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Found 2 results

  1. Hi, I'm at a struggle with this one. Any insight would help immensely. So, I have read that she was one of the wives of our prophet who bore him a child, Ibrahim, who passed away in his infant years. So I suppose it's a reason why she was considered highly from amongst all his other wives at the time. A fellow mominah asked me regarding her interference between Hafsa bin Umar and our Prophet, for which Surah Tahrim speaks of where he vowed to stop himself from all contact with Maria Al-Qibtiyya to please Hafsa bin Umar? can someone pls shed some light on this? TLDR: prophet spent night with one wife on the day he was supposed to spend it with Hafsa bin Umar, did he act fairly/equally/justly? I'll be honest, I'm stuck Coz the mominah that asked me this doesn't seem to follow normal logic(well I hope mine is normal)
  2. It is proven logically that this Sorah is about Aisha RA, not Maria RA. 1. Aisha RA was Rasoolullah SAW's wife. Maria RA was a slave girl. A slave girl can be purchased from her master while a wife remains wife unless death or divorce occurs. In the case of divorce, still Allah allows to reconciliate. 24: 6 And those who accuse their wives [of adultery]....... 2. Abu Bakr RA stopped helping his poor relative who took part in slander on Aisha RA. It is natural, a father may feel in the same way. But because he was a virteous person and Allah loves him to continue his virtues, He told him with kind, loving and respectful words to continue to support his poor relative. It can't be Muqawqis, who sent Maria Qibtia as a gift to Rasoolullah SAW when Rasoolullah SAW sent him a letter to accept Islam. He did not accept Islam and sent the messenger back to Madina with some gifts including Maria Qibtia. Muqawqis did not support Muslims financially, especially after the incident of Ifk. Because he did not have any blood relation with Maria RA. 24:22 And let not those of virtue (Ulul Fadhl) among you and wealth swear not to give [aid] to their relatives and the needy and the emigrants for the cause of Allah , and let them pardon and overlook. Would you not like that Allah should forgive you? And Allah is Forgiving and Merciful (Indeed this is due to slander, the next verse explains). 24:23 Indeed, those who [falsely] accuse chaste, unaware and believing women are cursed in this world and the Hereafter; and they will have a great punishment. 24:24 On a Day when their tongues, their hands and their feet will bear witness against them as to what they used to do. Ali RA reply and view of ifk Ali RA said, “O Messenger of God! Once, you were leading the prayer. You took off your shoes. We took off our shoes following you. When you finished the prayer, you asked us why we had taken off our shoes. We said we had taken them off to follow you. Thereupon, you said, ‘Gabriel ordered me to take them off because they were not clean.’ Is it possible that you were informed about the dirt that polluted your shoes and you were ordered to take them off but you would not be ordered to remove something that blemished your honor?” Halabi, Insanu’l-Uyun, Vol. 2, p. 624-625. Quranic verse, 24:26 Evil women are for evil men, and evil men are [subjected] to evil women. And good women are for good men, and good men are [an object] of good women. Those [good people] are declared innocent of what the slanderers say. For them is forgiveness and noble provision.
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