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Condolences to the Imam of our time, Imam Sahib uz-Zamaan (atfs) on martyrdom anniversary of Janabe Mohsin (a.s.), the unborn child of Imam Ali (a.s.) and Janabe Fatema Zehra (s.a.). May Allah's سُبْحَانَهُ وَ تَعَالَى curse be upon the killer of Janabe Mohsin (a.s.) and those who were satisfied with the event. https://www.seratonline.com/8668/hazrat-mohsin-ibn-ali-a-s-a-victim-of-oppression-and-terrorism/ I do not see the event in SC Calendar sister @Hameedeh

(salam) How are you? This is incident which has been spreading in Facebook. This is unfortunately written it Urdu. So it will be hard for non-Urdu to understand this. I try to tell this incident in English. Actually it is an incident about Langar (food served to poor people) and everybody was getting food, but only one person asked for two people food, then langar distributor asked why you're asking for two people food. The person replied, " This is for the person who is sitting there, who is very poor and eating food with water. and then the distributor replied, "the langarpeople eating here it is due to this person (pointing to the poor person). And this is our Caliph Abu Bakar. I heard this was not Abu Bakr.. but Maula Ali (as). so I am asking Sunni and Shia brothers, share Hadith about this incident. so it is then confirmed. To Sunni: If It is Abu Bakr, then please provide Hadith with reference. To Shia: If it is Maula Ali (as) then please provide Hadith with reference. That would be enough for me. :) Thanks you so much, (wasalam)

(salam) COURT P: 1. In court P all the principles of natural justice are abide by. There are instances where the courts deviated from them but generally speaking they follow the golden principle "Audi Alteram Partem" (No body should be condemned unheard). Even if the government wants to take action against some one it gives a reasonable notice to that person to do the needful and also inform the person of non compliance of orders/directions of the government. Even if government neglect this principle, the courts take the action and allow the parties to present their version about the case. There are no instances in these courts where some orphan is deprived of his/her right and the government occupied his/her land illegally without notice to that person. References: http://legalperspectives.blogspot.com/2010/07/audi-alteram-partem-natural-justice.html http://www.pljlawsite.com/html/PLJ2011CR16.htm 2. In court P this is settled principle that no one can be the judge of his own cause. Nemo iudex in causa sua (or nemo iudex in sua causa) is a Latin phrase that means, literally, no-one should be a judge in their own cause. Even if a judge is interested in some cause due to some relation with one of the parties, he sends the case to the big judge to fix the case for adjudication before some other court so that the justice is done and he does not decide his own case. References: http://en.wikipedia.org/wiki/Nemo_iudex_in_causa_sua 3. In Court P, it is written in the constitution that every law shall be made in accordance with Quran and Sunnah and no law in contradiction of Quran and Sunnah will be declared void. COURT A: 1. in Court A all the principles of natural justice were violated. The Court occupied the land of an orphan without notice to her. So the orphan was condemned unheard and her land was occupied illegally and unlawfully in clear violation of natural justice. 2. In Court A the Judge was not only interested in the cause rather he was the party of the case himself but still he opted to decide the case and unilaterally illegally occupied the land of the orphan. 3. The judge invented a hadith in clear violation of Quran. Quran did not provide any exception for a woman from her right in the property left by her predeceased but he made a self made hadith in violation of Quran.