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Sermon of Recognition of Noor (light) (Khutba-e-Marefat-e-Nooraniya) ١ ـ أقول : ذكر والدي رحمه‌الله أنه رأى في كتاب عتيق جمعه بعض محدثي أصحابنا في فضائل أمير المؤمنين عليه‌السلام بهذا الخبر ، ووجدته أيظا في كتاب عتيق مشتمل على أخبار كثيرة. قال : روي عن محمد بن صدقة أنه قال : سأل أبوذر الغفاري سلمان الفارسي رض‌الله‌عنهما يا أباعبدالله ما معرفة الامام أمير المؤمنين عليه‌السلام بالنورانية؟ قال : يا جندب فامض بنا حتى نسأله عن ذلك ، قال : فأتيناه فلم نجده. قال : فانتظرناه حتى جاء قال صلوات الله عليه : ما جاء بكما؟ قالا جئناك يا أمير المؤمنين نسألك عن معرفتك بالنورانية قال صلوات الله عليه : مرحبا بكما من وليين متعاهدين لدينه لستما بمقصرين ، لعمري أن ذلك الواجب على كل مؤمن ومؤمنة ، ثم قال صلوات الله عليه : ياسلمان ويا جندب قالا : لبيك يا أمير المؤمنين ، قال عليه‌السلام : إنه لا يستكمل أحد الايمان حتى يعرفني كنه معرفتي بالنورانية فاذا عرفني بهذه المعرفة فقد امتحن الله قلبه للايمان وشرح صدره للاسلام وصار عارفا مستبصرا ، ومن قصر عن معرفة ذلك فهو شاك ومرتاب ، ياسلمان ويا جندب قالا : لبيك يا أمير المؤمنين ، قال عليه‌السلام : معرفتي بالنورانية معرفة الله عزوجل ومعرفة الله عزوجل معرفتي بالنورانية وهو الدين الخالص الذي قال الله « وما امروا إلا ليعبدوا الله مخلصين له حنفاء ويقيموا الصلاة ويؤتوا الزكاة(١) وذلك دين القيمة ». يقول : ما امروا إلا بنبوة محمد صلى‌الله‌عليه‌وآله‌وسلم وهو الدين الحنيفية المحمدية السمحة ، وقوله : « يقيمون الصلاة » فمن أقام ولايتي فقد أقام الصلاة وإقامة ولايتي صعب مستصعب لا يحتمله إلا ملك مقرب أو نبي مرسل أو عبد مؤمن امتحن الله قلبه للايمان. فالملك إذا لم يكن مقربا لم يحتمله ، والنبي إذا لم يكن مرسلا لم يحتمله والمؤمن إذا لم يكن ممتحنا لم يحتمله ، قلت : يا أمير المؤمنين من المؤمن وما نهايته وما حده حتى أعرفه؟ قال عليه‌السلام : يابا عبد الله قلت : لبيك يا أخا رسول الله ، قال : المؤمن الممتحن هو الذي لا يرد من أمرنا إليه بشئ إلا شرح صدره لقبوله ولم يشك ولم يرتب(٢). اعلم يا باذر أنا عبدالله عزوجل وخليفته على عباده لا تجعلونا أربابا وقولوا في فضلنا ما شئتم فانكم لا تبلغون كنه ما فينا ولا نهايته ، فان الله عزوجل قد أعطانا أكبر وأعظم مما يصفه واصفكم أو يخطر على قلب أحدكم فاذا عرفتمونا هكذا فأنتم المؤمنون. قال سلمان : قلت : يا أخا رسول الله ومن أقام الصلاة أقام ولايتك؟ قال : نعم يا سلمان تصديق ذلك قوله تعالى في الكتاب العزيز : « واستعينوا بالصبر والصلاة وإنها لكبيرة إلا على الخاشعين » (٣) فالصبر رسول الله صلى‌الله‌عليه‌وآله‌وسلم والصلاة إقامة ولايتي ، فمنها قال الله « وإنها لكبيرة » ولم يقل : وإنهما لكبيرة لان الولاية كبيرة حملها إلا على الخاشعين ، والخاشعون هم الشيعة المستبصرون ، وذلك لان __________________ (١) البينة : ٥. (٢) في نسخة : ولم يرتد. (٣) البقرة : ٤٥. أهل الاقاويل من المرجئة والقدرية والخوارج وغيرهم من الناصبية يقرون لمحمد(١) صلى‌الله‌عليه‌وآله ليس بينهم خلاف وهم مختلفون في ولايتي منكرون لذلك جاحدون بها إلا القليل. وهم الذين وصفهم الله في كتابه العزيز فقال : « إنها لكبيرة إلا علي الخاشعين » وقال الله تعالى في موضع آخر في كتابه العزيز في نبوة محمد صلى‌الله‌عليه‌وآله‌وسلم وفي ولايتي فقال عزوجل : « وبئر معطلة وقصر مشيد » (٢) فالقصر محمد والبئر المعطلة ولايتي عطلوها وجحدوها ، ومن لم يقر بولايتي لم ينفعه الاقرار بنبوة محمد صلى‌الله‌عليه‌وآله‌وسلم ألا إنهما مقرونان. وذلك أن النبي صلى‌الله‌عليه‌وآله‌وسلم نبي مرسل وهو إمام الخلق ، وعلي من بعده إمام الخلق ووصي محمد صلى‌الله‌عليه‌وآله ، كما قال له النبي (ص) : « أنت مني بمنزلة هارون من موسى إلا أنه لا نبي بعدي » وأولنا محمد وأوسطنا محمد وآخرنا محمد ، فمن استكمل معرفتي فهو على الدين القيم كما قال الله « وذلك دين القيمة » (٣) وسابين ذلك بعون الله وتوفيقه. يا سلمان ويا جندب قالا : لبيك يا أمير المؤمنين صلوات الله عليك. قال : كنت أنا ومحمد نورا واحدا من نور الله عزوجل ، فأمر الله تبارك وتعالى ذلك النور أن يشق فقال للنصف : كن محمدا وقال للنصف : كن عليا ، فمنها قال رسول الله صلى‌الله‌عليه‌وآله‌وسلم : « علي مني وأنا من علي ولا يؤدي عني إلا علي » وقد وجه أبا بكرببراءة إلى مكة فنزل جبرئيل عليه‌السلام فقال : يا محمد قال : لبيك ، قال : إن الله يأمرك أن تؤديها أنت أو رجل عنك ، فوجهني في استرداد أبي بكر فرددته فوجد في نفسه وقال : يا رسول الله أنزل في القرآن؟ قال : لا ولكن لا يؤدي إلا أنا أو علي. يا سلمان ويا جندب قالا : لبيك يا أخا رسول الله ، قال عليه‌السلام : من لا يصلح لحمل __________________ (١) في نسخة : بمحمد. (٢) الحج : ١٥. (٣) البينة : ٥. صحيفة يؤديهاعن رسول الله صلى‌الله‌عليه‌وآله‌وسلم كيف يصلح للامامة؟ياسلمان ويا جندب فأنا ورسول الله (ص) كنا نورا واحدا صار رسول الله (ص) محمد المصطفى ، وصرت أنا وصيه المرتضى ، وصار محمد الناطق ، وصرت أنا الصامت ، وإنه لا بد في كل عصر من الاعصار أن يكون فيه ناطق وصامت ، يا سلمان صار محمد المنذر وصرت أنا الهادي ، وذلك قوله : عزوجل : « إنما أنت منذر ولكل قوم هاد » (١) فرسول الله صلى‌الله‌عليه‌وآله‌وسلم المنذر وأنا الهادي. « الله يعلم ما تحمل كل انثى وما تغيض الارحام وما تزداد وكل شئ عنده بمقدار عالم الغيب والشهادة الكبير المتعال سواء منكم من أسر القول ومن جهر به و من هو مستخف بالليل وسارب بالنهار له معقبات من بين يديه ومن خلفه يحفظونه من أمر الله » (٢). قال : فضرب عليه‌السلام بيده على الاخرى وقال : صار محمد صاحب الجمع وصرت أنا صاحب النشر ، وصار محمد صاحب الجنة وصرت أنا صاحب النار ، أقول لها : خذي هذا وذري هذا ، وصار محمد صلى‌الله‌عليه‌وآله‌وسلم صاحب الرجفة وصرت أنا صاحب الهدة(٣) أناصاحب اللوح المحفوظ ألهمني الله عزوجل علم ما فيه. نعم يا سلمان ويا جندب وصار محمد يس والقرآن الحكيم ، (٤) وصار محمد ن والقلم ، (٥) وصار محمد طه ما أنزلنا عليك القرآن لتشقى ، (٦) وصار محمد صاحب الدلالات ، وصرت أنا صاحب المعجزات والآيات ، وصار محمد خاتم النبيين وصرت __________________ (١) الرعد : ٧. (٢) الرعد : ٨ ـ ١١. (٣) الهدة : صوت وقع الحائط ونحوه وفى الخبر : « اعوذ بك من الهد والهدة » وفسر الهد بالهدم والهدة بالخسف ، والهد : صوت ما يقع من السماء. (٤) يس : ١ و ٢. (٥) القلم : ١. (٦) طه : ١ و ٢. أنا خاتم الوصيين ، وأنا الصراط المستقيم(١) وأنا النبأ العظيم الذي هم فيه مختلفون(٢) ولا أحد اختلف إلا في ولايتي ، وصارمحمد صاحب الدعوة وصرت أنا صاحب السيف ، وصار محمد نبيا مرسلا وصرت أنا صاحب أمر النبي صلى‌الله‌عليه‌وآله‌وسلم قال الله عزوجل : « يلقي الروح من أمره على من يشاء من عباده » (٣) وهو روح الله لا يعطيه ولا يلقي هذا الروح إلا على ملك مقرب أو نبي مرسل أو وصي منتجب ، فمن أعطاه الله هذا الروح فقد أبانه من الناس وفوض إليه القدرة وأحيى الموتى وعلم بما كان وما يكون وسار من المشرق إلى المغرب ومن المغرب إلى المشرق في لحظة عين ، وعلم ما في الضمائر والقلوب وعلم ما في السموات والارض. يا سلمان ويا جندب وصار محمد الذكر الذي قال الله عزوجل : « قد أنزل الله إليكم ذكرا رسولا يتلو عليكم آيات الله » (٤) إني اعطيت علم المنايا والبلايا وفصل الخطاب ، واستودعت علم القرآن وما هو كائن إلى يوم القيامة ، ومحمد صلى‌الله‌عليه‌وآله‌وسلم أقام الحجة حجة للناس ، وصرت أنا حجة الله عزوجل ، جعل الله لي ما لم يجعل لاحد من الاولين والآخرين لا لنبي مرسل ولا لملك مقرب. يا سلمان ويا جندب قالا : لبيك يا أمير المؤمنين ، قال عليه‌السلام : أنا الذي حملت نوحا في السفينة بأمر ربي ، وأنا الذي أخرجت يونس من بطن الحوت باذن ربي وأنا الذي جاوزت بموسى بن عمران البحر بأمر ربي ، وأنا الذي أخرجت إبراهيم من النار باذن ربي ، وأنا الذي أجريت أنهارها وفجرت عيونها وغرست أشجارها باذن ربي. وأنا عذاب يوم الظلة ، وأنا المنادي من مكان قريب قد سمعه الثقلان : الجن والانس وفهمه قوم. __________________ (١) الفاتحة : ٦. (٢) النبأ : ٢ و ٣. (٣) المؤمن : ١٥. (٤) الطلاق : ١٠ و ١١. إني لاسمع كل قوم(١) الجبارين والمنافقين بلغاتهم وأنا الخضر عالم موسى وأنا معلم سليمان بن داود وأنا ذو القرنين وأنا قدرة الله عزوجل. يا سلمان ويا جندب أنا محمد ومحمد أنا وأنا من محمد ومحمد مني ، قال الله تعالى : « مرج البحرين يلتقيان بينهما برزخ لا يبغيان » (٢). يا سلمان ويا جندب قالا : لبيك يا أمير المؤمنين ، قال : إن ميتنا لم يمت وغائبنا لم يغب وإن قتلانا لن يقتلوا. يا سلمان ويا جندب قالا : لبيك صلوات الله عليك ، قال : عليه‌السلام : أنا أمير كل مؤمن ومؤمنة ممن مضى وممن بقي ، وايدت بروح العظمة ، وإنما أنا عبد من عبيد الله لا تسمونا أربابا وقولوا في فضلنا ما شئتم فإنكم لن تبلغوا من فضلنا كنه ما جعله الله لنا ، ولا معشار العشر. لانا آيات الله ودلائله ، وحجج الله وخلفاؤه وامناؤه وأئمته ، ووجه الله وعين الله ولسان الله ، بنا يعذب الله عباده وبنا يثيب ومن بين خلقه طهرنا واختارنا واصطفانا ، ولو قال قائل : لم وكيف وفيم؟ لكفر وأشرك ، لانه لا يسأل عما يفعل وهم يسألون. يا سلمان ويا جندب قالا : لبيك يا أمير المؤمنين صلوات الله عليك ، قال عليه‌السلام : من آمن بما قلت وصدق بما بينت وفسرت وشرحت وأوضحت ونورت وبرهنت فهو مؤمن ممتحن امتحن الله قلبه للايمان وشرح صدره للاسلام وهو عارف مستبصر قد انتهى وبلغ وكمل ، ومن شك وعند وجحد ووقف وتحير وارتاب فهو مقصر وناصب. يا سلمان ويا جندب ، قالا : لبيك يا أمير المؤمنين صلوات الله عليك ، قال عليه‌السلام : أنا احيي واميت باذن ربي ، أنا انبئكم بما تأكلون وما تدخرون في بيوتكم باذن ربي ، وأنا عالم بضمائر قلوبكم والائمة من أولادي عليهم‌السلام يعلمون ويفعلون هذا إذا أحبوا وأرادوا لانا كلنا واحد ، أولنا محمد وآخرنا محمد وأوسطنا محمد وكلنا محمد __________________ (١) في نسخة : كل يوم. (٢) الرحمن : ١٩ و ٢٠. فلا تفرقوا بيننا ، ونحن إذا شئنا شاء الله وإذا كرهنا كره الله ، الويل كل الويل لمن أنكر فضلنا وخصوصيتنا ، وما أعطانا الله ربنا لان من أنكر شيئا مما أعطانا الله فقد أنكر قدرة الله عزوجل ومشيته فينا. يا سلمان ويا جندب ، قالا : لبيك يا أمير المؤمنين صلوات الله عليك ، قال عليه‌السلام : لقد أعطانا الله ربنا ما هو أجل وأعظم وأعلى وأكبر من هذا كله قلنا : يا أمير المؤمنين ما الذي أعطاكم ما هو أعظم وأجل من هذا كله؟ قال : قد أعطانا ربنا عزوجل علمنا للاسم الاعظم الذي لو شئنا خرقت السماوات والارض والجنة والنار ونعرج به إلى السماء ونهبط به الارض ونغرب ونشرق وننتهي به إلى العرش فنجلس(١) عليه بين يدي الله عزوجل ويطيعنا كل شئ حتى السموات والارض والشمس والقمروالنجوم والجبال والشجر والدواب والبحار والجنة والنار ، أعطانا الله ذلك كله بالاسم الاعظم الذي علمنا وخصنا به ، ومع هذا كله نأكل ونشرب ونمشي في الاسواق ونعمل هذه الاشياء بأمر ربنا ونحن عباد الله المكرمون الذين لا يسبقونه بالقول وهم بأمره يعملون. وجعلنا معصومين مطهرين وفضلنا على كثير من عباده المؤمنين ، فنحن نقول : الحمد لله الذي هدانا لهذا وما كنا لنهتدي لولا أن هدانا الله وحقت كلمة العذاب على الكافرين ، أعني الجاحدين بكل ما أعطانا الله من الفضل والاحسان ، ياسلمان ويا جندب فهذا معرفتي بالنورانية فتمسك بها راشدا فانه لا يبلغ أحد من شيعتنا حد الاستبصار حتى يعرفني بالنورانية فاذا عرفني بها كان مستبصرا بالغا كاملا قد خاض بحرا من العلم ، وارتقى درجه من الفضل ، واطلع على سر من سر الله ، ومكنون خزائنه.(٢) بيان : قوله : أنا الذى حملت نوحا ، أقول : لو صح صدور الخبر عنه عليه‌السلام __________________ (١) هذا كناية عن شدة قربهم وعظم منزلتهم عند الله ، أو كناية عن احاطتهم العلمية بامور السماوات والارضين بافاضة الله تعالى اياهم أو قدرتهم بها ومطاعيتهم عندها. (٢) لم نجد هذا الكتاب. لاحتمل أن يكون المراد به وبأمثاله أن الانبياء عليهم‌السلام بالاستشفاع بنا والتوسل بأنوارنا رفعت(١) عنهم المكاره والفتن كما دلت عليه الاخبار الصحيحة. Janabe Salman and Janabe Abu Zarr asked Ameerul Momineen ((عليه السلام)) about the true nature of the Noor (light) of Imam Ali ((عليه السلام)). Imam Ali ((عليه السلام)) replied: “RasoolAllah (P.B.U.H) has said, “Recognition of Ali ibn Abi Talib ((عليه السلام)) as Noor is in fact the recognition of Allah (P.B.U.H). Recognition of Allah (P.B.U.H) in terms of His Noor is the pure religion (deen).” Then Imam Ali ((عليه السلام)) said: “He who has only outward belief in My Wilayat while inwardly having animosity will obtain no benefit from any of His deeds.” “O Salman! Only when one recognizes me with My Noor only then will he be able to attain faith (iman). Only those who recognize me with My Noor are the true believers. He is the one whose heart has been tested by Allah with true iman (faith). He is the one in whose heart the true Islam is amplified. Thus he shall become an “Arif” (Gnostic) and “Mastabser” (clairvoyant). The one who does not recognize me with My Noor falls into ambiguity and becomes of those who are followers of satan (shaitan). O Salman! O Jondab! Verily Recognizing Me as Noor is the recognition of Allah. My Recognition is Allah’s Recognition. Recognition of Allah is Recognition of Me. This is the true religion. Allah did not place upon mankind any order other than to accept Tauheed of Allah (98:5) (Oneness of Allah). Testifying to the prophet hood of Holy Prophet is the true religion. Whenever Allah orders to “establish prayer” it refers to the belief in My Wilayat. One who pledges his allegiance and submits himself completely unto me has truly established “salat” (prayer). Yet this matter is difficult, exceedingly difficult! Zakat (poor rate) is the acknowledgment of the greatness of the attributes of Aimmah ((عليه السلام)). All of this is the true religion. As attested to in the Holy Quran, true faith (iman) is the recognition of oneness (tauheed) and the testimony of nabuwat and wilayat. One who acts upon these beliefs achieves religion (deen). O Salman! O Jondab! One who after being tested by Allah instantly accepts Our Amr (authority) and does not reject any matter which pertains to us is a Momin (Faithful) and Allah will open his heart to the acceptance of Our Amr (authority/command). He will not display even an element of doubt or suspicion. However he who objects with “why and how” becomes a kafir (disbeliever). Therefore be submissive to the Amr of Allah. Verily we are the Amr of Allah (Command of Allah). O Salman! O Jondab! Verily Allah has made me as His Trustee upon the creation and His Vicegerent upon His earth, in His territories, and over His servants. Allah has blessed me with such attributes that even those people who have true understanding regarding the merits of such blessings and those who have knowledge regarding all matters will still not be able to truly comprehend the status which Allah has blessed me with. A true momin (Faithful) is one who recognizes Me in this manner. O Salman! Allah said, “Do not seek the help of Allah except through patience and prayer”. Patience is Muhammad and Prayer is My Wilayat. This is why Allah has declared it to be difficult to understand such attributes. In truth My Wilayat is exceedingly difficult except for those whose souls are submissive. Thus My Wilayat has been made easier by Allah upon those whose souls have submitted. O Salman! We are those Secrets of Allah which shall not be hidden. We are His Noor that can never be extinguished. And we are those blessings which can never be matched. Our first is Muhammad, Our middle is Muhammad, and our last is Muhammad. One who recognizes us in this way is a follower of the true religion. O Salman! O Jondab! Muhammad and I are one Noor. And before all other creations had been created we were already reciting the praises of Allah. We were the cause of the creation of the entire universe. Then Allah divided this Noor into two parts; first was His prophet Mustafa (صلى الله عليه وآله وسلم) and His Successor Murtaza. Then Allah said to each half “Be Muhammad!” “Be Ali!” This is the reason RasoolAllah said, “I am from Ali and Ali is from me. None other than me and Ali are able to convey the Divine Message of Allah.” In Quran where Allah says “انفسنا و انفسکم (3:61)” (ourselves and yourselves) is a reference to our being One Essence in worlds of spirits and noor (Alam e Arwah and Anwar). And where Allah says “If He has died or is slain (3:144)” “died” is a reference to the death of Prophet and “slain” is in reference to the martyrdom of His Successor. As we are One Essence and One Noor. We are one in purpose and attributes. However we are different in our bodies and names, but in Alam e Arwah We are One Noor. As RasoolAllah (P.B.U.H) said, “O Ali, You are My Soul which is inside of me. In this world of creation RasoolAllah (P.B.U.H) said, “You are from me and I am from you. You are my inheritor and I am your inheritor. You are the Soul of My body.” Allah says, “Sallu illay wa salamu tasleema”. “Sallu illay” (sending blessings on Him) is reference to Muhammad and “salamu tasleema” (acknowledge Him) is reference to Me (Ali). Allah joined me with Muhammad in One Noor and then split that Noor into two beings based upon Their Names and Attributes. Then Allah ordered His creation to send blessings upon Muhammad and salam upon His successor Ali. RasoolAllah (P.B.U.H) said, “One shall not gain any benefit or reward from sending blessings unto me until he submits to the Wilayat e Ali.” O Salman! O Jondab! During His time Muhammad was “speaking” (natiq) and I was “silent” (samit). During every era both “natiq” and “samit” are present. Remember, Muhammad is the Master of those who shall gather on the Day of Judgment and I am the Master of Resurrection. Muhammad is the Warner and I am the one who guides. Muhammad is the Lord of Jannah and I am the Lord of Return (Rajat). Muhammad (P.B.U.H) is the Lord of Hawz e Kausar (divine spring) and I am standard bearer (Sahib E Lawa) of the flag which will be raised on the Day of Judgment. Muhammad is the Lord of the Keys to the Gates of Jannah and I am the Lord of paradise and hell (Jannah and Jahannum). Muhammad is the Lord of Revelation and I am the Lord of Inspiration. Muhammad is the Lord of Signs and I am the Lord of Miracles. Muhammad is the Seal of all Prophets and I am the Seal of all Successors. Muhammad is the Master who invites the creation towards the religion of Allah and I am the Protector of the Religion. Muhammad is the most generous prophet and I am true path (Sirat ul Mustaqeem). Muhammad is “raoof o raheem” (most kind and merciful) and I am Aliulazeem (most high most great). O Salman! Allah says “He causes the Spirit to descend upon those whom He chooses” (40:15). This Spirit then descends unto the one entrusted with the Command and the Decree. I (Ali) give life to the dead and possess full knowledge of all things in the heavens and upon the earth. I am Undeniable Book (Kitab ul Mubeen). O Salman! Muhammad is the one who establishes the Hujjat (proof) and I am Hujjatullah (proof of Allah) upon the creation. And the Spirit ascended with Him unto the heavens. I am the one who enabled Nuh to sail His Ark. I was present with Yunis in the belly of the whale. I parted the sea for Musa to allow Him a safe passage through it. I am the one who destroyed the enemies of Allah. I possess all of the knowledge of the prophets and their successors and I am Fazl al Khatab (a blessed speech). The prophet hood of Rasool Allah was completed through My Wilayat. I cause the rivers and oceans to flow and cause the mountains to rise up from the surface of the earth. I am likened unto the Father of the Earth. I am the wrath of the Day of Judgment. I am that Khizr who taught Musa. I taught Dawood and Solomon. I am Zul Qarnan. I am the one who removes sufferings by the command of Allah. I am the one who spread the earth. I am the one who shall send wrath on the Day of Judgment. I am the one who shall summon all unto Allah on the Day of Judgment. I am Dabba tul Arz (sign of Allah regarding the coming of the Day of Judgment). Rasool Allah said, “O Ali You are Zul Qarnan and its both ends. You were in existence before the beginning of the creation and will remain until its end.” O Salman! If one dies from amongst Us, He is not dead and if someone is slain from amongst Us, He is not slain. One from amongst Us who is in occultation performs His duties as we do. We are not born in this world the way humans are born in this world. You cannot compare us with mankind. I was the voice of Isa when He spoke from the cradle. I am the helper of Nuh and Ibrahim. I am the one who will send the wrath of Allah. I shall also bring about the trembling and shall cause the final quake. I am the Lohay Mahfooz (Protected Tablet) and all of the knowledge within it originates from me. I can appear in any form by the wish of Allah. Whoever has observed these appearances has seen me and whoever has seen Me as observed the Signs of Allah. We Masoomeen are the Noor of Allah which can never be rejected or changed. O Salman! Every prophet is honored because of us. You can praise us with whatever titles or attributes within your imagination however do not ascribe God ship (rabuyiat) to us. People find salvation through us and reach their destruction due to us. O Salman! He who firmly believes in all that I have explained is that momin whose heart has been tested by Allah with iman (true faith) and he has recognized our true status. One who doubts or hesitates is a nasibi (enemy of Allah) even if he claims to believe in our wilayat he is a liar. O Salman! I and the Divine Guides from My Family, Imams ((عليه السلام)), are the hidden mystery of Allah and Most Beloved by Him. We are all One. Our Amr (authority) is one. Our mystery is one. Thus do not try to find differences amongst us or you will be killed (go astray). We shall appear in every age by the will of Allah. Afflictions shall be upon the one who denies us. Only those whose hearts, eyes, and ears have been sealed will deny us. O Salman! I am the Father of every believer. O Salman! I am the most courageous. I shall be coming soon. I will overwhelm all and make their hearts shudder and make them become deaf. I am the “Supreme Test” which shall be revealed unto all. We are the Signs of Allah, His Proofs, and His Veil. We are the Face of Allah. After My Name was written on the Throne of the Sky, it attained its importance. When it was written on the heavens, they became established. When it was written on the earth, it became stable. When My Name was written on the mountains, they became upraised. When it was written on the wind, it began to blow. When it was written on the lightning, it began to flash. When it was written on the raindrops, they began to provide nourishment. When it was written on the Noor, it became radiant. When it was written on the clouds, the rain began to flow from them. When it was written on the thunder, it became quieted. When it was written on the night, it caused the night to become dark. When it was written on the day, it made it luminous and radiant. English: Taken from: Marefate AhleBait ((عليه السلام)).com https://en.shafaqna.com/48648/sermon-of-recognition-of-noor-light-khutba-e-marefat-e-nooraniya/ Arabic: Bihar Ul-Anwar, Vol 26, Pg. 1 https://books.rafed.net/view.php?type=c_fbook&b_id=899

As we recently had a lot of exchanges on this. I am myself deeply interested in understood the exact meaning of Tawassul. Because literally many shias do dua to Allah (سُبْحَانَهُ وَ تَعَالَى) at places like mazaars and dargah by touching the Zareeh (outer boundary of grave) of a great person (not necessarily ahlulbayt (AS)). So, I personally don't doubt tawassul but rather it's limits. @Sabrejet @313_Waiter @Muhammad Al-Hurr @AStruggler Let's have a deeper discussion on it.

I‘ve wondered if they could heal us (Wilayat Takwiniyyah?).I often hear of people being healed during a Ziyarah.

Come on Sunnis...How much more clear does it get? The 1st book is written by a Hanafi, the 2nd by a Shaf'i

There is a very popular and modern Mufti called Abu Layth who has many videos on Youtube. He argues that Sunni sources do not confirm the 2nd coming of Jesus in the end times and this idea has been inserted by Christians. Besides, the majority of Christians are not religious at all. Christianity is gonna decline even more. So it does not make sense for Jesus to come to these people. Isnt Rasool (صلى الله عليه وآله وسلم) the final prophet, why is another coming after him ? Why isnt Moses coming back forl the jews? Why are the Christians the only one who are gonna be rectified? And isnt the Mahdi enough to deal with Dajjal?

I have tried to put all important dates and events on one page so that readers can see the reference between birth and an event, age of a particular individual at the time of revelation, comparing ages etc. It is printable version on A3 page! Due to the limit and restrictions I am unable to attach files with .xls or .pub extension and in case anyone needs editable format please let me know and I will be happy to share! I have taken all possible precautions to be as accurate as possible but since it is a mix of books and internet so I suggest readers to check the dates and in case of any mistakes, kindly inform me! Important Names & Events in Early Islam - Timeline Format1.pdf

Can someone elaborate on these two wilayat concepts Also on a video by sayed ammar, I head that both shia and sunni literature suggest that Imam Ali(عليه السلام) was able to place back the fingers of a thief after already cutting them. Can I please see sources

Bismillah Al-rahman Al-rahim. Is there any hadith from the twelve Imams (عليه السلام) or the Prophet (صلى الله عليه وآله وسلم) that describes how to perform the Salat Al-Istighfar? I've googled but people tend to say different things like do 2 Rak'ats or 4 Rak'ats and honestly I don't know if there's any difference between Shia or Sunni opinion on how to perform this salaat. I would appreciate if someone could guide me in full detail. Wa-asalam.

I hope another thread about this doesn't exist, so my apologies if I didn't find one in the search. I saw some time ago when looking into the Ahlul Bayt that most of the Imams were poisoned. I know that poisoning was probably quite a popular way to get rid of powerful figures back in the day, without physically touching them, but I find it quite shocking that so many were killed that way. I don't understand, did they know this would happen? Did they definitely die from poisoning or is that an assumption? Did they not start to become suspicious after so many of their family before them died that way? I mean no disrespect to them, it's just something I've wondered for a while.

As'salaamu Alaikum, I am a "Sunni" Muslim and am interested in authentic narrations on the Mahdi narrated by the Shia Imams such as Muhammad al-Baqir, Jaafar as-Sadiq etc. Are there any reliable sources I could find ? And if so, where ? I appreciate any help.

The hadith of the prophet saw states that there will be 73 sects in his ummah and only one will be in paradise. Every sect believes in it and try to make a claim that they are that one sect. A. Sunni Hadith: Another Hadith is there in Hadith book Tirmdhi Hadith no 171 Narrated by Abdullah ibn Amr Allah's Messenger (peace be upon him) said: There will befall my Ummah exactly (all those) evils which befell the people of Isra'il, so much so that if there was one amongst them who openly committed fornication with his mother there will be among my Ummah one who will do that, and if the people of Isra'il were fragmented into seventy-two sects my Ummah will be fragmented into seventy-three sects. All of them will be in Hell Fire except one sect. They (the Companions) said: Allah's Messenger, which is that? Whereupon he said: It is one to which I and my companions belong. (Tirmidhi Hadith No. 171) B- Shia Hadith: مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ ابْنِ مَحْبُوبٍ عَنْ جَمِيلِ بْنِ صَالِحٍ عَنْ أَبِي خَالِدٍ الْكَابُلِيِّ عَنْ أَبِي جَعْفَرٍ ع قَالَ «ضَرَبَ اللَّهُ مَثَلًا رَجُلًا فِيهِ شُرَكاءُ مُتَشاكِسُونَ وَ رَجُلًا سَلَماً لِرَجُلٍ هَلْ يَسْتَوِيانِ مَثَلًا» (الزمر -: 29 -) قَالَ أَمَّا الَّذِي فِيهِ شُرَكَاءُ مُتَشَاكِسُونَ فَلِأَنَّ الْأَوَّلَ يَجْمَعُ الْمُتَفَرِّقُونَ وَلَايَتَهُ وَ هُمْ فِي ذَلِكَ يَلْعَنُ بَعْضُهُمْ بَعْضاً وَ يَبْرَأُ بَعْضُهُمْ مِنْ بَعْضٍ فَأَمَّا رَجُلٌ سَلَمُ رَجُلٍ فَإِنَّهُ الْأَوَّلُ حَقّاً وَ شِيعَتُهُ ثُمَّ قَالَ إِنَّ الْيَهُودَ تَفَرَّقُوا مِنْ بَعْدِ مُوسَى ع عَلَى إِحْدَى وَ سَبْعِينَ فِرْقَةً مِنْهَا فِرْقَةٌ فِي الْجَنَّةِ وَ سَبْعُونَ فِرْقَةً فِي النَّارِ وَ تَفَرَّقَتِ النَّصَارَى بَعْدَ عِيسَى ع عَلَى اثْنَتَيْنِ وَ سَبْعِينَ فِرْقَةً فِرْقَةٌ مِنْهَا فِي الْجَنَّةِ وَ إِحْدَى وَ سَبْعُونَ فِي النَّارِ وَ تَفَرَّقَتْ هَذِهِ الْأُمَّةُ بَعْدَ نَبِيِّهَا ص عَلَى ثَلَاثٍ وَ سَبْعِينَ فِرْقَةً اثْنَتَانِ وَ سَبْعُونَ فِرْقَةً فِي النَّارِ وَ فِرْقَةٌ فِي الْجَنَّةِ وَ مِنَ الثَّلَاثِ وَ سَبْعِينَ فِرْقَةً ثَلَاثَ عَشْرَةَ فِرْقَةً تَنْتَحِلُ وَلَايَتَنَا وَ مَوَدَّتَنَا اثْنَتَا عَشْرَةَ فِرْقَةً مِنْهَا فِي النَّارِ وَ فِرْقَةٌ فِي الْجَنَّةِ وَ سِتُّونَ فِرْقَةً مِنْ سَائِرِ النَّاسِ فِي النَّارِ From Aboo Khaalid Al-Kaabulee (Kankar) from Abee Ja`far (عليه السلام): He said: (asked about the words) «God tells a parable in which there is a company of quarrelsome people and only one of them is well disciplined. Can they be considered as equal? » (39:39). He (عليه السلام) said: «The quarrelsome ones» are because the first ones gather the different ones in his leadership and they did la`nah (curse) and did bara’a (disassociate) from each other. «The well disciplined man» is the first in the matters of his right as well as his Shee`ahs (followers). Then He (عليه السلام) said: “The Jews after Moosa (عليه السلام) separated into 71 sects of which one is in Jannah (i.e. Heaven) and the (remaining) 70 sects are in the fire (i.e. Hell). And the Christians after `Eesa (عليه السلام) separated into 72 sects of which one sect is in Jannah and the (remaining) 71 (sects) are in the fire. And this Ummah after the Prophet (صلى الله عليه وآله وسلم) separated into 73 sects and 72 sects are in the fire and one sect is in Jannah and from the 73 sects, 13 of the sects plagiarize/impersonate friendship and wilayah of us (the Imaams), and 12 sects from it are in the fire, and one sect is in Jannah, and the (remaining) 60 sects from the rest of the people are in the fire” Source: 1. Al-Kulayni, Al-Kaafi, vol. 8, pg. 224, hadeeth # 283 Grading: 1. Al-Majlisi said this hadeeth is Hasan (Good) à Mir’aat Al-`Uqool, vol. 26, pg. 153 2. Al-Haadee Al-Najafee said this hadeeth has a Mu`tabar (Valid/Esteemed) Isnaad à Mawsoo`ah aHaadeeth, vol. 8, pg. 399 As per shia hadith the followers of the 12 imams from the Ahl albayt, the prophet sawww, having their wilaya will be in paradise. C- The sunni hadith about the companions if verified against the verses of Quran we get this evidence that Quran addresses the companions of the prophet in different manner and categorizes them in three groups: 1. The First group addressed by Quran as believers, and they are righteous. Quran praises them. 2. The Second Group addressed by Quran as believers and they are not sincere in their actions. Quran warns them. 3. The Third Group addressed by Quran who are hypocrites (Munafiqeen) among sahaba they may turn away from religion. Quran taunts them. The detail can be seen at the given link: http://www.shiachat.com/forum/topic/235015369-does-the-quran-disrespect-the-sahaba/ I like to quote here the hadith of two weighty things as per view of by shia and sunni: 1- Shia View: Two weighty things: book of Allah swt ie quran and the Ahl albayt of the prophet. 2- Sunni view: Two weighty things: book of Allah swt ie quran and the sunnah (sayings and actions) of the prophet. The first hadith has also been narrated in Sahiheen books including Sahih Muslim. The comparison of both the hadith provides the evidence that the true sunna comes through Ahl albaayt alone. D- Similarly it can be derived from the comparison of both versions of hadith mentioned for 1 out of 73 sects that the rightful companions who are followers of Ahl albayt can be considered among one saved group. But have we should try to verify this assumption based on hadith further in the light of Quran. The Quran does mention that there is everything existing in Quran so we need to think on it in a logical manner: Also the criterion of hadith is considered as Quran. The hadith does mention about 73 sects. There is only one Sura in the Quran that has 73 verses alone. The name of the Sura is Alahzab. Ahzab means the groups (or it may be taken as sects). There is need to further study to get if we can get truth by this Sura. E- As the quran mentions in many verses to follow the prophet saaw, so I try to get the word Rasool ie prophet saw from this Sura. This word has been repeated 14 times in 12 verses. These are mentioned below: ٣٣_١٢ وَإِذْ يَقُولُ ٱلْمُنَٰفِقُونَ وَٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌۭ مَّا وَعَدَنَا ٱللَّهُ وَرَسُولُهُۥٓ إِلَّا غُرُورًۭا ٣٣_٢١ لَّقَدْ كَانَ لَكُمْ فِى رَسُولِ ٱللَّهِ أُسْوَةٌ حَسَنَةٌۭ لِّمَن كَانَ يَرْجُوا۟ ٱللَّهَ وَٱلْيَوْمَ ٱلْءَاخِرَ وَذَكَرَ ٱللَّهَ كَثِيرًۭا ٣٣_٢٢ وَلَمَّا رَءَا ٱلْمُؤْمِنُونَ ٱلْأَحْزَابَ قَالُوا۟ هَٰذَا مَا وَعَدَنَا ٱللَّهُ وَرَسُولُهُۥ وَصَدَقَ ٱللَّهُ وَرَسُولُهُۥ ۚ وَمَا زَادَهُمْ إِلَّآ إِيمَٰنًۭا وَتَسْلِيمًۭا ٣٣_٢٩ وَإِن كُنتُنَّ تُرِدْنَ ٱللَّهَ وَرَسُولَهُۥ وَٱلدَّارَ ٱلْءَاخِرَةَ فَإِنَّ ٱللَّهَ أَعَدَّ لِلْمُحْسِنَٰتِ مِنكُنَّ أَجْرًا عَظِيمًۭا ٣٣_٣١ ۞ وَمَن يَقْنُتْ مِنكُنَّ لِلَّهِ وَرَسُولِهِۦ وَتَعْمَلْ صَٰلِحًۭا نُّؤْتِهَآ أَجْرَهَا مَرَّتَيْنِ وَأَعْتَدْنَا لَهَا رِزْقًۭا كَرِيمًۭا ٣٣_٣٣ وَقَرْنَ فِى بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ ٱلْجَٰهِلِيَّةِ ٱلْأُولَىٰ ۖ وَأَقِمْنَ ٱلصَّلَوٰةَ وَءَاتِينَ ٱلزَّكَوٰةَ وَأَطِعْنَ ٱللَّهَ وَرَسُولَهُۥٓ ۚ إِنَّمَا يُرِيدُ ٱللَّهُ لِيُذْهِبَ عَنكُمُ ٱلرِّجْسَ أَهْلَ ٱلْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًۭا ٣٣_٣٦ وَمَا كَانَ لِمُؤْمِنٍۢ وَلَا مُؤْمِنَةٍ إِذَا قَضَى ٱللَّهُ وَرَسُولُهُۥٓ أَمْرًا أَن يَكُونَ لَهُمُ ٱلْخِيَرَةُ مِنْ أَمْرِهِمْ ۗ وَمَن يَعْصِ ٱللَّهَ وَرَسُولَهُۥ فَقَدْ ضَلَّ ضَلَٰلًۭا مُّبِينًۭا ٣٣_٤٠ مَّا كَانَ مُحَمَّدٌ أَبَآ أَحَدٍۢ مِّن رِّجَالِكُمْ وَلَٰكِن رَّسُولَ ٱللَّهِ وَخَاتَمَ ٱلنَّبِيِّـۧنَ ۗ وَكَانَ ٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمًۭا ٣٣_٥٣ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَدْخُلُوا۟ بُيُوتَ ٱلنَّبِىِّ إِلَّآ أَن يُؤْذَنَ لَكُمْ إِلَىٰ طَعَامٍ غَيْرَ نَٰظِرِينَ إِنَىٰهُ وَلَٰكِنْ إِذَا دُعِيتُمْ فَٱدْخُلُوا۟ فَإِذَا طَعِمْتُمْ فَٱنتَشِرُوا۟ وَلَا مُسْتَـْٔنِسِينَ لِحَدِيثٍ ۚ إِنَّ ذَٰلِكُمْ كَانَ يُؤْذِى ٱلنَّبِىَّ فَيَسْتَحْىِۦ مِنكُمْ ۖ وَٱللَّهُ لَا يَسْتَحْىِۦ مِنَ ٱلْحَقِّ ۚ وَإِذَا سَأَلْتُمُوهُنَّ مَتَٰعًۭا فَسْـَٔلُوهُنَّ مِن وَرَآءِ حِجَابٍۢ ۚ ذَٰلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ ۚ وَمَا كَانَ لَكُمْ أَن تُؤْذُوا۟ رَسُولَ ٱللَّهِ وَلَآ أَن تَنكِحُوٓا۟ أَزْوَٰجَهُۥ مِنۢ بَعْدِهِۦٓ أَبَدًا ۚ إِنَّ ذَٰلِكُمْ كَانَ عِندَ ٱللَّهِ عَظِيمًا ٣٣_٥٧ إِنَّ ٱلَّذِينَ يُؤْذُونَ ٱللَّهَ وَرَسُولَهُۥ لَعَنَهُمُ ٱللَّهُ فِى ٱلدُّنْيَا وَٱلْءَاخِرَةِ وَأَعَدَّ لَهُمْ عَذَابًۭا مُّهِينًۭا ٣٣_٦٦ يَوْمَ تُقَلَّبُ وُجُوهُهُمْ فِى ٱلنَّارِ يَقُولُونَ يَٰلَيْتَنَآ أَطَعْنَا ٱللَّهَ وَأَطَعْنَا ٱلرَّسُولَا۠ ٣٣_٧١ يُصْلِحْ لَكُمْ أَعْمَٰلَكُمْ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ ۗ وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُۥ فَقَدْ فَازَ فَوْزًا عَظِيمًا The word Rasool mentioned in Sura Ahzab, 14 times in 12 verses. F- The Arabic word used for the prophet saww is “Nabi” ٱلنَّبِىُّ that is also used for our prophet saw. It has been mentioned in the following verses of Sura Alahzab. ٣٣_١ يَٰٓأَيُّهَا ٱلنَّبِىُّ ٱتَّقِ ٱللَّهَ وَلَا تُطِعِ ٱلْكَٰفِرِينَ وَٱلْمُنَٰفِقِينَ ۗ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمًۭا ٣٣_٦ ٱلنَّبِىُّ أَوْلَىٰ بِٱلْمُؤْمِنِينَ مِنْ أَنفُسِهِمْ ۖ وَأَزْوَٰجُهُۥٓ أُمَّهَٰتُهُمْ ۗ وَأُو۟لُوا۟ ٱلْأَرْحَامِ بَعْضُهُمْ أَوْلَىٰ بِبَعْضٍۢ فِى كِتَٰبِ ٱللَّهِ مِنَ ٱلْمُؤْمِنِينَ وَٱلْمُهَٰجِرِينَ إِلَّآ أَن تَفْعَلُوٓا۟ إِلَىٰٓ أَوْلِيَآئِكُم مَّعْرُوفًۭا ۚ كَانَ ذَٰلِكَ فِى ٱلْكِتَٰبِ مَسْطُورًۭا ٣٣_١٣ وَإِذْ قَالَت طَّآئِفَةٌۭ مِّنْهُمْ يَٰٓأَهْلَ يَثْرِبَ لَا مُقَامَ لَكُمْ فَٱرْجِعُوا۟ ۚ وَيَسْتَـْٔذِنُ فَرِيقٌۭ مِّنْهُمُ ٱلنَّبِىَّ يَقُولُونَ إِنَّ بُيُوتَنَا عَوْرَةٌۭ وَمَا هِىَ بِعَوْرَةٍ ۖ إِن يُرِيدُونَ إِلَّا فِرَارًۭا ٣٣_٢٨ يَٰٓأَيُّهَا ٱلنَّبِىُّ قُل لِّأَزْوَٰجِكَ إِن كُنتُنَّ تُرِدْنَ ٱلْحَيَوٰةَ ٱلدُّنْيَا وَزِينَتَهَا فَتَعَالَيْنَ أُمَتِّعْكُنَّ وَأُسَرِّحْكُنَّ سَرَاحًۭا جَمِيلًۭا ٣٣_٣٠ يَٰنِسَآءَ ٱلنَّبِىِّ مَن يَأْتِ مِنكُنَّ بِفَٰحِشَةٍۢ مُّبَيِّنَةٍۢ يُضَٰعَفْ لَهَا ٱلْعَذَابُ ضِعْفَيْنِ ۚ وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرًۭا ٣٣_٣٢ يَٰنِسَآءَ ٱلنَّبِىِّ لَسْتُنَّ كَأَحَدٍۢ مِّنَ ٱلنِّسَآءِ ۚ إِنِ ٱتَّقَيْتُنَّ فَلَا تَخْضَعْنَ بِٱلْقَوْلِ فَيَطْمَعَ ٱلَّذِى فِى قَلْبِهِۦ مَرَضٌۭ وَقُلْنَ قَوْلًۭا مَّعْرُوفًۭا ٣٣_٣٨ مَّا كَانَ عَلَى ٱلنَّبِىِّ مِنْ حَرَجٍۢ فِيمَا فَرَضَ ٱللَّهُ لَهُۥ ۖ سُنَّةَ ٱللَّهِ فِى ٱلَّذِينَ خَلَوْا۟ مِن قَبْلُ ۚ وَكَانَ أَمْرُ ٱللَّهِ قَدَرًۭا مَّقْدُورًا ٣٣_٤٥ يَٰٓأَيُّهَا ٱلنَّبِىُّ إِنَّآ أَرْسَلْنَٰكَ شَٰهِدًۭا وَمُبَشِّرًۭا وَنَذِيرًۭا ٣٣_٥٠ يَٰٓأَيُّهَا ٱلنَّبِىُّ إِنَّآ أَحْلَلْنَا لَكَ أَزْوَٰجَكَ ٱلَّٰتِىٓ ءَاتَيْتَ أُجُورَهُنَّ وَمَا مَلَكَتْ يَمِينُكَ مِمَّآ أَفَآءَ ٱللَّهُ عَلَيْكَ وَبَنَاتِ عَمِّكَ وَبَنَاتِ عَمَّٰتِكَ وَبَنَاتِ خَالِكَ وَبَنَاتِ خَٰلَٰتِكَ ٱلَّٰتِى هَاجَرْنَ مَعَكَ وَٱمْرَأَةًۭ مُّؤْمِنَةً إِن وَهَبَتْ نَفْسَهَا لِلنَّبِىِّ إِنْ أَرَادَ ٱلنَّبِىُّ أَن يَسْتَنكِحَهَا خَالِصَةًۭ لَّكَ مِن دُونِ ٱلْمُؤْمِنِينَ ۗ قَدْ عَلِمْنَا مَا فَرَضْنَا عَلَيْهِمْ فِىٓ أَزْوَٰجِهِمْ وَمَا مَلَكَتْ أَيْمَٰنُهُمْ لِكَيْلَا يَكُونَ عَلَيْكَ حَرَجٌۭ ۗ وَكَانَ ٱللَّهُ غَفُورًۭا رَّحِيمًۭا ٣٣_٥٣ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَدْخُلُوا۟ بُيُوتَ ٱلنَّبِىِّ إِلَّآ أَن يُؤْذَنَ لَكُمْ إِلَىٰ طَعَامٍ غَيْرَ نَٰظِرِينَ إِنَىٰهُ وَلَٰكِنْ إِذَا دُعِيتُمْ فَٱدْخُلُوا۟ فَإِذَا طَعِمْتُمْ فَٱنتَشِرُوا۟ وَلَا مُسْتَـْٔنِسِينَ لِحَدِيثٍ ۚ إِنَّ ذَٰلِكُمْ كَانَ يُؤْذِى ٱلنَّبِىَّ فَيَسْتَحْىِۦ مِنكُمْ ۖ وَٱللَّهُ لَا يَسْتَحْىِۦ مِنَ ٱلْحَقِّ ۚ وَإِذَا سَأَلْتُمُوهُنَّ مَتَٰعًۭا فَسْـَٔلُوهُنَّ مِن وَرَآءِ حِجَابٍۢ ۚ ذَٰلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ ۚ وَمَا كَانَ لَكُمْ أَن تُؤْذُوا۟ رَسُولَ ٱللَّهِ وَلَآ أَن تَنكِحُوٓا۟ أَزْوَٰجَهُۥ مِنۢ بَعْدِهِۦٓ أَبَدًا ۚ إِنَّ ذَٰلِكُمْ كَانَ عِندَ ٱللَّهِ عَظِيمًا ٣٣_٥٦ إِنَّ ٱللَّهَ وَمَلَٰٓئِكَتَهُۥ يُصَلُّونَ عَلَى ٱلنَّبِىِّ ۚ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ صَلُّوا۟ عَلَيْهِ وَسَلِّمُوا۟ تَسْلِيمًا ٣٣_٥٩ يَٰٓأَيُّهَا ٱلنَّبِىُّ قُل لِّأَزْوَٰجِكَ وَبَنَاتِكَ وَنِسَآءِ ٱلْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِن جَلَٰبِيبِهِنَّ ۚ ذَٰلِكَ أَدْنَىٰٓ أَن يُعْرَفْنَ فَلَا يُؤْذَيْنَ ۗ وَكَانَ ٱللَّهُ غَفُورًۭا رَّحِيمًۭا The word Nabi has also been repeated 14 times again in 12 verses. This shows the importance mentioned by quran associated with the prophet the number 14 and number 12. G- Importance of thinking on the verses of Quran: أَفَلَا يَتَدَبَّرُونَ الْقُرْآنَ ۚ وَلَوْ كَانَ مِنْ عِندِ غَيْرِ اللَّهِ لَوَجَدُوا فِيهِ اخْتِلَافًا كَثِيرًا 1. Then do they not reflect upon the Qur'an? If it had been from [any] other than Allah , they would have found within it much contradiction. (4:82) كِتَابٌ أَنزَلْنَاهُ إِلَيْكَ مُبَارَكٌ لِّيَدَّبَّرُوا آيَاتِهِ وَلِيَتَذَكَّرَ أُولُو الْأَلْبَابِ 2. [This is] a blessed Book which We have revealed to you, [O Muhammad], that they might reflect upon its verses and that those of understanding would be reminded. (38:29) ذَٰلِكَ بِأَنَّ اللَّهَ نَزَّلَ الْكِتَابَ بِالْحَقِّ ۗ وَإِنَّ الَّذِينَ اخْتَلَفُوا فِي الْكِتَابِ لَفِي شِقَاقٍ بَعِيدٍ 3. That is [deserved by them] because Allah has sent down the Book in truth. And indeed, those who differ over the Book are in extreme dissension.(2:176) H- From the hadith of the prophet saaw there will be 12 imams /successors after him from his progeny ie Ahl albayt the names of those include: The first one is Imam Ali and last ie 12th one Imam Al Mahdi. Many hadith from shia and sunni sources provide this evidence. Now there is only one verse out of 73 verses where the Ah albaayt including the prophet saw has been addressed. That’s know as the verse of purification (33:33). This is the similarity that has been exhibited by the words of the prophet saw in his hadith ie 1 out of 73 sects. The hadith of thaqlayn clearly mentions about following the two weighty things ie book of Allah swt and Quran and they are not separated. The verse of purification addresses those purified Ahl albayt in this verse. I- We need to verify it further that the number 12 and 14 is related to these imams in this sura. I like to quote from the sources the names of 14 individuals including the prophet saaw mentioned by hadith given below: حدثنا احمد بن محمد بن عبید اللہ الحافظ (ر) قال: حدثنی علی بن سنان الموصلی قال : حدثنا احمد بن (محمد الخلیلی الاملی قال حدثنا) محمد بن صالح قال: حدثنی سلیمان بن اھمد قال: حدثنی زیاد بن مسلم (قال حدثنی) عبدالرحمان بن یزید بن جابر قال: حدثنی سلام عن ابی سلمی راعی رسول اللہ صلی اللہ علیہ و آلہ قال: سمعت رسول اللہ صلی اللہ علیہ و آلہ یقول : لیلۃ اسری بی (الی السما ٔ قال لی الجلیل جل جلالہ) (آمن الرسول بما انزل الیہ من ربہ ۔ قلت . و المومنون کل آمن باللہ و ملأکۃ و کتبہ و رسولہ قال: صدقت یا محمد من خلفت فی امتک قلت : خیر ھا۔ قال: علی بن ابیٔ طالب علیہ السلام؟ قلت : نعم یا رب۔ قال: یا محمد انی اطلعت الی الارض (اطلا عۃ) فاخترتک منھا فشققتلک اسمأ من اسمایٔ فلا اذکر فی موضع الا ذکرت معی، فانا المحمود و انت محمد ثم اطلعت الثا نیۃ فاخترت منھا علیا، فشققت لہ اسمأ من اسما یٔ فانا (العلی) الاعلی و ھو علی ۔ یامحمدانی خلقتک و (خلقت) علیا و فاطمۃ و الحسن و الحسین و الامٔۃ من ولدہ من سنخ نوری ، و عرضت و لا یتکم علی اہل السماوات و اہل الارضین فمن قبلھا کان عندی من المومنین ، و من جحد ھا کان عندی من الکا فرین۔ یا محمد ان عبدا من عبیدی عبدنی حتی ینقطع و یصیر کالشن البالی ثم اتانی جا حدا لو لایتکم ما غفرت لہ یقر بو لایتکم ۔ یا محمد ا تحب ان تراھم؟ قلت : نعم یا رب ۔ فقال لی : التفت عن یمین العرش ۔ فالتفت فاذا انأ بعلی و فاطمۃ و الحسن و الحسین و علی بن الحسین و محمد بن علی و جعفر بن محمد و موسی بن جعفر و علی بن موسی و محمد بن علی و علی بن محمد و الحسن بن علی و المھدی فی ضحضاح من نور ، قیام یصلون و ھو فی و سطھم یعنی المھدی ۔ یضی کانہ کوکب دری۔ فقال : یا محمد ھو لأ الحجج و ھو الثا ٔر من عترتک ، فو عزتی و جلالی انہ النا صر لاو لیا یٔ ، و المنتقم من اعدایٔ و لھم الحجۃ الواجبۃ و بھم یمسک اللہ السماوات ان تقع علی الارض الا باذنہ ۔ Ahmed b Muhammad b Ubaidillah Al-Hafiz narrated from Ali b Sinan Al-Mousili from Ahmad b Muhammad Al-Khalili Al-Amoli, from Muhammad b Saleh, from Sulaymaan b Ahmad, from Ziyad b Muslim, from Abdul Rahman b Yazid b Jabir, from Salaam from Abi Salama, who said: I heard the Messenger of Allah (saww) say: On the night of Meraaj, Allah asked me, “Did the messenger believe in what was revealed to him from his Lord?” I said “Yes”, And the believers believed in Allah, His angels, His books and His messengers.” Allah said “You are right”. Then Allah asked, “ Who did you choose as a successor?” I said, “The best of my nation”.Allah asked “ Do you mean Ali bin Abi Talib”? I replied, “ Yes, O Allah”. Then Allah said: O Muhammad! I looked at all of My creation and I chose you from among all of them. Then I derived a name for you from My name. Therefore, it is not permitted that anyone mention Me without you with Me. My name is Mahmoud and your name is Muhammad. Then I looked again (at all of My creation) and I chose Ali, and I derived a name for him from My name. So My name is Ali, the extremely high, and his name is Ali. O Muhammad I created you, Ali, Fatima, Hassan, Hussain and the rest of Imams from Hussain’s sons from My own light. Then I asked all of my creations in the skies and the earths to accept your Wilayat. I consider those who accept it as believers, and I consider those who refuse it as Kafirs. O Muhammad! If a slave from among My slaves worships me until he is torn and nothing is left from him, but he refuses to accept your Wilayat, Ali’s Wilayat, and the Wilayat of the Imams from his sons, I will not accept him or forgive him until he accepts your Wilayat, Ali’s Wilayat and the Wilayat of the Imams from his sons. Then Allah asked me, “O Muhammad, would you like to see them?” I replied. “Yes, O Allah”. Allah said, “Look to the right of the Throne.” Then I looked and I saw Ali, Fatima, Hassan, Hussain, Ali bin Hussain’ Mohammad bin Ali, Jaafar bin Muhammad, Musa bin Jaafar, Ali bin Musa, Muhammad bin Ali, Ali bin Muhammad, Hassan bin Ali, and the Mahdi. They were surrounded by light and they were standing and praying to Allah. Mahdi was in the center and he was shining like a brilliant star. Then Allah said: O Muhammad, they are My decisive proofs, and Mahdi will take revenge on My behalf. I swear by My Magnificence, he supports My friends and takes Revenge on My enemies. Following them and accepting their Wilayat is WAJIB (obligatory) on everyone. With My permission they prevent the skies from Falling on the earth. Reference: 100 Virtues of Imam Ali AS and his sons by Ibne Shazan - Bihar ul Anwar, V27 p199 h27 and others. J- Thus 14 names as mentioned in the hadith can be written as : 1. The prophet Muhammad saaw 2. Fatima SA 3. Imam Ali AS 4. Imam Hassan AS 5. Imam Hussain AS 6. Imam Ali bin Hussain AS 7. Imam Muhammad bin Ali bin Hussain AS 8. Imam ja’far bin Muhammad AS 9. Imam Musa bin ja’far AS 10. Imam Ali bin Musa AS 11. Imam Muhammad bin Ali AS 12. Imam Ali bin Muhammad AS 13. Imam Hassan bin Muhammad AS 14. Imam Muhammad (Mahdi) bin Hassan AS K- The verses of purification that mentions the Ahl albayt can be written in Arabic text below: إِنَّمَا يُرِيدُ ٱللَّهُ لِيُذْهِبَ عَنكُمُ ٱلرِّجْسَ أَهْلَ ٱلْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًۭا {٣٣} Indeed Allah desires to repel all impurity from you, O People of the Household, and purify you with a thorough purification. (Last part 33:33) The aerobic text provides the evidence that the text has been structured using exactly 14 Alphabets that have dots. These are mentioned below for clarity as quoted In the above verse in red colour: ن ی ی ی ز ب ن ج ب ی ت ی ت ی The total alphabets in this verse including the 14 with dots are counted as 47. So the Ahl al bayt are connected to the number 47 as given below: ا ن م ا ی ر ی د ا ل ل ہ ل ی ز ہ ب ع ن ک م ا ل ر ج س ا ہ ل ا ل ب ی ت و ی ط ہ ر ک م ت ط ہ ی ر ا. L- If we carry on and look the Sura number 47 placed in the Quran every one with receptive mind is surprised to know that the name of this Sura is Muhammad . This is the name of the prophet saw thus confirming that the verse of purification has a central place to exhibit the 14 infallibles including the prophet chosen by Allah swt. No one else has this respect and virtues. M- The Quran mentions in its many verses for the believers to Obey Allah swt and the Prophet saaw. يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّـهَ وَأَطِيعُوا الرَّسُولَ وَلَا تُبْطِلُوا أَعْمَالَكُمْ ﴿٣٣﴾ Does this has any numerical connection? We need to verify it before we go any further: The Quran has one Sura for explaining the specific concept of Tauheed / oneness of Allah swt. This is named as Sura Tauheed / Al Ikhlas, it is placed at number 112. It has 4 verses. The Arabic text of these 4 verses is quoted below: قُلْ هُوَ ٱللَّهُ أَحَدٌ {١} ٱللَّهُ ٱلصَّمَدُ {٢} لَمْ يَلِدْ وَلَمْ يُولَدْ {٣} وَلَمْ يَكُن لَّهُۥ كُفُوًا أَحَدٌۢ {٤} The separate alphabets of these verses are given below: ق ل ہ و ا ل ل ہ ا ح د۔ ا ل ل ہ ا ل ص م د۔ ل م ی ل د و ل م ی و ل د ۔ و ل م ی ک ن ل ہ ک ف و ا ا ح د۔ And another astonishing truth comes here that he sum of the alphabets in these verses is exactly 47. The above provides the numerical evidence of the verses that obeying Allah swt means to obey the prophet saw and these concepts of obeying are linked with the numeral 47. The above discussion provides the evidence that obeying is linked with numeral 47: - Obeying Allah swt linked with numeral 47 - Obeying the prophet Muhammad saw likned with numeral 47 - Similarly Obeying Ahl Albayt is linked with numeral 47 (verse of purification is the evidence) N- Is there any verse that provides the Obeying three in numbers? يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَطِيعُوا۟ ٱللَّهَ وَأَطِيعُوا۟ ٱلرَّسُولَ وَأُو۟لِى ٱلْأَمْرِ مِنكُمْ ۖ فَإِن تَنَٰزَعْتُمْ فِى شَىْءٍۢ فَرُدُّوهُ إِلَى ٱللَّهِ وَٱلرَّسُولِ إِن كُنتُمْ تُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْءَاخِرِ ۚ ذَٰلِكَ خَيْرٌۭ وَأَحْسَنُ تَأْوِيلًا {٥٩} 004:059 O you who have faith! Obey Allah and obey the Messenger and those vested with authority among you. And if you dispute concerning anything, refer it to Allah and the Messenger, if you have faith in Allah and the Last Day. That is better and more favourable in outcome. First part of the verse is taken for research and is mentioned below: يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَطِيعُوا۟ ٱللَّهَ وَأَطِيعُوا۟ ٱلرَّسُولَ وَأُو۟لِى ٱلْأَمْرِ مِنكُمْ The first part of the verse mentions three types who are to be obeyed: Allah swt, the Prophet Muhammad SAWW and Ulil Amr. This part of verse has 14 dots in it. This is the proof coming from the hadith of the prophet Muhamamd saaw to follow Quran and Ahl albayt. The above verse mentions the three obeying and the discussion has provided the evidences that these linked to numeral 47 alone. O- Further verses of Quran: Sura Al-Qamar, verse 17. And We have indeed made the Qur'an easy to understand and remember: then is there any that will receive admonition? It is stated in the Quran that: i) Sura Sad, verse 29. “This is the Blessed Book that we have revealed to you, (O Muhammad), that people with understanding may reflect over its verses and those with understanding derive a lesson” Conclusion: That’s is the true interpretation of the hadith of 1 saved group / sect out of 73 sects in the light of the verses of Quran and their analysis as conducted above. The result we can mention the saved sect follows the Ahl albayt including 14 infallibles alone. wasalam

Salam I have a fel questions my dear brothers and sisters. 1. I feel like Sunni Islam (abu bakr,uthman,Omar’s) have been spreading our great religion in a really bad way (by the sword) like terrorist groups. Because they attacked other contries and forced others to be muslim. They killed innocent people and I think if u spread anything with violence others won’t want to follow that religion. I’m not saying that Sunnis are bad I mean that this shows that our Imams are the rightly guided ones. Because they didn’t do stuff like this! Does anyone agree with how I’m thinking and if not how? Plz tell me. 2. The prophet Muhammad never attacked any other country and the Imams didn’t but the caliphs did so.Does this mean that Shia Islam is peaceful? (In my opinion yes) 3. Has the prophet or Imams ever attacked any contries (Not what I know, but if so why?) 4. I know that Imam Ali got the power to take over some caliphate after the 3 caliphs died. But why did he accept it? Is it because he made a nicer,kinder regime. Thank u dear brothers and sister I have been thinking of this for 1 year now.

EID UL FITR -1st Shawwal (Eid – According to Ma’sumeen a.s.) On the day of Eid-ul-Fitr, Imam Ali (as) delivered a sermon in which he said:"O people! Verily this day of yours is the day when the righteous are awarded and the wretched are losers. It is a day which is similar to the one on which you shall be standing (before your Lord). Therefore, when you come out of your homes to go to places of your prayer, remind yourselves about the day when you (your souls) shall come out of your bodies to go to your Lord. When you stand on places of your prayer, remind yourselves of your standing in the presence of your Lord (on the day of Judgment). And when you return to your homes (after prayer), remind yourselves about your returning to your homes in Paradise. O Servants of Allah! Verily the minimum reward for those men and women who fasted (during Ramadan), is an Angel, who calls out to them on the last day of the month of Ramadan (saying): ‘O SERVANTS OF Allah! REJOICE THE GLAD TIDING THAT ALL YOUR PREVIOUS SINS HAVE BEEN FORGIVEN.’ Imam Ali (as) has defined Eid as: 'Any day that is free of rebellion (or disobedience) against Allah swt.' He is quoted as saying:"'Eid is for those whose fasts have been accepted and whose salaat are worthy of reckoning and every day when one does not commit a sin it is Eid" (Nahjul Balaghah, Maxim no. 428) Imam Ali (as) gave one further formula for us to use always:"Remember Allah and He will remember you." The Imam (as) explained that one who adheres to the commandments of Allah swt is protected by Him. Imam Al-Ridha (as) said:“Eid is a day of unity. Hence, it is a day to give thanks and reaffirm faith in His favours and praise Him. Eid day is the first day when eating and drinking is once again permitted during daylight hours. So, for the seekers of Truth, Eid Al Fitr is the first day of the year”. In the Qu’noot of the Salaatul Eid, Imam Al-Baqir (as), beseeches Allah (swt): here he sought that which Allah swt's goodly souls wished to acquire from him, as well as protection from those matters that the goodly souls wished to be protected from. Imam Al-Baqir (as) also reminded us of the sadness that accompanies the day of Eid, the sadness of the usurpation of the rights of the Ahlul Bayt (as) and the violation of human rights. The Imam of our Time, Imam Al-Asr (atfs), has captured this sadness in the Du'a Nudbah (Supplication of Lamentation), which has been recommended to recite on Eid. The message of Eid Ul-Fitr is that no Muslim remains hungry on this day. It is a day that the rich and the poor enjoy happiness of the day, as the well-off give Fitrah to the less well off. The Fitrah ensures acceptance of the fast’ Imam Al-Sadiq (as) has explained:“Fasts remain suspended between the earth and the heavens until Fitrah is executed”. The emphasis on Fitrah is so much that a family capable of giving just one person's Fitrah can rotate that self-same Fitrah among every member of that family and fulfil this obligation. Indeed, a poor man receiving charity too should pay Fitrah from the Sadaqat he receives. Thus, the rejoicing on the day of Eid is to obey Allah سُبْحَانَهُ وَ تَعَالَى and serve humanity, the twin purpose of Al-Islam that The Prophet (saw) defined for humanity. http://www.duas.org/Iddduas.htm Some of the sentences from an invocation by Imam Zainul-Abedeen. He says:- "O Lord, Thou hast ordained Ramadhan to be one of the most chosen .. .. ; and Thou hast distinguished it from all other months, and chosen it out of all other seasons and periods; and given it preference to all the times of the year, by having sent the Qur'an and the light of guidance in it, and by having increased the faith, and by having enjoined the observance of fast in it, and by encouraging us to stand up for prayer at night, and by placing in it the glorious 'Night of Qadr' which is better than a thousand months. "Therefore, in accordance with Thy command, we kept fast in its days, and with Thy help, we stood up for prayers in its nights; presenting ourselves, by means of its fasts and prayers, for Thy Mercy which Thou dist offer to us. "And, verily, this month of Ramadhan stayed amongst us a welcome stay; and gave us a righteous company; bestowing upon us the most excellent benefits in the universe. Now, it departs from us at the completion of its time. "Therefore, we bid it farewell as we did good-bye to one whose departure is hard upon us and makes us sad; and whose parting away makes us feel lonely." Then he turns towards the month of Ramadhan, speaking in an endearing tone:- "How much did we long for thee yesterday; and how intense will be our eagerness for thee tomorrow. Peace be on thee and thy excellence of which we have been deprived, and thy blessings which will no longer be with us." These few words are the mirror which show the true Islamic feeling towards the month of Ramadhan and its blessings and spiritual benefits. Eid-ul -Fitr is related to such a month of blessings, because it is on this day that the strict restrictions of the preceding month are lifted. https://www.al-islam.org/fast-sayyid-saeed-akhtar-rizvi/eid-ul-fitr-unique-festival-time-joy-muslims "O" Allah! Bless us in the day of our Eid and our fast breaking and let it be the best day that has passed over us. Imam Ali Zainul Abedeen (PBUH) - Sahifa Al-Sajjadiyya Eid-ul-Fitr can be interpreted as a three-fold blessing: First it provides one more occasion for the Muslims to thank God and remember His blessings. Secondly, it affords an opportunity of spiritual stock-taking, after the month of Ramadhan. A Muslim can now ponder over the strength (or weakness) of his will power; he can see, in the mirror of Ramadhan, what were the strong (or weak) points of his character, because under the stress of fasting, the hidden qualities (or evils) of human character come to surface in such clear way which is, perhaps, not possible otherwise. Thus a man gets a chance of self-diagnosis of the traits of his character, which probably no one else may ever detect. Thirdly, it enjoins the well-to -do persons to share a portion of what they have with their poor brethren. On the eve of Eid-ul-Fitr, a Muslim is obliged to give to the needy food-stuff at the rate of a prescribed weight, on behalf of himself and of every member of his family, including servants and guests who were sheltered under his roof on that night. It would certainly be pleasing to God if we did not forget these lessons after Eid-ul-Fitr. In conclusion we should pray together to Allah سُبْحَانَهُ وَ تَعَالَى to accept our deeds done during this Holy Month (Ramzan) and to make us continue the good work and practices attained in this blessed month. Ameen.

This is quite embarrassing, but I really need those ahadiths. I know I have seen a lot of them, but I never saved them :-/. I need as many of ahadiths that clearly states from the Prophet (pbuh & hf) that he said there will be 12 Imams (FROM SHIA SOURCES. I DONT WANT SUNNI SOURCES). And that Imam Ali (3) was appointed etc. I know I have seen a hadith where the Propbet (pbuh & hf) said all of these Imams (3) by name. And can you get the grading as well? Jazakullah alfi khair!

Asalam Alaykum everyone, It may be a childish question but please answer I'm very curious. In heaven, what do you do exactly? I know there is gardens and beautiful luxurious houses etc., but can you do things like fly, teleport, super speed, etc.? What age do you enter in? I heard we all enter in as adults, so babies like Imam Hussain's (a) son will enter heaven as an adult, and so will Mohsen ibn Ali (a) I heard we will all enter in the form of Nabi Adam (a), and the females in the form of Hawaa (eve). Is this true? If so how will we recognize prophet from prophet or imam from imam, or loved one from loved one? Also, when you go to heaven; do you still have relations with your family members? (mom,dad, children, etc.) And when you are in heaven, I know there are 7 levels/stages of heaven, does this mean if you are in any level other than 7, you cannot meet or see a prophet or imam, or holy personality? I hope this isn't the case, I really hope it isn't. That would be so terrible for me. Can you meet or request to see someone on a higher or lower level than you? SubhanAllah...

Bismillah and Salaam everyone. Hope you are all healthy and well inshAllah. I have come in need of all your prayers inshAllah. I am hoping that through your prayers as I am a sinful human, maybe Allah will help me (not saying that He does not). I have been struggling with anxiety recently and once in a while it comes down hard. I have a hard time swallowing food and at random times trouble breathing. I want you all to pray for me, my health, and my life to get better inshAllah. If you can please, keep my family, and all those who are going through any kind of pain and struggle as well. My life in terms of mental, physical, and economic health is not so well. Alhamduillah none the less. I have been not feeling the same as I once used to and it scares me. If any of you is currently visiting the kaaba, the holy prophet, or any of our imams A.S. If it is not too much to ask please do a special request prayer for me there and if you can please donate any sum of money on behalf of me to whoever or whatever you wish be it for the sake of the shrine or for the poor. God bless you all, and thank you so much for this. I will as always keep you all in my prayers as well. Wa Salaam.

Salaam, In regards to pictures of the 12 Imams I have some questions. (An example of these types of pictures is below) 1) Is there any evidence for suggesting that these pictures are an actual representation of the Imams? 2) How did these pictures come into existence? (Meaning who made them) 3) If these pictures are not based on evidence, why do we not have historical pictures/paintings anyway? Imam Ali (A.S) was alive at around 700AD. At this time it was possible for paintings to be made. Some of the Imams were around much later than Imam Ali (A.S), when things were even more developed. Ali~J

Salaam, This is somewhat of a cryptic post but do you believe our Imams to be more powerful or Shaytan (Iblees) to be more powerful? Reason for either choice?

Salaam brothers and sisters, I am a new Shia and am always asked questions by my family (who are for the most part okay with my conversion from Sunni to Shia). I was asked "Asking others to pray for you is recommended and encouraged. The issue is how can someone who is dead (eg. Rasullallah PBUH, the Imams, Wali) pray for us?". What evidence in the Quran and Sunnah of Muhammad (PBUH) and the Ahlul Bayt that one who is dead can make prayers for us? Authentic Scholarly sources are best. Thanks

Assalam-O-Alaikum My Shia brothers and Sisters in Islam. May Allah Have Mercy upon you All Aameen. First, My English is not Good, I hope you will understand my words . Can anyone please tell me what is the Dream Meaning if someone sees Imam Ali (AS) in Green Clothes? Jazaak Allah Khair !!

Shaykh Tusi says, in his book Misbah, that Imam Hassan bin Ali Al Askari (as) wrote this dua'a for Abu Muhammad who requested him to teach him the proper way of reciting salawat. Allama Majlisi has mentioned this dua'a on the authority of Ibn babawayh who confidently says that, there is no difficulty or problem that this dua'a does not solve. The merciful Allah is beseeched in the name of and for the sake of the Holy prophet and his Ahl ul Bayt. who are amongst the best human beings in status with HIM . It is also known as "quick-fulfillment-of-all-legitimate-desires" dua'a. The links are given below: http://www.duas.org/tawasul.htm

Salam Is there any powerful dua that immediately eliminates bad habits from your mind ?

did they? any of the 12? can someone provide a reference if yes?

Can People Choose the Prophet or Caliph or Successor of the prophet with Shura or Consultation, instead of authority / command by Allah? The following questions serve as a food for thought for mindful people. 1- Hz Adam as was chosen by Allah swt as caliph / successor on the earth. Did Allah swt make any consultation for his selection ? 2- Allah swt Chosen Ibrahim as as Imam / leader of the people, Did Allah swt consult any prophet or any person for his selection ? 3- Hz Adam, Nuh, Ibrahim and the progeny of Imran were chosen above the worlds. Did Allah swt make any consultation with any prophet or person for this selection? 4- The prophet Nuh and Ibrahim were sent to his nation. Did the people choose them as prophet by Shura or consultation? 5- Allah swt gave the progeny of ibrahim, the book and the wisdom. Did Allah swt make any consultation or Shura with any one for this award to his progeny? 6- Allah swt chosed Ishmael, Elisha, Jonah and Lot—each graced over all the nations. Did Allah swt make any consultation for this grace? 7-Allah swt made Isac and yaqub leaders / imams, whom Allah consulted for this selection of leaders / imams? 8- Allah swt made Dawood a caliph ie his successor as his chosen representative on the earth. Did Allah swt conduct any consultation for this selection? 9- Allah swt made Haroon as and aider and adviser of hz Musa as. Did Allah swt make any consultation with the Children of israel for such selection? Or Musa made any shura for his selection? 10- Musa asked his adviser and aider made by Allah swt ie Harun to take his place as his caliph / successor in his absence, when he left for Mountain Tur. Did he make any shura for Haroon selection? However the people themselves chose and took a calf in Musa's absence then they were condemned by Allah swt for this worst action. 11- Allah swt made 12 leaders among the children of israel. Did Allah swt make any consultation for the selection of them? 12- Allah swt chosen Talut a leader over the children of Israel because of his knowledge and physical strength. Did Allah swt make consultation for his selection? 13- Allah swt sent the prophet Muhammad saww as mercy to the mankind. Did he make any consultation for his selection? 14- Allah swt made the prophet Muhammad saww as his messenger and the last of the prophets. Did Allah make any consultation for this selection? 15- And your Lord creates and chooses whom He pleases; to choose is not theirs; glory be to Allah, and exalted be He above what they associate (with Him). 28:68. This verse in the light of above verses clearly indicates that the selection of representative (prophet / leader / imam/ successor) is the authority of Allah alone. and no one has any right for it. It does not involve any consultation for their selection. 16- The way of Allah does not change: [This is] the established way of Allah with those who passed on before; and you will not find in the way of Allah any change. (33:62) 17- The people do not have any right for selection of prophet or his representative then certainly they cannot choose any one after the prophet as his caliph ./ successor at their own (by any consultation) without permission by Allah. Thus what happened after the prophet Muhammad saww for the selection of the Calif Abubakr is considered an innovation or bidda in the religion in violation to the established principles of the quran. Regards

Salam aleykum, I'd like to share this very interesting documentary from Ahlul Bayt TV, what do you guys think? Do you have any experience with natural medicine, do you believe in it?