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Found 5 results

  1. Bismillah ar-rahman ar-rahim Assalamu alaykum jamian, I was wondering if we could list up the ahadith which mention the will of the blessed Prophet(S) about his successors. So far all our ahadith with the will testifies the words of the ansari shiites who believe in 12 mahdis. So far I have found three. “O Father of Al Hassan, bring me a leaf and a paper”, and he dictated his will until he came to a position where he said ”O Ali, there will be twelve Imams and after them there will be twelve Mahdi’s. You, O Ali, are the first of the twelve Imams, God has named you in his heavens Ali Al Mortada,The Prince of the believers, Grand truthful, the bright Farouq (Judge and differentiating between true and false), the trusted, and the Mahdi (rightly guided). These names may not be truly attributed to other than you. O Ali, you are my guardian on my own family, their living and their dead. My women, whom you maintain shall find me tomorrow, and whom you reject I am acquitted of her. I will not see her and she will not see me on the day of resurrection, and you are the successor (Khalifa) on my nation after me. If the day of death comes to you, hand it over to my son Hassan the very beneficial. Then if the day of death comes to him, let him hand it over to my son Al Hussein, the Martyr, the Pure and the Assassinated. If the day of death comes to him, let him hand it over to his son, the master of the servants and worshipers Ali.If the day of death comes to him, let him hand it over to his son, Mohamed Al Baqir.If the day of death comes to him, let him hand it over to his son, Jaâfar Al Sadiq (the honest).If the day of death comes to him, let him hand it over to his son, Moussa Al Kadhim (The Patient).If the day of death comes to him, let him hand it over to his son, Ali Al Reda.If the day of death comes to him, let him hand it over to his son, Mohamed Al Thiqa (The Trustworthy).If the day of death comes to him, let him hand it over to his son, Ali Al Nasih (The Advisor). If the day death of comes to him, let him hand it over to his son, Al Hassan Al Fadil. If the day of death comes to him, let him hand it over to his son, Mohammed the Mandate of the Holy Family of Mohamad Peace be upon them all. These are the twelve Imams. Then there will be twelve Mahdi’s after them. then when Allah receiveth him, let him hand it over to his son, the first of the close ones, he has three names, one like mine and my Father’s: Abdollah (Servant of God), Ahmad and the third name is The Mahdi (the guided) and he is the first Believer” (Ghaybat al-Tusi, p. 150) ÍÏËäÇ ÃÈí ÑÖí Çááå Úäå ÞÇá : ÍÏËäÇ ÓÚÏ Èä ÚÈÏ Çááå ÞÇá : ÍÏËäÇ ãÍãÏ ÇÈä ÇáÍÓíä Èä ÃÈí ÇáÎØÇÈ ¡ Úä ÇáÍÓä Èä ãÍÈæÈ ¡ Úä ÃÈí ÇáÌÇÑæÏ ¡ Úä ÃÈí ÌÚÝÑ Úáíå ÇáÓáÇã ¡ Úä ÌÇÈÑ Èä ÚÈÏ Çááå ÇáÃäÕÇÑí ÞÇá : ÏÎáÊ Úáì ÝÇØãÉ ÚáíåÇ ÇáÓáÇã æÈíä íÏíåÇ áæÍ Ýíå ÃÓãÇÁ ÇáÃæÕíÇÁ ÝÚÏÏÊ ÇËäí ÚÔÑ ÃÍÏåã ÇáÞÇÆã ¡ ËáÇËÉ ãäåã ãÍãÏ æËáÇËÉ ãäåã Úáí My father, may God be pleased with him, narrated to us, saying: Sa’ad bin Abdullah narrated to us saying: Muhammed bin al-Hussain bin al-Khattaab narrated to us from al-Hasan bin Mahboob from Abi’l Jarood from [imam] Abu Ja‘far [al-Baqir, peace be upon him] from Jabir ibn ‘Abdallah al-Ansari said:"Once I went to see Fatima (a) and I saw with her a tablet in which the names of the (al-awsiyaa’) executors of the wills were written. I then counted them to twelve. The last one’s name was al-Qa’im. The names of three of them was Muhammad and the names of another three was Ali. (al-Khisal Saduq, p. 477) And another from ghaybat Tusi which acts as a copy of the one from Khisal al-Saduq only that the one from Tusi mentions 12 names from sons of Fatimah in the will. Do we have more ahadith on the matter of the will tablet?
  2. very interesting point Sam Harris has - what do u say??
  3. Salam, Imam Ali says in the first sermon of Nahj al-Balagha that God doesn't have any attributes. Imam Reza reiterates this in Sheikh Saduq's al-Tawhid. Shia Islamic scholars have interpreted this as meaning that all the traditional attributes of God (e.g. omniscience, omnipotence, etc.) are identical with God and are not distinct or "accidental properties" of God. But this creates the problem of mercy and freedom. If mercy is an essential property of God, and not an "accidental property," then that means God must be merciful (or else He wouldn't be God anymore). This seems to contradict with the Shia Islamic traditions which say that God "chose" mercy for Himself (i.e. He could have not been merciful, but He chose to be merciful). This also makes the whole concept of thanking God meaningless, because he had to be merciful to us all the time because reality couldn't have been otherwise (he's a Necessary Being, couldn't have not existed, and couldn't have not been merciful). Why thank God for being merciful to us when things simply could not have been otherwise? It was not possible for God to have not been merciful to us, so why should we thank him for being merciful to us? Unless there is a rational way to solve this problem, this problem demonstrates that the whole concept of a merciful, free, and "worthy of being grateful to" God is incoherent. And hence the Islamic concept of God is logically incoherent and should not be believed in.
  4. This is a question by a member who wishes to remain anonymous. A man living in a western country passed away without making a will. His widow sold their small house in order to pay his funeral expenses and debts. The widow and adult children divided the remainder of the money and everyone was satisfied with this. However, three years later one of the children doubted the inheritance money was distributed correctly, because they did not give any shares from the sale of the house to the man's parents (who lived in a Muslim country). The widow said that her mother-in-law passed away many years ago, so she would not receive a share, but she wants to know if she must recalculate the shares and include the father-in-law and give the money to his heirs to split among themselves. The father-in-law never asked for a share at the time of his son's death and he was at the funeral so he could have asked for it without any problem. Do parents get a share of a man's inheritance? If there is difference of opinion among the scholars about the parents inheriting from the son, please refer to Ayatullah Khamenei HA.
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