؤْمِنُ أَكْثَرُهُم بِاللَّهِ إِلَّا وَهُم مُّشْرِكُونَ And most of them do not believe in Allah without associating others (with Him). Holy Quran. 12:106 One of the main purposes of the Holy Month of Ramadan, and especially the later part of Ramadan, which includes the three Laylat Al Qadrs (Nights of Power) is to purge our hearts and our souls of Shirk. Shirk are those things which we worship besides Allah(s.w.a) and those things which we believe have power that is independen
  2. Wahhabis sentence that getting bless from the grave is polytheism and innovation!!! However, Imam Ahmad Al_hanbal is questioned by the guy in which someone touches prophet's pulpit and gets blessing from the pulpit and kisses it and does the same on prophet's grave and his intention is just becoming close to God. Would it be wrong? He answered, no problem at all. Al_Alal wa Ma'arafat Al_Rijal, Imam Ahmad Al_hanbal, v 2, p 429.
  3. Salams to all, Great excerpt from David Bentley Hart's book, "The Experience of God."
  4. بسم الله الرحمن الرحيم Assalam o Alaikum, Wa Rehmatullah, Wa Barakatuhu. Many Muslims incorrectly assume that idol worship is restricted to worshipping statues or simply attributing other Gods with the Lord Almighty. Although statue worship and attributing other forms of deities with God is no doubt a form of idolatry, limiting it to this understanding is untenable from the Quran's perspective. Idol worship from the Quran's perspective can take many forms. Here are some examples: (1) ONE'S OWN EGO AND DESIRE AS AN IDOL 025.043 "Have you see
  5. The worship of alive people is not polytheism, but dead people!!! One of the strange Fatwas of Wahhabis is that requesting the need from dead body or unseen person or disable person is polytheism. However, such request from alive person who is able to fulfill the need is not polytheism. This criteria is one of Whhabis innovation that neither has been in Quran nor traditions. According to the wisdom, if requesting something considers as worship and polytheism, such requesting must be considered as worship of both dead and alive body; otherwise, it must not be polytheism, like pro
  6. (bismillah) (salam) I am aware that it is a general belief that Hindus are kafir. But are they? Because in their religion there is also a concept of monotheism. they(a larger part of them) believe that there is only one creator of the world ishwara/brahma/vishnu/parmeshwara but sometimes god manifests himself in physical forms on earth and they are called avatars or bhagwans .This is shirk, but does shirk makes someone kafir? if yes then since Christians believe in trinity , are they kafir too? what actually makes someone kafir? what is the defination of kafir? Thanks in advance for t
  7. If a married woman has relations with her husband's best friend, she makes arguments that it is OK we are JUST friends, I did not make him my husband. He fulfills my needs whenever I ask him, he takes care of me. And yes, he's very close to my husband, my husband can't refuse his request. The same thing mostly people do with Allah. They say it's OK to supplicate to others, prostrate, making Niyaz/ nazar etc as far as we did not call them God. While Allah clearly says, Surah Al-Baqarah, Verse 186 ٢-١٨٦ ‌وَ‌إِ‌ذَ‌ا‌ سَأَلَكَ عِبَا‌دِي عَ‍‍نّ‍‍ِ‍ي فَإِنّ‍‍ِ‍ي قَ‍‍ر‍ِ‍ي‍‍بٌ ‌أُج‍‍ِ‍ي‍‍بُ ‌دَ
  8. This is an amazing book. I HIGHLY suggest everyone to read it and those who tries to use quranic verses to relate Shias with shirk to read this specifically. What ever argument you have, regarding any verse that you think is against tawassul for example, see how the author refutes your claim. You must read the whole book to get a clear picture of how polytheism and idolatry is portrayed. Taking one verse out of context wont work. We must understand the history of the meccans and idolatry as well. None the less, it is a really good read overall. http://www.al-islam.org/study-polytheism-and-id
  9. Some so-called Muslims accuse Shias of ‘worshipping’ shrines. They take visitation of shrines of holy personalities (a.s.) – Ziyarat as a sign of polytheism and are quick to level allegations of polytheism and disbelief against the Shias. Reply The charge of these so-called Muslims is similar to the claims of the polytheists who accuse Muslims of idolatry for visiting the Holy Kaaba and perform its circumambulation (tawaaf). Such accusations are baseless and only go on to show that these Muslims have no understanding of true monotheism and polytheism. They issue edicts of disbelief based on
  10. Tauheed and Capital Introduction Human beings are born with some distinctive traits which are absent in all other species. These distinctive traits not only form the basis of many philosophical debates, but are also of significance in this discussion. Our subject regards the topic of Tauheed (or, literally, the oneness of God). Then, practical relations of the concept of Tauheed to the notion of ‘capital’ are drawn. The concept of capital starts with a humanly trait of gaining more. Very broadly and crudely speaking, this quest for more may be present in the form of a human’s worldly or spi
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