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  1. I know the method of doing Istibra after relieving myself. It might sound gross but I'll describe it anyway. First after urinating, one pulls upwards thrice from the anus to the scrotum with the middle finger of the left hand. Then by placing the left forefinger on the top and the thumb below the penis, squeeze from the root to the tip. And then press the tip thrice. But here's the problem. The first part where we pull upwards thrice from anus to scrotum, it is hard for me to do somehow and as a result it has become an obsession and I end up taking more than half an hour in the washroom.
  2. Most of the scholars like Ayatollah Sayyid Ali Sistani, Ayatollah al-Khoei and many other Sunni and Shia scholars believe and claim " Music " to be a strictly unlawful act in Islam. I want to know if there is any scholar or jurist who believes and claims "Music" to be lawful. Here, I meant by the word "scholar" is a " Twelver Marja' " or a " Sunni Grand Mufti ".
  3. This is a reference post, as all this Basic information can be obtained on the Internet. https://www.al-islam.org/articles/taqlid-meaning-and-reality-sayyid-muhammad-rizvi https://www.al-islam.org/islamic-laws-ayatullah-abul-qasim-al-khui/taqlid Islamic Laws by Sayyid Abul Qasim al-Khu'i Sayyid Abulqasim al-Khui
  4. I sometimes do it by acident and it's not far in the opposite direction, just a few centimetres like 2 or 3cm. Is this permissible during arm washing and face washing? Also, if it's a full unintentional opposite direction wipe , would this invalidate the wudhu? The reason I ask the second question is I am also trying to find out the delineation of an accident becoming a leeway during wudhu wiping Jazakallah I hope Allah makes things easy for you.
  5. Although modern shia fiqh tends to prove friday prayer wajib, we read that in history of countries like Iran or Iraq, there were no institutions of that prayer before the 20th century and thethe Islamic awakening. That is an assertion made by M.A. Amir Moezzi for example. Is that true?
  6. Marriage in the Shariah is not a sacrament. Stripped of all the cultural accretions Muslims have added on, and minus the obviously crucial elements of love and companionship, marriage is nothing more than — literally — a contract between a man and a woman in which the man provides the woman with financial support in return for exclusive sexual access. It’s a contract that makes sex and reproduction legal in the eyes of God and legitimate in the eyes of society. -Jonathan AC Brown I would imagine many of you are uneasy with the idea that marriage in Islam is nothing more than a contra
  7. May Allah bless you and give you a good day I have some questions 1. When namaz, do we have an acceptable deviation of qibla if it is done intentionally, i saw on this forum somebody said that he heard from his shaykh it was 15 deg, Ay Khemenei said 5 deg (yet i am not his muqallid), it confuses me. My marja' said that if there was a deviation even if it is under 90 deg I should repeat my prayer, but he just said that I only have to follow the direction (jihat) of the Ka'ba, I mean, what is the differences between facing 'ayn Ka'ba and jihat Ka'ba if there is no deviation allowe
  8. A good article on Christmas that summarises the Fiqhi opinion of Sayyed Al-Sistani. Also, the article contains information regarding sending salam to the kitabi unbelievers. https://purifiedhousehold.com/salams-or-merry-christmas/
  9. It seems a trend for many Muslims to easily labeling as haram on almost anything such as music, sports, driving, riding bicycles, movies, TV, INTERNET including youtube, etc. thus unnecessarily harming health, work and educational opportunities for many, especially for women. Such trend would be a catalyst for attacks on Islamic system as a whole from inside and out if left ignored. In going over how things are ruled as haram(prohibited), let us start with Quran as a source. Ayat can be muHkam or mutashabih. The muHkam /clear verse which can be ‘aam / general, khaas / spec
  10. Hi, I read that there is chapter of "Manners of Drinking Wine" in Shia scholar Nasir al-Din al-Tusi's book of Akhlaq-i Nasiri/The Nasirean Ethics. This chapter includes adab/manners/way of drinking, so Tusi expresses harms of alcoholic wine and he suggests moderation of drinking. In this book, this chapter is remarkable because of moderation of drinking. I wonder that, what is view of Tusi about alcoholic beverages? Also, is there any allowence of Shia sources about drinking alcoholic beverages in moderation? I know that there is allowence of moderate drinking of nabidh/drinks without w
  11. Salaam, I just wanted to ask this question, seeing as how those muslims of the liberal persuasions love to invoke the bandwagon of "mansplaining". However, for a decent number of reasons I can see why there is no such thing as "mansplaining" in Islam. However, I would like input from you guys and gals on this issue and whether mansplaining is legitimate to any extent theologically, in a historical and contemporary orthodox sense. I appreciate input from both Sunnis and Shia's on this matter, as this issue does cross into both sects and I am curious about what Sunni Orthodoxy ha
  12. Salaam, I am an American Shia Muslim, raised Sunni. I learned about the Ahlul Bayt and read some more then came to the conclusion that to be the Shia of Ali was the right path. I only really know the surface levels of Shia Islamic practices, but just like the Sunni Madhabs, there is a lot of variance in opinion on several things. Ayatollah Sistanis website has been very helpful, and I tend to refer to his judgement for consistency, but is there anything in the west or online where one can get a foundation on Shia fiqh? (Since I live in America, going to Iraq or Iran really is no
  13. Assalaamualeikom, I found my mujtahid taqleed do not have (or at least do not give) fatwa nor do give a precaution on particular matters in certain issue, meanwhile other a'lam mujtahid has a fatwa on that specific matter because he indeed has more fatwas on his risala. Here are the examples: 1. In my mujtahid risala, he does not mention if a mohr sticks to the forehead, one must put it back to the ground, or another saying that may indicate that specific act must or do not have to be done regarding to that matter, must I follow that verdict even if I am not in taqleed to the mujtahi
  14. Almost every Thursday night, my parents light a candle, bring some drinks (usually just milk mixed with rooh afza) and we recite Surah Al-Fatihah once followed by Surah Al-Ikhlas three times. We do this once for the 14 infallibles, and again for our deceased relatives. Then, we drink from the milk, and put out the candle. There are some variations to this, but this is usually what we do every Thursday night. My mother calls this "nazr". I have lots of questions about this. Firstly, why is it called "nazr"? Isn't this word based off the arabic word "nadhr", which means a vow? But it doesn'
  15. Sallam everyone, I'm new to Shia Fiqh, My Sunni friends have easy to follow syllabus for fiqh books they study in various schools. In indo/Paki they have the darsi nazami syllabus that outlines what students will study over a period of years. Is there anything similar from the shia tradition, does anyone know what syllabus they follow in Qoum, or other parts of the world ? Anyone know of any good basics books on the jafari madhab, fiqh of sallah and 5 pillars?
  16. First English Ph.D. dissertation on Shia jurisprudence defended in Qom seminary (AhlulBayt News Agency) - A Ph.D. dissertation on Shia jurisprudence written in English language was defended by Hujjat al-Islam Jahangiri in the seminary of Qom. The doctoral dissertation defense was held at the International Institute for Islamic Studies in the city of Qom, Iran. This dissertation study on Shia jurisprudence was done by Hujjat al-Islam Yahya Jahangiri, an international Muslim missionary who was a Ph.D. candidate in the field of Islamic Studies. His study consists of 196 pa
  17. Salaamun Alaykum, This is really embarssing and I am seeking forgiveness for my act. But i wanted to know the jurisprudential ruling. I was aroused while in a state of fasting. Although I didn't masturbate, I ejactulated. Being aroused was my fault. What is the ruling? Is my fast invalidated? Do I have to pay the Kaffara for this?
  18. Has any Marja ever replied to a question on islamic fiqh presented to him with the answer "I don't know"? If so could you please provide me with the question and the name of the Marja.
  19. Bismillah ar-Rahman ir-Raheem Assalaam Alaikum, My question is regarding male circumcision and performing tawaf around the Kaaba. I found no basis for it in al-Quran and numerous marjas have ruled circumcision is required of a man for his tawaf around Kaaba to be accepted yet don't explain why. Why is it wajib for a man to be circumcised to circumambulate the Kaaba? If answers could be provided with references to authentic ahadith it would be greatly appreciated. Thank you
  20. Aslaamu-alaikum to all the readers. I have a question that I was asked by a friend recently but got stuck for an answer. His question started with, in the Shia Fiqh, is The act of Hajj (pilgrimage) obligatory (Wajib) on females? To which I replied that Hajj is wajib on every Muslim, from my common sense. HOWEVER, he further asked me to prove if any females in prophets household (more so referring to Lady Khatijah sa, Lady Fatima sa, Lady Zainab sa) performed hajj and asked for prove. I have tried to research but couldn't find any obvious answers or hadees in regards. Has any one got more infor
  21. Mohsin Jaffery B.A Religious Studies This book review will analyze “Islamic Legal Philosophy: A Study of al-Shatibi’s Life and Thought” written by Professor Muhammad Khalid Mas’ud and published in 1977. Mas’ud is the director general of the Islamic research institute at the International Islamic University of Islamabad. He has authored many books surrounding the topic of Islamic Law such as, Iqbal’s reconstruction of Ijtihad, Islamic Legal Interpretation, and many others. In Islamic Legal Philosophy, Mas’ud’s goal was to illustrate the modern applicability of Maslaha, in order to creat
  22. Salams As signatories of the International Covenant on Civil and Political Rights (ICCPR), is it obligatory for an Islamic state such as Iran [as well as other Muslim countries] to honour the agreement from the point of view of Islamic teachings and jurisprudence? [1] What are the efforts being made by Islamic legal scholars to address the obstacles and conflicts between domestic and international law & customs respectively? ----------------- [1] My general understanding of agreements in Islam is as per below article: The third type of promise is when people form actua
  23. Salam There is consensus amongst Shias and Sunnis that fajr begins when there is a faint glow of the morning Sun across the horizon, before the Sun actually rises above the horizon. This is referred to in the verse in Surah Baqara v187: وَكُلُوا وَاشْرَبُوا حَتَّىٰ يَتَبَيَّنَ لَكُمُ الْخَيْطُ الْأَبْيَضُ مِنَ الْخَيْطِ الْأَسْوَدِ مِنَ الْفَجْرِ And eat and drink until the white thread becometh distinct to you from the black thread of the dawn. The white thread of dawn referred to in the verse is that faint glow of white across the horizon. This was fair
  24. Salam to all Muslims. I need some insight and clarification on this subject. I know that Aqeeda and Fiqh are different disciplines. So, how many categories of Aqeeda are there, and who "founded" them? So, how many categories of Fiqh are there, and who "founded" them? Lastly, can we mix and choose?
  25. Hi, If someone does gambling but receives no benefit from it in terms of money gained. But sincerely regretted his actions and repented. Would they have to do anything else other than repent? I know it may be different if you won money from it, but in this case, no money was won. But, to increase awareness, please explain what to do if money was won as well! Thanks,
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