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  1. (a discussion following commentary on verse 15 of Surah Al Ma'ida) No doubt, man's is a life of reflection that requires perception and discernment; we call it faculty of thought. So the life is built on thought. It follows that the more correct and comprehensive the thought is, the more appropriate and sound the life will be. Whatever system a man follows and whichever path he treads upon, his good life is linked to, and bound with, proper thought; as much share it takes from that thought, that much uprightness it enjoys. Allah has repeatedly described it in His Great Book in different ways a
  2. Salamun A'laykum One of the scholars who is deeply into Erfan told me the following in a conversation. It didn't make sense to me at all after I thought about it and I produced a few questions which could potentially dismantle the arguments brought by the scholar. Even though he is somewhat famous in the English speaking population, I will refrain from mentioning his name to be safe from any fitnah. Here it is: (note: I am paraphrasing what he said; it could be the case that I misunderstood something or forgot to add a few things to clarify his arguments): {Allah's attributes are not limited t
  3. Only in URDU! Introducing Ghalib is like introducing God, I can't do it. I'm no God. :) A 40 Minute Documentary on Life and Work on the ultimate Urdu poet Mirza Asad Ullah Khan Ghalib. Part 1 Part 2 Part 3 | Missing | :( Part 4 Part 5
  4. (bismillah) Ya Ali Madad La'nat on the enemies of Ahlulbait Rahbar Faqat Khameneist I was pondering on a question for a long time until a few days ago one of my friends answered me in a halaqeh. The question was this: In many Duas, such as Dua-e-Komail, we have sentences such as "Oh god, suppose I bear your chastisement, but how can I bear the separation between you and me?". However, we also have so many hadiths condemning sins and telling us to be fearful of the sin which will lead us toward hell. Imam Khomeini's 40 hadith also talks about the punishment in hell fire and how fearf
  5. Some of you may of read my previous thread(linked here), in which i asked whether unbelievers, even if they have lived good lives, would still be sent to hell by the God of Islam. I think in the end it kind of wound up inconclusive. Many people seemed to hold different views, as in, hell is a possibility OR hell isn't then they went on to rationalise why they believe such a thing. Just from the quranic evidence i have found i have a moderately strong reason to believe that as an "unbeliever" i will be sent to hell for an undefined period of time (somewhere between a little after 0 and eternity
  6. Someone here asked me awhile ago why i don't believe in God and in Islam and i sent them some reasons through the messenger system here. They encouraged me to share them, i didn't because they weren't up to my standard and various other reasons with things like this but i decided to share some of them. They are far from finished though, so excuse any imperfections. Usually in these kind of arguments the burden of proof is on the person to prove something *does* exist if it is not apparently obvious, instead of comming from the default state that it doesn't exist. However, i guess i will do jus
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