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Found 500 results

  1. what is your idea about no Shia no Sunni just muslim ? In my opinion it must first define True Muslim then we can accept it.
  2. Important place in geopolitics... wanted to know who has the most clout among the Lebanese and what the future holds for this small but fiery country i want actual answers not trolling/flexing
  3. (bismillah) Dear brothers and sisters. Lately I have noticed that Shiachat and it's members, including me have changed for the worse. Shiachat in itself is just a website, but it is also the biggest shia community. Granted that it is digital, but in todays day and age, it is equally reflective and mirrors what shias believe and how they behave than it does in physical life. Perhaps even more. However, we are in a bad spot here. I am talking about the behavior and conduct of shiachat members, and their lack of understanding the effects of their words. Both how it affects other shias and how it looks in the eyes of our enemies. I am saying shiachat member, because I myself am a member and take equal part in this act. Some points: 1. Issue: We are constantly criticizing the Ulama. Now this in itself is ok, but everyone knows by now that it has gotten way out of hand. We all have different marjas, and we all have different opinions on their actions. But that does not give us the right to cause turmoil in public. Shiachat, is public, and the worst thing we can do is to show the enemies of AhlulBayt that we have such low opinions about each other. It often turns into personal insults and really bad behavior in the name of criticizing. What this does is create hatred towards each other, and nothing.....NOTHING, pleases the wahabis more than this. I have witnessed now from a discussion that i had with a wahabi that we are in bad shape. He specifically pointed out shiachat, and i had nothing to defend our behavior with. It truly broke my spirit, hence me making this thread. 1. Solution: No matter how the Marjas behave and how much we disagree, we must remember we are in the same camp. Marjas are our generals and we are the soldiers. The generals might disagree, and some generals might misbehave. But that does not give us the right to disrupt the peace between ourselves. The only thing we have in this world is Allah, Ahlulbayt and our brothers and sisters in faith. Let us now focus on creating threads that show the unity we have. Let us create threads that are intellectual and smart in purpose. Let us create posts and threads that promote Shia Islam, not tare it down. This is what discomforts the wahabis and whoever is against the Ahlulbayt. This is what causes their despair and strikes fear in their heart, our strong unity. If we happen to create threads that show sings of getting out of hand, it is the responsibility of every shia to respond with respect and behavior that the Ahlulbayt has taught us. Speak gently, and if someone disagrees, then respond respectfully and with dignity. If someone does go out of hand, let's all join in and stop such behavior. I am certain, that when Imam Mahdi looks upon our behavior as of late, and i am sure he does, he is extremely disappointed. There is nothing wrong with holding back and controlling what you want to say. Let us respect each others marjas and ulama, no matter how much we disagree, and show the world that we stand united regardless. I know it might sound cheesy, but this is the way it should be. If you don't believe in the Marja of your fellow brother or sister, at least believe in the brother or sister themselves and love them mainly because they love AhlulBayt. This is the code of Ziyarat Ashura! 2. Issue: Nationalism! Even though we perhaps never mention the nationality that we have a problem with, the undertone is there. What is this nonsense? Since when did Allah or Ahlulbayt love anyone for their passport and place of birth? It is clear as day that we have issues with nationalities, and sometimes it comes off as a joke, but any sane person that understands linguistics and how it is used, will see that there is a nationalistic tension between members. 2. Solution: Again, it is the responsibility of shia members to stop this. Everyone must join in and firstly correct their on behavior, secondly be smart and noticing such things, and finally speak out in a proper manner about it. 3. Issue: The urge to answer. We can see that sometimes someone creates a thread about Yasser Habib, or Nasrullah, or Shirazis, Khamenei, Hezbollah, Iran, Iraq, etc etc. And we have this urge to show our disgust with the article or case that the thread starter is presenting. 3. Solution: Control your urge as much as you can. You don't have to answer negatively to it every time, there is no purpose to it other than starting a big mess. I am not ordering, i am merely asking in the name of Allah and everything that we hold dear, namely the AhlulBayt whom are dearer to us than our parents and our lives that we start changing. Pitch in and be constructive. Our main enemy is wahabis whom are killing Shias day in and day out, and they laugh and point their dirty fingers at us. This is the platform we can use to do our part in showing that no matter how much we disagree on certain issues, we won't let them have the pleasure of seeing it or taking joy from it. I hope you take this into consideration. Wasalam
  4. The following are the few glimpse about the life education and religious work of Sayed Ammar Nakshawani 1. Birth: 1981 2. Family background: - He is the grandson of Murtadha Nakshawani, (who served as a representative of GrandAyatollah Abu al-Qasim al-Khoei in the holy city of Najaf in Iraq. In 1987) his family migrated to England, United Kingdom - He is a direct descendant of Muhammad SAAW through Musa al-Kadhim, the seventh Twelver Shia Imam. - He is also the nephew of Sheikh Baqir al-Irawani, one of the highest ranking Shiite jurists of the 21st century 3. Education: - BSc in Psychology and Law in 2003 – University of London - MA from Shahid Beheshti University in Tehran - Phd from University of Exeter – England Religious studies: - Studied in the Islamic Seminaries of Damascus, Syria in the precincts of the sanctuary of Zainab, the granddaughter of Holy Prophet Muhammad, from 2009 – 2012 - Studies include Arabic Grammar, Hadith Studies, Logic, Science of Jurisprudence, History, Theology, Mysticism and Quranic Sciences - These subjects included the study of works of classical scholars such as Ibn Aqil, Rumi, Sibawayh, Baladhuri, Tabari, Ibn al-Athir, Masudi, Yaqubi, Baqillani, Qadi Numan, Sijistani, Ibn Arabi, Allama al-Hilli, Sheikh al-Mufid, Nasir al-Din al-Tusi, Shahid al-Awwal and Shahid al-Thani, Sharif al-Murtadha and Sharif al-Radhi, Suyuti, Ibn Taymiyyah, Ibn Qayyim al–Jawziyya, Dhahabi, Kashi, Najashi as well as contemporary scholars such as Sadr, Sobhani, Yazdi, Abdul Hadi al-Fadhli, Taleqani, Beheshti, Khoei, Mutaharri, Shariati, Muzaffar as well as his uncle Baqir al- Irawani. 4. Teachers: He studied under Ayatollah Milani, Sheikh Bahmanpour, Sheikh Elmi, Sheikh Vaezi, Dr Toussi, Sheikh Ahmed Qabalan, Sayed Alaa al Halabi, Sheikh Mukhtar al-Tunisi, and Prof Ezzati. According to a license posted on his website, he holds the intermediate scholarly rank of Hujjat al-Islam. 5. Occupation: Professor 6. Titles: - He serves as the Imam Ali Chair of Shia studies at Hartford Seminary, the oldest seminary in the United States, and is the first ever academic chair in the United States devoted to the study of Shi'ism. - He serves as the Special Representative to the United Nations for the Universal Muslim Association of America (UMAA). In this role, he promotes women's rights initiatives, social development, and religious tolerance. Nakshawani uses this position to speak out for the preservation of cultural heritage, historical art and architecture, and ancient literature. As Special Representative, he engages in interfaith dialogue with leaders of a variety of faith communities, and advocates on behalf of Islam - He is a member of the International Qurʾanic Studies Association. 7. Important Events: - 500 Most Influential Muslims: In 2014, Nakshawani was included in the list of The 500 Most Influential Muslims (also known as The Muslim 500, an annual publication first published in 2009) in the "Preachers and Spiritual Guides" section. - Prolific Islamic Scholar: A 2009 report by the Change Institute said that at the age of 27, Nakshawani represented the arrival of a new generation of persuasive and articulate Muslim intellectuals and personalities who are able to gain leverage amongst young Muslim audiences because they speak in a language that appeals to them...an increasingly significant figure amongst Shi'a youth both in the UK and internationally. 8. Initiatives: Sayed Ammar continues to promote a contemporary understanding of Islam and dispelling myths about Shi'ism through interfaith and intrafaith initiatives under the mentorship of leading scholars in the Muslim World. He travels frequently to Iraq to consult with scholars including Ayatollahs Ali al-Sistani and Bashir al-Najafi, and others. His uncle Mohammad Jawad al-Irawani sits on Ayatollah Ali Khamenei's Expediency Discernment Council. He also routinely convenes with al-Sistani's representative Sheikh Fadhel al-Sahlani, in New York City. Sayed Ammar has appeared on news media including TV channels such as the BBC, Ahlulbayt TV, Press TV, Al Zahra, Al Anwar, Kerbala TV, Hidayat, Wilayat, Ahlebayt and Safeer TV. 9. Shia Sunni Unity at Columbia University The "Muslim Student Association of Columbia University". Archived from the original on 18 May 2012. held a lecture by Sayed Ammar Nakshawani on the importance of uniting Sunni and Shia Muslims. “There needs to be dialogue in order to bridge the gap,” Nakshawani said in his lecture. “For so many years, when Shiites and Sunnis tried to bridge the gap, the Shiite would look through his lens. The Sunni would look through his.” In his address, Nakshawani asked the audience to put aside political and theological differences between Sunnis and Shiites and focus on the group’s shared fundamental beliefs, such as the oneness of Allah, Muhammad’s role as the prophet of Allah, and the five pillars of Islam. "Take off your lenses and see through the eyes of someone else," Nakshawani said. He criticized he speeches of Sunni and Shiite clerics who use phrases such as "atheist sinners" and "infidels" to incite hatred of other sects. 10. Lectures: Muharram Lecture Circuit and Ramadhan Lecture Circuit, These are arranged on yearly basis 11. Website: www.sayedammar.com https://en.wikipedia.org/wiki/Ammar_Nakshawani
  5. Sunnis...why do you hate us and call us rawafidh? Shias.....why is it so important to prove Sunnis wrong and classify Aisha, Abu Bakr, Umar and Uthman as our enemies...? Per my understanding, Imam Ali (as) was never hostile towards Aisha even after the Battle of the Camel and he wasn't hostile towards Abu Bakr and Umar either to avoid dividing muslims. Isn't there an important lesson to take from that? Can't we just agree to disagree? Can't us Shias just continue following the message of the Prophet (pbuh) through ahlulbayt and Sunnis continue to follow Prophet's message through Abu Bakr and Umar... Sunnis...why do you hate us SOO MUCH just because we love ahlulbayt? When will Shias stop getting killed in the Middle East because of this? Will we ever live in peace as muslim brothers and sisters?
  6. Assalamaleikum So im actually dealing with two huge problems which is very difficult for me to solve! i need your advices guys! Bear with me it is not a short one! and please dont judge me:)! 1) : I (shia girl) have been dating this guy ( sunni muslim) for almost 1 and a half year (we met at our college). to start with i know it is haram and not really acceptable in islam to date but since i met him i felt like he is the one and we wanted to take our relation further. we talked about that he should come and ask for my hand. we were both agreeing in that one since we thought thats the best thing to do as we both are muslims and should do it in a halal way. Later when i got to know him much better, i felt like he is getting a bit overprotective and started to control me whenever i was out with my girl-friends or if i went to parties with my family and friends. He wouldn't really let me go out with my friends sometimes and if i were then suddenly he would show up! He sometimes checked my phone, checked my messages and Instagram snapchat etc!, and were telling me with whom i can talk to or with whom i can hang around with. And whenever i was at home replying his messages a bit late he would get angry or upset at me, and he knew that my family would b around thats why i couldn't reply to his calls and messages at time!. and then i told him that i want to study nursery and that was also a thing that was bothering him so he told me not to study it. And choose something else. But i disagreed cause thats my dream and thats what i want to do. Later on i tried to convince him which took me over a week ( he actually said if i choose nursery then he would leave me) and then he finally agreed that i could study nursery! after 6-7 months i didn't see any change in him. He kept doing all those things again and again i actually deleted some of my good friends because of him, which are small things i know. And when he told me to delete them etc it didn't bother me because i knew i loved him and i did what he told me to do. And sometimes when he didn't allow me to go out with friends or bday parties i would listen to him and just sit at home. all these things that i had to do for him and the pressure and controlling thing he did with me were beyond my limits, i felt like i was not happy and was forced to do things which i wasn't happy to do. I couldn't really be myself when i was with him, so sometimes i did hide things which i didn't want to tell or show him because i knew he wouldn't understand. and since i come from a family where i have my own freedom and limits/boundaries/rules that my parents had sat for me i was happy with that and my parents would never force me to do something i won't. And of course because they TRUST me no matter what. almost 9-10 months passed and i felt sad inside, upset, disappointed, weak, unhappy, guilty ( which he made me feel sometimes) i felt like i did a huge mistake by trusting in him and be with him behind my parents's back. I was thinking with myself is he really the one? can i be happy with him? will HE be happy with me? so i decided to talk to him tell him everything what i felt and my thoughts. SO I finally decided to break up with him cause i felt helpless, hopeless, tired and not happy and couldn't continue being with him! Then he started crying, came to my house every time with red roses tried to convince me to give him another chance. He was shedding tears every time he came to my door, So i started to feel so bad for him and for us! i said maybe im wrong i felt guilty somehow to see him crying and so helpless! so i gave him another chance i gave US another chance because i did still love him. He said then he will come to ask for my hand so that we could get engaged. And that was also a thing which made me feel like getting engaged with him will maybe solve our problems somehow! Before asking for my hand i told my dad about him told him everything the truth! no lies! my father looked at me and where really upset that why did i even date this guy such a long time and especially when he is a SUNNI MUSLIM! my dad were against it and told me to break our relation and not even think about it for a second! He said there a so many differences between a sunni and shia, and that our differences will come in our way some day when we get married it will be a huge problem. I told my bf everything and he said it doesn't matter that won't stop him to come and talk with my father. So he actually came and talked with my father. Tried to convince him by saying that he loves me and we know each other for a long time now and he will keep me happy etc etc, but since his family doesn't live here in the same country he came alone to ask for my hand. My dad literally threw him out without even yelling or anything. He told him that we have been doing a huge sin for dating such a long time, and the second thing is that he is a sunni muslim. These two things stood in our way otherwise my dad would accept him no matter what. After that i tried to talk with my father about all this and told him these things aren't that much important for me because i see goodness in him ( even tho is a possessive and wants to control) and he is a really nice guy, he respects the elder, he has good manners and helps his family when they are in need ( money problem) and he does work, he studies.. and he loves me alot since he also came to talk with my father. Means that he is serious about us!? but when i couldn't convince my father i lost hopes and actually saw a point in his speech about the sunni-shia thing. So i told my bf that maybe its better if we just break up. My father he won't accept him and the other thing which i had on ma mind was the way he is being so possessive and overprotective can i really be happy with him? and what about our children in the future.. what will they follow my belief or his? Will i commit a huge sin if my children chooses to follow his path ? Still he didn't give up, but i already gave up everything. I was so damn confused and lost that i didn't want to go back to him. He was kinda suffering and got sick for a few months because i didn't talk to him and started to ignore him. But now i feel soo bad and guilty i never really wanted to hurt him, but i somehow had to give up i had no other choice. i really love him and i know he will be a good husband if he just changes a few bad habits and starts to behave manly and not childish. With the guiltiness i had felt and not happy for leaving him then i decided to give him another chance to see maybe it will work out between us and maybe my father will accept him even tho he is a sunni muslim. And try to look at what good qualities do he have instead of looking at him as a sunni muslim! I talked with my father few days ago i thought maybe i can convince him but he still has the same opinion and my bf still is a bit possessive about most of the things even now. Thought maybe he is changed but no.. So what should i do??? Forget my fathers decision and his advices etc and get married with him with hope that he will change his bad habits towards me and that he won't try to change my belief or force my childrens to follow his path in the future, or should i really listen to what my father says and leave my bf for the very last time? Please help... i need your advices/Suggestions JazakAllah
  7. I am a shia girl and I have been very close to a sunni man for about 4 years now. We share an amazing bond together. He’s everything I have ever wanted in a husband. But I’m an Indian and he’s a pakistani and also he’s sunni and I’m shia which is the biggest issue here when it comes to our marriage. His family has agreed for this proposal and in my family everybody agrees but we are too afraid to inform my father as he disaproves marriages of such kind. If anyone can please help me out to give me a dua that can melt My father’s heart for this proposal. I’ll be very thankful to you and will always remember you in prayers. thank you
  8. Guest

    Halal and Non-Halal Food

    Assalam u Alaikum, I am Akram from Canada. It's been a month since I started my research on halal and non-halal food. I am writing an article on this topic and for which I am gathering Hadith from both Shia and Sunni Muslims. It would be a great help if you provide me with Quranic Evidence, Hadith, and Rulings from Ayatollah(s). JazakAllah Kher,
  9. Hi everyone, I was wondering if theres any proof from Quran or hadiths or any arguement that i could against a sunni brother to prove that (as) is not only for prophets.
  10. Salaam, I just wanted to ask this question, seeing as how those muslims of the liberal persuasions love to invoke the bandwagon of "mansplaining". However, for a decent number of reasons I can see why there is no such thing as "mansplaining" in Islam. However, I would like input from you guys and gals on this issue and whether mansplaining is legitimate to any extent theologically, in a historical and contemporary orthodox sense. I appreciate input from both Sunnis and Shia's on this matter, as this issue does cross into both sects and I am curious about what Sunni Orthodoxy has to say on the matter of "mansplaining". Also I do appreciate input from both Christians and Jews on this topic as well. Though I do want to see an orthodox vantage point of "mansplaining" from Christianity and Judaism. Also, advice from those who are nonreligious or atheists/agnostics is also appreciated.
  11. Asalam Aleikum brothers and sisters. I've been using shiachat.com many times in the past to learn about all kinds of things and experiences in Islam and today I'm writing my first topic to ask for advice and help from everyone here. I'm a Shia Muslim living in a non-Islamic country with very few Muslims and barely any Shia Muslims. I've been search for a potential wife for a few years with no luck. In the past year I've had a Sunni Muslim sister freind and we both have been helping each other out in this non-Islamic country and have been getting along very well because we both have many common interests and backgrounds (we both have mixed cultures). Both me and her have shared with each other that we are in search of a soul mate but neither of us has asked the other about a potential marrige but she does seem to have implied it by tell me about her wishing to get married many times. Now I know there are shia brothers who have married sunni sisters but I don't plan on doing that. But I feel that if I'm able to talk to her about wanting to get married and tell her that I would be willing to do that if she would look into the Shia Mazhab and potentially become a Shia Muslim. But I'm afraid of her reaction, I'm not sure how open she is to other Mazhabs and wheather she would be willing to look into and learn about the Shia Mazhab. I don't know how I should suggest this idea to her without her feeling that I'm enforcing something on her. I want to convey to her that I'm willing to look into getting married and willing to listen to her requests too if she is willing to look into my Mazhab. So here I am asking you brothers and sisters for your advice and experiences in this subject. Thanks in advance to everyone for giving your time to read my request.
  12. InshAllah you will all benefit by these sources: Intercession in The Holy Quran: "No intercessor can plead with Him except after His permission."-Qur'an 10:3 Who is he that can intercede with Him except with His permission?-Quran 2:255 On that Day, no intercession shall avail, except the one from whom Allah the Most Gracious has given permission and whose word is acceptable to Him-Qur'an 20:109 And they cannot intercede, except for him with whom He is pleased-Qur'an 21:28 None shall have the power of intercession except such a one as has received permission or a promise from Allah the Most Gracious.-Qur'an 19:87 Intercession with Him profits not except for he whom He permits-Qur'an 34:23 We sent no messenger but to be obeyed by the leave of Allah. If they who have been unjust to themselves had come to you (Prophet Muhammad) and begged Allah's forgiveness, and the Messenger had begged forgiveness for them - indeed, they would have found Allah All-Forgiving, Most Merciful-Qur'an 4:64 (The brothers of Yusuf) said, 'O our father! Ask forgiveness from Allah for our sins. Indeed, we have been sinners.' He said, 'I will ask my Lord for forgiveness for you. Verily, He, only He, is the Oft-Forgiving, Most Merciful-Qur'an 12:97-98 Intercession of Prophet Mohammad (Sawa) In this Hadith the Prophet(saws) intercedes for this blind man: A blind man came to the Prophet and said: "Invoke Allah for me that he help me." He replied: If you wish I will delay this, and it would be better for you, and if you wish I will invoke Allah the Exalted (for you)." He said:"Then invoke him." The Prophet said to him: idhhab fa tawadda', wa salli rak`atayn thumma qul -- "Go and make an ablution, pray two rak`at, then say: "O Allah, I am asking you (as'aluka) and turning to you (atawajjahu ilayka) with your Prophet Muhammad (bi nabiyyika Muhammad), the Prophet of mercy; O Muhammad (ya Muhammad), I am turning with you to my Lord regarding my present need / I am asking my Lord with your intercession concerning the return of my sight (inni atawajjahu bika ila rabbi fi hajati hadhih -- another version has: inni astashfi`u bika `ala rabbi fi raddi basari) so that He will fulfill my need; O Allah, allow him to intercede (with you) for me (allahumma shaffi`hu fiyya)." Sunni References: -Ahmad (4:138 #17246-17247), -Tirmidhi (hasan sahih gharib -- Da`awat Ch. 119) -Ibn Majah (Book of Iqamat al-salat wa al-sunnat, Ch. on Salat al-hajat #1385), -Nasa'i (`Amal al-yawm wa al-laylat p. 417-418 #658-660), -al-Hakim (1:313, 1:526), -Tabarani in al-Kabir, -Rigorously authenticated as sound (sahih) by nearly fifteen hadith masters -including Ibn Hajar, Dhahabi, Shawkani, and Ibn Taymiyya. My intercession will be for the people who committed the cardinal sins (al-kaba'ir) except shirk and dhulm (polytheism and oppression) Kanz al-Ummal, al-Muttaqi al-Hindi The intercessors are five: the Qur'an, near relatives, trusts (amanah), your Prophet, and the family of your Prophet Kanz al-Ummal, al-Muttaqi al-Hindi, hadith #39041 Many of the narrators of hadith narrate a prayer (du'a) from the Holy Prophet (pbuh&hf) which begins: "O my Lord! I turn to you by your Prophet, the Prophet of Mercy (Allahumma, inni atawajjahu ilayka bi nabiyyika nabi al-rahma...)." Then it says: "O Muhammad! I turn to Allah by you to solve my difficulties." Ibn Majah; al-Nisa'i; Tirmidhi; al-Husn al-Hasin, ibn al-Juzri Umar Invoking Intercession: Sahih Bukhari Volume 2, Book 17, Number 123: Narrated Anas: Whenever drought threatened them, ‘Umar bin Al-Khattab, used to ask Al-Abbas bin ‘Abdul Muttalib to invoke Allah for rain. He used to say, “O Allah ! We used to ask our Prophet to invoke You for rain, and You would bless us with rain, and now we ask his uncle to invoke You for rain. O Allah ! Bless us with rain.” And so it would rain. Intercession Done by The Son of Umar: It is narrated that the feet of 'Abdullah ibn 'Umar al-Khattab became disabled and would no longer carry him. After being told to call upon the closest people to his heart, he said: "Wa Muhammada!" His feet were cured and worked properly again. Shifa' al-Asqam, al-Samhudi Intercession of Sahabi Umar Ibn Ibrahim Al-Khatib narrates in Tarikh Baghdad that the truthful (saduq) qadi al-Husayn ibn `Ali al-Saymari narrated to them, that the trustworthy (thiqa) Imam `Umar ibn Ibrahim [ibn Ahmad] al-Muqri told him, that the trustworthy Shaykh Makram ibn Ahmad told them, that `Umar ibn Ishaq ibn Ibrahim [status?] told them, that the trustworthy Shaykh `Ali ibn Maymun told them: ‘I heard al-Shafi`i say: “I swear I seek the blessing of Abu Hanifa (inni la’atabarraku bi-Abi Hanifa) and come to his grave every day"’ meaning as a visitor. “Whenever I have a certain need I pray two rak`as then I come to his grave and ask Allah Most High for my need at his grave, and little time passes until it is fulfilled.” Narrated by al-Khatib in Tarikh Baghdad (1:123)cf. al-Kawthari in his Maqalat (p. 453) and by Ibn Abi al-Wafa’ in Tabaqat al-Hanafiyya (p. 519) through al-Ghaznawi. Imam al-Haytami cites it in the thirty-fifth chapter of his book on Imam Abu Hanifa entitled al-Khayrat al- Hisan. Fatwas on the Permissibility of Intercession By Ahlus-Sunnah Scholars: All jurists including Imami, Shafi'i, Maliki, and later-day Hanafi scholars as well as others such as the Hanbalis, are unanimous on the permissibility of this way of supplication, whether it was in the lifetime of the Prophet (s), or whether it is after his passing away. 1. Sharh al-Mawahib, vol. 8, p. 304; 2. al-Majmu', vol. 8, p. 274; 3. Ibn 'Abidin, vol. 5, p.254; 4. al-Fatawa al-Hindiyyah, vol. 1, p. 266 and vol. 5, 318; 5. Fath al-Qadir, vol. 8, p. 297, 298 6. al-Futuhat al-Rabbaniyyah 'ala al-Azkar al-Nabawiyyah, vol. 5, p. 36 Imam Malik urged an Abbaside Khalifa to seek the tawassal of Rasulullah (s) The Abbasid caliph, Mansur al-Dawaniqi, once asked Imam Malik ibn Anas whether he should turn towards the grave of the Prophet (s) or face the Qiblah for supplication? Malik answered him: Why do you want to turn away from the Prophet (s) when he (Prophet Muhammad (s)) is the wasilah (means) for you and for your father Adam, towards Allah on the Day of Resurrection. Turn to him (the Prophet) and seek his intercession (shafa'at). -Al-Mughni ma' al-Sharh, vol. 3, p. 588; -al-Sharh al-Kabir ma' al-Mughni, vol. 3, p. 494; -al-Qadi `Iyad in al-Shifa (2:92-93) Imam Ahmad ibn Hanbal advocated making tawassal through Rasulullah (s) The correct position of the [Hanbali] madhhab is that it is permissible in one's supplication (du`a) to use as means a pious person, and it is said that it is desirable (mustahabb). Imam Ahmad said to Abu Bakr al-Marwazi:yatawassalu bi al-nabi fi du`a'ih -- "Let him use the Prophet as a means in his supplication to Allah -al-Insaf fi ma`rifat al-rajih min al-khilaf `ala madhhab al-Imam al-mubajjal Ahmad ibn Hanbal (3:456): Imam Shaafi would make tawassal through the Ahlul bayt (as) - Ibn Hajr Haytami - al-Sawa`iq al-muhriqa li ahl al-dalal wa al-zandaqa (eg page 180) and al-Khayrat al-hisan (p. 69) Imam Shafi`i made tawassul through the Family of the Prophet (Ahl al-Bayt) when he said Al al-nabi dhari`ati wa hum ilayhi wasilati arju bihim u`ta ghadan bi yadi al-yamini sahifati The Family of the Prophet are my means and my intermediary to him. Through them I hope to be given my record with the right hand tomorrow. -Ibn Hajr Haytami, in Al-Sawa`iq al-muhriqa li ahl al-dalal wa al-zandaqa (eg page 180) -al-Khayrat al-hisan (p. 69) This has also been found in Diwan al-Shafi`i as edited by `Umar Faruq al-Dabbagh (Beirut: Dar al-arqam, n.d.) p. 50. The pilgrim should face the shrine of the Messenger of Allah (s), make him a means (tawassul) towards reaching God and seek his wasilah as intercession (shafa'at), in the same manner as the Bedouin who visited the Prophet's shrine and standing beside it said: Peace unto you O Messenger of Allah, I have heard Allah has said: ...Had they, when they had wronged themselves, come to you and asked Allah's forgiveness and the Apostle had asked forgiveness for them, they would certainly have found Allah Most-Propitious, Most-Merciful. (Holy Qur'an 4: 64). Therefore, I have come to you for forgiveness of my sins and seeking your intercession with Allah. -Al-Majmu', vol. 8, p. 274; -Fayd al-Qadir, vol. 2, p. 134; -I'anah al-Talibiyyin, p. 315. Ibn Qudamah Hanbalis tawassal supplication before the tomb of Rasulullah (s):- Ibn Qudamah Hanbali, defining the manner of pilgrimage to the shrine of the Prophet (s), writes in the book al-Mughni Stand beside the tomb of the Prophet (s), and say: I have come to you for forgiveness of my sins and to seek your intercession with Allah. 1. Al-Mughni ma' al-Sharh, vol. 3, p. 588; 2. al-Sharh al-Kabir ma' al-Mughni, vol. 3, p. 494 Imam Ghazzali al Shaafiis tawassal supplication before the tombs of Rasulullah (s) and Ahlul bayt (as) Imam of Ahlul Sunnah Abdul Hamid Ghazzali allotted a special section in his book Ihya' 'Ulum al-Din concerning the manners of pilgrimage to the shrine of the Prophet (s) in order to repent and seek forgiveness from Allah. He stated: The Prophet should be made the means (wasilah) and the intercessor (shafi'), and with face turned towards the tomb, the pilgrim should implore Allah for the sake and position of the Prophet with the words: "O Allah, indeed You have said, Had they, who had wronged themselves, come to you and asked Allah's forgiveness and the Apostle had asked forgiveness for them, they would have certainly found Allah Most-Propitious, Most-Merciful (Holy Qur'an 4:64); Al-Ghazzali also added: It is recommended the pilgrim should go daily to the Baqi' Cemetery and after saluting the Prophet (s), make pilgrimage to the tombs of (Imam) Hasan ibn 'Ali, (Imam) 'Ali ibn al-Husayn, (Imam) Muhammad ibn 'Ali and (Imam) Ja'far ibn Muhammad (Allah be pleased with them), and also perform the Salat in the Mosque of Fatimah (Allah be pleased with her). -Ihya' 'Ulum al-Din, vol. 1, pp. 258-261
  13. who here is a convert from shia to sunni or sunni to shia? and who is neither? quite interested to know that.
  14. Salaam brothers and sisters! I opened a thread some months ago, but in case not everybody knows I converted to Shia islam about a year ago! I'm currently living in Barcelona, Spain, and here the Shia community is pretty small... I made some research and I could find a Shia Islamic Center in Barcelona, but it is about 40 minutes from where I live. Close to my house (less than 5 min) they opened a new Mosque, with new materials, modern setting-up, and looking pretty beautiful. Buuuut, it is a Sunni mosque (since the majority of muslims here in Spain are Sunni). I of course can drive or go to the Shia one sometimes, but for a 'daily' visit, would it be a problem maybe going to the Sunni mosque? Would Sunni brothers take it as an offence? To make a different wu'du, prayers, usage of turbah, etc..? Thanks for reading and your attention!
  15. Asalamu alaikum brothers and sisters, i hope your day has been great. i am 17 years old and many friends ask me what the difference between shia and sunni? i know to some extent, but sometimes i dont want to say something offensive or come off offensive. so could you guys please teach me how to answer without sounding rude, offensive and explain in a calm manner. Thank you
  16. As-Salam-u-Alaikum everyone, I am currently a Masters by Research student studying the relationship between Sunni and Shia groups in Britain, my research is completely unbiased with no political or religious agenda whatsoever. I myself come from a mixed religious and cultural background and contradicting opinions on religion have been part of my upbringing, as such I very much appreciate a healthy debate. I have focussed on the relationship between Salafi and Shia groups in Britain and how that relationship has potentially evolved since the initial emergence of Salafism in Britain in the 1980s. I wanted to ask the people on this forum for their potential insight into these groups? Particularly what you think may be the biggest influencing factor: whether that might be essential theological differences, international or British politics or societal factors? Again, I would really appreciate any feedback you may have and thank you all in advance. If you would prefer to contact me directly my email address is misha.monaghan.2016@live.rhul.ac.uk Jazakumullahu Khair
  17. Salam all, i am new here. i am a muslim, a "sunni" so to speak, but have a few differences with the majority found nowadays. i recently made an account on a sunni forum but was banned soon and the reason told to me by the mods was that i am a closet shia and i should take my "propaganda" to a shia forum, while all i did was state facts and ask questions in a very respectful manner. i mention this only to make clear that i am not someone who follows the herd blindly, but rather am a student of knowledge and always look for the truth. anyway, i am here to find some answers and to give some answers inshaAllah. but the former shall be done in a different post. for now, i welcome any questions or "Challenges" the shia brothers have about/for the "ahlussunnah" and i will try to answer them to the best of my ability.
  18. Salam W Alaykum I am in a very confusing situation right now.. I have been stressing too much about it. I am originally a Shia Lebanese and live abroad with my family and have been doing it ever since I was kid. I always had in mind that I would marry a Lebanese girl since Lebanese suffer of extreme nationalism. For the past 3 months I have been dating an Iraqi girl who I adore and admire. I enjoy every second with her. When we first started talking she told me that her father is Sunni and her mother is Shia but she has very little knowledge of both, so she told me doesn't count herself as either. When we would go out, we would kiss (I know, haram) but I kissed her and then told her that what we are doing is wrong and we should do Mut'a (she was married before and I asked a Sheikh about it and he told me it is permissible). She was reacted in a negative way and didn't like the idea because in her point of view, kissing and such are not haram because we live in a different era etc. But I explained to her that that is not the way I see it and so on. After about 1.5 month I managed to convince her to do Mut'a and we are both happy. My goal with this girl is to marry her but right now she tells me she is more into Sunni because of her father (he is not even living with her) and her view on Shia is bit weird because she has only a couple of friends of Shia and they were bad people and her mother didn't teach her a lot. Right now, we are in a critical situation where I told her that if I want to marry her, I am expecting her to pray, eat halal food only and fast and I would prefer if she would be Shia and I told her that I could prove to her why Shia is wrong using Sunni and Shia hadith. But she is very upset and I know her point of view on religion is a little bit European since she grew up here. But I am willing to sacrifice a lot to change her mind and we are almost on the edge of breakup because of this. Please what are your views on this ? I am really stressing about this and in my opinion, if she is Sunni but loves Ahlul Bayt I would not have a lot of problems with it but I would still worry about my children since I prefer them to be Shia.. Please, ANY ADVICE/OPINIONS WOULD BE EXTREMELY APPRECIATED. AC
  19. Salam, I will try and be quick. These are JUST three points that made me leave this religion and became a Muslim, trust me there are many. The only reason I even bother to write this is because I used to be one of you. Blindly following these mawlanas, but alhamdullialah Allah guided me and without a doubt there are many Shia out there that don’t know the truth about their religion. Inshallah Allah will guide them. BTW I can provide scans for all the below. The Quran. Firstly, the Quran is the best guide for any Shia as it completely destroys every aspect of their aqeedah. Anyway, I was shocked by the Shia scholars and tahreef! What shocked me the most about this is the fact that these Shia scholars are not only still considered Muslims but are highly praised in the howzat. For example, Majlisi in his “Miratul uqul” (3/31) he said: و الأخبار من طريق الخاصة و العامة في النقص و التغيير متواترة، و العقل يحكم بأنه إذ كان القرآن متفرقا منتشرا عند الناس، و تصدي غير المعصوم لجمعه يمتنع عادة أن يكون جمعه كاملا موافقا للواقع، لكن لا ريب في أن الناس مكلفون بالعمل بما في المصاحف و تلاوته حتى يظهر القائم عليه السلام، و هذا معلوم متواتر من طريق أهل البيت عليهم السلام و أكثر أخبار هذا الباب مما يدل على النقص و التغيير و سيأتي كثير منها في الأبواب‏ ” and traditions from the ways of the elite (i.e Shia) and the public (i.e Sunnah) regarding omission and change are mutawatir, and logic dectates that if the Quran was seperated and spread amongst people, then if a fallible has tried to collect it, then it is highly unlikely that its collection would be complete and in compliance with reality. However, there is no doubt that people are obliged to work with what is included in the Mushafs and to read it until Al-Qayem appears, and this is known through numersous traditions (mutawatir) from the way of Ahlul Bayt and most traditions relating to this topic point to omission and change, and many of it will be related in the chapters……….” Also, Al Kulayni! And Al Qummi! And Al Alayshi and the list goes on and on and on. Al Kulayni writer of Al-Kafi the number one Shia hadith book believes in tahreef… Al Qummi and Al Ayashi writers of the two oldest Shia tafseers believe in tahreef. And you want me to take hadiths from the likes of these people? And I don’t even want to talk about “Fasl Al-Khitab Fi Tahrif Kitab Rabb Al-Arbbab” by Noori. The only cult ever in any religion to write books attacking the authenticity of their holy book must be the Shia. Even modern-day Shia like Qazwini and Al-Fali and others believe in tahreef. Al-Ghizi even went and said that whoever doesn’t believe in tahreef is a kafir as he has gone against the muttawatir! What’s funny is that Shias claim that the Quran is the greater thiqah and the Ahlulbayt is the smaller thiqah yet those who attack the greater thiqah are praised and buried next to Imam Ali like Noori!!! But those who attack the Ahlulbayt are nawasib that more najis than dogs and pigs. And following the Shia narration its Halal to kill them and take their money to pay as Khums. Don’t get me wrong attacking/hating the Ahlulbayt (RA) is a sin but this hypocrisy. Anyway, even the Shias who argue against tahreef have no isnad (chain of narrators) to the Quran. Both sides of the coin are a joke. Especially with over 1200 hadiths on tahreef. As Kamal al Haydari said there are more hadiths on tahreef than Ghadir. Anyway, the Quran that is in our homes is narrated to use by the Sahabah (RA) and every argument a Shia makes using the Quran is always using mutashbihat and weak narrations from books all other the place. Please post your arguments and I will easily dismiss them. 15:9 It is certainly We Who have revealed the Reminder, and it is certainly We Who will preserve it. 2)Shirk. I really do not know the difference between Shiasim and Christianity. Even the way they speak is the same. Christians tell me to try Jesus and I read somewhere on THIS form saying try salatal istigatha to Fatimah (shirk). Even these Arab Christians say Ya Isa and Shias say Ya Ali!! Yet when we read the Quran and we see verses that condemn these actions. Do I even need to quote the verses? 1:5 It is You we worship and You we ask for help. And we read this every day in our Salah but we don’t think about what we are saying. 72:18 And [He revealed] that the masjids are for Allah, so do not invoke with Allah anyone. 13:14 To Him [alone] is the supplication of truth. And those they call upon besides Him do not respond to them with a thing, except as one who stretches his hands toward water [from afar, calling it] to reach his mouth, but it will not reach it [thus]. And the supplication of the disbelievers is not but in error [i.e. futility]. This verse clearly calls those who call besides Allah as kafirs. 35: 13-14 He causes the night to enter in upon the day, and He causes the day to enter in upon the night, and He has made subservient (to you) the sun and the moon; each one follows its course to an appointed time; this is Allah, your Lord, His is the kingdom; and those whom you call upon besides Him do not control a straw. If you call on them they shall not hear your call, and even if they could hear they shall not answer you; and on the resurrection day they will deny your associating them (with Allah); and none can inform you like the One Who is Aware. BTW there is a BIG difference between tawassul and istigatha. And the verses go on and on. I don’t even want to talk about wilayatul takwinniyah. (The accusation that the Imam has control of every atom in the universe). What is taught in Saturday schools and said on the mimbars is only a small portion of the shirk that we read in the Shia books such as Ali being the Lord (rabb) of the earth and Allah the Lord (rabb) of the heavens. 43:84 And He it is Who is Allah in the heavens and Allah in the earth; and He is the Wise, the Knowing. If you want I can gladly quote some hadiths for you. Imammah. The SHIA TAFSEER of verses used to “prove” imammah is a joke. They bring a couple of mutashabihat and suddenly they make takfir on everyone who doesn’t believe in it. The lack/absence of verses in the Quran about Imammah is what lead Shia scholars to believe in tahreef. There are even verses that suggest otherwise: 42:38 And those who respond to their Lord and keep up prayer, and their rule is to take counsel among themselves, and who spend out of what We have given them. 3:159 Thus it is due to mercy from Allah that you deal with them gently, and had you been rough, hard hearted, they would certainly have dispersed from around you; pardon them therefore and ask pardon for them, and take counsel with them in the affair; so when you have decided, then place your trust in Allah; surely Allah loves those who trust Furthermore, Imammah goes against other verses: 33:40 Muhammad is not the father of any of your men, but he is the Messenger of Allah and the Last of the prophets; and Allah is cognizant of all things. Watch the video and you will see how he even quotes from Al-mufeed. Also, we are given this idea that Imams are better than prophets while Allah says: 6:83-87 That is Our argument. We gave it unto Abraham against his folk. We raise unto degrees of wisdom whom We will. Lo! thy Lord is Wise, Aware. And We bestowed upon him Isaac and Jacob; each of them We guided; and Noah did We guide aforetime; and of his seed (We guided) David and Solomon and Job and Joseph and Moses and Aaron. Thus do We reward the good. And Zachariah and John and Jesus and Elias. Each one (of them) was of the righteous. And Ishmael and Elisha and Jonah and Lot. Each one (of them) did We prefer above (Our) creatures, With some of their forefathers and their offspring and their brethren; and We chose them and guided them unto a straight path. After Allah سُبْحَانَهُ وَ تَعَالَى mentions his Prophets, He سُبْحَانَهُ وَ تَعَالَى mentions that they have been preferred over the other creations. You can even give the Quran to a non-Muslim in any language and if you asked him about all the pillars of Islam he would know about them but if you asked him about Imammah he will say "what is that?" I would like everyone who has read this post to comment any questions as the more questions you ask the more the truth will be revealed. I would also like to thank websites like anti-majos and twelevershia even though I doubt they read these forums. Also, thank all Muslims that were patient with me and spent their time spreading the truth. PLEASE READ THE QURAN WITH AN OPEN MIND AND IF YOU DO NOT UNDERSTAND THE ARABIC TRY USING A TRANSLATION WHILE IN THE MEAN TIME LEARNING ARABIC.
  20. Assalamu Alaikum brothers and sisters. I need some advice on a situation I'm currently. To give some background, I am a Sunni muslim and the girl I want to marry is a Shia Syed. Her parents are very traditional and want her to marry Shia man. We're both in love with each other, but she believes her family will never allow us to be together. I've told her I will become Shia and learn everything I need to. I'm not going to lie, I'm not the most religious person right now and I have a lot to learn before making a decision like this, but I am willing to dedicate myself and follow the faith accordingly. Even after telling her this, she is still doubtful that her parents will agree. I want to believe that doing that for her, and reasoning with her father how much I will love her and care for will be enough. But at the same time we both dont want to give each other false hope. I please ask brothers and sisters to give your advice and perspectives. I'm willing do everything to make it right for this girl and show her family I am the man for her. I know no one will love her like I do and I want to approach this the best way.
  21. I know many of us (believers) have been through this, and I personally experienced my boat sinking and I know it is tough getting it back up. But if you won't understand why you have to get back up then you're definitely going to drown. My point of bringing this topic up is not to scare you away by telling you about the torment of hellfire or the agony in the grave, surely I'll do that by the end of our short exchange, but before everything else I want you to know what benefits and positive change prayers can bring to your life! BENEFITS OF PRAYING There are actually a lot; me and you could go on and on about how practicing Islam can benefit you and the people around you, but this once, let me just mention a few of those that I experienced first-hand. Health Prayer can be a source of exercise for most people. It keeps check on your physical fitness. All the obligatory acts in prayers benefit greatly to ones health. For example, going to ruku and sajda and tash'had saves one from back pain and knee-joints pain. Prayer also wards off many illnesses. Down to Earth When you go down in sujood, it gives you a feeling of how small and insignificant you are in front of all the blessings and creations of Allah سُبْحَانَهُ وَ تَعَالَى. He made so much, and still blesses you and showers upon you from good. Prayer kills your ego and brings you closer to Allah and the reality. Focusing on how you're alone in this world, and how only Allah is your supporter and benefactor even in the time of adversity. Strengthens the heart and the belief Prayer gives you the strength that you are lacking when facing adversity. It becomes a driving force when met with a lot of short-comings. It strengthens ones resolve to keep moving forward and facing new challenges while knowing that Allah never burdens a soul more than what it can bear. Closeness to Allah When we recite the verses sent down to us Humans by Allah سُبْحَانَهُ وَ تَعَالَى, we naturally feel close to Him. His words are the reflection upon our own-selves. When we make dua to Him and kneel down to Him, it shows that we are ready to give in our desires for pleasing Allah سُبْحَانَهُ وَ تَعَالَى. And that: He is the only "one" we can turn to in the time of adversity... There's nobody else, is there? Countenance and Spiritual Pleasantness Did you know that prayers make your face and spirit brighter? Who wouldn't want their face glowing with happiness and zeal. This not only allows others to look at you in good light but also brings a smile to their faces (especially your family). And it takes off a lot of tension from their shoulders (for some reason). Keeps you away from sins and keeps sins away form you Now this is note-worthy, because both sound just about the same. So where lies the difference? The difference is that there in you will come a sense of responsibility and a sense of accountability once you start praying. You will become more aware of your performance near Allah سُبْحَانَهُ وَ تَعَالَى, and you'd want to please him more and more. Who wouldn't want beautiful reward from Allah سُبْحَانَهُ وَ تَعَالَى?And alternatively, Allah will keep you away from sins with his authority over you if he finds your actions pleasing. And no doubt, he is the most merciful and the most benevolent. Along with oft-forgiving. Gets rid of laziness and grooms punctuality Most of the time we are extremely lazy when it comes to our responsibilities and obligations. But once we start being punctual in prayers habitually, we (Insha'Allah) will become more aware of the limited time we have and the utilization of it. Prayer somewhat grooms the instinct of time within you. When you start praying five times a day, you'll begin to realize if you're spending the remaining time the right way. You will have thoughts like: Am I fulfilling my religious obligations correctly? Is Allah سُبْحَانَهُ وَ تَعَالَى going to be pleased enough with the current me? Have I been listening to every words my parents say? Have I done the job that I must in time? Sense of Accountability I know I am kinda repeating myself here, but I couldn't just skip this point. Because this one is very significant when it comes to prayers. In our daily life, if we skip a prayer, do you know how many things go wrong then? How many times we attempt sins and bad acts? Have you ever reflected upon them?Prayer gives you a chance of reflection. And in the future it keeps you intact and in-check that you don't fall astray to bad acts from Satan. Keeps you pure and clean Before going to prayer, you remember, that you have to be Tahir (pure from any impurity). Thus this single remembrance can keep you more than enough clean and pure. Also, performing ablution three-to-five or more so times a day, protects you from Satan and his devilish whispers. Takes away nightmares and bad dreams I am sure many of us had nightmares or dreams that were bad, something you wish you'd never seen. But if you sleep after doing a wudu, and with faith that Allah and His angels will protect you from such dreams (that come from Satan), you'll be protected. WHAT DOES THE QURAN SAY ABOUT PRAYERS? I hope this thread will open your eyes to the importance of prayers and will bring you closer to Allah. If I made a mistake somewhere in the text, then it is solely from me. Forgive me, as I am only human. P.s. Thanks to my brothers and sisters here, they gave me confidence enough to post my material here. lol. I have some serious confidence issues. :P Anyways, thanks to everybody for reading and supporting! Jazak Allah Khair. Hope it will be helpful to at least a single soul!
  22. English Pakistani Sunni scholars pilgrimage Imam Reza holy shrine (AhlulBayt News Agency) - Twenty Sunni scholars from Pakistan living in England went on pilgrimage of Razavi Holy Shrine in Razavi Karamat Ten Days Celebration. According to Astan News, head of this group said, “A 20-person group including prominent and effective religious scholars residing in England visited Mashhad and Razavi Holy Shrine”. Ja’far Najm stated, “After visiting Razavi Holy Shrine, the group met with Hujjat al-Islam wa al-Muslimin Imami, Educational Assistant of Razavi University of Islamic Sciences, and got familiar with activities, fields of study, establishment method and cultural activities of this university”. He recognized Imam Reza’s (A.S.) Holy Shrine as a center for unity of Muslims and added, “In addition to receive spiritual emanations, pilgrimage of Sunni Muslims in this holy place consolidates Muslims’ unity”. On the sideline of his visitation in Razavi Holy Shrine, Seyyed Amir Hossein Naqvi, another member of the group stated, “Grandeur and vastness of this holy place is exemplary and unexplainable. Devotion and affection toward Imam Reza (A.S.) is like an elixir which close our hearts to each other, despite of our different Islamic sects”. Birmingham’s Friday leader said that western countries try to tarnish Islam’s face by forming and supporting Wahhabism and Isis. He also added, “Unity among Sunni and Shia Muslims has to be followed seriously so that we can resist against evil plots of the enemy”. “Thanks to God, I have had the success of visiting Razavi Shrine for a few times. However, I am very happy today because my current visitation is happening in Karamat Ten Days Celebration”, he stated. Qur’an museum was introduced by Birmingham Friday Leader as one of the most equipped museums in the Islamic world. He also added, “This museums’ Qur’ans can be found nowhere and it has perfectly shown greatness of Islamic culture to the people of the world”. It is worth mentioning that the group visited Astan Quds Razavi’s physical education institute on the first day of its presence in Mashhad. It should also be mentioned that during their presence in Mashhad, members of this group also met with Ayatollah Noori Hamedani. http://en.abna24.com/news/iran/english-pakistani-sunni-scholars-pilgrimage-imam-reza-holy-shrine_845238.html
  23. Most of the Shias think that Ahlus Sunnat Wal Jamaat are Yazeedis. This is the biggest misconception between Shias.
  24. Sheik Hassan Allahyari. Salam. Last week Sheikh Asrar Rashid issued at challenge to the Shia Ulema based in the West to debate him. I hereby accept the challenge. Having previously debated and destroyed a plethora of Bakri titans via TV debates, I'll happily do the same with you. I'm based in the USA so therefore fulfill your requirement that the scholar be from the West. As the debate will need to be via satellite I'm happy for it to be aired live for all to see. We can show it concurrently on my Ahlelbayt TV channel and whatever Bakri channel (using your facebook live or any other means of live streaming) you want to show it on. So Shaykh Asrar, I am here, ready, willing and able. Now all that's left is for us to agree the conditions of the debate on the uprightness of the Sheikhayn (Abu Bakr, Umar, A'isha ) and all other companions who deviated from the path of Allah (swt). I'll look forward to hearing from you in due course. Ahlbaittv@gmail.com https://eng.abtv.org
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