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Found 186 results

  1. Anyone gone or going to Karbala for Ashura? My parents and brother left yesterday.
  2. Asalaamu alaikum folks Can someone please give me a good informative documentary about Imam Hussain As that i would like to share to my brothers and sisters from different school of faith. JZK
  3. Please share all movies you know or can find about the story of Imam Al Hussain A.S. and if possible mention wich one you think is the best and why If you know or can find forums on this website about this subject it would be great May Allah SWT grant us success
  4. Guest

    Pilgrimage to Iran

    Salaam, I am a Sunni who has a Shia friend who is going on pilgrimage to Iran. I would like to buy him a going away gift but I am not sure what would be appropriate. Any help would be much appreciated shukran.
  5. Nahjul Balagha, Sermon 126 Ali says:“With regard to me, two categories of people will be ruined, namely he who loves me too much and the love takes him away from rightfulness, and he who hates me too much and the hatred takes him away from rightfulness. The best man with regard to me is he who is on the middle course. So be with him and be with the great majority of Muslims because Allah’s hand of protection is on keeping unity. You should beware of division because the one isolated from the group is a prey to Satan just as the one isolated from the flock of sheep is a prey to the wolf. Beware! Whoever calls to this course [of sectarianism], kill him, even though he may be under this headband of mine.” What will be the ruling on those shias in the interest of justice who used to insult ahlebayt on name of their love and? Also on those scholars/marjaas who encourage and support them?
  6. Unlike any other, the Muslim New Year begins sadly, with the rememberance of a tragedy inflicted on a noble and courageous family. I am posting below a small article written by me, on the sad story of Imam Hussain, younger son of Hazrat Ali and Lady Fatima and grendson of our Holy Prophet. Mods, please don't move this post. It is being made here intentionally for our Christian and Jewish friends. Thanks ------------------------------------------------------------------------------------------ The Savior Of Islam, Imam Husain (a.s.) By Baqar Ever since man first set foot on this planet, the commitment of some honest men to uphold the values of truth and justice, has not been viewed very kindly by others, in particular by those who found their ill-gotten privileges and their barbaric life style under threat. The powerful among them have responded with oppression and tyranny. The sad finale for the righteous in these stories has been one of pain and suffering, of sorrow and pathos. Yet the illustrious name and extraordinary heroism of such people has lived on, their memory etched in the pages of history for all time to come. Such heroism may relate to a religious figure, a freedom fighter or a national hero. But the truth is that such men belong to all humanity. Clearly, the human race owes in no mean measure to these formidable men. Their indefatigable commitment is undoubtedly worthy of an honorable place in our memories. Among these stalwarts, we find one who goes where few have gone before, to the heights of sacrifice and steadfastness, bequeathing to history the pathos and philosophy of an extraordinary sacrifice - a tragic story laced as much with sorrow and suffering as with dedication, commitment, patience, fortitude, singularity of purpose, and astonishingly with a remarkable presence of mind. Our hero in the story is Imam Husain, second son of Hazrat Ali and Lady Fatima, daughter of our beloved prophet. Imam Husain was born on the 3rd day of the 8th month (Shaban) of the 4th year of the Arabic calendar. This would correspond to a date in or around 625 AD in the western calendar. The two brothers, Imam Hasan and Imam Husain were the apple of their grandfather's eye. Imam Husain was only about 7 when the holy grandfather and their beloved mother passed away. The children were then brought up by their father, Hazrat Ali. Along with their father, the brothers suffered the vicissitudes of the times, following in his illustrious footsteps, in thought, word and deed. They assisted and supported him in every possible way, emulating his extraordinary nobility, forbearance and commitment. The historical perspective of the times needs to be placed here before our story unfolds. At the time of Hazrat Ali's tenure in office, a parallel 'opposition' government was in place with the infamous Moavia as its head. Hazrat Ali's seat of government was in Kufa, Iraq whereas Moavia's was in Damascus, Syria. The two armies met in battle in a place called Siffin, but the encounter was a stalemate. Moavia tried his best to bring the name of his opponent to disrepute, but to no avail. The extraordinary difference in their personalities can be seen from the following story. In the course of battle, at one point in time, Moavia's forces took control of the river, and when they did so, they blocked all access to the water, depriving Hazrat Ali's men of much needed water. Hazrat Ali ordered a counterattack and regained control. And when he did, Â he generously allowed the enemy complete access to the waters of the river. In very brief, this illustrates the difference in their character. After the assassination of Hazrat Ali in 40 hijri, his older son, Imam Hasan, became caliph, with his seat of government at Kufa. Moavia was anxious to perpetuate his own dynasty. It would be worth his while to try and pressure Imam Hasan to relinquish his claims. The cunning Moavia did not ask Imam Hasan for allegiance - merely abdication of temporal powers. With little regard for worldly goods, Imam Hasan decided in favor of a truce, under conditions which Moavia would soon show little respect for. In his valedictory speech, Imam Hasan predicted that the temporal authority he was transferring would be short-lived. Among the terms of the treaty, Moavia would have no dominion over spiritual leadership. He would not appoint a successor and the choice was to be left to the people. Some years later, Imam Hasan passed away. It was never Moavia’s intention to honour the terms of the treaty and when his end was close, he decided to go back on his word and appointed his renegade son, Yazid, as his successor. Moavia was aware of the mettle of Hazrat Ali's family. He knew that like his father and brother before him, Imam Husain would have no ambition for worldly gain and he would not be a threat to his son in any way whatsoever. He therefore instructed Yazid to leave Imam Husain alone. But when Yazid finally took charge, he forgot his father's words and decided to press for the Imam’s allegiance. We are now in the month of Rajab, the seventh month of 60 hijri, corresponding perhaps to the early part of 680 AD. Moavia has just passed away. According to his will, and in contravention of the treaty between his father and Imam Hasan, Yazid has assumed the control of the Islamic republic in Damascus. Yazid was a man given to the pleasures of life, completely unfit for leadership of any kind - temporal or spiritual. Imam Husain happens to be in Madina at the time, and receives scores of letters from his father's followers in Kufa, Iraq to come and save them from the yoke of Yazid. Imam Husain responds to their call and heads for Kufa. Before he does so, he sends his cousin, Muslim, to report on the situation. Meanwhile, in Madina, Yazid’s governor in that town summons the Imam and demands allegiance to Yazeed. The Imam refuses. The Imam is now on his way to Kufa, with a stopover in Mecca, where he stays about five months. He leaves Mecca just before the Haj, when he found evidence of men disguised in the haji’s garb, on a mission to kill him. The stopover in Mecca comes to an end. He is on the road again - to Kufa. He will never arrive in Kufa, of course. Three weeks later he would reach his final destination - a place called Karbala. In the meantime, Yazid has appointed an extremely harsh man, by the name of Ibnay Ziad as governor of Kufa. When the Imam’s emissary, Muslim arrives in Kufa, the governor, Ibnay Ziad has Muslim arrested and killed. Two of his sons, both around ten, who had accompanied their father, are also killed. Their story is also one of great bravery and pathos, but for brevity we shall move on. Imam Husain hears of Muslim's death on his way but is undeterred. He has embarked upon his noble task and cannot not possibly justify abandoning it. Shortly before the Imam would complete his journey, he would be intercepted by a division of Yazid's army, led by an officer by the name of Hur. Hur was under orders to take the Imam under escort to Kufa. Imam Husain refused to be intimidated; a compromise was, however, reached whereby the Imam agreed to let Hur accompany him. Arriving at Karbala, Imam Husain stopped and decided to pitch his tents there. Hur's forces also set up camp. This was on the 2nd day of Moharram, 61 Hijri. Very soon, legions of Yazid's forces, totalling tens of thousands, converged on Karbala. Umar-e-Saad, the chief of Yazid's army, asked for Imam's allegiance to Yazid. As in Madina before, the Imam again refused. Fortunately for history, much of our information of the carnage at Karbala comes not from a Shia, but from a chronicler by the name of Hameed ibnay Muslim, appointed to the task by none other than Yazeed hismelf. What followed was one of the most heart-rending tales ever told. In the next few days, all access to supplies (water and food) was blocked. On the 7th Moharram, there was not one single drop of water in Imam Husain's camps. Asked again for allegiance, the prince of peace responded by making three counter-offers : Let me talk to Yazid in person, Let me return to Madina, Let me depart to a distant land. The offers were, of course, refused. The response - 'Either accept Yazid as your master or suffer death'. For over three days, members of his entourage, including women, children and about seventy men had to make do without food and water. On the evening of the 9th Moharram, commonly known as Shab-e-Aashoor, after all negotiations had failed, the enemy staged an attack. Imam Husain sent his brother Abbas to ask for another night of reprieve, so he could spend one more night in worship to his master. They laughed and joked saying that another day would not spare Husain from his final destination, which would (nauzo billah) be hell anyway, but they granted his request. Hostilities resumed the next morning. That was on the 10th of Moharram, Islam's great day of shame. On this day, the grandson of the founder of the faith would be slaughtered along with 18 members of his close relatives, and 50 or more of the faithful. The battle started early in the morning. Battle in 6th century Arabia was often a two-man affair. Each side would send one man to combat. One by one, every single member of Imam Husain's small band of the faithful would ride up to the killing grounds to face the enemy, consisting of many thousands of men. Each encounter was a magnificent show of spirit among the soldiers of Imam Husain. Imam Husain's small band proved too formidable for Yazid's men and they decided to switch to general warfare. A man-to-man combat was getting them nowhere and had to be abandoned. Imam Husain, unfortunately, could not afford to send all his men together - he was short on numbers. This meant that each person on Imam Husain's side had to face the entire strength of Yazid's forces. Hameed bin Muslim has chronicled the extraordinary bravery and steadfastness of Imam Husain's men, even though they had not had a drop of water or a morsel of food for more than three days. By early afternoon, there was hardly anyone left on Imam Husain's side - a count of three included a six month old baby son, an older son, 24 - bedridden with fever, and the Imam himself. The baby son was called Ali Asghar. The child, like the adults, had not had a drop of water for over three days. Imam Husain decided to take the baby to the forward fence to ask for water for the child. Some among the enemy were moved to see the baby’s parched lips. The army commander sensed the danger - the baby’s innocent face could lead to a betrayal. He quickly commissioned a sharp shooter called Hurmula to take aim. The first two arrows missed. The third struck the baby in the throat. It would be difficult for anyone to describe or even perceive what would have gone through the distraught father's heart. Imam Husain had taken the child from the apprehensive mother, who must now be told that the child had been killed, with his throat still dry. The Imam dug a small hole in the ground with his sword and buried the child. A short while later, it will be his turn. He would go to fight, and despite the thirst, the hunger and the mountain of grief, like the rest of his men, he would fight valiantly and die. One of the last things the noble Imam told his sister was : ' Sister, (after I am gone), do not pray for evil to befall the enemy'. As the sun descended over the horizon on the hot and sandy plains of Karbala that memorable day in the year 61 hijri, all male members of Imam Husains' entourage, except one, had been killed. Apart from distraught women and children, the survivors included just one male member, Imam Husain's son Ali, in bed with fever - the fever which effectively saved his life. At final count, the dead included two sons - the six month old baby and an 18 year old, five brothers, several nephews and cousins. In all, 18 members of his immediate family had perished in the space of just a few hours. Apart from these, his small band of the faithful who were killed along with him, included another four or five dozen, all confronting a formidable army of tens of thousands. The survivors - women and children - were then taken prisoner, and on an agonizingly painful journey from Karbala to Kufa and Kufa to Damascus where they were imprisoned for a year or more, before being allowed to return home to Madina. The prisoners were treated in a very inhumane manner. Some were taken on foot and some on the bare backs of camels. Many of the children had to walk tied to one another with ropes. To add to the horror, the severed heads of Imam Husain and his men were taken along with the procession of prisoners, impaled on spears. Yazid's propaganda machine had let out that some rebels had been captured and been suitably dealt with, and the survivors, were being taken to the caliph in Damascus. People had assembled on the caravan route to watch the pageant. It is difficult to imagine the pain and humiliation the noble family must have gone through. After being released, they were arrested again, brought back to Damascus, where most died of grief and deprivation. The graves of Imam Husain and his men are in Karbala, Iraq. The women and children - the survivors of the tragedy - lie buried in Damascus. And despite their immense grief and hardships, as long as Imam Husain's sisters lived, they never prayed for evil to befall the enemy, just as their brother had wished.
  7. Hi.. it has been narrated from imam sadiq a.s that the soil of karbala( khake shifa) can heal all the disease... My question is can it heal Hiv also???
  8. Hey all, I'm doing research on how (Shia) Muslims perceive the Karbala narrative in relation to the Syrian Civil War. I've seen that there are already many threads that mention Yazid and Husayn in relation to the Syrian Civil War, but I want to see if its possible to start an organized discussion about this topic. What I am interested in is: How do you understand, perceive and explain the events at Karbala? Often the Karbala narrative is analysed by researchers as a narrative about: ''What is right versus wrong, belief versus disbelief, and the oppressed versus the oppressor, faith against brute force. Karbala was about standing in the face of oppression, regardless no matter the cost''. Is this definition correct to you? Hamid Dabashi notes: Yazid is the personification of evil and injustice in the Shi’i historical memory’ while Hossein ''represents the ideal type: a revolutionary hero who revolts against zulm (tyranny)'' (Hamid Dabashi, A religion of protest (2011)) How do you perceive the story of Karbala in relation to the Syrian Civil War? Is it a conflict between right and wrong, as often displayed in the media? Do you perceive it as a revolution by the oppressed versus an oppressor? Is it right to compare Assad to Yazid or Assad to Husayn, and if so; does it even matter? What is your opinion on politicians using the Karbala narrative in the Syrian Civil War? Do you agree with them, is it correct to use it this way, and does it influence your perception of the war? Political actors in the Syrian Civil War have evoked the narrative as following: ‘We need to prevent another Karbala from happening’ - Hassan Nasrallah, Hezbollah leader in late 2011 ‘We are facing monsters, the grandsons of Yazid and Muawiyah, and the grandsons of those who carried out the Karbala massacres – and today they want to repeat them’ - Akram al-Kaabi from Iraqi Ḥaraka Ḥizballāh an-Nujabā in a speech for Iraqi militia troops in Aleppo late 2016 ‘What is happening in Syria is similar to what happened in Karbala, but the oppressed and the oppressors are different’ -Turkish president Recip Erdogan at Arab Awakening conference in Istanbul 2012 ‘Karbala is in Aleppo this year, and the infant of Imam Hussain is under the rubble of its houses’ - Subhi al-Tufayli, formal leader of the Lebanese Hezbollah-movement, at Friday sermon in Beirut 2016 I think its only fair to give some info on myself and on why I am doing this research. Lets start with saying I'm Dutch and not religious. First time I encountered Shiism and the story of Hussain was when I was young and playing with my Lebanese (shia) friends. After my trip to Iran in 2014 and speaking to many Iranians, I found the story of Husayn very interesting and I continued to do more research on how the story and life of Hussain became so influential in the collective memory of Iranian Muslims. This research can be read here, but note its in Dutch; https://www.academia.edu/26035771/Labbayk_YaHussain_collective_Muharram-rituals_the_conversion_of_Iran_by_the_Safavids_and_the_creation_of_a_Iranian_identity_Dutch_ Thank you already for taking time and reading (and thinking about this) and possibly already for contributing to this discussion, I'm looking forward to hear of you!
  9. Which Hawza city (Qom, Najaf, etc.) is best for learning Irfan? Which specific program do you recommend? Are these degrees connected to Academic degrees like Masters and PhD. I want to go to Hawza and focus primarily on the science of Irfan. I know it will take many years to master. I want to focus on theoretical and eventually practical Irfan.
  10. Heartless & Insane i am heartless & not shy can spread love up the sky & love my love till i die to mitigate some of his pain i am insane & don't care without a brain yet fair that my ONE is so rare for him blood; did rain... i visited IMAM HUSSAIN..... my heart didn't sustain stayed there with my brain so i'm heartless & insane #عبد_الاشتر
  11. Audhu Billahi Minash Shaithanir Rajee Bismillahir Rahmanir Raheem Assalamu Alaikom So, last night I had a dream where I was travelling with a group of people through some small towns, where we entered a library. There was a part where nobody else went, containing Islamic books. The writing was in some Arabic or possibly Farsi/Urdu alphabet. I didn't pay attention to the lettering, I just knew what they were. Kneeled down beside me, was the grey outline of a man, who introduced himself as a martyr of Karbala. He also said he knew Imam Husayn (alaihe salam). Then he left, and I believe he left a green ring near the bookshelf. I continued travelling, but didn't speak for the reat of the journey. I only listened to one man, who I knew was a musician and alcoholic, plus friend of my family and a devout Christian. He seemed happy, but a little worryless. He was the only one I saw until I woke up. When I did wake up, the only names I could think of were Ali Akbar and Abdul Aala. What could this mean??? Thank you.
  12. Dear all, Salaam As you may have heard, VR Karbala Project has been crowdfunding for a days. There are 6 days to go and the project is 97% complete. They will need to hit their 100% mark to claim the money for their project. https://www.tahafunder.com/vrKarbala It would be great if you could share and support the project so they can hit their target. Please do let us know if you have any question. Kind Regards & Peace, Taha Funder Team
  13. Miraculous MathematicsThe Arba’aeen Ziyara and its miraculous mathematical & Physical aspectsBy: Hussein Al-RumaithiHistory has witnessed numerous gatherings, where millions of people were gathered at a certain place and a certain time to celebrate, commemorate or present solidarity with a specific notion. The historic march toward Washington DC, and the famous (I have a dream) speech of Martin Luther King Jr, marked the presence of over 250,000 civil rights supporters. There are also tens of marches, parades, funerals, spiritual rituals, concerts and other gatherings, where the crowd has reached millions, but all of these gatherings are entirely different than one specific march and gathering in the world. A march and a gathering, where millions are fed, sheltered and treated like royalties, and to make this more interesting the host of this gathering is country, which is not considered politically stable.The name of this country is IRAQ, and the name of this occasion, where millions march to and gather in one place is Al-Arba’aeen. The term Al-Arba’aeen is an Arabic term, which means ‘the fortieth’, and this term marks the 40 days after the martyrdom of Imam Al-Hussein during the battle of Karbala on the day of Ashura. In addition, during this day, the household of Imam Al-Hussein, who were taken as captives to Damascus before the Umayyad Caliph (Yazid Ibn Muawiya), returned to Karbala on their way back to Medina. According to historic sources and narrations by Shia Imams, the family of Imam Al-Hussein stayed in Karbala for three days, and mourned their lost ones, and finally aimed for Medina. However, on that specific day one of the most famous companions of Prophet Mohammad named Jabir Ibn Abdullah Al-Ansari also visited Karbala and mourned the Imam alongside his family. The march of this man toward Karbala with the family of Imam Al-Hussein turned to be symbolic ritual, which aims to announce that followers of Imam Al-Hussein, will renew their allegiance every year with their master, and his commemoration will never lessens. Therefore, from that day and on, each year before the 40th, which is the 20th day of Month of Safar in Islamic lunar calendar, Shia Muslims march on their feet toward Karbala, and arrive there on Al-Arba’aeen to renew their oath with Imam Al-Hussein.The march of Al-Arba’aeen has been subjected to persecutions, punishments and sever reactions by the authorities throughout history, as majority of the dynasties that ruled the region were hostile to Shia Muslims. Therefore, Shia Muslims have sacrificed lives, wealth and time to keep this ritual alive and revived with the years, and never stopped no matter how brutal the tyrants became. However, in the recent years and especially after the fall of Saddam Hussein in 2003, this ritual had a turning point, as the number of people marching toward the city of Karbala surged dramatically, to a point that in the past couple of years, Karbala has registered hosting the largest gatherings in the history of mankind. According to the numbers released by Iraqi officials and other global observers in 2014, the numbers of people in Karbala on the day of Al-Arba’aeen was between 25 and 27 million. Therefore, the mathematical and physical calculations of this event will be based in the number 25 million, which will still show astonishing facts about this event and its secrets.Reality VS Math and PhysicsWhether the visitors to Karbala are from Iraq or outside of Iraq, the march to Karbala is either initiated from Baghdad or from the southern city of Basra. Therefore, the first thing any visitor will notice during his/her way walking to Karbala is the tents and buildings called (Mawkeb), which provide service for their visitors of Imam Al-Hussein. These Mawkebs, which are not more than 50 meters away from each other the entire distance from Basra of Baghdad to Karbala will blow any mind, when it comes to hospitality and treatment of their visitors. However, let’s only consider the mathematic that is affiliated with the meals these stations provide for absolutely no charge.Obviously each visitor needs three meals per day, therefore:25,000,000 visitors x 3 meals / day = 75,000,000The march to Karbala, takes anywhere between 10 to 20 days depending on the originating point, where a visitor starts his/her march. Therefore, by taking a number between the two, 15 days would be a rational choice, which means:75,000,000 meals x 15 days = 1,125,000,000 mealsThe cost of each meal varies, as the financial ability of these stations also varies depending on the people managing them. Therefore, one station might be able to prepare very fancy meals for the visitors and others might only be able to prepare humble meals, which doesn’t matter at all, as everyone tries to present the best he/she can offer. Therefore, considering the economic conditions and cost of living in Iraq, taking an average cost per meal would be used for exploring the cost of this enormous amount of meals. An expensive meal in Iraq can cost around $20, and a humble meal in Iraq can cost about $4, which will mandate using a cost of $11 / meal for this calculation. Therefore:1,125,000,000 meals x $11 / meal = $12,375,000,000The number above only includes the meals and excludes beverages and deserts, but for the sake of rounding off this number and staying away from exaggeration, we’ll assume the entire cost of water, beverages and deserts will be $625,000,000. Therefore, an estimating total cost for feeding the visitors not including miscellaneous costs, will be rounded to $13,000,000,000.In addition, these numbers don’t include other services that are provided for visitors and marchers to Karbala, such as:Mobile calling balance, as many stations offer to buy Mobile gift cards for the marchers, in case they want to contact their families at home. The average cost of each card is between $4 to $10, which is distributed for free to marchers and visitors of Imam Al-Hussein. Therefore, figuring a cost estimate for this service would be very difficult, since there are no clear statistics from Mobile service providers in Iraq. However, considering the number 25 million marchers, means even if 1/5 of these people use this service and take an average cost of $7 / gift card, the cost would be around:5,000,000 marchers x $7 / gift card = $35,000,000Other miscellaneous include things like blankets and pillows for these marchers, when they spend the night for rest at those stations along the road to Karbala. Therefore, assuming only 1/5 of the 25,000,000 would require new blankets and pillows, and assuming a brand new blanket in Iraq cost $2 and a brand new pillow costs $1, the total will be:5,000,000 marchers x $2 / blanket = $10,000,0005,000,000 marchers x $1 / pillow = $5,000,000(REMINDER: THESE TYPES OF SERVICES ARE STILL PRESENTED AND OFFERED IN IRAQ, AND BY IRAQI PEOPLE, A COUNTRY THAT IS CONSIDERED TO BE POLITICALLY AND ECONOMICALLY INSTABLE AND VIOLENT)In addition, these services and estimates only include, what is offered and presented during the way to Karbala, and don’t include what is offered in Karbala itself, as the entire city of Karbala and its houses transfer to free shelters, hotels, restaurants and service providers for the visitors of Imam Al-Hussein. Many visitors, who have had the honor of marching to Karbala narrate that all the house doors of Karbala are wide open and a sign at the door says: WELCOME TO YOU, VISITOR OF IMAM AL-HUSSEIN.Therefore, to conclude the mathematical aspect of this peaceful march and gathering, and based on the numbers and estimates provided it would mean that the total cost of servicing the visitors of Karbala is:$13,000,000,000 (cost of meals & beverages) + $35,000,000 (cost of Mobile gift cards) + $15,000,000 (cost of blankets and pillows) = $13,050,000,000 (NOTE: This cost is covered by the citizens of Iraq for the visitors of Imam Al-Hussein, as the government of Iraq is only responsible for security, surveillance and border administration)The Physical aspect of this march and gathering becomes astonishing once this mass (25,000,000) gets to Karbala and gathers there, which can only be called a miracle considering the geographical and other facts of Karbala. The actual size of the entire city of Karbala is 2397 square kilometer, but the center of the city, where all the masses head for, is the place, where the Shrine of Imam Al-Hussein and his brother Al-Abbas Ibn Ali are located. Therefore, the size of that geographical zone inside Karbala would not exceed 100 square kilometers at best. This fact would raise the question that how is it possible to fit 25,000,000 inside a geographical zone that is not bigger than 100 square kilometers?According to Population density experts, every 80 people live in each 1 square kilometer in Iraq, which means in the 100 square kilometers of Karbala’s center, there would typically be 8,000 people. Therefore, the number 25,000,000 is 3,125 times more than the usual population density of Iraq. In addition, the highest population density in the world belongs to Monaco, where every 37,000 people in 1 square kilometer, and by considering the number 25,000,000, the number is still 6.75 times more than density capability of Monaco, if Monaco was 100 square kilometers in size. DOES THE CITY ACTUALLY EXPANDS, OR DO THE STREETS OF KARBALA WIDEN DURING THE ARBA’AEEN SEASON?In addition, another astonishing fact about Karbala lays in the absence of a world class sewer system, as the current available one is severely outdated and old, and has been built to suit the old population of Karbala, which did not exceed 250,000 at most. Therefore, by only considering the average urine volume of a normal person during one day, the following numbers can be astonishing as well.According to scientific facts, an average person urinate about 2 liters of urine / day. Therefore:25,000,000 x 2 L (urine) = 50,000,000 L of urine / one day(ANY SANE PERSON, WHO KNOWS A LITTLE BIT ABOUT THE CITY OF KARBALA WOULD BE ABLE TO FIGURE OUT THAT THE SEWER SYSTEM OF KARBALA IS NOT ABLE TO TAKE THIS AMOUNT EVEN IF THE SEWERS ARE DRY EMPTY.) In addition, this number doesn’t include the volume of waste water that passes through the sewer system of Karbala as well, and anyone, who has been to Karbala during the Arba’aeen will be able to certify that no sign of over flow or flood has ever been witnessed during the gathering. (NOTE: DURING MOST RAIN SEASONS, THE ENTIRE CITY OF KARBALA IS USUALLY FLOODED AND THE STREETS ARE FILLED WITH OVERFLOWN WATER, WHICH THE SEWER IS NOT ABLE TO PASS.There are many other astonishing facts about this gathering, which will leave any observer speechless, but these facts alone are sufficient to drop the jaw and make the mind wonder about the miracle of Al-Arba’aeen and its secrets.
  14. Brothers and Sisters, I've been searching lately about the events that happened after karbala, I heard that the heads of warriors were carried from country to another and how sayeda zeinab(as) participated in the awakening of the people. Since i only know a little about this i was hoping for you, brothers and sisters, to help me find out... Why do we do the 40th masira to iraq? Did something happened on the 40th day back then? What are the major events that we should be aware of after the 10th of muharam? I would like to know more because by the time i visit iraq Insha'Allah i would want to understand why i'm doing it and i want to feel everything that happened in this historical event.
  15. Salam everyone, I am currently learning arabic but I am having problem understanding these sentences they are most commonly used i arabic latmiya that i have heard in Karbala and other cities of Iraq : 1, يا عباس جيب الماي لسكينة 2, ها الله هاالله حسين وينة باالسيوف مقطعينة 3, قطعة و يمين العباس يا فاطمة الحزينة 4, واويل علي العباس 5, What is the meaning of هلابيك, يمة , ها الله 6, يا عباس دخيلك 7, هية وحدة من الثنين لو جهنم لو حسين 8, يا عباس اركب بنفسي انت با اخي
  16. Assalam Aliakum I have seen a small period of Karbala in my dream when everyone has martyred and Imam Hussain (as) is going from tent in the last. i saw Imam Hussain (as) I want to ask the was that really Imam Hussain(AS), or some kind of projection from Satan Whats the purpose of that dream. This is my first time when some Islamic Personality come in my dream My name is Syed Waqas Hussain Zaidi
  17. Due to the closeness of Arbaeen, I think it is good to share some videos related to this matter, with the point of view pf our time's Imam(af). Here's episode 2, I've shared it's first episode before.
  18. Salam to All, With the grace of Allah, he has listened to my calls and I would be leaving for Karbala on 14 November. Its been 10+ years since I went to Karbala in my childhood. Can you answer my following queries? 1. I got to know that as a Pakistani, Iraqi food is little smelly and is not suitable for Pakistanis. Can you recommend any nearest shop to bainul harmain where I could buy food? 2. Are there any rare sites you would want me to witness near to bainul harmain? 3. What would you suggest me in the pre-chelum and post-chehlum days? Any suggestions, recommendations? 4. I want to visit the nearest checkpost to meet Iraqi army and possibly Hezbollah warriors there? Can I visit any checkpost near to bainul harmain and take some photographs? 5. I would be walking from Najaf to Karbala? What Would you recommend me for safety, tricks, tips etc? 6. Are there any maps, guides, apps for my visit? Thank you so much.
  19. Salam Brothers and Sisters, Recently I have been researching about Imam Hussein's life and his companions at Karbala. I am looking for a content that describes the battle of karbala and the poetry that each companion recited before being martyrized. Does anyone have these content in English and in Arabic and could share with me? Salam.
  20. Zaair Guide is now available for download on both android and iOS. The app assists users who wish to travel and learn more about Ziyaraat (Iran, Iraq and Syria), and explore the historic places with little or no hurdles at all. Google Playstore: https://play.google.com/store/apps/details?id=com.vanguardmatrix.zaair_guide Apple App Store: https://itunes.apple.com/us/app/zaair-guide/id1059137343 Website: http://www.zaairguide.com/
  21. Can anyone provide me lyrics or mp3 file of noha? BARI HASRAT SE MAA JHOOLAY KO JALTA DEKHTI HOGI
  22. Salam alaikum, Please read and share this article with your contacts http://www.standwithdignity.org/article/karbala-and-political-activism/ Salams and Duas
  23. The following video is the first episode of the Hussein of Era series, I hope you to learn things and find a way to change your life for the real purpose of shi'ism.
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