BillyJo

Foreplay is haram? Are you kidding me bro I can give you many hadith which say it is mostahab and sometimes wajib depending on how the hadith is interpreted

:excl: NOTE: I translated the hadiths here from Arabic sources so all the sources that I provide are from Arabic edition books.
First lets see why "sunnis" argue Aisha is the mother of believers :realangery:
[Yusufali 33:6] The Prophet is closer to the Believers than their own selves, and his wives are their mothers. Blood-relations among each other have closer personal ties, in the Decree of Allah. Than (the Brotherhood of) Believers and Muhajirs: nevertheless do ye what is just to your closest friends: such is the writing in the Decree (of Allah)
Now lets refute this:
1) This verse talks about motherliness in a sense that they are haram to get married to and you can see that from the verses afterwards that talk about relations. We even see a sahih hadith which proves this narrated from Aisha herself


Al-Bayhaqi in al-Sunan al-Kubra (v,7-p,70) narrated: ... Masrooq narrated from Aisha that a woman once came to her and said "O! Mother" then Aisha said to her "I am the mother of your men (meaning I am mother of men only) I am not your mother"!



And this hadith is in many books has many other references:



1) Mosnad Ahmed (Baqi Musnad al-Ansar hadith #23983)



2) Mustadrak al-Hakim (Kitab al-Hedood hadith #8039) and he commented SAHIH



3) Al-Tabaqat al-Kubra (v,8-p,67)



4) Tafseer al-Qortebi (v,14-p,123) and Ibn Arabi commented SAHIH



And there are much more but I will leave you with this



As for the interpreters that mentioned this one of them is al-Suyooti. He said in al-Dorr al-Manthoor (v,5-p,183) narrating from Ibn Hatim from Qutadah that he said "and his wives are their mother: their mothers as them being haram to get married to. Its not permissible for a believer to marry one of the Prophet's wives in his life if he divorces, or after he dies and it is haram just as your mother is haram to you"



__________



As for the second reason why she isn't our mother is what


Tabarani narrated in a SAHIH sanad that the Prophet (P) went to Aisha with Abu Bakr and told her "O! Aisha give us food!" then she said "Wallah we don't have food!" then the Prophet (P) demanded food three more times. Then Abu Bakr interfered saying "O! Messenger of Allah, a believing woman doesn't swear that she is hiding something if she really has it". The Prophet (P) replied to him saying "AND HOW DO YOU KNOW SHE IS A BELIEVER?! THE EXAMPLE OF A BELIEVER WOMAN IS TO THAT WHITE CROW (AMONG THE BLACK ONES)! AND HELL IS CREATED FROM IGNORANT AND MOST WOMEN ARE IGNORANT EXCEPT THE WOMEN WHO (I don't know what al-Qest wa al-Musbah means in translation)"

And after all this lets argue that the name Um al-Momineen is for the high position of the Prophet's wives, we say that is for some not all Allah said in the Quran: [Yusufali 33:32] O Consorts of the Prophet! Ye are not like any of the (other) women: if ye do fear (Allah)

So the only way they earn this high degree is if they are pious and fear God.. Now lets prove Aisha wasn't pious or feared God thats if she actually believed in God :shifty:


______________



First lets see this beautiful Quranic verse (and all the verses are beautiful). Of course the surah I am going to use is surat al-Tahreem which all sects in Islam agree this surah was sent to expose Aisha and Hafsa. I will only mention one hadith from Sahih Bukhari although there are more sources to prove this incident



Sahih al-Bukhari (tafseer "if ye two turn in repentance" hadith#4534) from ibn Abbas saying, I wanted to ask Umar about the two women in which went against the Prophet (P) and I couldn't find him for a year until we went to hajj and when we arrived to Dhahran Umar went to urinate. Then Umar said "give me water to do wudo" then I went and gave him water and I was pouring it for him then I seen that it was time to ask him so I said "O! Commander of the faithful, who were the two women who went against ...?" He didn't let me finish my sentence and said "Aisha and Hafsa"



[Yusufali 33:30] O Consorts of the Prophet! If any of you were guilty of evident unseemly conduct, the Punishment would be doubled to her, and that is easy for Allah.

Now from this verse it shows us that the Prophet's wives are expected to have high standards for their close position of the Prophet (P) which means this works both ways. I want to show you all the standards of Aisha ;)
We will start with Quran since its the most amazing book in the world :wub:
[Yusufali 66:3] When the Prophet disclosed a matter in confidence to one of his consorts, and she then divulged it (to another), and Allah made it known to him, he confirmed part thereof and repudiated a part. Then when he told her thereof, she said, "Who told thee this? "He said, "He told me Who knows and is well-acquainted (with all things).
This conspiracy was between Aisha and Hafsa in which the Prophet (P) told Hafsa a secret and she told Aisha. Allah swt informed his Prophet (P) of this action so he went to Aisha who started spreading what Hafsa said to her and told Aisha. Aisha replied to the Prophet (P) saying "who told you this?!" The Prophet (P) told her "who other than Allah swt told me this?"
Notice in the verse how she wanted to know who told the Prophet (P) that she was spreading his secret as if she doesn't know that the Prophet (P) receives revelation from Allah!
[Yusufali 66:4] If ye two turn in repentance to Him, your hearts are indeed so inclined; But if ye back up each other against him, truly Allah is his Protector, and Gabriel, and (every) righteous one among those who believe,- and furthermore, the angels - will back (him) up.
This verse shows that the hearts of Aisha and Hafsa have inclined from faith and they are asked to repent. Then Allah swt shows how dangerous the situation is by saying the Protector of the Prophet (P) is Allah, Gabriel, the believers, and ALL Angels!! So notice the sin and crime they have done for Quran to come down asking them to repent and Allah gathering this huge army to defend his Prophet (P) from these two women!
[Pickthal 66:5] It may happen that his Lord, if he divorce you, will give him in your stead wives better than you, submissive (to Allah), believing, pious, penitent, devout, inclined to fasting, widows and maids.
Allah swt gives his Prophet (P) permission to divorce his wives and promises him better wives. Then Allah starts counting why these women are better than Aisha and Hafsa among the things Allah swt said these women will have
1) They submit themselves to Allah, which means Aisha and Hafsa didn't submit themselves to Allah swt
2) Who are faithful and firm believers, meaning Aisha and Hafsa weren't faithful or firm believers
3) Who are pious, which means Aisha and Hafsa weren't pious
4) Who are penitent, which means Aisha and Hafsa never repented
​5) Who are devout, which means Aisha and Hafsa weren't devout or sincere
6) Who are inclined to fasting (motahab fasting), which means Aisha and Hafsa didn't fast much
[Yusufali 66:10] Allah sets forth, for an example to the Unbelievers, the wife of Noah and the wife of Lut: they were (respectively) under two of our righteous servants, but they were false to their (husbands), and they profited nothing before Allah on their account, but were told: "Enter ye the Fire along with (others) that enter!"
The example that Allah swt made this comparison to is Aisha and Hafsa. Allah said in this verse that although you (O! Muhammad) are a Righteous Servant your two wives Aisha and Hafsa are not righteous and your position to me is great but your wives don't have that status and an example would be the wives of Noah and Lut how they were doomed to hell for being false (insincere) to their husbands which were great Prophets.
So this is Aisha's position in the Quran as for the verse "sunnis" always cry about that Allah swt had clarified her reputation in surat al-Noor, that is all false and it was actually Um al-Momineen Maria a.s. But for the sake of argument lets say Allah sent a verse saying Aisha didn't commit adultery? So what? Does that mean she isn't going to hell or she is above judgment? No.
_____________
Now lets see her position in hadith
"Sunnis" always say that we believe the Holy Quran is corrupted estaqfir'Allah. The truth is the first person who said this is Aisha! :!!!:
Sahih Muslim (breastfeeding, five suckles hadith #2634)
Amrah narrated that Aisha said "from what the Quran has been revealed, it used to be ten clear suckles which makes marriage to another unlawful. Then it was changed to five clear suckles and the Prophet (P) died and it was from among what was still read in the Quran"
This hadith is narrated in more than 37 "sunni" hadith book which makes it mitawater according to them
Hmmm, now I am guessing we want to ask Aisha, where the hell did those verses disappear? :huh:
Luckily, Aisha will explain it all.
Aisha said "the verse of stoning and the ten suckles were revealed and it was kept in a book under my bed. Then when the Prophet (P) died we were busy and a goat came in and ate it." This hadith was narrated by many. Alalbany the famous Wahabi corrected this hadith which is in ibn Majah and said this hadith is hasan which means GOOD!
So basically Aisha is blaming it on the poor goat :no:
____________
Now lets see how the Prophet (P) referred to the house of Aisha shall we? :)
Sahih al-Bukhari (imposing khums, hadith #2873) Abdullah narrated that he seen the Prophet (P) lecturing and then pointed at the house of Aisha and said "here is the fitnah or mischief (three times, from where the peak or horn of the devil shall appear"
This hadith is also in Sahih Muslim and Mosnad Ahmed
And in the war of Jamal there was a devil that appeared :shaytan:
__________
This is what I got for now I hope everyone likes this subject and thanks for reading may Allah swt bless you all. Walsalam alaykom.

Evil eye

Now everything is safe whoever want to mention why they are so great you can do so safely now

I personally know around 5 people that converted here in Dearborn Michigan and many others that converted here but I don't know them on a personal level. But mashella that's great wish you the best :)

Evil eye

Now everything is safe whoever want to mention why they are so great you can do so safely now

I want to get married because:
1) I want to complete the half of my faith
2) Have a person to wake up by
3) Please my sexual desires
4) Have children to carry my name
5) I want to live longer. It has been scientifically proven that married men live longer
I will be a good husband for several reasons which I won't say so I don't get an evil eye :P

These ayahs talk about those who believe in other gods other than Allah or call to false prophets who won't help them. Here are some evidence which prove our point
[Shakir 4:64] And We did not send any messenger but that he should be obeyed by Allah's permission; and had they, when they were unjust to themselves, come to you and asked forgiveness of Allah and the Messenger had (also) asked forgiveness for them, they would have found Allah Oft-returning (to mercy), Merciful.
This verse doesn't talk about the Prophet's life so it includes after his death as well
[Shakir 5:35] O you who believe! be careful of (your duty to) Allah and seek means of nearness to Him and strive hard in His way that you may be successful.
The means of Allah are Ahlulbayt a.s
[Shakir 17:57] Those whom they call upon, themselves seek the means of access to their Lord-- whoever of them is nearest-- and they hope for His mercy and fear His chastisement; surely the chastisement of your Lord is a thing to be cautious of.
This ayah proves that using the means of Allah swt to access Allah swt is more successful and the means are Ahlulbayt a.s
And finally an answer from sheikh Yasser al-Habib



According to the point made in the question, then one should not really seek doctors and medical professionals for treatment of his illnesses since Allah the Most Exalted is the one who cures illnesses and restores people to full health! “And when I am sick, then He restores me to health” (Quran 26:80). Respectively, if one is drowning in water, he should not call out for help since seeking aid from and calling upon other than Allah is Shirk!
If you, arguably, say that Allah the Most Exalted is the actual healer; He is the one who cures all illnesses and ailments but doctors and medical professionals are no more than intermediaries for cures. Additionally, calling out for help is no more than a means of rescue. Otherwise, the one drowning in water will be only rescued with the will of Allah and no one else.
Then, we say that the same is the case for the pure household of the Prophet (peace be upon them). We also say that we turn towards the pure household (peace be upon them) because they are the means through which our Duas can be answered. Otherwise, Allah the Most Exalted is the one who answers prayers and fulfils all needs.
In fact we are ordered by Allah the Most Exalted to seek the pure household (peace be upon them) as means of approach and ask them to intercede with Allah on our behalf, for Allah the Most Exalted has said: “O ye who believe, be careful of (your duty to) Allah and reach unto Him for a means and strive in His path that ye might thrive” (Quran 05:35).
The Prophet (peace be upon him and his pure family) also said: “We are the means to Allah” (al-Bihar, vol. 25, p. 23). Additionally, in the Quran we find: “And We sent no Messenger save that he be obeyed by Allah’s permission, And if when they wronged themselves they had come to thee and sought Allah’s forgiveness and the Messenger had sought Allah’s forgiveness for them they would have found Allah relenting, merciful” (Quran 04:64).
On the other hand, there are even proofs found in the Bakri books that support the permissibility of Tawassul. One of which is what Ibn Kathir – who is one of the Bakri scholars - narrates regarding the above verse (Quran 04:64):
“Sheikh Abu Mansour al-Sabbagh reported in his book (al-Shamil) the well-known story of Al-`Utbi who said: ‘as I was sitting by the grave of the Prophet, a Bedouin Arab came and said: "Peace be upon you, O Messenger of Allah! I have heard Allah saying: And if when they wronged themselves they had come to thee and sought Allah’s forgiveness and the Messenger had sought Allah’s forgiveness for them they would have found Allah relenting, merciful" (Quran 04:64).
“So I have come to you asking forgiveness for my sin, seeking your intercession with my Lord." Then he began to recite poetry:
O best of those, whose bones are buried in the deep earth,
And from whose fragrance the depth,
And the height have become sweet,
May I be the ransom for a grave which thou inhabit,
And in which are found purity bounty and munificence,
“Then he left, and I slept and saw the Prophet (peace be upon him and his pure family) in my sleep. He said to me: “O `Utbi, run after the Bedouin and give him glad tidings that Allah has forgiven him.” (Tafsir of Ibn Kathir, vol.1, p.532).
Notice here that although the Prophet (peace be upon him and his pure family) was apparently dead, he did intercede on behalf of the Bedouin and asked Allah the Most Exalted to forgive all of his sins.
Moreover, Ibn Hanbal – who is the Imam of the Hanbali sect – narrates: “a blind person came to the Prophet (peace be upon him and his pure family) and said: 'Pray to Allah that He bestows me with sight'. The Prophet (peace be upon him and his pure family) replied: ‘If you desire, I’ll not pray, as being blind may be better for your afterlife, or I’ll pray’
“The man then chose to be relieved of blindness and the Messenger told him: 'Perform ablution (i.e. Wudu), pray tworak'at and then supplicate to Allah in this way: 'O God! Surely my appeal is to You and I turn towards You through the Prophet Muhammad, the Prophet of mercy: O Muhammad, surely I turn towards God through you, that He uncover my sight. O God, make him my intercessor.’ The man did what the Messenger told him and his sight was restored” (Musnad Ahmed, vol. 4, p. 138).
Notice here that the Prophet (peace be upon him and his pure family) ordered the blind man to turn towards Allah the Most Exalted through him, for he ordered him to say: “O Muhammad”. Additionally, although the Prophet (peace be upon him and his pure family) was not with him at the time he recited the Dua, Allah the Most Exalted did cure him and restored his eyesight.
Furthermore, there is no difference in asking the Prophet (peace be upon him and his pure family) to intercede on our behalf during his lifetime or after his martyrdom, for he is alive and is provided sustenance. “And reckon not those who are killed in Allah's way as dead; nay, they are alive (and) are provided sustenance from their Lord” (Quran 03:169), as proved in the Al-`Utbi’s narration.
Needless to say, making Tawassul through the pure household (peace be upon them) is also permissible, for Imam Ali (peace be upon him) is nothing but an extension of the Prophet personality as stated in the holy Quran:
“So whoever disputes thee about him after the knowledge that has come to you say Come, we shall call our sons and your sons, our women and your women, our selves and your selves thereupon we shall supplicate and place the curse of Allah upon the liars” (Quran 03:61).
The same is the case for Imam Hussain (peace be upon him), as the Prophet (peace be upon him and his pure family) said: “Hussain from me and I am from Hussein” There are in fact numerous narrations that state the same about each and every member of the pure household (peace be upon them).
25th Shawwal 1431
The Office of Sheikh al-Habib in London

:excl: NOTE: I translated the hadiths here from Arabic sources so all the sources that I provide are from Arabic edition books.
First lets see why "sunnis" argue Aisha is the mother of believers :realangery:
[Yusufali 33:6] The Prophet is closer to the Believers than their own selves, and his wives are their mothers. Blood-relations among each other have closer personal ties, in the Decree of Allah. Than (the Brotherhood of) Believers and Muhajirs: nevertheless do ye what is just to your closest friends: such is the writing in the Decree (of Allah)
Now lets refute this:
1) This verse talks about motherliness in a sense that they are haram to get married to and you can see that from the verses afterwards that talk about relations. We even see a sahih hadith which proves this narrated from Aisha herself


Al-Bayhaqi in al-Sunan al-Kubra (v,7-p,70) narrated: ... Masrooq narrated from Aisha that a woman once came to her and said "O! Mother" then Aisha said to her "I am the mother of your men (meaning I am mother of men only) I am not your mother"!



And this hadith is in many books has many other references:



1) Mosnad Ahmed (Baqi Musnad al-Ansar hadith #23983)



2) Mustadrak al-Hakim (Kitab al-Hedood hadith #8039) and he commented SAHIH



3) Al-Tabaqat al-Kubra (v,8-p,67)



4) Tafseer al-Qortebi (v,14-p,123) and Ibn Arabi commented SAHIH



And there are much more but I will leave you with this



As for the interpreters that mentioned this one of them is al-Suyooti. He said in al-Dorr al-Manthoor (v,5-p,183) narrating from Ibn Hatim from Qutadah that he said "and his wives are their mother: their mothers as them being haram to get married to. Its not permissible for a believer to marry one of the Prophet's wives in his life if he divorces, or after he dies and it is haram just as your mother is haram to you"



__________



As for the second reason why she isn't our mother is what


Tabarani narrated in a SAHIH sanad that the Prophet (P) went to Aisha with Abu Bakr and told her "O! Aisha give us food!" then she said "Wallah we don't have food!" then the Prophet (P) demanded food three more times. Then Abu Bakr interfered saying "O! Messenger of Allah, a believing woman doesn't swear that she is hiding something if she really has it". The Prophet (P) replied to him saying "AND HOW DO YOU KNOW SHE IS A BELIEVER?! THE EXAMPLE OF A BELIEVER WOMAN IS TO THAT WHITE CROW (AMONG THE BLACK ONES)! AND HELL IS CREATED FROM IGNORANT AND MOST WOMEN ARE IGNORANT EXCEPT THE WOMEN WHO (I don't know what al-Qest wa al-Musbah means in translation)"

And after all this lets argue that the name Um al-Momineen is for the high position of the Prophet's wives, we say that is for some not all Allah said in the Quran: [Yusufali 33:32] O Consorts of the Prophet! Ye are not like any of the (other) women: if ye do fear (Allah)

So the only way they earn this high degree is if they are pious and fear God.. Now lets prove Aisha wasn't pious or feared God thats if she actually believed in God :shifty:


______________



First lets see this beautiful Quranic verse (and all the verses are beautiful). Of course the surah I am going to use is surat al-Tahreem which all sects in Islam agree this surah was sent to expose Aisha and Hafsa. I will only mention one hadith from Sahih Bukhari although there are more sources to prove this incident



Sahih al-Bukhari (tafseer "if ye two turn in repentance" hadith#4534) from ibn Abbas saying, I wanted to ask Umar about the two women in which went against the Prophet (P) and I couldn't find him for a year until we went to hajj and when we arrived to Dhahran Umar went to urinate. Then Umar said "give me water to do wudo" then I went and gave him water and I was pouring it for him then I seen that it was time to ask him so I said "O! Commander of the faithful, who were the two women who went against ...?" He didn't let me finish my sentence and said "Aisha and Hafsa"



[Yusufali 33:30] O Consorts of the Prophet! If any of you were guilty of evident unseemly conduct, the Punishment would be doubled to her, and that is easy for Allah.

Now from this verse it shows us that the Prophet's wives are expected to have high standards for their close position of the Prophet (P) which means this works both ways. I want to show you all the standards of Aisha ;)
We will start with Quran since its the most amazing book in the world :wub:
[Yusufali 66:3] When the Prophet disclosed a matter in confidence to one of his consorts, and she then divulged it (to another), and Allah made it known to him, he confirmed part thereof and repudiated a part. Then when he told her thereof, she said, "Who told thee this? "He said, "He told me Who knows and is well-acquainted (with all things).
This conspiracy was between Aisha and Hafsa in which the Prophet (P) told Hafsa a secret and she told Aisha. Allah swt informed his Prophet (P) of this action so he went to Aisha who started spreading what Hafsa said to her and told Aisha. Aisha replied to the Prophet (P) saying "who told you this?!" The Prophet (P) told her "who other than Allah swt told me this?"
Notice in the verse how she wanted to know who told the Prophet (P) that she was spreading his secret as if she doesn't know that the Prophet (P) receives revelation from Allah!
[Yusufali 66:4] If ye two turn in repentance to Him, your hearts are indeed so inclined; But if ye back up each other against him, truly Allah is his Protector, and Gabriel, and (every) righteous one among those who believe,- and furthermore, the angels - will back (him) up.
This verse shows that the hearts of Aisha and Hafsa have inclined from faith and they are asked to repent. Then Allah swt shows how dangerous the situation is by saying the Protector of the Prophet (P) is Allah, Gabriel, the believers, and ALL Angels!! So notice the sin and crime they have done for Quran to come down asking them to repent and Allah gathering this huge army to defend his Prophet (P) from these two women!
[Pickthal 66:5] It may happen that his Lord, if he divorce you, will give him in your stead wives better than you, submissive (to Allah), believing, pious, penitent, devout, inclined to fasting, widows and maids.
Allah swt gives his Prophet (P) permission to divorce his wives and promises him better wives. Then Allah starts counting why these women are better than Aisha and Hafsa among the things Allah swt said these women will have
1) They submit themselves to Allah, which means Aisha and Hafsa didn't submit themselves to Allah swt
2) Who are faithful and firm believers, meaning Aisha and Hafsa weren't faithful or firm believers
3) Who are pious, which means Aisha and Hafsa weren't pious
4) Who are penitent, which means Aisha and Hafsa never repented
​5) Who are devout, which means Aisha and Hafsa weren't devout or sincere
6) Who are inclined to fasting (motahab fasting), which means Aisha and Hafsa didn't fast much
[Yusufali 66:10] Allah sets forth, for an example to the Unbelievers, the wife of Noah and the wife of Lut: they were (respectively) under two of our righteous servants, but they were false to their (husbands), and they profited nothing before Allah on their account, but were told: "Enter ye the Fire along with (others) that enter!"
The example that Allah swt made this comparison to is Aisha and Hafsa. Allah said in this verse that although you (O! Muhammad) are a Righteous Servant your two wives Aisha and Hafsa are not righteous and your position to me is great but your wives don't have that status and an example would be the wives of Noah and Lut how they were doomed to hell for being false (insincere) to their husbands which were great Prophets.
So this is Aisha's position in the Quran as for the verse "sunnis" always cry about that Allah swt had clarified her reputation in surat al-Noor, that is all false and it was actually Um al-Momineen Maria a.s. But for the sake of argument lets say Allah sent a verse saying Aisha didn't commit adultery? So what? Does that mean she isn't going to hell or she is above judgment? No.
_____________
Now lets see her position in hadith
"Sunnis" always say that we believe the Holy Quran is corrupted estaqfir'Allah. The truth is the first person who said this is Aisha! :!!!:
Sahih Muslim (breastfeeding, five suckles hadith #2634)
Amrah narrated that Aisha said "from what the Quran has been revealed, it used to be ten clear suckles which makes marriage to another unlawful. Then it was changed to five clear suckles and the Prophet (P) died and it was from among what was still read in the Quran"
This hadith is narrated in more than 37 "sunni" hadith book which makes it mitawater according to them
Hmmm, now I am guessing we want to ask Aisha, where the hell did those verses disappear? :huh:
Luckily, Aisha will explain it all.
Aisha said "the verse of stoning and the ten suckles were revealed and it was kept in a book under my bed. Then when the Prophet (P) died we were busy and a goat came in and ate it." This hadith was narrated by many. Alalbany the famous Wahabi corrected this hadith which is in ibn Majah and said this hadith is hasan which means GOOD!
So basically Aisha is blaming it on the poor goat :no:
____________
Now lets see how the Prophet (P) referred to the house of Aisha shall we? :)
Sahih al-Bukhari (imposing khums, hadith #2873) Abdullah narrated that he seen the Prophet (P) lecturing and then pointed at the house of Aisha and said "here is the fitnah or mischief (three times, from where the peak or horn of the devil shall appear"
This hadith is also in Sahih Muslim and Mosnad Ahmed
And in the war of Jamal there was a devil that appeared :shaytan:
__________
This is what I got for now I hope everyone likes this subject and thanks for reading may Allah swt bless you all. Walsalam alaykom.

Yes brother there are man and all sects of Islam agree that this woman was the wife of the Prophet (P) then she became kafira and married a man after him
الكتب » الاستيعاب في معرفة الأصحاب لابن عبد البر » كتاب النساء وكناهن » باب القاف » قتيلة بنت قيس الكندية
قتيلة بنت قيس بْن معد يكرب الكندية.
أخت الأشعث بْن قيس الكندي.
ويقال : قيلة ، وليس بشيء.
والصواب قتيلة ، تزوجها رَسُول اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سنة عشر ، ثم اشتكى فِي النصف من صفر ، ثم قبض يوم الاثنين ليومين مضيا من ربيع الأول من سنة إحدى عشرة ، ولم تكن قدمت عَلَيْهِ ولا رآها ولا دخل بها وَقَالَ بعضهم : كَانَ تزويجه إياها قبل وفاته بشهرين.
وزعم آخرون أَيْضًا أنه تزوجها فِي مرضه.
وَقَالَ منهم قائلون : إنه صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أوصى أن تخير ، فإن شاءت ضرب عليها الحجاب وتحرم عَلَى المؤمنين ، وإن شاءت فلتنكح من شاءت ، فاختارت النكاح ، فتزوجها عكرمة بْن أبي جهل بحضرموت ، فبلغ أبا بكر ، فَقَالَ : لقد هممت أن أحرق عليهما بيتهما ، فَقَالَ له عمر : مَا هي من أمهات المؤمنين ، ولا دخل بها ، ولا ضرب عليها الحجاب.
وَقَالَ الجرجاني : زوجها أخوها منه صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فمات عَلَيْهِ الصلاة والسلام قبل خروجها من اليمن ، فخلف عَلَيْهِ عكرمة بْن أبي جهل.
وَقَالَ بعضهم : مَا أوصى فِيهَا رَسُول اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بشيء ، ولكنها ارتدت حين ارتد أخوها ، فاحتج عمر عَلَى أبي بكر بأنها ليست من أزواج النَّبِيّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بارتدادها ، ولم تلد لعكرمة بْن أبي جهل ، وفيها اختلاف كثير جدًا.
And this is the "sunni" website" for proof http://www.islamweb.net/hadith/display_hbook.php?bk_no=690&pid=499864
Anyways before this "sunni" person tries to argue that the Prophet (P) never was intimate with her we need to point out three things
1) There is no proof that he was never intimate with her, you weren't in the bedroom
2) The stories that the Prophet (P) married her while she was still in Yemen then she followed Musaylma is weak one of your scholar says in the argument highlighted in red.
3) According to all scholars from all Islamic sects say if a man marries a woman and never had sex with her then divorced her it is haram for his son to marry her.
I think the real Um al-Momineen for "sunnis" should be Qutayla al-Kindiyah :shifty:

It doesn't prove they are permenent members of his household because when you become kafir you aren't considered a relative of the Prophet (P). A good example would be the son of Noah. Allah swt said in the Quran
[Yusufali 11:45] And Noah called upon his Lord, and said: "O my Lord! surely my son is of my family! and Thy promise is true, and Thou art the justest of Judges!"
[Yusufali 11:46] He said: "O Noah! He is not of thy family: For his conduct is unrighteous. So ask not of Me that of which thou hast no knowledge! I give thee counsel, lest thou act like the ignorant!"
So we see from this verse if someone related to the Prophet (P) commits a sin he is automatically removed from the family "list".
Also the Prophet (P) was married to Qutaylah al-Kindiyah and when the Prophet (P) died she followed Musaylma al-Kathab and married a kafir!
So basically your argument is destroyed .. Start thinking with logic not with sympathy

I read those rules and obviousily you didn't read my post or you would se that I haven't violated one of those rules .. I haven't cursed Aisha or any of the companions all I did was discuss Quranic verses and hadith from the "sunni" school so please reread it and enjoy
Thanks

:excl: NOTE: I translated the hadiths here from Arabic sources so all the sources that I provide are from Arabic edition books.
First lets see why "sunnis" argue Aisha is the mother of believers :realangery:
[Yusufali 33:6] The Prophet is closer to the Believers than their own selves, and his wives are their mothers. Blood-relations among each other have closer personal ties, in the Decree of Allah. Than (the Brotherhood of) Believers and Muhajirs: nevertheless do ye what is just to your closest friends: such is the writing in the Decree (of Allah)
Now lets refute this:
1) This verse talks about motherliness in a sense that they are haram to get married to and you can see that from the verses afterwards that talk about relations. We even see a sahih hadith which proves this narrated from Aisha herself


Al-Bayhaqi in al-Sunan al-Kubra (v,7-p,70) narrated: ... Masrooq narrated from Aisha that a woman once came to her and said "O! Mother" then Aisha said to her "I am the mother of your men (meaning I am mother of men only) I am not your mother"!



And this hadith is in many books has many other references:



1) Mosnad Ahmed (Baqi Musnad al-Ansar hadith #23983)



2) Mustadrak al-Hakim (Kitab al-Hedood hadith #8039) and he commented SAHIH



3) Al-Tabaqat al-Kubra (v,8-p,67)



4) Tafseer al-Qortebi (v,14-p,123) and Ibn Arabi commented SAHIH



And there are much more but I will leave you with this



As for the interpreters that mentioned this one of them is al-Suyooti. He said in al-Dorr al-Manthoor (v,5-p,183) narrating from Ibn Hatim from Qutadah that he said "and his wives are their mother: their mothers as them being haram to get married to. Its not permissible for a believer to marry one of the Prophet's wives in his life if he divorces, or after he dies and it is haram just as your mother is haram to you"



__________



As for the second reason why she isn't our mother is what


Tabarani narrated in a SAHIH sanad that the Prophet (P) went to Aisha with Abu Bakr and told her "O! Aisha give us food!" then she said "Wallah we don't have food!" then the Prophet (P) demanded food three more times. Then Abu Bakr interfered saying "O! Messenger of Allah, a believing woman doesn't swear that she is hiding something if she really has it". The Prophet (P) replied to him saying "AND HOW DO YOU KNOW SHE IS A BELIEVER?! THE EXAMPLE OF A BELIEVER WOMAN IS TO THAT WHITE CROW (AMONG THE BLACK ONES)! AND HELL IS CREATED FROM IGNORANT AND MOST WOMEN ARE IGNORANT EXCEPT THE WOMEN WHO (I don't know what al-Qest wa al-Musbah means in translation)"

And after all this lets argue that the name Um al-Momineen is for the high position of the Prophet's wives, we say that is for some not all Allah said in the Quran: [Yusufali 33:32] O Consorts of the Prophet! Ye are not like any of the (other) women: if ye do fear (Allah)

So the only way they earn this high degree is if they are pious and fear God.. Now lets prove Aisha wasn't pious or feared God thats if she actually believed in God :shifty:


______________



First lets see this beautiful Quranic verse (and all the verses are beautiful). Of course the surah I am going to use is surat al-Tahreem which all sects in Islam agree this surah was sent to expose Aisha and Hafsa. I will only mention one hadith from Sahih Bukhari although there are more sources to prove this incident



Sahih al-Bukhari (tafseer "if ye two turn in repentance" hadith#4534) from ibn Abbas saying, I wanted to ask Umar about the two women in which went against the Prophet (P) and I couldn't find him for a year until we went to hajj and when we arrived to Dhahran Umar went to urinate. Then Umar said "give me water to do wudo" then I went and gave him water and I was pouring it for him then I seen that it was time to ask him so I said "O! Commander of the faithful, who were the two women who went against ...?" He didn't let me finish my sentence and said "Aisha and Hafsa"



[Yusufali 33:30] O Consorts of the Prophet! If any of you were guilty of evident unseemly conduct, the Punishment would be doubled to her, and that is easy for Allah.

Now from this verse it shows us that the Prophet's wives are expected to have high standards for their close position of the Prophet (P) which means this works both ways. I want to show you all the standards of Aisha ;)
We will start with Quran since its the most amazing book in the world :wub:
[Yusufali 66:3] When the Prophet disclosed a matter in confidence to one of his consorts, and she then divulged it (to another), and Allah made it known to him, he confirmed part thereof and repudiated a part. Then when he told her thereof, she said, "Who told thee this? "He said, "He told me Who knows and is well-acquainted (with all things).
This conspiracy was between Aisha and Hafsa in which the Prophet (P) told Hafsa a secret and she told Aisha. Allah swt informed his Prophet (P) of this action so he went to Aisha who started spreading what Hafsa said to her and told Aisha. Aisha replied to the Prophet (P) saying "who told you this?!" The Prophet (P) told her "who other than Allah swt told me this?"
Notice in the verse how she wanted to know who told the Prophet (P) that she was spreading his secret as if she doesn't know that the Prophet (P) receives revelation from Allah!
[Yusufali 66:4] If ye two turn in repentance to Him, your hearts are indeed so inclined; But if ye back up each other against him, truly Allah is his Protector, and Gabriel, and (every) righteous one among those who believe,- and furthermore, the angels - will back (him) up.
This verse shows that the hearts of Aisha and Hafsa have inclined from faith and they are asked to repent. Then Allah swt shows how dangerous the situation is by saying the Protector of the Prophet (P) is Allah, Gabriel, the believers, and ALL Angels!! So notice the sin and crime they have done for Quran to come down asking them to repent and Allah gathering this huge army to defend his Prophet (P) from these two women!
[Pickthal 66:5] It may happen that his Lord, if he divorce you, will give him in your stead wives better than you, submissive (to Allah), believing, pious, penitent, devout, inclined to fasting, widows and maids.
Allah swt gives his Prophet (P) permission to divorce his wives and promises him better wives. Then Allah starts counting why these women are better than Aisha and Hafsa among the things Allah swt said these women will have
1) They submit themselves to Allah, which means Aisha and Hafsa didn't submit themselves to Allah swt
2) Who are faithful and firm believers, meaning Aisha and Hafsa weren't faithful or firm believers
3) Who are pious, which means Aisha and Hafsa weren't pious
4) Who are penitent, which means Aisha and Hafsa never repented
​5) Who are devout, which means Aisha and Hafsa weren't devout or sincere
6) Who are inclined to fasting (motahab fasting), which means Aisha and Hafsa didn't fast much
[Yusufali 66:10] Allah sets forth, for an example to the Unbelievers, the wife of Noah and the wife of Lut: they were (respectively) under two of our righteous servants, but they were false to their (husbands), and they profited nothing before Allah on their account, but were told: "Enter ye the Fire along with (others) that enter!"
The example that Allah swt made this comparison to is Aisha and Hafsa. Allah said in this verse that although you (O! Muhammad) are a Righteous Servant your two wives Aisha and Hafsa are not righteous and your position to me is great but your wives don't have that status and an example would be the wives of Noah and Lut how they were doomed to hell for being false (insincere) to their husbands which were great Prophets.
So this is Aisha's position in the Quran as for the verse "sunnis" always cry about that Allah swt had clarified her reputation in surat al-Noor, that is all false and it was actually Um al-Momineen Maria a.s. But for the sake of argument lets say Allah sent a verse saying Aisha didn't commit adultery? So what? Does that mean she isn't going to hell or she is above judgment? No.
_____________
Now lets see her position in hadith
"Sunnis" always say that we believe the Holy Quran is corrupted estaqfir'Allah. The truth is the first person who said this is Aisha! :!!!:
Sahih Muslim (breastfeeding, five suckles hadith #2634)
Amrah narrated that Aisha said "from what the Quran has been revealed, it used to be ten clear suckles which makes marriage to another unlawful. Then it was changed to five clear suckles and the Prophet (P) died and it was from among what was still read in the Quran"
This hadith is narrated in more than 37 "sunni" hadith book which makes it mitawater according to them
Hmmm, now I am guessing we want to ask Aisha, where the hell did those verses disappear? :huh:
Luckily, Aisha will explain it all.
Aisha said "the verse of stoning and the ten suckles were revealed and it was kept in a book under my bed. Then when the Prophet (P) died we were busy and a goat came in and ate it." This hadith was narrated by many. Alalbany the famous Wahabi corrected this hadith which is in ibn Majah and said this hadith is hasan which means GOOD!
So basically Aisha is blaming it on the poor goat :no:
____________
Now lets see how the Prophet (P) referred to the house of Aisha shall we? :)
Sahih al-Bukhari (imposing khums, hadith #2873) Abdullah narrated that he seen the Prophet (P) lecturing and then pointed at the house of Aisha and said "here is the fitnah or mischief (three times, from where the peak or horn of the devil shall appear"
This hadith is also in Sahih Muslim and Mosnad Ahmed
And in the war of Jamal there was a devil that appeared :shaytan:
__________
This is what I got for now I hope everyone likes this subject and thanks for reading may Allah swt bless you all. Walsalam alaykom.

:excl: NOTE: I translated the hadiths here from Arabic sources so all the sources that I provide are from Arabic edition books.
First lets see why "sunnis" argue Aisha is the mother of believers :realangery:
[Yusufali 33:6] The Prophet is closer to the Believers than their own selves, and his wives are their mothers. Blood-relations among each other have closer personal ties, in the Decree of Allah. Than (the Brotherhood of) Believers and Muhajirs: nevertheless do ye what is just to your closest friends: such is the writing in the Decree (of Allah)
Now lets refute this:
1) This verse talks about motherliness in a sense that they are haram to get married to and you can see that from the verses afterwards that talk about relations. We even see a sahih hadith which proves this narrated from Aisha herself


Al-Bayhaqi in al-Sunan al-Kubra (v,7-p,70) narrated: ... Masrooq narrated from Aisha that a woman once came to her and said "O! Mother" then Aisha said to her "I am the mother of your men (meaning I am mother of men only) I am not your mother"!



And this hadith is in many books has many other references:



1) Mosnad Ahmed (Baqi Musnad al-Ansar hadith #23983)



2) Mustadrak al-Hakim (Kitab al-Hedood hadith #8039) and he commented SAHIH



3) Al-Tabaqat al-Kubra (v,8-p,67)



4) Tafseer al-Qortebi (v,14-p,123) and Ibn Arabi commented SAHIH



And there are much more but I will leave you with this



As for the interpreters that mentioned this one of them is al-Suyooti. He said in al-Dorr al-Manthoor (v,5-p,183) narrating from Ibn Hatim from Qutadah that he said "and his wives are their mother: their mothers as them being haram to get married to. Its not permissible for a believer to marry one of the Prophet's wives in his life if he divorces, or after he dies and it is haram just as your mother is haram to you"



__________



As for the second reason why she isn't our mother is what


Tabarani narrated in a SAHIH sanad that the Prophet (P) went to Aisha with Abu Bakr and told her "O! Aisha give us food!" then she said "Wallah we don't have food!" then the Prophet (P) demanded food three more times. Then Abu Bakr interfered saying "O! Messenger of Allah, a believing woman doesn't swear that she is hiding something if she really has it". The Prophet (P) replied to him saying "AND HOW DO YOU KNOW SHE IS A BELIEVER?! THE EXAMPLE OF A BELIEVER WOMAN IS TO THAT WHITE CROW (AMONG THE BLACK ONES)! AND HELL IS CREATED FROM IGNORANT AND MOST WOMEN ARE IGNORANT EXCEPT THE WOMEN WHO (I don't know what al-Qest wa al-Musbah means in translation)"

And after all this lets argue that the name Um al-Momineen is for the high position of the Prophet's wives, we say that is for some not all Allah said in the Quran: [Yusufali 33:32] O Consorts of the Prophet! Ye are not like any of the (other) women: if ye do fear (Allah)

So the only way they earn this high degree is if they are pious and fear God.. Now lets prove Aisha wasn't pious or feared God thats if she actually believed in God :shifty:


______________



First lets see this beautiful Quranic verse (and all the verses are beautiful). Of course the surah I am going to use is surat al-Tahreem which all sects in Islam agree this surah was sent to expose Aisha and Hafsa. I will only mention one hadith from Sahih Bukhari although there are more sources to prove this incident



Sahih al-Bukhari (tafseer "if ye two turn in repentance" hadith#4534) from ibn Abbas saying, I wanted to ask Umar about the two women in which went against the Prophet (P) and I couldn't find him for a year until we went to hajj and when we arrived to Dhahran Umar went to urinate. Then Umar said "give me water to do wudo" then I went and gave him water and I was pouring it for him then I seen that it was time to ask him so I said "O! Commander of the faithful, who were the two women who went against ...?" He didn't let me finish my sentence and said "Aisha and Hafsa"



[Yusufali 33:30] O Consorts of the Prophet! If any of you were guilty of evident unseemly conduct, the Punishment would be doubled to her, and that is easy for Allah.

Now from this verse it shows us that the Prophet's wives are expected to have high standards for their close position of the Prophet (P) which means this works both ways. I want to show you all the standards of Aisha ;)
We will start with Quran since its the most amazing book in the world :wub:
[Yusufali 66:3] When the Prophet disclosed a matter in confidence to one of his consorts, and she then divulged it (to another), and Allah made it known to him, he confirmed part thereof and repudiated a part. Then when he told her thereof, she said, "Who told thee this? "He said, "He told me Who knows and is well-acquainted (with all things).
This conspiracy was between Aisha and Hafsa in which the Prophet (P) told Hafsa a secret and she told Aisha. Allah swt informed his Prophet (P) of this action so he went to Aisha who started spreading what Hafsa said to her and told Aisha. Aisha replied to the Prophet (P) saying "who told you this?!" The Prophet (P) told her "who other than Allah swt told me this?"
Notice in the verse how she wanted to know who told the Prophet (P) that she was spreading his secret as if she doesn't know that the Prophet (P) receives revelation from Allah!
[Yusufali 66:4] If ye two turn in repentance to Him, your hearts are indeed so inclined; But if ye back up each other against him, truly Allah is his Protector, and Gabriel, and (every) righteous one among those who believe,- and furthermore, the angels - will back (him) up.
This verse shows that the hearts of Aisha and Hafsa have inclined from faith and they are asked to repent. Then Allah swt shows how dangerous the situation is by saying the Protector of the Prophet (P) is Allah, Gabriel, the believers, and ALL Angels!! So notice the sin and crime they have done for Quran to come down asking them to repent and Allah gathering this huge army to defend his Prophet (P) from these two women!
[Pickthal 66:5] It may happen that his Lord, if he divorce you, will give him in your stead wives better than you, submissive (to Allah), believing, pious, penitent, devout, inclined to fasting, widows and maids.
Allah swt gives his Prophet (P) permission to divorce his wives and promises him better wives. Then Allah starts counting why these women are better than Aisha and Hafsa among the things Allah swt said these women will have
1) They submit themselves to Allah, which means Aisha and Hafsa didn't submit themselves to Allah swt
2) Who are faithful and firm believers, meaning Aisha and Hafsa weren't faithful or firm believers
3) Who are pious, which means Aisha and Hafsa weren't pious
4) Who are penitent, which means Aisha and Hafsa never repented
​5) Who are devout, which means Aisha and Hafsa weren't devout or sincere
6) Who are inclined to fasting (motahab fasting), which means Aisha and Hafsa didn't fast much
[Yusufali 66:10] Allah sets forth, for an example to the Unbelievers, the wife of Noah and the wife of Lut: they were (respectively) under two of our righteous servants, but they were false to their (husbands), and they profited nothing before Allah on their account, but were told: "Enter ye the Fire along with (others) that enter!"
The example that Allah swt made this comparison to is Aisha and Hafsa. Allah said in this verse that although you (O! Muhammad) are a Righteous Servant your two wives Aisha and Hafsa are not righteous and your position to me is great but your wives don't have that status and an example would be the wives of Noah and Lut how they were doomed to hell for being false (insincere) to their husbands which were great Prophets.
So this is Aisha's position in the Quran as for the verse "sunnis" always cry about that Allah swt had clarified her reputation in surat al-Noor, that is all false and it was actually Um al-Momineen Maria a.s. But for the sake of argument lets say Allah sent a verse saying Aisha didn't commit adultery? So what? Does that mean she isn't going to hell or she is above judgment? No.
_____________
Now lets see her position in hadith
"Sunnis" always say that we believe the Holy Quran is corrupted estaqfir'Allah. The truth is the first person who said this is Aisha! :!!!:
Sahih Muslim (breastfeeding, five suckles hadith #2634)
Amrah narrated that Aisha said "from what the Quran has been revealed, it used to be ten clear suckles which makes marriage to another unlawful. Then it was changed to five clear suckles and the Prophet (P) died and it was from among what was still read in the Quran"
This hadith is narrated in more than 37 "sunni" hadith book which makes it mitawater according to them
Hmmm, now I am guessing we want to ask Aisha, where the hell did those verses disappear? :huh:
Luckily, Aisha will explain it all.
Aisha said "the verse of stoning and the ten suckles were revealed and it was kept in a book under my bed. Then when the Prophet (P) died we were busy and a goat came in and ate it." This hadith was narrated by many. Alalbany the famous Wahabi corrected this hadith which is in ibn Majah and said this hadith is hasan which means GOOD!
So basically Aisha is blaming it on the poor goat :no:
____________
Now lets see how the Prophet (P) referred to the house of Aisha shall we? :)
Sahih al-Bukhari (imposing khums, hadith #2873) Abdullah narrated that he seen the Prophet (P) lecturing and then pointed at the house of Aisha and said "here is the fitnah or mischief (three times, from where the peak or horn of the devil shall appear"
This hadith is also in Sahih Muslim and Mosnad Ahmed
And in the war of Jamal there was a devil that appeared :shaytan:
__________
This is what I got for now I hope everyone likes this subject and thanks for reading may Allah swt bless you all. Walsalam alaykom.

:excl: NOTE: I translated the hadiths here from Arabic sources so all the sources that I provide are from Arabic edition books.
First lets see why "sunnis" argue Aisha is the mother of believers :realangery:
[Yusufali 33:6] The Prophet is closer to the Believers than their own selves, and his wives are their mothers. Blood-relations among each other have closer personal ties, in the Decree of Allah. Than (the Brotherhood of) Believers and Muhajirs: nevertheless do ye what is just to your closest friends: such is the writing in the Decree (of Allah)
Now lets refute this:
1) This verse talks about motherliness in a sense that they are haram to get married to and you can see that from the verses afterwards that talk about relations. We even see a sahih hadith which proves this narrated from Aisha herself


Al-Bayhaqi in al-Sunan al-Kubra (v,7-p,70) narrated: ... Masrooq narrated from Aisha that a woman once came to her and said "O! Mother" then Aisha said to her "I am the mother of your men (meaning I am mother of men only) I am not your mother"!



And this hadith is in many books has many other references:



1) Mosnad Ahmed (Baqi Musnad al-Ansar hadith #23983)



2) Mustadrak al-Hakim (Kitab al-Hedood hadith #8039) and he commented SAHIH



3) Al-Tabaqat al-Kubra (v,8-p,67)



4) Tafseer al-Qortebi (v,14-p,123) and Ibn Arabi commented SAHIH



And there are much more but I will leave you with this



As for the interpreters that mentioned this one of them is al-Suyooti. He said in al-Dorr al-Manthoor (v,5-p,183) narrating from Ibn Hatim from Qutadah that he said "and his wives are their mother: their mothers as them being haram to get married to. Its not permissible for a believer to marry one of the Prophet's wives in his life if he divorces, or after he dies and it is haram just as your mother is haram to you"



__________



As for the second reason why she isn't our mother is what


Tabarani narrated in a SAHIH sanad that the Prophet (P) went to Aisha with Abu Bakr and told her "O! Aisha give us food!" then she said "Wallah we don't have food!" then the Prophet (P) demanded food three more times. Then Abu Bakr interfered saying "O! Messenger of Allah, a believing woman doesn't swear that she is hiding something if she really has it". The Prophet (P) replied to him saying "AND HOW DO YOU KNOW SHE IS A BELIEVER?! THE EXAMPLE OF A BELIEVER WOMAN IS TO THAT WHITE CROW (AMONG THE BLACK ONES)! AND HELL IS CREATED FROM IGNORANT AND MOST WOMEN ARE IGNORANT EXCEPT THE WOMEN WHO (I don't know what al-Qest wa al-Musbah means in translation)"

And after all this lets argue that the name Um al-Momineen is for the high position of the Prophet's wives, we say that is for some not all Allah said in the Quran: [Yusufali 33:32] O Consorts of the Prophet! Ye are not like any of the (other) women: if ye do fear (Allah)

So the only way they earn this high degree is if they are pious and fear God.. Now lets prove Aisha wasn't pious or feared God thats if she actually believed in God :shifty:


______________



First lets see this beautiful Quranic verse (and all the verses are beautiful). Of course the surah I am going to use is surat al-Tahreem which all sects in Islam agree this surah was sent to expose Aisha and Hafsa. I will only mention one hadith from Sahih Bukhari although there are more sources to prove this incident



Sahih al-Bukhari (tafseer "if ye two turn in repentance" hadith#4534) from ibn Abbas saying, I wanted to ask Umar about the two women in which went against the Prophet (P) and I couldn't find him for a year until we went to hajj and when we arrived to Dhahran Umar went to urinate. Then Umar said "give me water to do wudo" then I went and gave him water and I was pouring it for him then I seen that it was time to ask him so I said "O! Commander of the faithful, who were the two women who went against ...?" He didn't let me finish my sentence and said "Aisha and Hafsa"



[Yusufali 33:30] O Consorts of the Prophet! If any of you were guilty of evident unseemly conduct, the Punishment would be doubled to her, and that is easy for Allah.

Now from this verse it shows us that the Prophet's wives are expected to have high standards for their close position of the Prophet (P) which means this works both ways. I want to show you all the standards of Aisha ;)
We will start with Quran since its the most amazing book in the world :wub:
[Yusufali 66:3] When the Prophet disclosed a matter in confidence to one of his consorts, and she then divulged it (to another), and Allah made it known to him, he confirmed part thereof and repudiated a part. Then when he told her thereof, she said, "Who told thee this? "He said, "He told me Who knows and is well-acquainted (with all things).
This conspiracy was between Aisha and Hafsa in which the Prophet (P) told Hafsa a secret and she told Aisha. Allah swt informed his Prophet (P) of this action so he went to Aisha who started spreading what Hafsa said to her and told Aisha. Aisha replied to the Prophet (P) saying "who told you this?!" The Prophet (P) told her "who other than Allah swt told me this?"
Notice in the verse how she wanted to know who told the Prophet (P) that she was spreading his secret as if she doesn't know that the Prophet (P) receives revelation from Allah!
[Yusufali 66:4] If ye two turn in repentance to Him, your hearts are indeed so inclined; But if ye back up each other against him, truly Allah is his Protector, and Gabriel, and (every) righteous one among those who believe,- and furthermore, the angels - will back (him) up.
This verse shows that the hearts of Aisha and Hafsa have inclined from faith and they are asked to repent. Then Allah swt shows how dangerous the situation is by saying the Protector of the Prophet (P) is Allah, Gabriel, the believers, and ALL Angels!! So notice the sin and crime they have done for Quran to come down asking them to repent and Allah gathering this huge army to defend his Prophet (P) from these two women!
[Pickthal 66:5] It may happen that his Lord, if he divorce you, will give him in your stead wives better than you, submissive (to Allah), believing, pious, penitent, devout, inclined to fasting, widows and maids.
Allah swt gives his Prophet (P) permission to divorce his wives and promises him better wives. Then Allah starts counting why these women are better than Aisha and Hafsa among the things Allah swt said these women will have
1) They submit themselves to Allah, which means Aisha and Hafsa didn't submit themselves to Allah swt
2) Who are faithful and firm believers, meaning Aisha and Hafsa weren't faithful or firm believers
3) Who are pious, which means Aisha and Hafsa weren't pious
4) Who are penitent, which means Aisha and Hafsa never repented
​5) Who are devout, which means Aisha and Hafsa weren't devout or sincere
6) Who are inclined to fasting (motahab fasting), which means Aisha and Hafsa didn't fast much
[Yusufali 66:10] Allah sets forth, for an example to the Unbelievers, the wife of Noah and the wife of Lut: they were (respectively) under two of our righteous servants, but they were false to their (husbands), and they profited nothing before Allah on their account, but were told: "Enter ye the Fire along with (others) that enter!"
The example that Allah swt made this comparison to is Aisha and Hafsa. Allah said in this verse that although you (O! Muhammad) are a Righteous Servant your two wives Aisha and Hafsa are not righteous and your position to me is great but your wives don't have that status and an example would be the wives of Noah and Lut how they were doomed to hell for being false (insincere) to their husbands which were great Prophets.
So this is Aisha's position in the Quran as for the verse "sunnis" always cry about that Allah swt had clarified her reputation in surat al-Noor, that is all false and it was actually Um al-Momineen Maria a.s. But for the sake of argument lets say Allah sent a verse saying Aisha didn't commit adultery? So what? Does that mean she isn't going to hell or she is above judgment? No.
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Now lets see her position in hadith
"Sunnis" always say that we believe the Holy Quran is corrupted estaqfir'Allah. The truth is the first person who said this is Aisha! :!!!:
Sahih Muslim (breastfeeding, five suckles hadith #2634)
Amrah narrated that Aisha said "from what the Quran has been revealed, it used to be ten clear suckles which makes marriage to another unlawful. Then it was changed to five clear suckles and the Prophet (P) died and it was from among what was still read in the Quran"
This hadith is narrated in more than 37 "sunni" hadith book which makes it mitawater according to them
Hmmm, now I am guessing we want to ask Aisha, where the hell did those verses disappear? :huh:
Luckily, Aisha will explain it all.
Aisha said "the verse of stoning and the ten suckles were revealed and it was kept in a book under my bed. Then when the Prophet (P) died we were busy and a goat came in and ate it." This hadith was narrated by many. Alalbany the famous Wahabi corrected this hadith which is in ibn Majah and said this hadith is hasan which means GOOD!
So basically Aisha is blaming it on the poor goat :no:
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Now lets see how the Prophet (P) referred to the house of Aisha shall we? :)
Sahih al-Bukhari (imposing khums, hadith #2873) Abdullah narrated that he seen the Prophet (P) lecturing and then pointed at the house of Aisha and said "here is the fitnah or mischief (three times, from where the peak or horn of the devil shall appear"
This hadith is also in Sahih Muslim and Mosnad Ahmed
And in the war of Jamal there was a devil that appeared :shaytan:
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This is what I got for now I hope everyone likes this subject and thanks for reading may Allah swt bless you all. Walsalam alaykom.

I read the hadith in Arabic and ignored the English. What I understood from the hadith is legit and that is a married woman had sex with her husband and right after she had sex with him she took semen and played with it around the other lady's vagina and she got pregnant. This isn't a true story, the people who asked wanted to see the knowledge of the Imam if this had truly happened so he answered them.

I read those rules and obviousily you didn't read my post or you would se that I haven't violated one of those rules .. I haven't cursed Aisha or any of the companions all I did was discuss Quranic verses and hadith from the "sunni" school so please reread it and enjoy
Thanks

If you read then everything you said has already been answered in the post. As for the vids I can swear to God you haven't watched them maybe just one but not all 30

Hehehe ;)
Hell yea lol
You are very welcome :)
If you had balls or any manhood you would reply to my topic where I explained everything and argued using all your weak arguments.

If some woman broke your heart there is no need to take it out on every women in the world I am sure you will find a great woman someday (that's if you are with men getting married to women because for some reason I think you oppose that as well). The existence of women like Sayeda Zainab and Sukaina is for men to know their place. I do agree on a level that most women have emotional issues and aren't as strategic or powerful as men but surely that isn't enough for them to be condemned or to be punished by. Women vary and so do men. There is a good variation of men in jail not so many women though

He surely was the cutest old man ever <3

I am also an ex sunni

Foreplay is haram? Are you kidding me bro I can give you many hadith which say it is mostahab and sometimes wajib depending on how the hadith is interpreted

Its obvious that you don't really like this person in Islam since you were friends with him before he considered it and you said the only reason he is converting is because of you so basically you know he doesn't believe in Islam but he will fake it just to be with you. This whole relationship sounds very strange and awkward and I am sure if you guys get married it will only get more awkward. Inshella you make the right decision.
لا تتزوجي انسان لغير دينه اختي والله كلامك غير مقنع ابداً وتبريرك ليس في محله بس الله يهديكي ان شاء الله كان من المفترض ما تكوني صداقات مع غير المحارم ابتدءاً بالذات انك من النجف وما عهدنا هذا الشيء منكن .. المهم اختي الله يسهل عليكي ان شاء الله وتلاقي زوج الذي يقال انه فعلا زوج غير مشكوك في دينه فهذا الانسان والله ما هي الا بضع سنين حين يزهق منك راح يطلقك او انتي تطلقيه بالذات ان العادات بعيدة فخذيها نصيحة اختي

I just want to ask you all whats the point of doing mutah if you don't go by mutah rules? What makes it any different from zina? The most important part of mutah is agreement from the parents yet almost everyone that does mutah doesn't do so therefore you are committing zina on the name of Islam and Ahlulbayt a.s.

I read the hadith in Arabic and ignored the English. What I understood from the hadith is legit and that is a married woman had sex with her husband and right after she had sex with him she took semen and played with it around the other lady's vagina and she got pregnant. This isn't a true story, the people who asked wanted to see the knowledge of the Imam if this had truly happened so he answered them.