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  1. i will put some reverences about sufyani... “The rising of as-Sufyani is an inevitable matter. He will rise in the month of Rajab. It will take, since his rising until his end, fifteen months. He will fight for six months. When he conquers the five districts, he will rule for nine months no more no less.” Ithbat al-Hudat, vol.3 p.739, Biharul Anwar, vol.52 p.248, Mo’jam Ahadeeth al-Imam al-Mahdi, vol.3 p.462. ------------- “When as-Sufyani conquers the five districts, then you count to him nine months (the period of his rule)” Hisham claimed that the five districts were Damascus, Palestine, Jordan, Hims and Halab Hims and Halab are two cities in Syria. Biharul Anwar, vol.52 p.252 and refer to references of the first tradition. -------------- “Al-Yamani and as-Sufyani will rise like two racehorses.” Al-Amali by at-Toossi, vol.2 p.275, Biharul Anwar, vol.52 p.253, 275, Mo’jam Ahadeeth al-Imam al-Mahdi, vol.3 p.478. ------------- “When as-Sufyani rises, he will send an army to fight us (the Hashemites) and an army to fight you (the Shia). If that takes place, hurry to us by any means!” Dala’il al-Imama p.261, Biharul Anwar, vol.52 p.253, Mo’jam Ahadeeth al-Imam al-Mahdi, vol.3 p.470. ------------ “As-Sufyani is red, blond and blue. He has never worshipped Allah at all. He has seen neither Mecca nor Medina. He says: O my God, I take revenge even if I go to hell! O my God, I take revenge even if I go to Hell!” Biharul Anwar, vol.52 p.253, Mo’jam Ahadeeth al-Imam al-Mahdi, vol.3 p.274. ........... The narrator says: I said: 'O son of the Messenger of Allah! When will your Qa'am emerge? He replied" At the time when men will imitate the women and women will imitate the men; when women will ride on saddles; when people will cause their prayers to die and will follow their carnel desires; when people will turn users; when shedding of blood will become something insignificant; when trade and business of the openly commit adultery; when they will make towering constructions; when they will consider lie to be lawful; when they will accept bribes; when they will follow their lusts and desire; when they will sell their religion for this world; when they will hold under obligation the one whom they feed; when they will consider forbearance to be the sign of weakness and feebleness and injustice to be an honor; when their rulers will be evil and their ministers liars; when the trustworthy amongst them will be traitors; when the helpers amongst them will be unjust; when the reciters of Quran will be transgressors; when cruelty and oppression will become manifest; when divorce will increase; when people will engage in debauchery and libertinism; when forced witness and lie will be accepted; when they will engage in drinking and gambling; when men will be mounted on; when women shall engage with women (indecent acts); when - people will consider 'Zakat' to be a booty and charity to be a loss; when they will fear from the tongues of the wicked people; when Sufyani shall revolt from Syria and Yemen; when 'Baidah' which is between Mecca and Medina will sink; when a child from the progeny of Muhammad ((صلى الله عليه وآله وسلم).A.) will be killed between 'Rukn' and 'Maqaam' and when a live voice will be heard from the heavens trying out that the truth is with Mahdi and his followers. It will be then that our Qaem will emerge. When he re- appears, he will stand with his back against the wan of Ka'aba and 313 of his followers would gather around him. The first speech of Qaem would be the following verse: "What remains, with Allah is better for you if you are believers." Then he will say: I am the 'Baqiyatullah' (God's remainder) representative and Proof of Allah upon you. .......... what are youre toughts and opinions......? do we live near his appereance or don't? who can be the sufyani be?
  2. The notion of love has it's roots in the trait of kindness. Only a kind person can understand and exhibit love. Now, kind here is not someone who gets delighted after seeing a baby or a dog and starts adoring it. Neither it is someone who starts crying everytime after watching something bad happening to someone. So, what is kindness? A kind person is the one who is bent upon helping anyone with whatever problem one has. He is thirsty of such people who need help. An extremely kind person doesn't want anyone to ask him to help. He feels ashamed if such a thing happens. So, kindness is the pure trait of helping different beings in their works with utter selflessness. Only faith can depict such traits. As Ayatullah Shaheed Murtadha Mutahhari writes in his book, "It is religious faith alone which, above all, respects Truth, honors justice, encourages kindness". So, kindness is a spiritual trait. As this trait becomes more and more apparent within the realm of spirit; it indicates towards a strong, inevitable and beautiful reality. This is called love. It seems, overtly, as if kindness causes love. But no, it is actually love that is the cause of this kind behavior. Love is a feeling while kindness is a trait. Love, though is an extreme force, not easy to control but it has levels. It seems as if it ascends from relative realities to absolute reality. Actually, it breaks down from absolute reality to relative bounds. At the lowest level of this hierarchy is human to human love. This has no essence of itself. It's core lies in faith only. This is just a symbol. Despite being very limited and quite less, it exists. The Holy Prophet (صلى الله عليه وآله وسلم) has said, "Allah has divided kindness into 100 parts. Out of which 1 part is induced in all humanity." So, the love amongst the humans is basically, 100th part of the entire phenomenon. Amazing. This love can be seen everywhere and everyone has experienced it. May Allah let every person have a taste of love. Love of a mother for her child, a father for his child, among siblings, friends, family relatives, husband and wife etc. It doesn't even matter how they are related or is their even any relationship or not. Love is independent of any relationship, distance or any material dimension. It can be resembled in different ways but love doesn't depend upon it's symbol. At this point, a human mind starts to tremble. Because this feeling is incomprehensible and unpercievable. He tries to break and kill all the false perceptions that might be their. Love, as I said, has no physical dimension. Though, a human mind lagging the ability to understand it, might mistake it (and it happens very often). False notions are created which shame the truth and pure character of love. Carnal desires related to lust and greed always wander in a human mind. But problem occurs when these satanic thoughts are confused or assumed wrongly as love. From this point, this spiritual notion gets materialized and humiliated. This happens to such an extent that as a result it stops the progress of the spirit of a human being. It makes a person blind towards the reality of love — which is progressive — and stops the journey of soul towards it's ultimate destiny. Human love is just a medium to reach the divine and absolute reality of love but greed makes a person feel as if human love itself is divine and he has found our god in the form of that person or being we love in this material world. So, the final result of this false notion is infidelity. Here is the difference between both. The fake love vs real love. One is destructive to an extent that it directs you to hell and the other might help you reach heaven without any punishment. Heaven and hell? Where did that come from? Yes, as I said, Love is truth. Truth is love. And it is divine and absolute. If a human being on the path of love and kindness doesn't recognize Allah or as a result of love, his faith doesn't reach closer to certainty, then he is trapped in a false notion. Above the level of love is worship which is the last. Love is a consequence of the manifestation of divinity (Maarefat e Ilaahi). As I said love doesn't combines, it breaks down. When we practice taqwa, adhere to our faith, earn knowledge, struggle, stay patient and thus our counted amongst the guided ones; we see the beauty of Allah through the eyes of our heart. It amazes us and turns us crazy. Maula Ali (عليه السلام) says when Asked by his companion Dhalib al Yemani, "Yaa Amir ul Momineen (عليه السلام), Have you seen your Lord?" Maula says, "Would I worship that which I do not see? When Asked, "How do you see him"; Amir up Momineen (عليه السلام) says, "Eyes do not see him with direct witnessing. But hearts percieve him through the realities of authentic belief". Seeing the beauty of Allah though he is unseen. This is Maarefah of Allah. This maarefah from worship and a constant search of being, causes love. But love pays back. Love increases the power of worship and makes it more extreme. It beautifies the already beautiful worship of Allah. It makes a person forget this world. It makes him turn away from this world. Such a human being who is drowned in this extreme love of his beloved (Allah (سُبْحَانَهُ وَ تَعَالَى) ) is dying to meet his Lord as is also clear from the munajaat of Maula Ali (عليه السلام). Love of Holy Prophet (صلى الله عليه وآله وسلم) and AhlulBayt (عليه السلام) for Allah and it's depiction in history is the only way we can fascinate ourselves with the beauty of this feeling. Such a person, loves everything associated with Allah. He can sacrifice himself for the sake of Allah. Not only himself, his entire existence without any hesitation. It is written about Maula Ali (عليه السلام) that when some muslims came to the Holy Prophet (عليه السلام) to complain about Ali (عليه السلام), the Prophet (عليه السلام) said, "Don't complain about Ali, he is crazy (Majnoon) in love of Allah (سُبْحَانَهُ وَ تَعَالَى)." Now, removing all conseptualization let me make it clear through the intercession of AhlulBayt (عليه السلام). Love is, when a man sleeps for the sake of Allah on the bed of The Messenger of Allah (صلى الله عليه وآله وسلم) even after knowing that he is surrounded by swords. Love is, when Fatima (SA) spends days in hunger and nights in prayer of the Almighty but never complains to anyone about her pains. Love is, when this woman (Fatima (SA)) stands like a mountain between his husband — Wali of Allah — and the oppressors who were burning her house to defend Haq. Love is, when a woman(Fatima (SA) again) being a child accompanies her father and supports him when he is attacked, laughed off and taken lightly by the meccans for the message he conveys and as a result is called as Umm Abiha. Love is, when a man (Imam Hussain (عليه السلام) ) who has committed himself to sacrifice, after sacrificing his whole family, with his body bathed in blood puts himself into the last prostration (sujood) to his lord. Love is, when a woman (Zainab (SA) ) despite all what she saw, despite the chains around her body, despite the thirst killing her throat and the humility she beared as a consequence of her veil being taken away; despite no one, except her ill nephew, standing for her, speaks so loud and so clear that the throne of the tyrant of that time and everytime and his system from top to bottom trembles and breaks into pieces. Love is, when this woman is asked in a disrespectful tone, "Did you see what Allah did to you?" She says, "I saw nothing but the beauty of Allah ((سُبْحَانَهُ وَ تَعَالَى))". I cannot go ahead of this. So, it becomes clear that love is only for Allah (سُبْحَانَهُ وَ تَعَالَى) and from Allah (سُبْحَانَهُ وَ تَعَالَى). It resembles kindness and sacrifice. It actually needs sacrifice to flourish in every heart. It needs sacrifice as it's own resemblance. It needs sacrifice for the success of human spirit. Not only from an individualistic stand point because sacrifice has an impact on masses. So, here comes the importance of the greatest effect of love on a soul which is the spirit of sacrifice. Like Ibrahim (عليه السلام) did of his son. Like Lady Hajra (عليه السلام) did of her calm life with her husband and accepted to stay in a desert relying only on her beloved (Allah). So, sacrifice is the greatest symbol of love. And what is the greatest example of sacrifice? Karbala. Can you imagine a person who says to his companions that you will be martyred, your heads will be slaughtered and raised on lances? Who says: 'Leave me alone to die as my enemies need me and not you.' ? But however he may insist, his companions don't move. They are seeing themselves cut into pieces but our eager to go to the battle ground. Who cannot be stunned by such conviction? Who are these people? Who are we in front of such people? We follow our rubbish lame desires. Are we blind or is the history of such people not clear enough? What if we start to follow Weheb al Kalbi (رضي الله عنه), who got martyred and slaughtered while he just got married. What if the woman become like her wife, who saw her smart, young and wonderful husband getting slaughtered in front of her? What will go wrong if mother's take pride in sacrificing their children for the sake of Allah, wherever and whenever possible instead of pampering them and teaching them to become coward? Have you ever seen a sacrifice of a 6 months child? Can anyone imagine herself in place of Bibi Umm Rabab (رضي الله عنه)? Have you seen a mother who prays to Allah (سُبْحَانَهُ وَ تَعَالَى) and prostrates in front of Allah out of thankfulness when she hears the news that both of her dear sons got martyred? She doesn't even cry on them. She barely asks about their dead bloodied bodies. Allahu Akber! What can one say? Just doing this conversation and penning down this glorification of love is making me tremble. Karbala's example is unique just like our religion and the holy figures that stand as divine guides for us. Though Karbala carries the legacy of simple human beings like us. But can you see how love changes everything? Imam Hussain (عليه السلام) created friends of Allah (سُبْحَانَهُ وَ تَعَالَى) out of human beings. His Caravan of sacrifice led the greatest example of divine love humanity will ever see. What can we take for us from here besides humility as lovers and shame as worshippers. Humility about our weak hearts who don't nourish the feeling of love to such an extent. Shame that our prostrations, if even as much as the stars in the sky, cannot equate to the millionth of the prostrations of the Martyrs of Karbala on the plains of Karbala. But their is a glimmer of hope. It's true that love of Allah (سُبْحَانَهُ وَ تَعَالَى) is far beyond from the realm of imagination and we cannot sustain it so easily. But their is hope. Hope that comes from AhlulBayt (عليه السلام). Hope that takes an afflicted, painful heart full of regret in the camp of Yazid, from his calm abode to Imam Hussain (عليه السلام) within a night. Hope that makes us quit our food and drinks on the 10th of Ashura (those who genuinely do) and makes us cry and vail for Imam Hussain (عليه السلام). As this hope remains, it is developed through love. Love for Ahl ul Bayt (عليه السلام). Love for Imam Hussain (عليه السلام). If we make efforts, it is not difficult. When Hurr ibn Yazid al Riyahi (رضي الله عنه) changed his fate in one night by developing all these traits, realising all these instincts; why can't we? He developed love for Imam Hussain (عليه السلام). This is intercession. When Imam (عليه السلام) becomes your beloved, your destiny, he will divert your path towards the divine love of Allah (سُبْحَانَهُ وَ تَعَالَى). The notion of mourning the martyrdom and misery of Imam Hussain (عليه السلام) opens the door of love, devotion and self sacrifice within the soul of a human being. It's so deep that it can revive a dead soul. Imam Khomeini has said, "Keep the event of Karbala and the holy name of Imam Hussain (عليه السلام) alive. For by it's survival, Islam will survive." So, don't miss these mourning events. Marsiya and Nauha recited for our beloved Imam (عليه السلام). You will automatically notice that Allah has changed you. You will experience that change at the end of Muharram. As if some new hidden realities have been shown to you. Even if you read down entire books of Hadith and Qur'an and pray day and night, the effect on your soul will not be as swift as contemplating on the tragedy of Karbala and the life of Ahlul Bayt (عليه السلام). Qur'anic verses are beautified by the character of Ahlulbayt (عليه السلام). Qur'an is a book and it's visual reality is the life of Ahlulbayt (عليه السلام). If you have love for Ahlulbayt (عليه السلام), you'll fall in love with Qur'an automatically. Falling in love with both of them will let you gain Maarefat of The Holy Prophet (صلى الله عليه وآله وسلم) and his Maarefat to the love of Allah. When this divine love will be in your heart, it will break down into infinite denominations and will fall as kindness upon every creature of Allah. In this way, you'll find yourself in love with everything. As Imam Hussain (عليه السلام) says, "O Allah, What did he find who lost you? What did he lose who found you?" [Dua Arafah]. Start your journey of love and immerse yourself in this ocean of love. Though this is nothing in comparison to what an explanation of love should be and my words are not enough to express it. Even if I write what all encompasses my mind, I won't be able to convey it completely.
  3. I recently watched this Youtube video (which is in Urdu). I watch these type of videos now and then. But this video has stressed me so much. As I know that Shirk is unforgivable and the biggest sin, I am scared of even practising Salah. During Salah or Prayer, millions of things and thoughts come and go through my mind. In this video, the scholar says that 99% of people are committing shirk, because people who think of someone else during prayer, are doing shirk. I just THINK he is wrong(Its just my opinion, so please correct me if I'm wrong). Shirk is simply worshipping someone else besides Allah, or compare someone else with Allah (سُبْحَانَهُ وَ تَعَالَى). I do not think that I am worshipping of whom I am thinking (Naa'oozu billah). I cannot stop myself from thinking other things. I know I am standing in front of Allah during prayer, but thinking of someone or something else during prayer doesn't make it shirk. If I am wrong so please correct me, I will really appreciate it, and I will try my best to think of nothing but Allah during Prayer(Salah).
  4. Does anyone have any English compilation of Hadith Qudsi? I’ve been searching and only managed to scour a few small ones.
  5. I was browsing through Duas.org and I came across the Asmaa' Al-Husna page. I read through the benefits of reciting the different names of Allah. I came across Al-Razzaq and saw: "Go into seclusion and repeat 1000x to meet Prophet Khidr.". Is this real?? What are even the sources they used?
  6. I need help one of my sunni freind ask that why u ask help from imam ??? And he said u should ask only from Allah ? What shpuld i reply help
  7. Read the Reddit comments to understand what the thread was about, since the post has since been deleted. ....................................................................................... I'm so tired of the utterly nonsensical and VERY COMMON Sunni notion of 'I am happy to seek unity with Shias as long as they don't curse/insult/abuse any Sahaba, and especially NOT Aisha, Abu Bakr, Omar, Uthman. Firstly, any Shia claim regarding the sahabi that happens to go against the Sunni narrative is considered insulting. Secondly, and more importantly, is that the same notion is true for Shias... You are insulting the Ahlul Bayt by not accepting them as divinely appointed leaders of Allah, and infallible individuals, and perfect preservers of the religion of Islam, and a high means of seeking closeness to Allah (intercession). Not only are you insulting revered Shia figures by not following them, you are commiting MAJOR shirk by giving a false attribute to Allah, by saying that Allah has not always appointed an infallible leader on this Earth, and that there currently isn't an infallible leader. Furthermore, the real kicker is that plenty of revered Shia figures, such as Abu Talib (رضي الله عنه), are considered kuffar by Sunnis. Is this not insulting? So, how can we Shias unite with Sunnis based on their own fallacious logic? Shias are the minority, and Sunnis are the majority. It makes Sunnis think that they are Orthodox and that they have to unite with Heterodox for political and humanitarian reasons, and that Shias must make [ridiculous] compromises. Shias are far more receptive to the unity message, because we actually understand Sunni Islam, and can see the commonalities. We understand that we can't make Sunnis compromise on their beliefs. Simply by being the minority within Islam, by nature we Shias already understand Sunni beliefs, whereas Sunnis have a basic strawman understanding of Shia beliefs... which is natural, considering that they are the majority. Anyways, the point of my post is the following: Let's compile a list of revered Shia figures that are not given their proper status by Sunnis, according to Shia Islam... with an explanation given. ...This is to show that we Shias and Sunnis can unite, but we cannot unite upon revered figures and imamah. ...This will also serve as a way of showing Sunnis that this argument of theirs makes no sense. Another important question we may ask is "What about commonly revered figures like Imam Ali (عليه السلام) who is given different status in both sects? Can we unite upon Imam Ali (عليه السلام)?" ...a common Sunni criticism of political unity is that "Ali ibn Abi Talib (رضي الله عنه) is given an improper status in Shia religion because they call upon him... tawassul (intercession) of the 'dead' is Shirk! So there is absolutely no room for unity since we can't even agree on the status of the sahabi" [yes, I am aware that the Imams (عليه السلام) are still alive, but Sunnis don't believe this...] I would love to hear your thoughts. Wassalam. JazakAllah Khair. Fi sabilillah.
  8. I need a duato help someone get ut of prison or get lesser years in prison. Does anyone know of any powerful duas? This boy in prison is only 15 years old and has been sent to adult prison. the crime that he has commited is bad but we are trying to fight his case for himt o at least be sent to juvenile and not adult prison. Please dua for this fifteen year old and dua that the mother can get through this difficult time. All duas appreciated.
  9. Salaam alaikoum, Does anyone know which supplication this is: One of the most important etiquette and instruction is the recital of Surah al-Qadr (Power) before taking Suhur and iftar as well as recital of illustrious and illuminated supplication: “Allahuma rabb al-nur al-'adheem” (Allah is the possessor of great illumination) which has been given book of Iqbal written by the most esteemed and famous scholar Sayyid ibn Tawus. About this supplication it has been narrated from Imam al-Sadiq [a] that the Holy Prophet has recommended recital of this prayer to Commander of the Faithful Imam 'Ali [a] and said that Archangel Gabriel came to me and said: “Whoever in the Holy Month of Ramadhan before iftar recites this prayer, Allah answers his prayer, accepts his prayer and fasting, grants his ten requirements, forgives his sins, removes his grief, makes his heart at ease, grants his wishes, makes his deeds to ascend upward with the deeds of Prophets and righteous saints, and on the Day of Judgement brings him to His presence with a face illuminated like bright moon.”
  10. Salaam, Who taught or revealed the Gospel to Jesus? Since we believe Jibraeel revealed the Qur'an to our Nabi and Jibraeel is the Arcangel of Revelation, who revealed the Gospel to Jesus and is there any evidence? Same question for Ibrahim and Musa... Did Allah speak directly to Abraham and Moses? Did Allah also speak directly to Jesus and Muhammad and is there any evidence? By "evidence" I specifically mean Ayats in Qur'an, Hadith or anything from our Imams stating these things. Thank you!
  11. SalamAlaykum Brothers and Sister, I hope you are all well I was wondering if someone can tell me where in the Quran it says that the Old and New Testament is Corrupt. Because Muslims say that the Injeel and Torah was changed but where does it say that in the Quran. PLEASE DONT BRING VERSES WHICH TALK ABOUT THE WORDS BEING ALTERED ORALLY, But verses which mention that it was changed in writing. Jazakallah
  12. How did "Allah" make its way to viking clothes? @andres What you think? On viking graves were found fabrics which say "Allah" &"Ali" https://youtu.be/HqCgamq3_1o Muslim vikings and magic letters :the odd history of Runes Pt1 https://youtu.be/BwAYkYHmQ5k Swedish vikings wearing Allah fabric?
  13. AOA, i just wanted to know if anyone could recommend any good shia scholars videos, or channels, in english. i'm trying to learn more about my religion, and hope that you'll all comment some good ways i can expand my knowledge. i will be learning through reading the Holy Quran, and Najul Balagha, but also wanted to listen to some good meaningful lectures, or short videos, you know how theres 'mercifulservant' and 'theprophetspath; on youtube. Are there any shia based channels like this? They make short videos and tell beautiful stories and very nicely relate things to tell about the topic they choose. Thank for the help in advance!! Jazakallah Khair <3
  14. Salam alaykum sisters and brothers and Ramadan Kareem! Yesterday I found out methods of Istikhara and how to perform it by doing tasbeeh (counting beads with a rosary). I performed the same night the same method given out by imam Al Mahdi (A.S) and the first time I got an answer telling me to do it (what is on my mind). I performed again (the same method) after and it instead said to not do it. I then a few minutes after performed another method given out by another imam (A.S) which I forgot whom it was and my answer came out to be to do it. And now a day later i performed istikhara a few times with the different methods by different imams and some of the answers were to not do it while others were to do it. I then performed the istikhara given out by prophet Muhammad (A.S) which you get an answer from by opening the Quran after following some other steps and then seeing which sentence you get. I don’t remember which sentence/verse I got but if I would translate it to an answer I would say the answer were to not do it or like to not do something without Allah allowing it. I’m now very confused, shall I do the thing in my mind or not. I don’t remember if I got “do it” most or “do not do it” most. But I think I got “do it” maybe one or two times more than to not do it. Please if anyone knows what you shall do (based on knowledges) can you please advise me? And please brothers and sisters avoiding telling me to not do it only to be on the safe zone because I really want to make my decision but of course seek Allah the almighty’s knowledge and permission first. Jazakhum Allah Khayr o3alaykum alsalam o rahmat Allah o barakato! Here is the link to where all the methods that I performed are: http://www.duas.org/istikhara.htm
  15. Asalam Alaykum everyone, It may be a childish question but please answer I'm very curious. In heaven, what do you do exactly? I know there is gardens and beautiful luxurious houses etc., but can you do things like fly, teleport, super speed, etc.? What age do you enter in? I heard we all enter in as adults, so babies like Imam Hussain's (a) son will enter heaven as an adult, and so will Mohsen ibn Ali (a) I heard we will all enter in the form of Nabi Adam (a), and the females in the form of Hawaa (eve). Is this true? If so how will we recognize prophet from prophet or imam from imam, or loved one from loved one? Also, when you go to heaven; do you still have relations with your family members? (mom,dad, children, etc.) And when you are in heaven, I know there are 7 levels/stages of heaven, does this mean if you are in any level other than 7, you cannot meet or see a prophet or imam, or holy personality? I hope this isn't the case, I really hope it isn't. That would be so terrible for me. Can you meet or request to see someone on a higher or lower level than you? SubhanAllah...
  16. Bismillah and Salaam everyone. Hope you are all healthy and well inshAllah. I have come in need of all your prayers inshAllah. I am hoping that through your prayers as I am a sinful human, maybe Allah will help me (not saying that He does not). I have been struggling with anxiety recently and once in a while it comes down hard. I have a hard time swallowing food and at random times trouble breathing. I want you all to pray for me, my health, and my life to get better inshAllah. If you can please, keep my family, and all those who are going through any kind of pain and struggle as well. My life in terms of mental, physical, and economic health is not so well. Alhamduillah none the less. I have been not feeling the same as I once used to and it scares me. If any of you is currently visiting the kaaba, the holy prophet, or any of our imams A.S. If it is not too much to ask please do a special request prayer for me there and if you can please donate any sum of money on behalf of me to whoever or whatever you wish be it for the sake of the shrine or for the poor. God bless you all, and thank you so much for this. I will as always keep you all in my prayers as well. Wa Salaam.
  17. In reading A Shi'ite Anthology, I get the impression that Allah's Oneness transcends attributes and names, but the Sunni tradition lists 99 names of Allah. I am sure that many of these names are found in the Qur'an, for example, ar-Rahman and ar-Raheem. Does this concept of 99 names of Allah exist in Shi'ia teachings? I know that Allah is beyond our comprehension, but He has described Himself in terms that we have some semblance of understanding as humans else the words would be meaningless. Do these various names give us some comprehension of the Uncomprehendable and Incomparable One?
  18. Surah Al Baqarah, 117th Ayat بَدِيعُ ٱلسَّمَـٰوَٲتِ وَٱلأَرۡضِ‌ۖ وَإِذَا قَضَىٰٓ أَمرً۬ا فَإِنَّمَا يَقُولُ لَهُ ۥ كُن فَيَكُونُ The Originator of the heavens and the earth; and when He decrees an affair, He only says to it, “Be”, and it is. ------ Surah Al Lahab, 1st Ayat .تَبَّتْ يَدَآ أَبِى لَهَبٍ وَتَبَّ May the hands of Abu Lahab be ruined, and ruined is he. ------ Some commentators have also translated the above ayat as 'May the hands of Abu Lahab be broken, and tabba to mean: may he perish of he perished. Q. Allah says be and it is then as soon as this ayat was revealed for Abu Lahab his should have broken or should have perished right on the sametime as Allah had made a decision then why did not it break? And please don't come up with assumptions of your own such as this ayat being metaphorical etc... Something authentic should come as a reply.
  19. As the Quran mentions in Surah 10 aya 47, there is a warner/messenger to every group of people and also you will find such a verse in surah 16 aya 36 and so on. If this is true then how does it say Surah 36 aya 6 that O Muhammed you may warn people who are not warned and their forefathers are not warned and so they are unaware. Isnt this a contradiction and as a Muslim this confuses me. If any of our brothers and sisters are able to clarify then please do.
  20. Please explain the three attributes just, most compassionate and one when attributed to God. http://www.islamquest.net/en/archive/question/fa2614 https://www.aparat.com/v/u93HC/خدا_برای_همه_ی_موجودات_ارحم_الراحمین_می_باشد
  21. Wikipedia notes: as well as: https://en.wikipedia.org/wiki/Yahweh So, is YHWH the same as Allah? As a Christian, I certainly consider him my God, the only true God of all things, and the only one deserving of worship. I would consider Allah the Islamic "spin off" (I don't mean that in a rude or offensive way) of YHWH. Thoughts or other opinions/viewpoints?
  22. SalamAlaykum Brothers and sisters, I hope you are well. I had another question that came in my mind. We have ancient texts of the Jewish Bible (Tanakh/Old Testament) that the name of the LORD was YHWH. But what about according to Islam? Was wondering if one of the names of Allah سُبْحَانَهُ وَ تَعَالَى was YHWH or if it's a man made name. Would really appreciate if a knowledgeable brother or sister can reply Jazakallah khair
  23. بسم الله الرحمن الرحيم As we stated earlier, before we can answer the question “how can I know that God exists?” we must first ask the question “how do I know anything at all.” There are multiple ways that the intellect comes to know, and these modalities (or ways) of knowing are arranged hierarchically. I will go from the lowest form of knowledge to the highest – though this may seem unintuitive to the modern mind, which has been conditioned to see certainty as ordered in precisely the opposite direction. I will sort out these modern confusions as we proceed upon each level, inshaAllah. The lowest form of knowing, and the least certain is that of sense perception. “Huh? But I thought you had to see it to believe it?” you may ask. Ah, but you see sense perception deceives us all the time. We readily admit that. Sometimes we see things that aren’t really there, and sometimes what we see does not reflect reality. For instance, we perceive the earth as being flat, the sun as setting upon the horizon, the stars as being small, and if I were to put my finger in a glass of water it would appear to break due to the refraction of light. Your eyes deceive you Take a look at this clip around 12:30 where Dawkins himself says that if he were to see a direct sign of God – the heavens opening up and seeing the angels – he would still disbelieve in God. Instead, he would find it more probable that he were hallucinating, that David Blaine or some magician were playing a trick on him, or that aliens with some advanced technology could manipulate reality to make him think he were seeing what he were seeing. You can hear his own words here.... This article was originally published on themuslimtheist.com. Click here to continue reading.
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