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Found 186 results

  1. Salaam! On Youtube, Allama Sayyid Mukhtar Shah Qadri Rizvi has a series of lectures on the lives of famous awliya Allah. Amongst this lecture series he also has started a series of lectures on the lives of the Imams. He has done from Imam Zayn al Abidin (as) to Imam Ali Reza so far ... Here is the link on Youtube for Imam Zayn al Abidin: It is in Urdu/Hindi. I found it very informative, intellectual, and (in this one) emotional. I hope all fair minded people will enjoy listening to it to increase their love of Ahlul Bayt and Aal Muhammad (sal allahu alayhi wa sallam).
  2. Selamun Aleykum to all Ahl-e Bayt lovers... i'm looking for Ahangaran's war songs between iran - iraq war there is couple of videos in youtube but mostly too short and poor quality between 0:00 and 0:53 there is a song of ahangaran i searched all over the internet but i couldn't find, i don't know iranian language only i found this video starts at 0:45 and finishes so fast at 1:16 it's too short :( i hardly found this lyric in this website "Bahre azadi ye ghods az Karbala bayad gozasht" but can't find any source :/ if you know good source please share with me i need the other songs also except the first one thanks a lot...
  3. Brahmans in Karbala COLUMN: By Intizar Husain LITERARY NOTES An interesting aricle was publishe in the famous daily DAWN. Here I am posting it just for information The history of Husaini Brahmans, as told by Nonica Dutt, begins with ten Brahmans going to Karbala with the determination to die fighting for Imam Husain. Among them were Rahib Dutt and his seven sons who fought bravely and resolutely. With the blessings of Imam Husain they met their death in a heroic way. Rahib Dutt was the lone survivor of the battle. WITH the arrival of Muharram this year, I was reminded of an encounter I had with an unusual, intelligent girl in Delhi who asserted that she was a Husaini Brahman. I recall referring to Prem Chand's play 'Karbala' in one of my addresses, which was based on a legend. The legend was about a group of eight Hindu brothers who had somehow reached Karbala determined to die fighting for the cause that Imam Husain stood for. They fought bravely and sacrificed their lives in devotion to Imam Husain. It was in this context that I was talking about Husaini Brahmans, who seemed to have vanished from the social scene in India. All of a sudden, a girl from among the audience stood up and challenged my statement. She said, 'Here I am before you. My name is Nonica Dutt. I belong to a Husaini Brahman family.' It was clearly a pleasant surprise for me, something like discovering a rare bird while walking through a jungle. The girl promised me an exclusive meeting to enlighten me with interesting information about the Husaini Brahmanian background of her family. But the proposed meeting kept on being postponed for one reason or the other. Finally, on the last day of my stay in Delhi, I received a call from her. 'Let us meet now,' she said 'But I have no evening to spare for you. Today is the last day of my stay in your city,' I said. 'But I am already in the lounge and I must meet you,' she said. So we finally had a meeting. She entered my room with two large volumes under her arm. I proposed a detailed sitting on my next visit, which was due after a month or so. 'But in the coming months, I will not be in Delhi. I am moving to Germany and will spend four months at the Humboldt University.' Nonica Dutt taught history at Jawahar Lal University and had been honoured with a fellowship from the Humboldt University. Hence she was on her way to Germany. 'I,' she said, 'told my mother about your comments regarding Husaini Brahamans and how I introduced myself as one. To that she said, did you tell him that we don't perform the rituals the Brahmans are obliged to perform. That we don't go to the temples?' 'Should I presume from this,' I asked, 'that you have turned Muslim.' 'No, we are not Muslims,' she exclaimed. 'Then what are you?' I inquired. 'We are Husaini Brahmans,' she said with a certain sense of pride and added, 'Now, I will tell you about a sign each and every Husaini Brahman carries with him/her. On his/her throat s/he bears a line of cutting, which is indicative of the fact that s/he is the descendant of those Brahmans whose throats were cut in the battle of Karbala.' Then she told me about the ritual carried out on the birth of every child in her family. She said, 'Among Brahmans, after child birth, the ritual of Moondan is performed. In our family this ritual is performed in the name of Imam Husain.' She then went on to tell me the historical facts. 'I will now tell you about the history of our martyred forefathers.' Pointing to the two books placed on the table she said, 'our entire history is conserved within these two books. When needed, I will quote from them.' Considering their worn out and pale pages, the books, which were written in English, seemed to be centuries old. The history of Husaini Brahmans, as told by Nonica Dutt, begins with ten Brahmans going to Karbala with the determination to die fighting for Imam Husain. Among them were Rahib Dutt and his seven sons who fought bravely and resolutely. With the blessings of Imam Husain they met their death in a heroic way. Rahib Dutt was the lone survivor of the battle. From Karbala he escaped to Kufa, where he stayed for some time. It is said that Rahib had the privilege of meeting the members of the Imam's family after the massacre. He introduced himself by saying, 'I am a Brahman from Hindustan.' The reply came, 'Now you are Husaini Brahman. We will always remember you.' Rahib went from Kufa to Afghanistan, and from there came back to India where he stayed for a few days in Nankana. Nonica paused for a while and then spoke, 'In the Sialkot district there is a town known as Viran Vatan. That place is our ancestral home. We are the descendants of Rahib Dutt. He had brought with him a hair of Imam Husain, which is ensconced in the Hazratbal shrine in Kashmir. She then recited a few couplets from the book she had brought along with her, in which these incidents have been recorded. 'These couplets,' she said, 'are very popular among the Husaini Brahmans.' Nonica shut the book and said 'Let me inform you that Sunil Dutt was also a Husaini Brahman. And the father of Nargis too was a Husaini Brahman.' She got up saying 'Now I must go.' 'I think,' I said, 'after you return from Germany, I should make a point to come to Delhi so that you can introduce me to your father. I will perhaps be able to know much more about your ancestors from him.' She said goodbye and left hurriedly. I had been under the impression that the story of the eight Brahmins was just a legend. But Nonica firmly believed that it is a historical fact. And it is the belief of Nonica and her community that really counts. For them the event is a reality. __._,_.___ http://dawn. com/weekly/ books/books12. htm January 20, 2008
  4. (salam) Full video and transcript of The Biography of Rahmatul lil Alameen, a Mercy to the Worlds, Prophet Mohammad (pbuh) by Syed Ammar Nakshwani http://www.khanwadeabutalib.com/public/ilm/article/803/79 Full video and English Transcript of Syed Ammar on how history has been unfair to Imam Ali ibn Abi Talib (as). http://www.khanwadeabutalib.com/public/ilm/article/795/79#.VBtaP5RdW84 A short clip and its transcript on Imam Ali ar-Ridha (as) on cleanilness by Sayyed Ammar Nakshawani from the lecture of the Biography of Imam Ridha (as). http://www.khanwadeabutalib.com/public/ilm/article/796/79#.VBtdU5RdW84 Biography of Imam Ali ar-Ridha (as) by Syed Ammar Nakshwani full video and part of its transcript. http://www.khanwadeabutalib.com/public/ilm/article/802/79#.VBtdhZRdW84
  5. A blog about Azadari, Muharram Rituals in Indian Sub-Continent, Muharram Heritage, Taziadari, Forgotten Azadars, Shair-E-Ahlebait, Imambaras, Shrines dedicated to Maula Ali, Bibi Fatima, Imam Hasan and Hussain, Hazrat Abbas, Hazrat Zainab, Karbala, Martyrs of Karbala, Marsiyakhwans, Imam- e- Zamana, Dargahs, Nauhakhwans, Soz, Salam Marsiya, Sufism and history of Sufi Shrines with special focus on Madari Sufi Order, Its founder Zinda Shah Madar, Ascetic warriors and Wandering mystics and Malangs. http://muharramheritage.blogspot.in
  6. http://www.khanwadeabutalib.com/public/ilm/article/Worshiping-and-Praising-Allah-by-all-of-/719/58#.VSzQzdzF9Vg
  7. اِس سوال پر اسلامی تاریخ کے ہردور میں اظہارِ خیال کیاگیا ہے اور اِس تحریک اور قیام کے مختلف مقاصد ومحرکات بیان کئے گئے ہیں۔اظہارِ خیال کرنے والے بعض حضرات نے انتہائی جزئی مطالعے، کوتاہ فکری، کسی خاص فکری رجحان سے وابستگی یا بدنیتی کی بنا پرامام حسین ؑ کے قیام کا مقصد ایسی چیزوں کو قرار دیا ہے جو اسلام کی روح، تاریخی حقائق، امام حسین ؑ کی شخصیت اور آپ ؑ کے مقامِ عصمت وامامت کے یکسرمنافی ہیں۔ مثلاً یہ کہنا کہ نواسہ رسول کا اقدام نسلی یا قبائلی چپقلش کا نتیجہ تھا، یا امام ؑ نے امت کے گناہوں کی بخشش کے لیے اپنے خون کا نذرانہ پیش کیاوغیرہ وغیرہ اِسی قسم کے مقاصد میں سے ہیں۔ آپ کی اس حوالے سے کیا رائے ہے؟ اور آج کے دور میں ہم سے امام کا کیا تقاضہ ہے؟
  8. Bahadur Shah Zafar and Hazrat Mahal- Devotees of Imam Husain in Exile?By Dr.Mazhar Naqvi Bahadur Shah Zafar and Begum Hazrat Mahal, two great devotees of Imam Husain and frontline leaders of India’s First war of Independence remain buried in foreign lands. It is indeed unfortunate and tragic. Both of them had tremendous affection for their homeland and they had challenged the British supremacy to liberate India from their clutches. Bahadur Shah had got a grave dug out for his burial at Mehrauli in New Delhi but he was laid to rest in Burmese capital Yangon (Earlier known as Rangoon) where he was asked to spend his last days in exile by the British. read more about article http://muharramheritage.blogspot.in/2015/04/devotees-of-karbala-maertyrs-in-exile.html
  9. Salam all, I am looking for information regarding going to ziyarat to Iraq and Iran this summer. Unfortunately, it does not seem that much information is online regarding how to plan for such a trip - what to bring, how to get there, where to live, etc. Do people only go through travel agencies these days? If so, what's a good travel agency in NY? I've only found one online which looks somewhat reliable. Jazak'Allah!
  10. http://imhussain.com/e_index.php?ac=news&id=32 Harvard School of Public Health states that consuming fast food increases your risk of obesity-related conditions. Giving up fast food seems intimidating, as you can sacrifice both convenience and indulgence; however, eating healthful alternatives will improve your health, and eventually, your cravings for fast food will diminish. Breakfast fast-food breakfasts such as breakfast burritos, sausage and cheese sandwiches, syrup-soaked pancakes and oily waffles aren-t the way to start your day. Alternatives such as lettuce wraps, tofu scrambles, egg and toast and oatmeal pancakes are healthier choices to give your body energy and nutrition. Compare the 450 calories and 31 grams of fat in a fast-food biscuit with egg and bacon to the 130 calories and 5 grams of fat in a scramble with four egg whites and 1 ounce of cooked turkey bacon. Time’s often an issue for breakfast, but you can prepare many alternative breakfasts in advance and heat them during a busy morning. For example, make a batch of breakfast burritos from black beans, egg whites, chopped bell peppers and corn tortillas and freeze them individually wrapped. Alternately, have a smoothie made from fresh fruit, a sliced apple with peanut butter or strawberries with almond butter for an energy boost. Lunch fast-food lunches like cheeseburgers, french fries or fish and chips can cause fatigue rather than giving you energy. Alternatives such as baked sweet potato fries, tuna salad or a stuffed pita are much healthier. A fast-food double burger has more than 942 calories and 58 grams of fat; to compare, a 3-ounce turkey burger on a whole-wheat pita has 169 calories and 2 grams of fat. While it’s undeniably less indulgent, it’s far better for your health. Other lunch options include a butterhead lettuce and tomato salad with balsamic vinegar, tomato soup, steamed fish with spinach or a chicken breast lettuce wrap with avocado. If you need lunch to-go, bring it in an insulated lunch box with ice packs to keep your food cold or a thermos to keep soup warm. Dinner Fast-food dinners are not an ideal way to end your day. Instead of greasy pizza, create a homemade Margherita pizza, swap fried chicken for oven-baked chicken and have a salad with whole-grain bread instead of a deli sandwich. Other choices for dinner include homemade soup, vegetable stir-fry, steamed lean meat or whole-wheat pasta. Replacing two pieces of fast-food fried chicken, which has more than 431 calories and 26 grams of fat, with 3 ounces of chicken breast for less than 100 calories and around 2 grams of fat instantly makes dinner healthier. If you need dinner quickly, prepare a large batch of soup, salad or sandwich filling at the beginning of the week or use a slow cooker to prepare lean meats and stews while you’re away for the day. Snacks and Desserts Chips, french fries, popcorn chicken, pie, ice cream shakes and other unhealthy snacks and desserts do not nourish your body. Fresh fruit is an ideal replacement; it doubles as both a delicious snack and healthful dessert, and there’s multiple types from which to choose. Smoothies are excellent replacements for fast-food shakes. To compare, a large strawberry shake has more than 550 calories and 13 grams of fat; replace it with a smoothie made from 1 cup of plain, fat-free yogurt and 1 cup of fresh strawberries for 186 calories and 1 gram of fat. Fruit salads, fruit pudding made with silken tofu and fruit dipped in chocolate are other tasty dessert choices. For savory snacks, vegetables sticks, whole-grain crackers or roasted chickpeas are tasty choices. Source: healthyeating.sfgate.com Note: We are the International Media Unit in the holy shrine of Imam Hussain. Our main aim is to spread the message of Ahlul-Bayt worldwide. Please join our Facebook group at (Hussein Revivalism) and follow our Twitter account @ImamHusainMedia and Instagram @imamhussainmedia Thank you, may Allah and the Ahlul-Bayt bless you.
  11. وَفَدَيْنَاهُ بِذِبْحٍ عَظِيمٍ {107}[shakir 37:107] And We ransomed him with a Feat sacrifice. [Pickthal 37:107] Then We ransomed him with a tremendous victim. [Yusufali 37:107] And We ransomed him with a momentous sacrifice How do Sunni scholars interpret this verse ?
  12. [Hazrat Abu-ul-Fazal Abbas (a.s) Asalamoalaka ya Gahzi Abbas a.s Name - Ali , Abbas Title - Abbas Kunyat - Abu-ul-Fazal Born - 4th of Shabaan 26th A.H. , at Medina Father's Name - Imam Ali Murtaza (a.s) Mother's Name - Ummul Baneen Died - At the age of 35 years, at Karbala , on Friday 10th Muharrum 61 A.H. Shaheed at the war of Karbala. Buried - at Karbala, Iraq. HAZRAT ABBAS (a.s) Hazrat Ali married Fatimah Binti Huzaam Ibne Khalid in 24 Hijrah. Fatimah gave birth to Hazrat Abbas on the 4th Shabaan, 26th Hijrah. In 27th Hijrah Ja'far was born and in 29th Hijrah Uthmaan was born. Abdullah was born in 32nd Hijrah. Because she had four sons Fatima Binti Huzaam was known as Ummul Baneen. Ummul Baneen, from the very first day she entered Hazrat Ali's house, treated the children of Bibi Fatimah with utmost respect. She brought up her own sons to look upon Imaam Hassan, Imaam Hussain, Bibi Zainab and Bibi Kulthoom, not as brothers and sisters but as masters and mistresses. Imaam Hussain was very attached to Hazrat Abbas. When Hazrat Abbas was born, Hazrat Ali asked Imaam Hussain to recite the adhaan and the iqamah in the ears of the child. When he was on the arms of Imaam Hussain, the infant smiled and raised his arms. There were tears in Imaam Hussain's eyes. Was it because he knew that the child was trying to say: "O Mawla I have come and will happily give these my arms and my life for you and Islam" ? In early childhood Hazrat Abbas would follow Imaam Hussain like a shadow. If Imaam Hussain looked thirsty, Abbas would rush to bring him water. If Imaam Hussain seemed hot, Abbas would fan him with the hem of his cloak. At the battle of Siffeen in the 34th Hijrah, Abbas was only eight years old. Imaam Hussain was fighting in the battle field. When Hazrat Abbas saw an enemy soldier approaching Imaam Hussain from behind, he took a sword and rushed into the battle field and killed the enemy, at the same time crying out in a loud voice, "How can any one dare attack my Mawla while I am alive." He continued to fight maintaining his position behind Imaam Hussain. Muawiya saw this and asked, "Who is that boy?" When he was told he was Abbas ibne Ali, he said, "By God! No one can fight like that at that age except a son of Ali!" Hazrat Abbas grew up to be a tall and handsome man. He was so tall, that when he sat on a horse his feet touched the ground. He was so handsome that he was known as Qamar-e-Bani Hashim, the Moon of the family of Hashim. Hazrat Abbas was also a valiant warrior. It was said that Muawiya did not dare invade Madina because of five men who were with Imaam Hussain and could, together with their Imaam, conquer a whole army. These were Muhammad Hanafia, a brother of Imaam Hussain, Hazrat Muslim ibne Aqeel, Abdullah Ibne Jaffer, Hazrat Abbas and Hazrat Ali ibnal Hussain, our fourth Imaam, Zainul 'Abideen. When Imaam Hussain decided to leave Madina in the month of Rajab 60 Hijrah, he did not encourage Muhammad Hanafia and Abdullah Ibne Jaffer to accompany him. He wanted to make sure that no one at the time or in the future would suggest that Hussain wanted to fight for the khilafah. Just before Imaam Hussain left Madina, Ummul Baneen summoned all her four sons and said to them, My sons you must remember that while I love you, Imaam Hussain is your Master. If Imaam or his sisters or his children get injured or hurt while you are still alive, I will never forgive you. There were tears in Hazrat Abbas's eyes as he promised his mother that he and his brothers would lay down their lives for Imaam Hussain and his children. The caravan reached Kerbala on 2nd Muharram. From the day the sad news of Hazrat Muslim's murder had reached the caravan of Imaam Hussain, Hazrat Abbas and his brothers increased their vigilance to protect Imaam and the others. Hazrat Abbas was very popular with the children of Imaam Hussain especially Sakina who was only four years old. Whenever the children wanted anything they would cry out "Ya Abbas!" or "Ya Ammahu!", and Abbas would go running. But from the seventh of Muharram Abbas was unable to respond to their cries for water. Then came the day of Ashura, after Zuhr prayers one by one the brave companions of Imaam Hussain fell in the battle field. At last only Imaam Hussain, Ali Akber and Hazrat Abbas were left. Imaam Zainul 'Abideen lay sick in his tent. Several times Hazrat Abbas asked Imaam Hussain for permission to go and fight. Each time Imaam Hussain would reply "Abbas, you are the captain of my army, you are my 'alamdaar - the standard bearer". Hazrat Abbas would never argue with Imaam Hussain. His three brothers were killed in the battle fought after Zuhr. Imaam Hussain could see the anger in Hazrat Abbas's eyes, especially when Hazrat Qasim's body was trampled upon by the enemy. Imaam Hussain knew that if he let Abbas go and fight, there would be a massacre in the enemy rank. Imaam Hussain's object was to re-awaken Islam and not to score a victory on the battle field. Just then Bibi Sakina came out holding a dried up mask. She walked up to Hazrat Abbas and said "AL ATASH, YA AMMAHU! I am thirsty O my uncle Abbas !" Abbas went to Imaam Hussain and requested for permission to go and get water for Sakina. Imaam Hussain gave his permission. Abbas put Sakina's mashk on the 'alam, mounted his horse and rode up to Imaam Hussain. He said "I have come to say goodbye". Imaam Hussain said "My brother, come and embrace me". Hazrat Abbas dismounted his horse. There were tears in Imaam's eyes. As Hazrat Abbas prepared to mount his horse, Imaam Hussain said, "My brother, I want a gift from you. I want your sword". Hazrat Abbas, without uttering a word, gave Imaam Hussain his sword and rode into the battlefield, armed only with a spear and holding the 'alam. There were 30,000 enemy soldiers in the battlefield. They had all heard of the valour of Hazrat Abbas. A cry arose, "Abbas is coming!" Yazeed's soldiers started hiding behind one another. A few brave ones dared go near Hazrat Abbas but were soon put to death by the spear or by a kick. Hazrat Abbas reached the river Furaat. He filled the mashk with water. He himself was very thirsty. He took the water in his palms, looked at it and threw it away saying, "O water of Furaat, my lips can welcome you only after Sakina has quenched her thirst !?" He placed the mashk on his 'alam and started to ride back. Umar Sa'ad cried out, "Do not let that water reach Hussain's camp, otherwise we shall all be doomed!" A soldier climbed a tree and as Abbas was riding past the tree he struck his sword on the right shoulder The spear and the arm fell on to the ground. Just then someone crept behind Hazrat Abbas and struck him on the left shoulder. The 'alam fell. Hazrat Abbas gripped the mashk with his teeth. His one object was to get the water to Sakina. Fighting with his feet he urged the horse to get him to Imaam's camp as quickly as possible. Alas ! an arrow was shot. It went flying across the desert and hit the mashk. The water began to pour out and with the water all the hopes of Hazrat Abbas poured on to the sands of Kerbala to be buried forever in the thirsty desert. Abbas now did not want to go back and face Sakina. With his feet, he signalled the horse to turn back. The enemy surrounded him from all sides. Abbas fell from the horse!! As he fell, he cried out "My salaams to you Ya Mawla!" Imaam Hussain seemed to lose all his strength when he heard the voice of his dear brother Abbas. When Hazrat Abbas left to go to fetch water, Imaam stood at the gate of the camp watching the 'alam. Sakina was standing next to Imaam Hussain, also with her eyes fixed on the 'alam. When Abbas reached the river bank and bent down to fill the mashk, the 'alam disappeared from sight. Sakina was frightened and looked at her father. Imaam said, 'Sakina, your uncle Abbas is at the river bank'. Sakina smiled and said, 'Alhamdulillah !' and called out all the children to welcome Abbas. When Hazrat Abbas lost both arms, the 'alam fell onto the ground. Sakina could see it no longer! She looked at Imaam Hussain, but he turned his face away. Sakina began to tremble with fear and her eyes filled with tears. She raised her hands and prayed, 'Ya Allah! Do not let them kill my uncle Abbas! I will never ask for water again!' and ran inside to her mother. Imaam Hussain reached where Hazrat Abbas was lying. It was a tragic sight. Hazrat Abbas was lying on the ground. Both arms had been severed! There was an arrow in the right eye and blood blocked the left eye. As soon as Hazrat Abbas sensed the presence of Imaam Hussain he said "Mawla, why did you take the trouble to come over? Please go back and look after Sakina." Imaam Hussain said, "My dear brother, all your life you have served me and my children. Is there anything I can do for you at this last moment of you life ?" Hazrat Abbas replied, "Aqaa, please, clean the blood from my eye so that I can see your beloved face before I die!" Imaam cleaned the blood. Abbas fixed his gaze on Imaam. Then he said, "Mawla please do not carry my body to the camp. I do not wish Sakina to see me in this state!" Imaam Hussain took Hazrat Abbas in his arms, and kissed his forehead. Just then our Mawla, our Mushkil Kushaa, Abbas ibne Ali breathed his last. Imaam Hussain placed Sakina's mashk on the 'alam and carried the 'alam to the camp. He went to Bibi Zainab's tent. Imaam Hussain could not say a word. He gave the 'alam to Bibi Zainab and sat down on the floor! The brother sister performed aza-e-Abbas. Abbas b. Ali (A.S.) Abbas -- the Flag Bearer of Hussain (A.S.)AbbasAbbas Hazarat Abbas (as), The Standard Bearer of Imam Hussain
  13. In the name of Allah the Most Beneficient the Most Merciful Salam Alykum Brothers and Sisters, I have created a presentation on Imam Hussein (a.s.) and Tragedy of Karbala that I would like to share with you. You can view it at, http://karbala-tragedy.blogspot.com Note: It is created using Adobe Flash, so unfortunately its not currently viewable on IPhone, IPad or other tablets/smart-phones that do not support Adobe Flash. I am planning to convert it to a Mobile App so it can be downloaded via App Store in the future. The concept behind the presentation is to serve as an educational tool to highlight important events from Birth of Imam Hussein (a.s.) leading upto his Journey and Martyrdom in Karbala, and why Sacrifice of Imam Hussein (a.s.) at Karbala became necessary for revival of Islam. The Presentation is divided into following sections. Background and Pretext Part 1 (626 CE - 632 CE) Birth of Imam Hussein - Last Sermon of Holy Prophet Part 2 (632 CE - 656 CE) Death of Holy Prophet - Murder of Caliph Uthman Part 3 (656 CE - 669 CE) Imam Ali as 4th Caliph - Martyrdom of Imam Hasan Imam Hussein's historic journey from Medina to Karbala Part 1 (680 CE) Medina - Makkah 27 Shaban, 60 AH - 8 Dhul-Hijjah, 60 AH Part 2 (680 CE) Makkah - Zuhasm 8 Dhul-Hijjah, 60 AH - 29 Dhul-Hijjah, 60 AH Part 3 (680 CE) Zuhasm - Karbala 29 Dhul-Hijjah, 60 AH - 10 Muharram, 61 AH Please feel free to leave comments and share the link with others. Thanks, Hussain Zaidi
  14. In the Name of Allah, the Beneficent, the Merciful This topic, the 'Burning Galaxy' was sparked mainly to post and reply poems and make necessary corrections before performed in public. The theme is mainly of the Islamic Events coming from time to time, but I am expecting more on Muharram on Saffar. Insha Allah, the following would be the first poem to begin this journey! Ashurah It’s the 10th day of Muharram We have struggled to come so far It’s the day of Ahl-ul-Bait’s Exam We have come to mourn the star The moon of Hashim was beaten The land of Karbala was ashamed The son of Hussain was eaten The day of Ashura was inflamed Hussain was leaving his tent Farewelling his family the last time After Abbas, his back is bent He pleads to the enemies to come and repent Hussain left to the battle field Providing Islam the perfect yield Fulfilling the promise of the beloved appealed So that Islam can remain in the shield He swung his sword known as Zulfikar Leaving enemies with a permanent scar He does not care of dirham nor dinar He cares only of Islam since he has come so far He got beaten, butchered and wounded The enemies have now surrounded Now he is completely shredded He knows he is going to be beheaded As the anger of the enemies rose They anguished the Prophet’s soul The tents of Imam Hussain did they disclose The blood of the neck of Imam Hussain did they expose The Prophet made 72 glories in his prostration Imam Hussain gave 72 martyrs in his reaction The Prophet raise his head when he finish the declaration Imam Hussain laid his head until the enemy’s celebration They ambushed the family of the Prophet Thinking that that’s the final and worldly asset They forgot of the repayment of this great debt But they continue to threat and threat The enemies of Islam have not been punished yet There will be a time when there eyes will be wet Their faces will bow down and cry in regret For the dreadful act that anyone can never forget Yet we wait for the Imam of our time with Anxiety We continue to mourn for the successor of our deity He will bring peace to the society And eradicate the falsehood and reveal the truthful piety -- Syed Ameed
  15. Why had Imam Husayn (a.s) presented this sacrifice? Is it for gaining power or is it a kind of mischief? Why he didn’t act like his brother?Let us see what Husayn (a.s) himself says about his movement. At the time when he was departing from Medina, he wrote a bequest to his brother, Muhammad Hanafiyyah. Some of the sentences of this testament were as follows: “…I am not taking up arms in order to make merry, or be ecstatic over what I possess. I am not making mischief, nor exercising oppression. But I am ready to fight for the sole goal of seeking reform of the Ummah of my grandfather, the Apostle of Allah (s.a.w). I want to enjoin good and forbid evil and guide the affairs of the people as my grandfather and father were doing.”
  16. What is the role of people in the Imam Husain's uprising? While Imam Husain (s.a) understood that people of Kufa changed their Allegiance, he didn’t change his objection and continued his uprising?
  17. Salam Alaikum Condolences to you on the heartbreaking tragedy and Shahadah of Imam Husain (AS). As we reflect on the many lessons and morals of Karbala, we can't help but ponder on the importance of SALAH highlighted and emphasized in the Karbala tragedy. http://standwithdignity.org/karbala-struggle-to-establish-salah/ Please read and share with all your contacts. Eltimas Dua!
  18. Night 1; Br. Khalil Jaffer, Islamic Sermon Series; The Origin and the Return: GOD
  19. Fazilat or Rank Ziyarat Hazrat Imam Hussain a.s Visiting Karbala , Iraq Read Must Huge ranks ,which you never read before , visit this link to get benfits http://14sayings.blogspot.com/2014/10/fazilat-or-rank-ziyarat-hazrat-imam.html Hazrat Imam e Hussain a.s Says, Read Ziyarat Hazrat Imam Hussain a.s or Ziyarat Ashura or Asalamoalaka ya Abaabdella -hel -Imam e Hussain a.s Wa Ashab ul Hussain a.s Wa Ansar ul Hussian a.s Aslamoalkium Waramat ullaha Wabarkato (must be recite daily 3 times towards the Karbala on your Roof or Lawn at night, safety in grave is Guarantee! from Azab e Qabr (Punishment of Grave) 40,000 Guzz (Meters) from Left, 40,000 Guzz from Right, 40,000 Guzz from Legs & 40,000 Guzz from Head (in all directions). The Person who read this daily, I Hazrat Imam e Hussian a.s came to his grave for his Ziyarat. (Rewards is Hajj's & Umrah's) and 14 Ayma Masomeen a.s also came for His Ziyarat in Grave and help him in Grave in the time of tension, sorrow, difficulties & Day of Judgement. Attn!(12th Imam) Hazrat Imam Zamana a.s Says (Order), Why you do not Read Ziyarat e Ashura Daily Ashura ! Ashura ! Ashura ! and Pray for My Reappearance daily. Hazrat Imam Jafar Sadiq (a.s) narrates that �one who recites at Fajar Dua e Ahad (Promise with Last Imam) for 40 mornings;(read daily till end of death) he will be accounted amongst the helpers of Hazrat Imam Mahdi (a.t.f.s). And if he happens to die before the reappearance of Hazrat Imam Mahdi (a.t.f.s), Allah will raise him up from his rave so that he may assist the holy Imam (a.t.f.s). For every word that he recites in this supplication, Allah will grant him 1000 good deeds and will erase from his scroll of deeds 1000 sins�. Ziarat-e-Ashura Dua'a after Ziarat (Dua e Alqamah) Dua e Ahad (Promise with Harzat Imam Zamana a.s) Read daily at Fajr Say ! (Tasbeeh Tanslation in English) "O Allah ! condemn and lay a curse upon the killers of Hussain a.s, his family and friends" (Tasbeeh in Arabic) "ALLAAHUMAL-A�N QATALATAL H�USAYN WA AWLAADIHEE WA AS�HAABIHEE " (Tasbeeh in Easy Urdu Translation) "Hazrat Imam Hussain a.s Aur Un-kaa Ashaab kaa Qatloo pur Lant ba Shammar!" Read must This Tasbeeh 100 times or more (un-limited) daily after every Namaz, you can read in any Language which you feel easy. It is my (Abbas Shahid) Will and Advise to all of them, please must Read daily Ziyarat e Waris Hazrat Imam e Hussain a.s with Ziyarat Hazrat Abbas a.s , Hazrat Ali Akbar a.s & Shuda e Karbala a.s or Ziyarat Ashura daily (read 2 rakat namaz hadia Ziyarat Qurbat illah like fajr namaz) (Huge Rewards, Ranks & Benefits in World, Grave & Day of Judgement) for any Wishes, Tension, Increase in Wealth, Any Hard Difficulties, For Marriage purpose, Interuption in Marriages & Engagement or Safety in Grave from Azab e Qabr (Punishment of Grave) Attn! You can read must for Dead Peoples like (Mother/Father/Sister/Brother/Grand Father/Mother or Any) to increase there ranks in Paradise (Jannat). This is best Deed's (Work) which you perform after there Death. (Please make your Will to your Family members & Next Generation's after your death read Ziyart Ashura or Ziyarat Hazrat Imam Hussain a.s and gave Sad-ka (Chairity) daily in name of yours) Advise them also they should read must when you are burried in Grave (Qabr), when Angels Munkar/Nakir starts Ques from you & (1st Night in Grave).Make you Will to Family members to perform Hajj, Umrah, Ziyarats & gave Sad-ka (Chairity) in name of your till they alive. Guarantee! Dua's for Safety from Bomb Blast , Un-Expected Death or Traveling outside Attn! Some Peoples Came at the time of Hazrat Imam Jaffar Sadiq a.s ask question from him , When we go outside from our houses , we did not know , we return back securely & safely , Mola! Our families are much worried about us , please guide us ? "Hazrat Imam Jaffar Sadiq a.s says, When you leaves your houses, before leaving, read Our Grand Father Ziyarat Hazrat Imam-e-Hussain a.s (Ziyarat Waris / Ashura)", after than you go outside from yours houses and then you return back home safely & securely. "I Hazrat Imam Jaffar Sadiq a.s gave Guarantee or Zamain , you returns safely home" Hazrat Imam Hussain a.s Says, "O People! I gave you Swear (Qasum) of Allah , When ever My Grand Father (Prophet Hazrat Muhammad s.a.w) was in difficulty , He Call My Father Hazrat Imam Ali Ibn e Abi Talib a.s for His help and difficulty"
  20. Hazrat Ali Asghar (a.s) Asalamoalaka ya Ali Aghar a.s Hazrat Ali Asghar was the youngest child of Imaam Hussain. He was born only a few weeks before Imaam left Madina. His mother's name was Rubaab daughter of Imra'u'l Qais who was the chief of the tribe of Kinda. Rubaab had two children, Sakina and Ali Asghar. She and her two children accompanied Imaam to Kerbala. The fact that Imaam took with him a newly born baby further demonstrates the that his intention was never to engage in any armed rebellion. At Kerbala Asghar was only six months old. From the seventh Muharram there was no water in Imaam's camp. Asghar was in great pain because of thirst. On Ashura day, after Ali Akber had been killed, Imaam Hussain was standing outside the camp. He was left all alone and he was preparing to go into the battlefield. Just then he heard a child cry. It was Ali Asghar, tormented by the pangs of hunger and thirst. Imaam walked into Bibi Rubaab's tent. He lifted the child from the cradle. "Rubaab," he said, "I will take him to Yazeed's army. Surely they can not possibly deny this little infant a few drops of water?" Rubaab changed Ali Asghar's clothes. She even tied a small turban on his head. Like any other mother she wanted her son to look at his best in front of strangers. Imaam Hussain carried the child to the battle field. Walking up to Yazeed's soldiers Imaam Hussain said, "This child has done you no harm. He is dying of thirst. I am begging for a few drops of water for him."There was no response. Imaam said, "If you are afraid that when you bring Asghar any water I will drink it, look, I will put him on the ground and you can come yourself and give him water." He put the child on the sands of Kerbala and moved a couple of steps back.You can imagine how hot the desert sand was. Asghar lay there not even wincing. He turned towards the enemy and stared at them. A murmur arose among the soldiers but no one came forward to give water to the baby. Imaam took Asghar in his arms and in a clear voice said, "Asghar, my son, show them how thirsty you are!" Asghar turned his head towards the soldiers. He smiled sweetly. Opened his mouth. Brought out his dry tongue and moved it over his lips. The ultimate sword had been unsheathed ! The soldiers were so moved by this that they could be heard sobbing. Still, they were very afraid of Yazeed and none dared come forward to give water to Ali Asghar. Umar Sa'ad was worried. It seemed that Asghar was emerging victorious in this confrontation against the might of Yezid. He looked at Hurmala, a famous archer, and said, "Silence Hussain!" Then a terrible thing happened. Hurmala lifted his bow. Aimed an arrow at the child. The arrow flew across the hot desert. There was a hissing sound. Asghar smiled. He lifted his head and arched his neck!! No civilized mind can even imagine what happened next. The hissing sound stopped and Asghar lay still on his father's arms. Imaam Hussain looked down at Asghar's neck, he saw the arrow, he saw the neck, he saw the smile and then he could see no more!!! Our Imaam began to feel faint. For a moment everything went dark. He could not see! There was a total silence over Kerbala, broken only by the sound of the gentle waves of Furaat. Even the enemy appeared stunned. Slowly Hussain turned round and now looked at the baby in his arms. The arrow had passed through the tender neck and lodged in Imaam Hussain's chest. There was no way Imaam Hussain could dislodge the arrow. His two arms were supporting the still child. He looked at the sky, and prayed "Ya Allah, give me courage in this most difficult moment of my life. No Prophet ever was subjected to a test as severe as this." It is said that the Imaam was so shaken up by what had happened to the infant child, that all of a sudden his beard went all grey and he looked an old man. With his teeth he pulled his abaa over Asghar to shield the body from the scorching sun. Then he took a few deep breaths, and began to walk towards his camp. As he got near he saw Rubaab standing at the entrance to her tent. He saw the anxiety, the hope, the fear and the restlessness in her eyes. Our Imaam seemed to lose all strength. He could not walk forward towards Bibi Rubaab. He took seven steps back saying "INNA LILLA-HI WA INNA ILAY-HI RAJEEOON". He stopped and thought that he must take the child to his mother. He again took seven steps forwards saying "INNA LILLA-HI WA INNA ILAY-HI RAJEEOON". Once again his eyes met with those of Bibi Rubaab's. Again our Imaam seemed to lose his courage and walked backwards repeating "INNA LILLA-HI WA INNA ILAY-HI RAJEEOON". Imaam Hussain did this seven times. Forward and backward. All the time Bibi Rubaab's eyes remained transfixed on the child. Each time Imaam reciting "INNA LILLA-HI WA INNA ILAY-HI RAJEEOON". Finally, somehow, he got the arrow dislodged. He now took the dead infant to Bibi Rubaab. He said, "Rubaab! This is a test from Allah which no mother has ever been asked to go through. Come with me" Bibi Rubaab followed. With their own hands they dug a small grave! The father and the mother together buried Ali Asghar!!
  21. The Martyrs of Karbala Asalamoalaka ya Shadua e Karbala a.s. Those who surrendered their souls in the way of the Lord at Karbala were the divinely selected ones of the human family. They were ideal personalities with unique qualities which humanity could justly be proud to own in their kind as the matchless gems which the world had ever seen. They were the noblest models of devoted Muslims. The faith in God, the sincere devotion, the dauntless courage, the unconquerable fidelity, the unfailing patience, the charitable disposition, the ideal consideration for life after death and the ever mindfulness of the Day of Judgment which the great martyrs manifested in the hour of their trial at Karbala were obviously the qualities they were divinely conditioned with for the fulfillment of the Divine attributes in a human personality may look into the wonderful sacrifice which Husayn, the King of Martyrs offered in Karbala, in the way of the Lord. It is a historic fact that a large crowd followed Husayn from Mecca but before the great offering he had to make, Husayn started relating to these people through his repeated sermons the sufferings and the gruesome massacre in store for those who remain with him. The Holy Imam made those in doubt to leave his camp. Only the sincere ones who were wholly devoted to the Lord and who were really anxious of surrendering themselves in His way were left. Husayn wrote letters and sent messages to the chosen few worthy of inclusion into his fold informing them of the arrival of the awaited hour. Thus were collected the gems worthy of presenting to the Lord. The Companions of Husayn and those of the Holy Prophet The kind of faithful companions the Holy Imam Husayn had gathered around him was not given to any of the Apostles of God including Jesus and even the Holy Prophet Muhammad to claim such a band of men of spotless character and godly conduct in such a large number among their companions. While one of the disciples of Jesus betrayed hem and connived to get him in the hands of his enemies, none of the other disciples offered to get killed with their Master. In the case of the companions of the Holy Prophet, most of those who claim prominence in their devotion to him, deserted him leaving him in the jaws of death, not once or twice but on every occasion when they felt any danger to their lives. But in the case of Husayn, the faithfulness and the devotion of his comrades in the worst and the most torturous miseries which culminated in the gruesome massacre of one and all of them, is nothing but a matchless marvel which has thrown the human world into wonder and has moved every human heart to sorrow and grief for them, with tears irresistibly rushing into the eyes of men, women and even children in sympathy for the great sufferers in the way of the Lord. Husayn's Martyrdom was prophesised in the Old Testament "For this is the day of the Lord God of hosts a day of vengeance, that he may avenge him of his adversaries and the sword shall devour, and it shall be satiated and make drunk with their blood for the Lord God of hosts hath a sacrifice in the North country by the river Euphrates." Brief Notes on some of those Martyred in Kufa and Karbala 1. Abu-Bakr ibne Ali ibne Abi Taleb He was called 'Muhammad-e-Azghar' or Abdullah from Laila daughter of Masu'ud, son of Hanzala, son of Manath, son of Tameem. 2. Abi Bakr son of the Second Imam Hassan, son of Ali. 3. Abdul Hatoof Ansari and his brother 4. Sa'ad (both sons of Hur). Both from Kufa who joined the Holy Imam at Karbala. 5. Adhan son of Omayya-al Abdi. From Basra son of Abi Obaida, whose father had been the companion of the Holy Prophet. 6. Aslam-the slave who was purchased and liberated by the Holy Imam- was the scribe engaged to write communications from the Holy Imam. 7. Anas bin Hars-e-Kahili, son of Baniah, son of Kahli who was one of the companions of the Holy Prophet 8. Borair Zibe Khozair-e- Hamdani - A very old, pious, and devoted companion of Amirul-Momineen, Ali ibne Abi Taleb, one of the prominent noblemen of Kufa. He was the one who came to the Holy Imam begging most humbly to permit him to get martyred for he wanted to die in the way of the Lord and show his face to the Holy Prophet on the Day of Judgment. 9. Omayyabib Sa'd at Tale: He was one of the companions of Amirul-Momineen. 10. Bushr bin Amrual Hazrami from the famous ones among the faithful ones among the faithful devotees of the Holy Prophet. 11. Bakr bib Hai at Taimi: Of the Bani Taimi tribe who came to the Holy Imam and volunteered to be martyred in the way of the Lord. 12. Jabib ibne Hajjaj al Taimi: He was the follower of Muslim-bin-Aqeel in Kufa. Since Muslim was arrested, he hid himself until Husayn arrived in Karbala, and submitted himself until Husayn arrived in Karbala, and submitted himself to the Holy Imam. 13. Jibilath ibne Ali-e-Shaibani: The one who was attending to Amirul-Momineen in the battle of Siffin. 14. Jafar ibne Aqeel ibne Abi Taleb: The third brother of Abbas the Standard Bearer of the Holy Imam. 15. Jafar ibne Aqeel ibne Abi Taleb: Brother of Muslim ibne Aqeel the Deputy of the Holy Imam to Kufa. 16. Jinadat ibne Ka'b Ansari Al-Khazraji: Along with his son-martyred at Karbala- one of the greatest devotees of the Holy Imam. 17. Jundab bin Mujee al Khaulani: One of the companions of Ameerul-Momineen who came to the Holy Imam, fell down on his feet and prayed to be permitted to be martyred. 18. Jaun-The liberated slave of Abi-Zar, joined the Second Holy Imam and thereafter he remained with Husayn and had come to Karbala with Husayn. He was trained under Abi-Zar and was a very pious devotee of the Holy Imam. 19. Jaun bin Malike Tameemi: Of the tribe of Bani Tameem. One who was in Yazid's army. Seeing the Devil's forces decision to attack the Holy Imam, which he never thought would happen, left the ranks of the Devil's forces and joined the Holy Imam. 20. Hars-The liberated slave of hazrat Hamza, the uncle of the Holy Prophet-had come from Madina along with Husayn. 21. Habshi bin Qais-e-Nahmi: Of a group from the tribe of Hamdan. His grandfather was one of the faithful companions of the Holy Prophet. 22. Hars bin Amarul Qais-e-Kandi: A very brave nobleman of Arabia. He went into the armies of the Devil, and found his own uncle there. His uncle asked him: "Have you come to kill your uncle?" He replied Yes! you are my uncle, no doubt, but God is my Lord and you have come here against him." He killed his uncle. Along with him three others from the enemy's ranks joined the Holy Imam. All were martyred. 23. Habib bin Amir-e-Taimi: One who had already paid allegiance to the Holy Imam at the hands of Muslim, was martyred in Kufa. Habib left Kufa and joined the Holy Imam on his way to Karbala. 24. Habib bin Muzahir al-Asadi: He was known as Habib ibne Mazahir bin Re'aab bin Al-Ashtar from the lineage of Asad Abdul Qasim Al-Asadi - aged 70 years. He was one of the faithful companions of the Holy Prophet, who after the Holy Prophet always remained with Ameerul-Momineen Ali and migrated toe Kufa when the Capital was shifted from Madina to Kufa, and accompanied Ali in all battles he fought against the rebels and traitors. His ideal faithfulness and sincere devotion to he Holy Imam has many glorious details. 25. Hajjaji bin Masrooq al-Jaufi: One of the faithful companions of Ameerul-Momineen Ali in Kufa. 26. Hajjaji bin Badr as S'di: Of Basra from the tribe Bani Sa'd, famous nobleman in Kufa. He was the one who carried the communications of the Holy Imam to the pious ones of the devotees of the House of the Holy Prophet in Kufa. 27. Hur ibne Yazdi ar Riyah: He was the son of Yazid ibne Najiyah bin Qa'nab bin Yitab bin Hur in the lineage of Al'Tarbo'ir Riyahi. A famous nobleman of Kufa, and experienced warrior specially selected by Ibne Ziad to command a contingent against Husayn. He was the one who obstructed Husayn's way near Kufa, but he never believed that the venture of Ibne Ziad was to end in the martyrdom of the Holy Imam. When at Karbala he found that the decision was to martyr the Holy Imam, Hur left the Devil's forces and joined the Holy Imam, seeking pardon for his previous conduct. The Holy Imam received him with special grace. Hur was among the foremost martyrs in the way of God. 28. Hallas bin Amro' ar Rasibi: He was the son of Amru ar Rasibi who was one of the faithful companions of Ameerul-Momineen Ali. 29. Hanzala bin As'adus-Shabami: He was the one who carried the message of exhortation from the Holy Imam to ibne Sa'd in Karbala. 30. Rafe' -the liberated slave of Muslim Azdi: He came from Kufa and volunteered to be martyred in the way of the Lord. 31. Zavir bin Amro al Kandi: A sincere devotee of the Ahlu Bait and a devoted companion of the Holy Imam. He was a noble personality very much revered and respected by the people. 32. Zohair al Qaine Bijilly: He was a noble chieftain of his tribe, a man of great influence in Kufa. In the beginning he was attached to the Third Caliph Othman. Once returning from Haj he met the Holy Imam and became a staunch devotee of Husayn. He is the one who bade goodbye to his wife Dalham daughter of Amru, liberating her with a divorce to go to her relatives, and he joined the Holy Imam. 33. Ziad bin Areeb al Sa'idi: Son of Areeb one of the faithful companions of the Holy Prophet. A very pious and brave noble personality enjoying the trust and the confidence of the people. 34. Salim the liberated slave of Amire Abdi: A staunch devotee of Amirul-Momineen Ali, from Basra. 35. Salim the liberated slave of Bani Madinatul Kalbi: Of the tribe Kalb one of the devotees of Amirul-Momineen Ali in Kufa. 36. Sa'd bin Hars and Abul hatoof bin Harse Ansari: These twin brothers had come from Kufa employed in the forces of the Devil to fight Husayn. Later they left the ranks of the Devil's forces and joined the Holy Imam and got martyred. 37. Sa'd the liberated slave of Amirul-Momineen Ali: After the martyrdom of Amirul-Momineen, he remained attached to Imam Hassan and later after the martyrdom of Imam Hassan, he remained devoted to Husayn. 38. Sa'd - the liberated slave of Amro bin Khalid: He volunteered to be martyred for the Truth. A noble personality with a high degree of fidelity and valance. 39. Sayeed bin Abdullah Hanafi: A noble and very influential personality in Kufa uniquely brave. He was the gentleman who carried Muslim's letter form Kufa to Husayn and remained with the Holy Imam until he was martyred. He was the man who, while the Holy Imam offered his prayers in the field of action (Karbala) stood in front of the Holy Imam and received the arrows from the Devil's forces, on his breast, and protecting the Imam in prayers. 40. Salman bin Mazarib bin Qais al Anmari al Bijilli: A cousin of Zohair al Qain. He went to Mecca with Zohair and when on his return form Mecca Zohair decided to join the Holy Imam, he accompanied him and got martyred at Karbala. A man of very noble conduct and character endowed with strong will and prowess. A very pious personality fearing none but God. 41. Suleiman bin Razeen-A liberated slave of the Holy Imam: A truthful and a very reliable gentlemen. A staunch devotee of the Holy Imam. He carried Husayn's letters to the devotees of the Ahlul-Bait in Basra. Ibne Ziad, the Devil's governor of Basra caught him and this faithful servant of the Holy Imam became a martyr. 42. Sawar bin Manyim-e-Nahmi: A highly respected noble veteran of Iraq, travelled all the way to Karbala to join the Holy Imam to get martyred with him. 43. Suwaid bin Amro bin Abil Mataa al Anmari al Khash'mi: A noble, highly respected, God-fearing and a brave personality. He fought and fell seriously wounded, and was lying unconscious, the enemy thinking him dead had left him but when he returned to consciousness and heard the rejoicing of the Devil's forces shouting that the Holy Imam had been killed, he got up, and fought, and was martyred. 44. Saif bin Hars al Jabiri and Malik: These two cousins from Kufa joined the Holy Imam. 45. Saif bin Malid al Abdi a Basri: A leading devotee of the Holy Ahlul-Bait. 46. Shabeeb a liberated slave of Hars-e-Jabiri-e-Hamadani: A very brave man who got martyred in the very first attack from the enemy. 47. Shaneb-e-Shakiri: Well-known in Kufa for his nobility of character, courage, and a revered noble veteran of the town. 48. Zarghaman abin Milik-e-Taghlabi: A lion-hearted, brave who was faithful to Muslim bin Aqeel in Kufa. After Muslim's martyrdom, he joined the Holy Imam. 49. Aaiz bin Majama'al Aazi: One of those six, who along with Hur ibne Yazid-e-Riyahi had joined the Holy Imam. 50. Aabis ibne Abi Shabeeb-e-Shakiri: One of the most pious devotees of Amirul-Momineen, and one of the noblemaen of Kufa. He was one of those who helped Muslim ibne Aqeel in Kufa. 51. Amir bin Muslim at Badi Basri: With his liberated slave Salim, both the devotees of Amirul-Momineen in Basra, joined the Holy Imam. 52. Abbas Ibne Ali ibne Abi Taleb, Qamare Bani Hashim: This is the great son of the First Holy Imam Ali ibne Abi Taleb, from the noble lady Hazrat Ummul-Baeen, who was brought into this world to fulfill the desire of Amirul-Momineen to have his own representative, on his behalf to be martyred with Husayn in Karbala. Abbas is well-known to the Muslim World for the unique divine qualities he was endowed with. This great lion-hearted son of the Lion of God in his qualities and position in Karbala, is next only to the Holy Imam Husayn. The 'Alam' or the Banner which he held on behalf of the Holy Imam, was the Standard of Islam or the Truth, which is hoisted by the Shias, popularly during the mourning season of Muharram, and is revered as do the faithful subjects of good Kings as a token of their loyalty to him. The Banner being the Standard of Truth is only revered and respected and never worshipped as wrongly imagined and depicted by some ignorant ones. Worship in Islam is due to none but the One, the Only True God. 53. Abdullah ibne Husayn, known as Ali-e-Asghar: The 6-month old baby son of the Holy Imam, martyred in the very lap of his father whose martyrdom no human heart can bear without shedding tears. 54. Abdullah bin Hassan ibne Ali: The son of the Second Holy Imam Hassan, a young boy who ran out of the tent to save Husayn when he was being martyred, and was martyred before the Holy Imam. 55. Abdullah bin Bushr Khash'ami tribe. A well known noble personality in Kufa. He came out of Kufa with ibne Sa'd but joined the Holy Imam. 56. Abduallah bin Omair Kalbi: He had come to Kufa from Madina, and joined the Holy Imam. His wife also accompanied him to serve the Holy ladies. When Abdullah was martyred, his wife sitting at the dead body of her husband said "O Abdullah Thou hath entered Paradise, take me along with thee." The good lady had not finished her lamentations when a slave of Shimar delivered a blow on her head with an axe and she was martyred. 57. Abdul Rahman and Abdullah sons of Orawah bin Harraq al Ghaffari: These two brothers were noblemen of Kufa. Their grandfather Harraq, was one of the faithful companions of Ameerul-Momineen. They came to the Holy Imam and joined the noble cause. 58. Abdullah bin Muslim bin Aqeel: Son of Muslim bin Aqeel ibne Abi Taleb. His mother was Roqiah, daughter of Ali through his wife Sahba, from Yamamah was martyred when he went to save the Holy Imam. 59. Abdullah bin Yaqtar-e-Himyart: He was the son of the good lady who had served the Holy Imam as his nurse in his babyhood. 60. Abde Qais Basri-e-Abdi: Along with Abdullah bin Zaid-e-Abdi. Obaidullah bin Zaide Abdi, Yazid bin sabeet al Abdi. These great men well-known and highly respected ones of their tribe came and requested the Imam to permit them to drink the cup of martyrdom along with him. 61. Abdul A'la bin Yazeed al Kalbi al Aleemi: The famous and respected nobleman from Kufa. 62. Abdul Rahman bin Abdul Rab-e-Ansar Khazrji: One of the faithful companions of the Holy Prophet and a Traditionist and a faithful devotee of Ameerul-Momineen. 63. Abdul Rahman bin Aqeel ibne Abi Taleb. Son of Aqeel from his wife Omme Walad. 64. Abdul Rahman-e-Arhabi: One of those who carried the letters of the devotees to the Holy Imam. 65. Abdul Rahman bin Mas'ood at Taimi: Came out of Kufa along with Ibne Sa'd but later joined the Holy Imam. 66. Othman bin Ali ibne Abi Taleb: One of the brothers of Hazrate Abbas, the third son of Ommul Baneen. Joined the Holy Imam on his way to Karbala. 67. Omar bin Janada-e-Ansari: This is the son of the godly lady who came to the Holy Imam and implored for his permission for her son Omar to be martyred and somehow succeeded in getting it. 68. Ali -e-Akbar son of the Holy Imam: The 18-year old son of the Holy Imam who resembled the Holy Prophet the most, was martyred by a lance pierced through his breast. 69. Omer bin Zabi'ah Az Zabiyee: Son of Zabiya at Taimi. Came out of Kufa with Ibne Sa'd but later joined the Holy Imam and was martyred. 70. Amro bin Khalid-e- Saidavi and three others: When these four person marched towards the camp of the Holy Imam, Hur asked the Holy Imam for permission to stop them from getting near the camp for they were coming from the enemy's ranks. The Holy Imam miraculously said "Oh struck them not, they are coming to me with a good hears. They are my devotees." 71. Amru bin Abdullah-e-Jundayi: Of the tribe of Hamden. 72. Arm bin Quart al Ansari: One of the faithful companions of the Holy Prophet and also of Amirul-Momineen. 73. Amru bin Ha'b Abu Thamama al Sa'idi: One of the faithful devotees and companions of Amirul-Momineen. 74. Amru bin Hassan Talee: One of the staunch devotees of the Ahlul-Bait. 75. Ammara ibne Salama al Daaalani: One of the companions of Amirul-Momineen. 76. Aun and Muhammad sons of Jafar-e-Tayyar: Two sons of Hazrat Zainab the sister of the Holy Imam. Aun was her own son and Muhammad was from the deceased wife (Khausa), of her husband Abdullah bin Jaffar Tayyar. These two were only young boys of about nine and ten years of age. The Holy Lady Zainab, the daughter of Amirul-Momineen and Lady Fatimah, brought these two young boys and implored her brother, the Holy Imam, to permit them to free the enemy. At the persistent implorings from his sister the Holy Imam permitted, and these two young souls were martyred before the very eyes of their mother. This godly daughter of Ali and Fatima, the grand daughter of the Holy Prophet, stood quietly at the dead bodies of her children and said "I will not lament for you have gone in the way of the Lord." The whole camp wept but Zainab stopped them from crying, saying: "Let no my brother feel that I am sorry for losing them in the way of the Lord. Today I am pleased with my children." 77. Qarib: The son of a liberated slave girl of Husayn This lady, after having been liberated by the holy Imam, was married to a gentlemen and brought her son Qarib and presented him to the Holy Imam and Qarib was brought up by the Holy Imam. He was martyred along with the other devotees, offering himself in the way of the Lord. 78. Qasim bin Hassan bin Ali: Son of the Second Holy Imam. 79. Qasim bin A well-known noble of Kufa. 80. Qasith, Kardoos, Musqit-Sons of Zohair al Taghlabi: These three brothers were the devoted companions of Amirul Momineen who were with him in all his expeditions against the infidels and traitors. They came form Kufa and offered themselves for noble cause and achieve martyrdom. 81. Qan'ab an Namri: One of the devotees of Amirul-Momineen who came for Basra. 82. Qais bin Mushir as Saidavi: A very pious personality from a group of the Asadi tribe, extra-ordinarily brave, faithful and one of the sincere and faithful companions of the Holy Prophet. He reported himself to the Holy Imam, from Kufa, and was martyred. 83. Kannah at Taghlabi: A very noble personality known for his piety in Kufa. A good reciter of the Holy Qu'ran and a very brave, God fearing, influential and powerful noble of Kufa. 84. Majma'ul Jahni: Son of Zian bin Omar Jahni, one of the aged companions of the Holy Imam. When people began deserting the Holy Imam on the night of Ashura, this old devotee of the Holy Imam remained and achieved martyrdom. 85. Muslim bin Aqeel: The Deputy of the Holy Imam to Kufa, where he was martyred. 86. Muslim Ibne Ausaja al Asadi: One of the faithful companions of the Holy Prophet. An aged veteran who had earned a glorious name and fame for his valor and prowess in the expeditions against the infidels. On the night of Ashoora when the Holy Imam told his companions to find their own ways and save themselves from the wholescale massacre of his supporters which was in store for them the following day, Muslim addressing the Holy Imam said: "O son of the Holy Prophet! Where am I to go before myself getting martyred here"? Muslim was one of the most prominent supporters of the Holy Imam in Karbala, and was martyred there. 87. Muslim bin Katheer al A'waj al Azdi: One of the devotees of Amirul-Momineen in Kufa. 88. Mas'ood bin Hajjaj Taimy and his son Abdur Rahman bin Mas'ood: The devotees of Amirul-Momineen from Kufa. These two were known for their piety and righteousness. 89. Muhammad bin Abdullah ibne Jafar: A young son of Abdullah son of Hazrat Jafar-e-Tayyar, his mother was Khausa, daughter of Hafsa bin Rabi'a. 90. Muhammad bin Muslim Aqeel: One of the two young sons of Muslim bin Aqeel the Deputy of the Holy Imam who was martyred in Kufa. 91. Muhammad bin Muslim bin Aqeel: The grandson of Muslim bin Aqeel the Deputy of the Holy Imam to Kufa. 92. Munjeh--the liberated slave of the Second Holy Imam Hassan: He accompanied Qasim bin Hasan from Medina. 93. Mauq' bin Thamamah Asadi Saidavi Abu Musa: One of the devotees of the Ahlul Bait in Kufa who escaped from the town at night and joined the Holy Imam at Karbala. 94. Nafe' bin Hilale Jamali: A companion of Ameerul-Momineen. Reciter of the Holy Qu'ran and Traditionalist. A noble personality known in Kufa for his piety, who escaped from Kufa and joined the Holy Imam in Karbala. A great devotee of Holy Imam who always remained by the side of Abbas the Standard Bearer of Husayn. He could not bear the least disregard for the Holy Imam, from anyone in the Devil's forces. 95. Nasr bin Naizar: A liberated slave of Amirul-Momineen (The Leader of the faithful). He was presented to the Holy Prophet by the King of Persia and the Holy Prophet presented him to Amirul-Momineen, who freed him. He came to Karbala. 96. Wazeh the Turk: The Turkish liberated slave of Harse Madhaji. A pious gentlemen, a good reciter of the Holy Qu'ran, who came to Karbala, and presented himself to the Holy Imam. 97. Hani bin Orwah: Martyred at Kufa with Muslim ibne Aqeel. 98. Yazid bin Ziad bin Mohasir-e-Kandi-Behdile Abush-Sha'sa: One of the nobles in Kufa. A staunch devotee of Ahlul-Bait. A very pious personality who joined Husayn from Kufa. 99. Yazid bin Maghfal Ja'fi: A very pious devotee of Ameerul Momineen. A learned poet. His father and grandfather were faithful companions of the Holy Prophet. (s.a.w.a.s.). 100. Husayn ibne Ali, the King of Martyrs: The divinely promised and prophesised Martyr of the Zibhe Azeem (The Great Sacrifice) in the seed of Abraham through his son Ishmael, in the lineage of Ishmael through Muhammad the Last Apostle of God, Ali the Ameerul Momineen, the First of the Holy Imams and Lady Fatima, the Lady of light.
  22. Hurtful Tragedy with Hazrat Imam Hussain a.s Asalamoalaka ya Abaabdella -hel -Hussain a.s. Read , Feel , Observes & Think it Carefully . Who is Hazrat Ali Akbar a.s ? According to Hazrat Imam e Hussain a.s , after my Grand father Death Holy Prophet Hazrat Muhammad s.a.w , I feel sorrow & feel alone without Him & miss Him alot. I pray to Allah please Bless me a child Who Like & speak like & walk like my Grand Father , so after many years Allah Bless me a Child who look like , Speak like & Walk like my Grand Father Holy Prophet Hazrat Muhammad s.a.w , I was very Happy to see the Child , He was Hazrat Ali Akbar a.s who is most dearer to me , When ever I feel alone & wish to see my Grand father Holy Prophet Hazrat Muhammad s.a.w , I see Him & do Ziyarat to Him , Hazrat Ali Akbar a.s is the Most beautiful in His yourth , In other words His beauty is Most Higher than Hazrat Yousaf. I deeply Loved him from my Bottom of my Heart. These pleading, which had a ring of sincerity and earnestness, rendered Hussain quite speechless for a time. How could he tell them what was in store for Ali Akbar who they loved and adored so much? When his sad reflections had subsided, he replied to them in a tone tinged with pathos, One by one the faithful followers went out to fight for the cause of Islam which forces of evil were attempting to stifle, and in the process faced death. In their glorious deaths they demonstrated what steadfastness and unflin- ching faith, what courage of conviction can achieve and attain against all odds. With his devoted supporters now sleeping the sweet slumber of death from which nothing could awaken them, the turn of Husain's sons and brothers and nephews came. In spite of Husain's best efforts to send his son Ali Akbar to the battlefield before all his devoted friends and faithful followers, they would not even let him mention it. The thought of Ali Akbar, Husain's beloved son, laying down his iffy in battle, when they were still alive, was too much for them. It would be blasphemous for them even to entertain such an idea! Alas, I only wish I could entrust my Ali Akbar to your care! In my mission he has to play a role, the importance of which time alone will tell. I cannot accede to your request for reasons which I cannot reveal to you; but rest assured that I shall always remember your kindness to me. I shall carry with me vivid memories of this parting and remember you in my prayers. Ali Akbar went over to his father to ask his permission to go out into that gory arena from which no person from his camp had returned. Husain looked at his face; it would be more correct to say that for a couple of minutes his stare was fixed on that face which he loved so much; which reminded him every time of his grandfather whom he resembled every inch. He tried to say something but his voice failed him. With considerable effort he whispered with downcast eyes: Ali Akbar entered the tent of his aunt Zainab. He found her and his mother Umme Laila gazing vacantly towards the battlefield and listening intently to the battle-cries of the enemy hordes. Their instinct made them aware that, now that all the devoted followers of Husain had laid down their dear lives defending him and them, the turn of his sons, and brothers and nephews had come. It was now only a question of time. It was only a question who would go first from amongst them. Akbar, I wish you had become a father; then you would have known what I am experiencing at this moment. My son, how can a father ask his son to go, when he knows that the parting would be for ever! But Akbar, the call of duty makes me helpless in this matter. Go to your mother, and to your aunt Zainab who has brought you up from childhood and loved you and cared for you more than for her own sons, and seek their permission. Ali Akbar was now facing his aged father and his loving mother and Zainab. With an exclamation of joy and relief they clung to him. Husain lovingly embraced his son saying: Ali Akbar with his head bent replied: Bravo, my son. The gallantry you how displayed today reminded me of the battles of my revered father, Ali. The only difference was that, during his fights, my father Ali had not to battle against hunger and thirst as you had to. The light footsteps of Ali Akbar roused both of them from their reverie. Both of them fixed their gaze on him without uttering a word. Zainab broke the silence with an exclamation: Father, thirst is killing me because my wounds have added to its effect. It is usual to ask for rewards from parents for celebrating victories in single combats and I would have asked for a cup of refreshing water from you. But alas! I know that you have not even a drop of water with which you can quench the thirst of the young children. Father, knowing this, I shall not embarrass you by asking for water. I have come only to see you and my dear ones for the last time. Akbar knew what love and affection his aunt Zainab had for him. He was conscious of the pangs of sorrow she was experiencing at that moment. Her affection for him transcended everything except her love for Husain. He looked at her face, and at his mother's who was rendered speechless by her surging feelings of anguish. He knew not how to tell them that he had prepared himself for the journey to Heaven that lay ahead. He summoned to his aid his most coaxing manners that had always made his mother and Zainab accede to his requests and said: Oh God, can it be true that Akbar has come to bid me and his mother the last farewell Akbar do not say that you are ready for the last journey. So long as my sons Aun and Muhammad are there, it is impossible for me to let you go. The earnestness of Akbar's tone convinced Zainab and his mother that he was determined to go. It seemed to be his last wish to lay down his life before all his kinsmen. Since on no other occasion they had denied him his wishes, it seemed so difficult to say no to his last desire. With a gasp Zainab could only say, My aunt, for all my father's kinsmen the inevitable hour has come. I implore you, by the love you bear for your brother, to let me go so that it may not be said that he spared me till all his brothers and nephews were killed. Abbas, my uncle, is Commander of our army. The others are all younger than me. When death is a certainty, let me die first so that I can quench my thirst at the heavenly spring of Kausar at the hands of my grandfather. His mother could only say: Akbar, my child, if the call of death has come to you, go. With these words she fell unconscious in Ali Akbar's arms. May God be with you, my son. With you I am losing all I had and cared for in this world. Your father has told me what destiny has in store for me. After you, for me pleasure and pain will have no difference. The battle-cry from the enemy's ranks was becoming louder and louder. Ali Akbar knew that he had to go out quickly lest the enemy, seeing that their challenges for combat were remaining unanswered, got emboldened to make a concerted attack on his father's camp. Even such a thought was unbearable for him. So long as he was alive, how could he permit the onslaught of Yazid's forces on his camp where helpless women and defenseless children were lying huddled together? He gently put his mother in his aunt Zainab's arms saying: Ali Akbar embraced his loving aunt Zainab with tender love and affection for the last time. she exclaimed: Zainab, my aunt, I am leaving my mother to your care. I know, from your childhood, your mother Bibi Fatima has prepared you for the soul-stirring events of today and what is to come hereafter. My mother will not be able to bear the blows and calamities that are to befall her, unless you lend her your courage. I implore you by the infinite love you bear for me to show the fortitude that you are capable of, so that your patience may sustain my mother when she sees my dead body brought into the camp's morgue. I entrust her to your care because there will be none to solace her and look after her in the years of dismay and despondency that lie ahead of her. With a heavy heart Ali Akbar returned to his father. There was no need for him to say that he had bid farewell to his mother and aunt Zainab, for the sorrow depicted on his face spoke volumes to Husain. Silently he rose and put the Prophet's turban on Akbar's head, tied the scabbard on his waist and imprinted a kiss on his forehead. In a failing, faltering voice he muttered: Akbar, go. My child, I entrust you to God, To ease your last moments I promise you that, so long as I live, I shall after Umme Laila with the affection of a mother. Treading heavily Akbar came out of the tent with Husain following closely behind him. He was about to mount his horse when he felt somebody tugging at his robe. He could hardly see, because his eyes were almost blinded with tears. He heard the voice of his young aster Sakina supplicating him not to leave her. Go Akbar, God is there to help you. Softly Akbar lifted her, gently and affectionately kissed her on her face and put her down. His grief was too deep for words. Husain understood the depth of Akbar's feelings and picked up Sakina to console her. O my brother, she was saying, do no go to the battleground from which nobody has returned alive since this mornings. The scene of Ali Akbar's march towards the battlefield was such as would defy description. The cries of ladies and children of Husain's camp were rising above the din of battle-cries and beating of enemy drums. It was appearing as if a dead body of an only son, dead in the prime of youth, was being taken out of a house for the last rites. Ali Akbar was now facing the enemy hordes. He was addressing the forces of Amr Ibne Saad with an eloquence which he had inherited from his Grandfather and the Prophet. He was telling them that Husain, his father, had done them no harm and had devoted his life to the cause of Islam. He was explaining to them that by shedding the blood of Husain and his kinsmen. They would be incurring the wrath of God and displeasure of the Prophet who had loved Husain more than any other person. He was exhorting them not to smear their hands with the blood of a person so holy, so God-fearing and so righteous. His words cast a spell on the army of the opponents. The older ones from amongst them were blinking their eyes in amazement and wondering whether the Prophet had descended from the Heavens to warn them against the shedding of Husain's blood. What a resemblance there was with the Prophet, in face, features and even mannerism! Even the voice was of Muhammad! But on second thoughts, they realized that this was Ali Akbar, the 18 year old son of Husain, about whose close resemblance with the Prophet people were talking so much. Seeing the effect which Ali Akbar's address had produced on his soldiers, Amr Saad exhorted them to challenge him to single combat. A few of them, coveting the honour and rewards they would get if they overpowered and killed this brave son of Husain, emaciated by three days of hunger and thirst, came forward to challenge him. One by one he met them in battle, gave them a taste of his skill and prowess in fighting and flung them from their horseback to meet the doom they so much deserved. Now it was his turn to challenge the warriors of Yazid to come forward. Seeing that in spite of his handicaps, he was capable of displaying valour and battle craft for which his grandfather Ali had acquired name and fame and which had struck terror into the hearts of enemies of Islam none dared to come forward. Ali Akbar had received several gaping wounds in the course of his victorious single combats. He was fast losing blood and the effect of his thirst was getting accentuated with every second that was passing. He realized that the treacherous enemies would attack him en masse. He had left his mother in a dazed condition. An irresistible urge to see his dear ones for the last time seized him and he turned his horse towards his camp. He found his father standing at the doorstep of the tent and his mother and aunt standing inside the tent. Husain had been watching the battles of this thirsty youth and the two ladies were watching his face: they knew that if any calamity befell Ali Akbar, Husain's expression would indicate it. Whilst watching Husain's face, they were both praying offering silent prayers: Was it the effect of these prayers that brought back Ali Akbar to the camp? O Allah, Who brought back Ismail to Hajra; O Allah, Who granted the prayers of the mother Musa and restored her son to her; O Allah, Who reunited Yakoob with his son Yusuf in response to the aged father's supplications, grant us our one wish to see Ali Akbar for once. Ali Akbar was now facing his aged father and his loving mother and Zainab. With an exclamation of joy and relief they clung to him. Husain lovingly embraced his son saying: Ali Akbar with his head bent replied: Bravo, my son. The gallantry you how displayed today reminded me of the battles of my revered father, Ali. The only difference was that, during his fights, my father Ali had not to battle against hunger and thirst as you had to. Father, thirst is killing me because my wounds have added to its effect. It is usual to ask for rewards from parents for celebrating victories in single combats and I would have asked for a cup of refreshing water from you. But alas! I know that you have not even a drop of water with which you can quench the thirst of the young children. Father, knowing this, I shall not embarrass you by asking for water. I have come only to see you and my dear ones for the last time. Ali Akbar met each and every one of his family. The second parting was sad as the first one, perhaps sadder. Without being told, every one realised that this was the last time they were beholding Akbar. Fizza, the faithful maid of Fatima and Zainab, was as disconsolate with grief as Zainab and Umme Laila. Husain followed Ali Akbar out of the tent. As he rode away, Husain walked behind him with a brisk pace for some distance, as a man follows his sacrificial lamb in Mina. When Akbar disappeared from his sight, he turned heavenwards and, with his hands raised, he prayed: He sat on the ground as if trying to listen expectantly to some call from the battlefield. O Allah, Thou art my Witness that on this day I have sent away for sacrifice one whom I loved and cherished most, to defend the cause of righteousness and truth. It was not very long before he received a wailing call, a call from Ali Akbar, a call of anguish and pain: Though Husain was anticipating such a call, what a ghastly effect it had on him! He rose from the ground and fell; he rose again and fell again. With one hand on his heart he struggled to his feet. Torrential tears were flooding his eyes. He rushed in the direction from which the cry had come. It seemed as Husain's strength had ebbed away on hearing that fateful cry of his dearest son, for he was falling at every few steps. He was sobbing: Father, Akbar has fallen with a mortal wound in his chest. Father, come to me for I have not long to live. If you cannot reach me, I convey my last salutations to you and my dear ones. Abbas came rushing to the aid of his master. Holding his hand he led him on to the place from where Akbar's dying cry had come. Akbar, give me another shout so that I can follow its direction. Akbar, my sight is gone with the shock I have received and there is nobody to guide me to where you lie. Now Husain was stumbling his way onwards resting his hands on Abbas' shoulders. The distance seemed interminable but at last Husain and Abbas reached the place where Akbar was lying in a pool of his own blood. Ah, that tragic sight! May no father have occasion to see his young on in such a conditions. With one hand on his chest covering a deep wound from which blood was gushing out, with his face writhing with pain, Akbar was lying on the ground prostrate and unconscious. With the agony he was enduring on account of the wound and the thirst that he was Offering, he was digging his feet into the sand. With a cry of anguish Husain fell on the body of Akbar. Seeing that Akbar was lying there without any response to his entreaties, Husain turned to Abbas and said: My son, tell me where you are hurt; tell me who has wounded you in the chest. Why don't you say something? My Akbar, I have come in response to your call. Say one word to me, Akbar. Husain once again flung himself on the body of Akbar. His breathing was now heavier, a gurgling sound was coming from his throat. It seemed that his young life was engaged in an uneven struggle with death. Husain put his head on Akbar's chest. He lifted it and put his own cheeks against Akbar's and wailed Abbas, why don't you tell Akbar to say something to me. My dutiful son, who used to get up on seeing me, is lying on the ground pressed by the hand of death. Akbar, for once open your eyes and smile, as you were always smiling to gladden my heart. Though Akbar did not open his eyes, a faint smile appeared on his lips as if he had listened to his father's request. With the sweet smile still playing on his lips, he heaved a gasp and with that his soul departed. The cheeks of the father were still touching the cheeks of the son, in death as so many time in life. On seeing his son, his beloved son, breathe his last in his own hands, Husain's condition became such as no words can describe. For quite some time he remained there weeping as only an aged father who has lost a son, in his prime of youth, in such tragic circumstances, can weep. Abbas sat there by his side shedding tears. What words of consolation could he offer when the tragedy was of such a magnitude? All words of solace and comfort would sound hollow and be in vain when a father, an aged father, gives vent to his pent up emotions. After a time, Abbas reverentially touched Husain on his shoulders and reminded him that, since he had rushed out of the camp, Zainab and the other ladies of his house were waiting for him, tormented by anxiety, demented by the thoughts of the tragedy that had befallen them. Only mention of this was enough for Husain. He knew that, as the head of the family, it was his duty to rally by the side of the grief-stricken mother, his grief-stricken sister Zainab, and the children for whom this bereavement was the greatest calamity. Husain slowly rose from the ground and tried to pick up the dead body of Akbar but he himself fell on the ground. Abbas, seeing this, bent over him and said: My master, Abbas is still alive by your side. How can I leave you carry the body of Akbar and remain a silent spectator. Let me carry his body to the camp. " No Abbas, replied Husain, let me do this as a last token of my love. To hold him by my heart, even in his death, gives me some comfort, the only comfort that is now left to me. Saying this, he made all the efforts that he was capable of and, assisted by Abbas, he lifted the body of Akbar. Clasping it close to his bosom, he started the long walk to his camp. How he reached is difficult to say. It would not be too much to imagine that his grandfather Muhammad, his father Ali, his brother Hasan and perhaps his mother Fatima had descended from heaven to help him in this task. Husain reached the camp and laid down Akbar's body on the ground. He called Umme Laila and Zainab and Kulsum, Sakina and Rokayya, Fizza and the other ladies of the house to see the face of Akbar for the last time. The loving mother came, the loving aunts came, the children came, and surrounded the body of Ali Akbar. They looked at Akbar's face and then at Husain's. They knew that their weeping would add to Husain's grief which was already brimful. Ali Akbar's mother went up to her husband, and with stifled sobs and bent head, she said to him: My master, I am proud of Akbar for dying such a noble death. He has laid down his life in the noblest cause and this thought will sustain me through the rest of my life. I implore you to pray for me, to pray for ail of us, that Almighty Allah may grant us patience and solace. Saying this she turned to the dead body of her son lying on the ground and put her face on his. Zainab and Kulsum, Sakina and Rokayya had all flung themselves on Akbar's body. The tears that were flowing from their eyes were sufficient to wash away the clotted blood from the wounds of Akbar. Husain sat for a few minutes near the dead body of his son; the son whom he had lost in such tragic circumstances; the son who had died craving for a drop of water to quench his thirst. He felt dazed with grief. He was awakened from his stupor by Qasim, the son of his brother, who had come to seek his permission to go to the battlefield. He rose from the ground, wiped the tears from his aged eyes and muttered Verily from God we come, and unto Him is our return . Hardly Requested please Send your Feelings now. How I Improve it better.
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