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In the Name of God بسم الله
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Salam! I want to ask a question related to the disagreement between shia and suni islam, the question is there are numerous ahadith in shia islam about the presence of imam e zamana (عليه السلام) but we can't satisfy our sunni brothers by those ahadith because they generally don't accept our ahadith and our books so in order to convince a suni brother, is there any logical reason?? About the presence of imam mahdi (عليه السلام)??? a reason that will make them realize about the presence of Imam Mahdi (عليه السلام).. so that i can convince my suni brothers in this topic, because this is very important topic in our beloved religion Islam... kindly help me in this issue. JazakAllah
IN THE NAME OF Allah THE BENEFICENT THE MERCIFUL Ameerul Omarah ( اَمِىْرُ الاُمَرَةْ ) King of kings It is a title with which Ameerul Momineen (a.s.) mentioned Imam Mahdi (a.s.). Thus, the trustworthy scholar, Fazl bin Shaazaan says in the book of Ghaibat narrating from Imam Ja’far Sadiq (a.s.) that he said: After the mention of turmoil and calamities: Dajjaal will emerge and wreak havoc till the ruler of rulers would appear; the eliminator of infidelity and the awaited ruler regarding whose occultation the intellects are astounded. And he is the ninth descendant of you, O Husain. He will appear between Rukn and Maqam and emerge victorious over the men and jinns. Bearim Mo-a’ttalah( بِئْرٍ مّعَطّلَةْ ) Abandoned Well. Ali bin Ibrahim has quoted from Imam Ja’far Sadiq (a.s.)that he said under the explanation of the verse: وَبِئْرٍ مُعَطَّلَةٍ وَقَصْرٍ مَشِيدٍ “…and (how many a) deserted well and palace raised high …( sure Hajj 22:45) This is a simile for Aale Muhammad (a.s.). The ‘deserted well’ is a well from which water is not taken out and he is the Imam who has gone into occultation. Thus, it is not possible to gain knowledge from him2 till the time of reappearance. That is through apparent means it is usual for everyone at every time, as was available during the tenure of every Imam,except His Eminence; as he is a lofty fort. (Ref : Tafseer Qummi, vol. 2, p. 85 ) Baasit (باَسِطْ ) Encompassing In Hidaayatul Kubraa, p. 328 and Manaaqib-e-Qadeemah it is included among the titles of the Imam and it is in the meaning of one who brings relief and increase. And the blessing of that Imam as he has himself said, like the sun, reaches to all places and every creature has seen it and during the days of his reappearance and justice as will be spread and become common in such a way that the wolf and the sheep will graze together. Taaeed (اَلتّأيِيْد ) Obedience In Hidaayatul Kubraa, p. 328 it is mentioned as one of his titles. It implies one that imparts power and strength. In Kamaaluddin, it is narrated from Ameerul Momineen (a.s.) that he said after describing Imam Mahdi (a.s.): He would stroke the heads of the people. Thus, there would not remain any believer, but that his heart would become as a strong as a mountain of steel and Allah, the Mighty and the High would give each of them the strength of forty men. ( Ref : Kamaaluddin wa Tamaamun Ne’ma, p. 653) As-Saaer (اَلثّاَئِرْ ) Revenger It is mentioned in Manaaqib-e-Qadeemah as one of his titles. And as his opponents have said that he will not rest till he has not taken revenge. And it will be that the Imam will take revenge for the killing of his grandfather; on the contrary the killing of all the chosen ones. It is mentioned in Dua Nudbah:‘Where is the avenger of the blood of prophets and the children of the prophets? Where is the seeker of revenge for the blood of the Martyred ones of Kerbala?’
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