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Time Why India Is Embracing the Taliban Story by Happymon Jacob • 2h • The Taliban evokes bitter memories in India. The Islamists were seen as complicit in India’s worst plane hijack in 1999 and the 2008 attack on the Indian embassy in Kabul, which killed several Indian citizens, including two senior diplomats. It is for these and other reasons that the Afghan Taliban Foreign Minister Amir Khan Muttaqi’s trip to Delhi is so remarkable. Muttaqi, who is still on the U.N. sanctions list, had to get a travel exemption to arrive in India last Thursday for a week-long visit. India referred to him as the Afghan foreign minister, allowed him to hold press conferences at the Afghan embassy premises in Delhi that are still manned by officers of the previous Western-backed government, and had its foreign minister S. Jaishankar share the stage with him. Delhi also plans to reopen its embassy in Kabul soon. But as Muttaqi went about a public relations blitz in India and held talks with Indian officials, deadly clashes erupted along the Durand Line border between Pakistan and Afghanistan in recent days. The timing alongside Muttaqi’s visit to India—Pakistan’s arch-rival—underscores the complex India-Afghanistan-Pakistan geopolitics at play. Why is Delhi reaching out to Kabul? India has maintained relations with the Taliban ever since it seized power in Kabul four years ago. But a series of regional developments has led to the unprecedented change in India’s policy toward the Taliban we are seeing today. The military conflict between India and Pakistan earlier this year, China’s active and growing support for Pakistan, Russia’s lukewarm response to that war despite its historical defense ties to India, and Washington’s recent embrace of Pakistan have created a sense of unease and claustrophobia in Delhi. Related video: Pakistan Defence Minister accuses India of sponsoring Taliban as war with Afghanistan continues (Oneindia - Video) Oneindia - Video Pakistan Defence Minister accuses India of sponsoring Taliban as war with Afghanistan continues Read More: Why American Presidents Love Pakistani Strongmen Like Asim Munir Delhi has few friends or trusted partners left in a large swath of the Indian subcontinent, from the Rann of Kutch in the Gujarat border to Kashmir in the north, China to its north-east and South Asian states such as Bangladesh, Myanmar, Nepal, and Bhutan. Afghanistan is important in such a geopolitical context, and the Taliban appear to be willing to play ball. Yet Delhi’s outreach to the Taliban has faced severe criticism given its human rights record. The uproar caused by the initial press conference that excluded female journalists was just one reminder of this. Notwithstanding this criticism, though, there is still a growing view within Delhi that foreign policy should be pragmatic and driven by interests rather than ethical considerations. Delhi has been consistently prioritizing cold interests over all else—engaging with the junta in Myanmar, refraining from openly criticizing Russia’s invasion of Ukraine, engaging both Iran and Israel, and getting closer toward recognizing the Taliban as Afghanistan’s official government. The new thinking in Delhi is that it should work with whoever holds power in a country. Welcoming Muttaqi to Delhi reflects this approach. The Delhi-Kabul-Islamabad balance of power What makes the current India-Taliban engagement more consequential is the Pakistan factor. Without that, Delhi might not have engaged the Taliban as eagerly as it is doing now. There are three competing impulses from three capitals. Islamabad fears a closer defense and security partnership between two unfriendly states located on either side of it. Kabul wants to hedge against its deteriorating relationship with its former patron Islamabad, which accuses the Taliban of harboring a separate but allied group that has carried out deadly attacks inside Pakistan. Delhi is motivated by revisiting historical connections with Afghanistan, securing potential economic and trade access to Central Asia, and establishing a friendly presence on Pakistan’s western flank with potential strategic benefits. These competing impulses have resulted in distinct strategies. Islamabad wants to keep a wedge between Delhi and Kabul or, at best, control the Taliban. Kabul wants to boost cooperation with an India that is also at odds with Pakistan, and as the Taliban continues to seek formal international recognition as the government of Afghanistan. Delhi seeks to engage whoever is in power in Afghanistan as a counterbalance to Pakistan. In short, Delhi and Kabul are thinking that “the enemy’s enemy is a friend,” while Islamabad sees a strategic partnership between countries on its flanks as detrimental to its interests. Given these complex three-way dynamics, Delhi will likely continue to upgrade ties to the Taliban regime, and support its efforts to gain greater independence from Pakistani influence. Conversely, although Pakistan once played a significant role in assisting the Taliban and therefore helping it return to power in Kabul, an Afghanistan with more international friends to turn to is not in Pakistan’s interest, as it could undermine Islamabad’s control over Afghan affairs including the 1,600 mi. international border that it hopes to renegotiate. All crossings between Afghanistan and Pakistan were shut on Sunday following ongoing clashes. In that sense, by hosting Muttaqi, Delhi may have deepened the growing rupture between Afghanistan and Pakistan that was on display during the recent border clashes. Islamabad is now more likely to consider Delhi’s growing friendliness with the Taliban to harm Pakistan’s interests a real possibility, regardless of Delhi’s actual intentions. Among the general Indian public, however, the growing ties between Delhi and the Taliban is raising eyebrows. But Delhi will continue to try to thread the needle between these concerns and its desire to forge closer regional partnerships at Pakistan’s expense. Contact us at letters@time.com.
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gadar 2 trailers https://youtu.be/4Rklb7IY8F0 https://youtu.be/4Rklb7IY8F0 back in the days this movie has shuttle communal message.. but now it's explicit..
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On Thursday 11th of March 2021, Waseem Rizvi the ex-chairman of the Shia Waqf Board filed a petition in the Supreme Court of India to remove 26 verses (Ayat) from the Holy Quran. After listening to this news which spread like fire all over India, the Muslims shows their anger against him by protesting and requested the government to arrest him immediately. In Srinagar, BJP the ruling party of India also condemns ex-chairman of the Shia Waqf board Waseem Rizvi for hurting the religious sentiments and joined the protest with Muslim Religious organizations in the valley. The BJP leader of the valley Manzoor Bhat said that we have filed a complaint against the accused before the police and no one is allowed to speak up against any community or to change their Holy Book. Waseem Rizvi is the controversial man of all time, in 2019 he had written a letter to the Prime Minister of India Mr. Narendra Modi. In which he said to shut down the primary Madarsas (Islamic School) to check the ISIS influence on Muslim children. He also wrote that if Madarsas are not shut down then half of the population of India will become supporters of the ISIS Ideology in just 15 years. In 2018, Waseem Rizvi filed a petition in court to ban the hoisting of Green flags in which crescent and star emblem is made, quoting that such flags are un-Islamic and should be ban. He also said that such flags are very similar to the Pakistan Muslim League (PML) and the action must be taken against the people and organizations hoisting it as it belonged to an “enemy country”. Reference: Waseem Rizvi Latest News and Statement On Quran
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https://www.google.com/amp/s/www.ndtv.com/india-news/farmers-clash-with-cops-in-heart-of-delhi-drive-tractors-into-red-fort-2358223%3famp=1&akamai-rum=off https://worldnewsera.com/news/violent-clashes-as-indian-farmers-storm-delhis-red-fort/amp/ 'A punch in the face of dictators.' Farmers have climbed on the red fort in Indian capital where the republic day ceremony is held. The crowd is huge. Reportedly, 5000 tractors constitute just one group and I am still seeing how many are there. I have heard that the protestors are around 500,000 but don't know if this is true or a rumor.
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https://www.disinfo.eu/publications/indian-chronicles-deep-dive-into-a-15-year-operation-targeting-the-eu-and-un-to-serve-indian-interests What are your thoughts about this? I am particularly annoyed because both of these things affect me, propaganda against Pakistan, and targeting of the EU.
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Salam, Anybody who could add knowledge to the title, naming who and how many ashaab of Prophet Muhammad s.a.w.w travelled to the sub continent? Wasalam
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Salaam, Citizenship Amendment Bill (CAB) was passed in Indian Parliament. This bill aims to give citizenship to persecuted minorities - Hindu, Sikh, Parsi, Buddhist and Christians of Pakistan, Afghanistan and Bangladesh. While this is, without a doubt, a noble act but the problem is that it doesn't include Muslims. Home Minister Amit Shah said that since all three are Muslim countries it is not possible that Muslims can be persecuted there. He 'forgot' Ahmadiyas and Hazaras of Pakistan, other Shias of Bangladesh, Afghanistan. Why are Indian Muslims protesting? CAB in itself is not a problem but when you combine it with NRC you will see discrimination. Assam has one of the highest influx of illegal Bangladeshi Muslim migrants. National Register of Citizens (NRC) was run in Assam, India as a pilot project. It required all Assamese to show land acquisition papers or birth certificate prior to 1971. As a result, many actually belonging to Assam didn't make it to NRC. Although it was scrapped later but ruling party is planning pan India NRC with some modifications. Now if NRC is implemented all over India than many Muslim who doesn't have required documents will be stripped of citizenship. Other communities not having documents can be citizens through CAB. It is to early to say if the bill will truly hurt Muslims. Amit Shah has repeatedly assured Indian Muslims that they shouldn't worry about CAB. I do not trust him. It all depends on what will be the requirements of NRC. PS: Narendra Modi and Amit Shah are Zaalim and hates Muslims. India is taking persecuted minorities of Pakistan so it should be the last country to condemn anything.
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salaam is there any shakhi shias on this forum or idoes any body know anhy in india or pakistan or in iraq are they sufi like?
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https://www.bbc.co.uk/news/world-asia-india-50749764 Found something interesting so thought I would share, what do you guys think of this?
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Salamun Alaykum, My name is Mehdi. I am from India and I am travelling to Salt Lake City, Utah, on 29th Dec. I will be attending graduate program at the University of Utah. I need to know Shia brothers and community centres who can help me get a rented apartment near the U (zipcode :84102) (The apartment should not be expensive). We are 3 students(the other 2 are not shia) who will reach SLC on 29th Dec 11pm. Kindly help connect me to the Student body/ Shia centres around here in Utah. I need this urgently done. Thank you for your help.:)
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I am a Hindu. For acedemic interest I am posing this question . If I want to marry a muslim women/girl it has been seen in the past that Hindu man has to adopt Islam and then marry a Muslim women, as it happened in the case of Kishore Kumar famous Indian Film singer marrying Madhubala who was a muslim girl. Since polygamy is banned in Hinduism Dharmender a famous cine star did the same( adopted Islam ) while marrying Hema malini as a second wife. When a Hindu can enter into Nikah with a Muslim girl or do polygamy after adopting Islam(though for a short period, rather need based adoption ) then why not Mutah with Hindus (though after adopting Islam only) . What the rules say. I think any body who adopts Islam even for a short span can enter into Nikah or Mutah contract to marry a Muslim women. Pl correct me if I am wrong. If you dont want to make it public you can reply me to my mail id .
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I am having a discussion In Shia, Muslim, Multifaith Discussion Group [https://www.facebook.com/groups/928589737209147/] in relation to Iran and the situation in Kashmir. All are welcome to join and state their points. I have asked a Press Tv journalist, and am in the midst of asking another journalist that both may have different sides (as requested because the person was blaming Iran said I am bias in supporting the enemy of Muslims [India]). This is the news that I have gathered so far and this was the status (please correct me if I am wrong): One of the comments on this status were: JazakAllah kheir for your contribution.
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I'm a Sunni, I don't know much about Shia, I just want to know, if we both Sunni and Shia are following same God Allah, and Same Prophet Rasoolallah SAW and same religion Islam, why are we fighting in every aspect ? Killing each other in Yemen, Syria, Iraq, Pakistan, etc. Can't we unite under one banner ISLAM, and can't we fight our common Zionist enemy? And why Shias are disrespecting some of the companions of Prophet Muhammad SAW ?
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Naseem Mirza Changezi argues that Partition was the result of various political forces, and stresses that a great love was shared amongst the religious communities. Mr. Changezi was born in 1910 in his ancestral home at Pahari Imli, near Churi Walan in Jama Masjid, Old Delhi. He was a freedom fighter, and fought alongside the likes of Bhagat Singh and Rajguru against colonial powers. He has been profiled and documented numerous times by leading scholars and academics due to his impressive knowledge on the Mughal history of northern India. He says, “The study of my genealogy tells me that successively 23 generations of mine hail from the family of Genghis Khan, the founder of the great Mongolian empire. My ancestors traveled from Mongolia to Iran, and then to Afghanistan. By that time Babur, who lay the stone of Mughal empire in India, asked his ancestors to leave Afghanistan within two or three months. The two clans were both Mughals but Babur’s side was Timuri Mughals and we were Changezi Mughals, so Babur did not want a fight and loss of soldiers, hence, he asked my ancestors to peacefully leave." “My family fought for this country and has been doing so for the last 150 years,” he says. Mr. Changezi’s great grandfather was a deputy collector under the British crown, yet he still participated in the revolt of 1857. He was later imprisoned for life. “There had been various wars prior to 1857, within the kingdoms, but the reason it is known as the First War is because this was the first time that the masses at large took part in it.” Mr. Changezi’s mother passed away when he was just two years old and his father decided to never remarry. He says that keeping parrots as domestic pets was widespread in his village, and the Hindu women would teach Urdu poetry and couplets to the their parrots, whereas the Muslim women would teach poetry and couplets from Hindu literary texts to their parrots.“My father along with Rash Behari Bose were on the forefront of [revolutionary] activities, and I grew up amongst all their idealism and members,” he says. Mr. Changezi has lived in his ancestral home for 106 years, and was in the same house when Partition took place. He was 37 years old when Partition began, and he had an unofficial identification card under the name “Ram Kishan.” This pass allowed him to travel around the city and not be affected by the curfew placed on the Muslim population in Delhi. “Many killings took place during that time. My work would be to make a daily trip to Nizamuddin station where the trains would be leaving for Pakistan, and people would travel from Delhi, and they would get injured during those travels so I would escort them till the camp at Jama Masjid so that they could be quickly treated. The trains would leave from Old Delhi railway station, and people were treated very badly. The wagons that were [used] to transport cattle were used by refugees to load their own belongings and they would pull it themselves and go to camps at Purana Qila,” he recalls. He argues that Partition was the result of various political forces, and stresses that a great love was shared amongst the religious communities. In Old Delhi the new wave of refugees would set up their own businesses on the street in front of the shops and began to sell the same products for less. This practice caused a lot of friction in the city. He says, “The decision to stay on in India, and not migrate to Pakistan was very simple for me and my family because my ancestors had through the generations fought on this land. My father fought for this country, so there was no question of leaving our own home. Although, my father did receive many persuasive letters from authorities in Pakistan to come there. However, his father sat him down and asked him to write a reply, in which he clearly recalls that he wrote, ‘Do rivers like the Ganges or Yamuna flow in Karachi? Does Lal Quila stand on that land? Is there my beloved Jama Masjid there? If yes, then I will come in a jiffy. If no, then don’t ever write to me again.’” He went on to complete his matriculation from Punjab University. Mr. Changezi was an ace hockey player and was selected by Delhi Hockey Association in 1942. He played with renowned athlete Dhyan Chand and participated in various tournaments. He says that all his friends and contemporaries have all since passed away and that he is the only left. Today he lives with his son and his wife. This interview was conducted by Development Assistant Ritika Popli. The summary above provides a brief glimpse into the full interview. The complete video interview is expected to be public in 2017. Browse more stories on the STORY MAP: http://www.1947partitionarchive.org/browse https://www.facebook.com/1947PartitionArchive/
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I am Syed Abbas Ali and belongs to the family of Imam Jafar Sadiq. Basically My grand father had lost a major portion of our shajrah while migrating to Pakistan, and only a part containing 10 generations before me is left with him. None of his children (my uncles and my father) tried to complete it and he died when I was 2. My Far related grandfather (3rd Cousin to my grandfather) told me that My grandfather did tried to get the whole Shajrah back but was failed in this attempt as those of our relative in India and Lahore refused to provide us with that in fear of some sort of Property. Actually he is the one who told me that we belonged to Syed Qutb descendants who was descendant of Imam Jafar Saddiq and came from Iran or Afghanistan. My grandfather used to live in Jabalpur before seperation and his ancestors in Meeranpur, Jansath Tehsil, India. I tried to look back those Syeds in Meeranpur but found that They were Zaidis. Now I am totally Confused. I looked at a complete shajrah of Zaidis but couldn't find my ancestors name in it so we definitely belong to Jafris. "Syed Abbas s/o Syed Akhtar s/o Syed Aashiq s/o Syed Amjad s/o Syed Hasan s/o Syed Qasim s/o Syed Ameen s/o Syed Lal s/o Syed Dadan s/o Syed Qasim----- Syed Qutb (not mentioned but told to me)" Do anyone know Any book which has a complete shajrah of Jafris?? like those of Zaidis named "Shajrah Saadat e Barha"?? I am very Hopeful that you'll surely help me out. One thing I like to mention is that I'm a Sunni as my ancestors converted to Sunnism due to Taqiyya but many traditions and beliefs of Shia still exist in my family today. Please Anyone Help me.
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Assalaam-u-alaikum, My name is Syed Abbas Ali and my shajrah goes back to Miranpur, Jansath Tehsil. Actually my grandfather had its full version when in India but due to migration and frequent attacks of sikhs and hindus while migrating he lost a major portion of it and now only a part of 11 generations before me is left. He then went back to jansath with whom our shajrah matched but as they were landlords they refused him to give it ( he had no intention for aquiring any land ). Now I want a complete version. If plz any brother can help me I would be grateful.
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My question is pretty strait forward. The Muslims ruled India for hundreds of years. Why did they fail to convert most of the Hindus? As of 2016, about 80% of India is Hindu, only 13-14% is Muslim, and less than 3% are Christian. Islamic rulers were often tolerant, but at times very aggressive in their attempt to convert India. This is well documented. Why did Hinduism win out?
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Portuguese explorer Vasco De Gama's ship has been found Link to articles: http://news.nationalgeographic.com/2016/03/20160314-oman-shipwreck-explorer-vasco-da-gama-age-of-exploration-india-route/ http://mashable.com/2016/03/15/shipwreck-tied-to-vasco-de-gama-discovered/#mOuz9DgSdmq3 http://www.dailymail.co.uk/sciencetech/article-3493129/Site-1503-shipwreck-tied-Vasco-da-Gama-Oman.html Biography of Vasco De Gama: http://www.biography.com/people/vasco-da-gama-9305736
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I am creating an online directory of shia mosque and imambada in India. I want your help in increasing data of directory. If you can spare some time for this noble cause. And send me complete address of shia mosque or imambada in your city. Website www.shias.in
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The correct answer is 13m to 16m. More discussion in a following post. Numbers based on: Sweeney, S. (2008). Indian Railways and Famine 1875-1914: Magic wheels and empty stomachs. Essays in economic and business history, pp.147-158.
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Alcoholic mother found eating her two-year-old daughter alive after slicing off part of the child's head is tied up and beaten by furious mob in India.http://www.dailymail.co.uk/news/article-3140745/Alcoholic-mother-eating-two-year-old-daughter-alive-slicing-child-s-head-tied-beaten-furious-mob-India.html **Warning graphic images She deserves much more than a beating. May Allah destroy such people. Human beings have been at the very lows for a while. So disgusting..poor innocent child. But no, alcohol is okay if you dont get drunk :dry: WAKE UP PEOPLE!! Brother-in-law heard screams and rushed to aid of two-year-old BharatiHe found Pramila Mondal slicing at the terrified child's scalp Word spread around the village and baying mob gathered outside homeShe was tied and beaten but saved as police intervened in India
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