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  1. (salam) I am just a minor student of Islamic knowledge and It is my humble observation in this regard. I think that in Shia fiqh the rijal is not that important as it is in Sunni fiqh. We have twelve holy Imams (Golden Chain) of narrations. The narrators who reported from these twelve holy Imams (a.s) in their respective times hold less importance. Our faith is based on direct sayings of Imams (a.s) in their respective times who were being heard by many people/followers and there were less chances of deception and lie. On the other hand the Sunni reporters are common people. Their were reliable as well as non reliable reporters and they are separated in times from Prophet's times to the next generations. It is also important to note here that there is so much diversion of opinion regarding a reporter in Sunni side. Most of the time personal bias is also involved in weakening a reporter in Sunni side. Most of time we see in Shia side the hadiths are narrated in the following manner... SHIA REPORTS: Narrated A from Imam Jafar Sadiq (a.s) who reported from his father Imam Muhammad Baqir (a.s) who reported from his father Imam Zainul Abideen (a.s) who reported from his father Imam Hussain (a.s) who said that Prophet (pbuh) said ....... SUNNI REPORTS: Narrated Abu Huraira that prophet (pbuh) said or Narrated A from B who narrated from C who narrated that Hazrat Aysha (r.a) said that prophet (pbuh) said... It appears in Sunni side the reliability of narrators is more random and diverse while in Shia side the weak narrators are easily picked up. Even otherwise, the authenticity of reports in Shia side depends more on "matan" and whether the report is in accordance with Quran and settled Sunnah.
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