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In the Name of God بسم الله

mahdi-ahmad

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About mahdi-ahmad

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  1. salam, In Dua Tawassol, All 14 Masums named and then they (a.s.) called as " chiefs, Masters, Imams, supporters" as sister Fatima said And as for grammar, no spesification can be seen, all named as Imams. Do you have any proof that Fatima a.s. is named as masters in the Dua? this is just what you think, right?
  2. @UIE @Mahdi Look brother I wish you and your Caliph best of intentions however as someone who is a student of ilm al Rijal and Ahadiths I have to say that the Ahadiths point towards the 12 Caliphs of Imam (as) are weak. However Allah knows best and if I am misguided in my approach may He guide me straight and if it is you then may he guide you straight. Lakum din a kum walay ya din ( Al Qur'an-109:6) Allah SWT wont help you onless you want and work and get knowledge. your dream is clearly saying you to enter to a new situation and leave your old position. it is up to you to think/study about it or not. Why I am writing here is that I sincerely do this for Allah only, since He SWT revealed the truth for me. So you think that you are right and I am Kafir or what?? or you think I am right and you are wrong??? do you really give some chances that you are wrong? Please do not use the Quran veses for your beneficial this had been done before by Moavieh ibn abi sofian.
  3. Dear Ammar, you may know stories of quran and Ahadith about dreams and still changed your mind!!! Do you think that our knowledge is enough to be guided? We need helps from Allah SWT and His khalifs all the time. We as human do not have scientific clue for many things the unseen world, spirits and dreams included. But we know from Quran and our Imams that dreams are true e.g. Prophet Yusef a.s. was a dream interpreter as it is mentioned in Quran. So how far are you going? Again your dream was a gift from Allah SWT for what you did before. please remember that shaitan (LA) was one of the best servants but did go stray and failed. You are in a situation that you can ask Allah (SWT) to help you. If you follow the signs you will get it for sure but just do not limit your knowledge to what you got previously and make yourself ready for changes. If you want to get into the light and make yourself out of darkness you need to ask Allah SWT to help you and no one else can help you more on this issue. Fi Aman Allah
  4. Salam Inshallah my little knowledge allow to say something about your dream: Dear Ammar: the green hill could mean the faith and light is opposite of darkness and means the manifestation of Allah (SWT) that is the sign for our prophet (a.s.) and the Imams. The banner could be the banner of ahlebait (a.s.) and the tall man might be Imam (a.s.). You get into the light where the alam of Abul Fadl Abbas a.s. is there. This means you are going to be or in future you will be invited and Abul Fadl Abbas a.s. will help you to be done with this. Entering the light and calling your friends to come with could mean your current friends who does not believe in what you believe and it is not like something little but it is huge belief that you may not experience it before. You will get to right path soon, inshallah and do not forget us in your prayer.. Fi Aman Allah
  5. Salam Brother, This is great. You are in the right pass, inshallah. Dreams are true and this show that you should keep on going forward and get more knowledge to be saved. Ansars who have been believing in Seyyed Ahmad Al Hassan if not all most of them did see this kind of dreams, Mashallah. Inshallah Allah bless you and give you more knowledge. Fi Aman Allah
  6. Salam wa ra wa ba You can get more information on Al Yamani Seyyed Ahmad Al Hassan at the folliwing link: http://saviorofmankind.com/ Fi Aman Allah
  7. Salam All, I really did not want to disturb people here. Just wanted you to be aware about this matter and think about it by yourselves and ask Allah for help. I would not continue this discution anymore. @ labaikYaZahra You are right we do not need to make Istekhare before studying a matter. First we need to study and get more knowledge about the subject and then if we are still doubtful about that so we can ask Allah to help us e.g. by Istekhre or vision. Even He will help us when we start thinking about the matter if we do it just for Him ÓÈÍÇäå æÊÚÇáì. And who is better than Him (SWT) for a help!!! Fi Aman Allah
  8. Salam All, The truth can be distinguished from falsehood if one still have a pure heart (FETRAT). People that still did not pollute their FETRAT are able to distinguish the true Imam and the enlightening knowledge from falsehood. Please study more and more and ask Allah for help and inshallah Allah will help to find the truth. Make Istekhare by Quran. Ask Allah to show you the way, to be able to choose the righteous one. We all believe that Istekhare can help us with the doubtful mattersso this is a good place to make Istekhare if Ahmad AlHassan is the promised Yamani. No doubt with a pure intension you can get a good knowledge over this matter. So please do it to save your souls. Ask Allah to give you more knowledge. Fi Amah Allah
  9. Still I cannot get any UTUBE file. Could you please send me a copy of the text trough this forum? Thanks
  10. Sermon of Hajj by Imam Ahmad Al-Hassan English/Arabic http:// www.4shared.com/mp3/JolMjrp3/Imam_Ahmad_Al_Hassan_as_Sermon.html? and http:// www.4shared.com/mp3/nHnrh8PM/Haj_part_2.html?
  11. Salam wa ra wa ba Brother, this man is claiming that he is Imam Mahdi (a.s.) not Yamani!!! There is a Hadeeth saying that if anyone claim that he is AlYamani in false, never stay alive for long. Unfortunately I forgot the source of the hadeeth and the exact text but if you are interested will ask for you. Fi Aman Allah @ MAFHHM Could you please attach the text so I can answer. Sorry but I cannot see your post due the system problem. Wa Salam
  12. Salam All: This is just for your information. For thoese people that can accept something which opposes to their previous knowledge. Do you think that you know everything?? or everything you know is complete? This sinner servant just wanted you to be aware of this. Please study and get more knowledge before just saying something un-justice! Who is the Yamani?! Mr. Ahmad Al Hassan Heir and Envoy of Imam Al Mahdi (as): Who is Al Yamani and is there any specific figuration that defines this personality and allows us to identify his character? Is he from Yemen? Is he an infallible such as he would not engage people in forgery and would not make them leave Truth, as that was mentioned in the narration of Imam Al Baqir (as) "His Banner is a banner of faith and dedication, and its prohibited for any Muslim to turn away from him, and who ever turns away from him, then he’s from the people of hell, because he calls to the truth and to the right path." Answer by Imam Ahmad Al-Hassan (Al-Yamani) (pbuh): In the name of Allah the Merciful, the Intensely Merciful, First, it is necessary to know that Mecca is from Touhama, and that Touhama is from Yemen. Thus Mohammad (PBUH & His House Hold) and (the Holy Family of the Prophet (A.S)) are all “Yamanis” (they are from Yemen); Mohammad (PBUH & His House Hold) is “Yamani”, Ali (A.S) is “Yamani”, Imam Al Mahdi (A.S) is “Yamani”, the twelve Mahdies are “Yamanis”, and First Mahdi is also “Yamani”. And that was what the first working jurists knew (May God’s mercy be upon them) “Now there hath succeeded them a later generation whom have ruined worship and have followed lusts. But they will meet deception.” (Maryam: 59). Also Al-Majlissi (may God’s mercy be upon him) in the book of Bihar Al-Anwar, named the speech of the progeny of Mohammed (PBUH & His House Hold) as the “Yamani wisdom.” (Bihar Al-Anwar volume 1 p. 1). That was also reported by the messenger of Allah (pbuh), as he named Abd Al-Mutalib (A.S) the sacred house the Yamani Ka’aba. (Bihar Al-Anwar. Volumes. 22,51,75). Concerning the Features defining Al Yamani`s personality, it was narrated by Al-Imam Al-Baqir (A.S) "There is no banner better than that of the banner of Yamani, it is the banner of faith and dedication, because he calls to your possessor, so if the Yamani comes out, selling weapons to people or any Muslim becomes prohibited, and if the Yamani appears, stand up to him, because he’s banner is the banner of faith, and its prohibited for any Muslim to turn away from him, and who ever turns away from him, then he’s from the people of hell, because he calls to the truth and to the right path." (Al-Ghaybah - Mohammad Ibn Ibrahim A' Noâmani p. 264). In this account there is the following: - First: "and its prohibited for any Muslim to turn away from him, and who ever turns away from him, then he’s from the people of hell"… : and this means that Al Yamani has the row of a Divine Seignior, because no character can be a (hujjah) a successor from Allah before people to a point that if they turn away from him they will enter hell, even if they pray, fast .unless they are the successors of Allah on his earth and they are prophets, messengers, imams and Mahdis. - Second: “because he calls to the truth and to the right path”: And the call to the Truth and the Right path means that this person is never mistaken makes a mistake where it will engage people in wrong doings and he doesn’t remove people from what’s right. Therefore this person is an infallible and his infallibility is stated and written. And from that meaning, the limit to this character in his characteristics makes it useful for us to determine the character of the Yamani. Moreover, if one makes his own assumption to the meaning of this narration “because he calls to the truth and to the right path”, then his making the words of the imams (A.S) useless since there will be no limits or restriction to the character of the Yamani, and may Allah forbid people saying such a thing about our holy imams (A.S). The result of what was discussed above exposed (in the first and second part) is that Al Yamani is one of the successors of Allah on his earth and his succession on earth has been written (stated) in a divine text. And it has also been proven by many narrations and many text irrefutable evidence that the successors of the prophet Mohammed (PBUH & His House Hold) are the 12 imams (A.S) and after them there are 12 Mahdies and that there is no infallible successor from Allah on this earth but them. And through them is the completion of grace, perfection of religion and that the celestial messages are sealed. In addition, the 11 imams (A.S) have all been deceased and there only remains imam al Mahdi (A.S) and the 12 Mahdies (A.S). The Yamani calls to imam al Mahdi (A.S). Therefore the Yamani Must be the First of the Mahdis because the 11 Mahdies after him are from his progeny "They were descendants one of another. Allah is Hearer, Knower." (34 Al-Imran) they also come after the period of the appearance of imam al Mahdi (as), indeed they arrive during the state of divine justice and what is known and is fixed is that first Mahdi will be there during the time of imam al Mahdi and he is the first believer in imam al Mahdi (A.S) when he first emerges. He’s aim is to provide the necessities for the emergence of imam al Mahdi as it was narrated in the will of prophet Mohammed (PBUH & His House Hold). And from the characteristics of the Yamani become limited to the fact that the Yamani is the first Mahdi and he is from the 12 Middies. Also, the accounts of the Holy Family of the Prophet (as) describe first Mahdi and give, in detail, His Name, His Attributes and his Habitat. Indeed his Name is Ahmad, his Nickname is Abdollah (Servant of God), i.e. Israel, and i.e. that people call him “Israelan” (a Jew). And prophet Mohammed (PBUH & His House Hold) said: my name is Ahmad and I am Abdullah (the servant of Allah), my name is Israel, and who ever ordered him has ordered me and whatever God said to Israel was meant to me. (Tafseer al Ayashi. Ch.1, pg. 44- Alburhan ch.1, pg95 - Albihar ch. 7, ph. 178) and the first Mahdi is the first from the 313, and he is from al-Basra, on his cheek is a mark and on his forehead is dandruff. His body is similar to the body of Moses the son of Imran (A.S). Also on his back is the seal of prophet hood and in Him the Will of the Prophet (A.S) is carried out, he is the most knowledgeable from all creation, after the imams, in the Quran, torah and the bible. Moreover, at the beginning of his appearance he will appear as a young man. The prophet Mohammed (PBUH & His House Hold) said: (…then he mentioned a young man and he said, “if you see him pay allegiance to him because he is the successor of the Mahdi). Bisharat Al' Islam p. 30. "O Father of Al Hassan, bring me a inkwell and leaf," then he started dictating his will to ali "O Ali, there will be twelve Imams and after them there will be twelve Mahdi’s. You, O Ali, are the first of the twelve Imams, and he dictated his will until he came to a position where he completed mentioning the 12 imams then he said: If the day of death comes to him (Al-Hassan), let him hand the will over to his son, Mohammed the Mandate of the Holy Family of Mohammad Peace be upon them all. These are the twelve Imams. Then there will be twelve Mahdi’s after them. Then when the day of death comes to him, let him hand the will over to his son, the first of the close ones, he has three names, one like mine and my Father’s: Abdollah (Servant of God), Ahmad and the third name is The Mahdi (the guided) and he is the first Believer.” (Bihar Al' anwar. Vol. 53 p. 147./ Alghayba Attossi p. 150./ Ghayat Almoram. Vol. 2 p.241). Also narrated about Al-Sadik that he said: “From us there is (i.e. our progeny), after Al Qa'im (the envoy), Twelve Mahdis of the descent of the Imam Hussein (as).” (Bihar Al' anwar. Vol. 53 p. 148. Alborhane. Vol. 3 p. 310. Alghayba Attossi p. 385). Also from Imam Al-Sadik (as) , he said: “From us there is (i.e. our progeny), after Al Qa' Im (the resurrector), Eleven Mahdis of the descent of the Imam Hussein (A.S)” (Bihar Al' anwar. Vol. 53 p. 145). And in this narration, the Qa’eim is the first Mahdi and not imam Al-Mahdi (as) because imam Al-Mahdi (A.S) has 12 Mahdies after him. Al Baqir (A.S) said in the description of the First Mahdi: "He said: “It is he, whose pigment has a strike of red, hollow eyes, unlinked eyebrows, wide shoulders, dandruff in his head and a mark on his face. May Allah have mercy upon Moses.” (The Occultation – Mohammed AlNomani, page 223) Also about the Prince of Believers, Imam Ali (A.S) said in a long narration: (…The first one of them shall be from Basra and the last one from Ebdal.) Evangel of Islam, page 249, Beirut year 1999) Also about Imam Al-Sadik (A.S) said in a long narration where he mentioned in it the followers of the Qaeim (A.S): ((…and from Al Basra…Ahmad…)) Bisharat al islam pg.148. Also about Imam Al Baqir (A.S), he said: "The Qa'em (Riser) shall have two names; one is secreted while the other is announced. The one announced is Mohammad, while the one secreted is Ahmad". Kamal Al Din, part 2 page 653 item 57. Ahmad is the name of the first Mahdi and Mohammed is the name of Imam Al Mahdi (A.S) as it has been clear from the will of prophet Mohammed (PBUH & His House Hold). About imam al Baqir (A.S): “Allah Almighty has a treasure in Talkan, neither gold nor silver, twelve thousand in Khurasan. Their slogan is “Ahmed Ahmed” lead by a young man from Hashim’s sons (ridden) by a blond mule, a red headband on him, as if I am looking at him across the Euphrates. So if you hear about that, rush to him, even if crawling on snow.” (Montakhab AlAnwar Almodi’a, page 343. And Ahmad is the name of the First Mahdi). In the book almalahim wal fitan by sayed bin tawos al hassany pg.27 ( the prince of anger is not from this neither from that but he is a Khalifa Yamani). Also in the book almalahim walfitan in pg.80 (they gather and look at who they pay allegiance to, and while they are like that, they will hear an unknown voice never said neither by a jinn nor by human “lend allegiance to - such person - by his name He is neither this nor of that but He is a Representative “Khalifa” Yamani.” Also, Sheik Ali Al Korani mentioned in his book 'mojam ahadeeth Al Imam Al Mahdi (as)' chp.1 pg.299. (the Mahdi is only from Quraysh, and that the divine succession is only within them, except that he has an origin in Al Yamane). Since the first Mahdi is from the progeny of imam al Mahdi (A.S), it becomes essential that he has an “incomplete” family tree since the progeny of imam al Mahdi (A.S) are unknown. These attributes are the attributes of the victorious Yamani, and they are the attributes of the first Mahdi because they are indeed one person as it has been shown above. If, however, you want more information, I will say, that Al Yamani is that which prepares the ground in period of holy emergence, He is from the three hundred and thirteen and gives the banner to IMAM ALMAHDY (A.S). Moreover the First Mahdi is also present in period of Holy emergence and he is the first believer in Imam Al Mahdi (A.S) in the beginning of holy emergence and before the period of the holy rising. Therefore it becomes necessary that one of them becomes a “hujah” over the other, and since the imams and the Mahdies are all the “hujah” i.e. successors of Allah before all creation and that the first Mahdi is from them, therefore he is a hujjah over the Yamani- if these to characters are only but one person. Thus the first Mahdi would be leading the preparatory revolution, and the role of al Yamani would become secondary and that is untrue because the Yamani is the primary preparer and the primary leader of the holy era of emergence. Then it becomes necessitated that the first Mahdi is the Yamani and that the Yamani is the first Mahdi. Thus the Yamani (he’s name is Ahmad, he is from Basra, has a mark on his right cheek, at the beginning of his emergence he is a young man, has dandruff on his head, most knowledge from all people in the Quran, torah and bible after the imams, has an incomplete family tree, nicknamed the “Mahdi”, he is an infallible imam which people MUST obey, no Muslim should turn away from him and who ever turns away from him is from the people of hell because he call to the truth and the right path, he calls to imam Al Mahdi (A.S)… and… and… all that has been dictated from the imams about the characteristics of the Mahdi. If u want refer to the books Kitab Ghaybat Anno' amani and Ghaybat Attossi and Ikmal Addin and Bihar Al' Anwar. Vol. 52 and 53, and other books of narrations (koutoub Al hadit). What remains to be said is that all the followers of the Yamani from the 313 who are with the Imam (A.S) are called “yamaniyoon” since they are directly related to their leader Al Yamani and from them are the Yamani of San’aa and Yamani of Iraq. Nay, by the Moon (32) And the night when it withdraweth (33) And the dawn when it shineth forth, (34) Lo! this is one of the greatest (portents) (35) As a warning unto men, (36) Unto him of you who will advance or hang back. (37) Every soul is a pledge for its own deeds; (38) Save those who are Al Yamin Companions. (39) In gardens they will ask one another (40) Concerning the guilty: (41) What hath brought you to this burning? (42) They will answer: We were not of those who prayed (43) Nor did we feed the wretched. (44) We used to wade (in vain dispute) with (all) waders, (45) And we used to deny the Day of Judgment, (46) Till the Inevitable came unto us. (47) The mediation of no mediators will avail them then. (48) Why now turn they away from the Admonishment, (49) As they were frightened asses (50) Fleeing from a lion! (51) Nay, but everyone of them desireth that he should be given open pages (from Allah). (52) Nay, verily. They fear not the Hereafter. (53) Nay, verily. Lo! this is an Admonishment. (54) So whosoever will may heed. (55) And they will not heed unless Allah willeth (it). He is the fount of fear. He is the fount of Mercy. (56) (Al Muddathir). (…by” The Moon”) the moon is the guardian, "the night" is the state of the oppressors and "the morning" is the dawn of Imam Al Mahdi (A.S) and the beginning of his era with he’s successor is like the beginning of the sunrise because He is the Sun. (this is one of the greatest (portents) it’s the small resurrection, and the Divine Great events and divine incident. There are three of them: the small resurrection, the return and the great resurrection, "As a warning unto men" a warning signal; a warner,and he is the messenger and the first Mahdi (A.S), he is the herald and the warner of severe punishment, so that who ever wished to move forward shall move, and that who ever wants to move backwards shall do as move backwards from the mount of Imam Al Mahdi (A.S). "Every soul is a pledge for its own deeds" and that is clear since every human is judged according to his own accts and deeds.” Save those who are Al Yamin Companions” and they are excluded from judgment, they are the "close" ones and they are the followers of the Yamani whom are from the 313 who are the followers of the Mahdi (as). They will enter paradise without judgment. Allah the almighty said "Thus if he is of those brought nigh, (88) Then breath of life, and plenty, and a Garden of delight. (89) And if he is of those on the right hand," (90-Al-Waq’ia). (39) In gardens they will ask one another (40) Concerning the guilty: (41) What hath brought you to this burning? (42) They will answer: We were not of those who prayed (43) that is we were not from those who followed and obeyed the successor of Allah and did not follow the successor of Imam Al Mahdi (A.S) and the first Mahdi (the promised Yamani). And the Yamani (it is prohibited for any Muslim to turn away from him and whoever does that then he is from the people of hell). Allah sufficeth me, In Him have I put my trust, and He is Lord of the Tremendous Throne. Imam Ali (A.S) was afflicted by Mo’Aawiyah son of hind (may Allah curse him) who brought back people which do not distinguish between she-Camel and a Camel, and I am tested, today, as the Prince of the believers but by seventy Mo’Aawiyah and all are being followed by people which do not distinguish between she-camel and a camel. God help us on what they describe and deny. Ahmad Al Hassan Successor and messenger of Imam Al Mahdi (A.S) http://saviorofmankind.com/articles/shia/151-who-is-the-yamani
  13. Imam Ahmad al-Hassan al-Yamani pbuh said, “I swear by Allah that I wonder about these people and how they can be misguided, do they find guidance elsewhere such that this is unclear to them? Do they find that others, everyone without exception, are anything else but those who declare falsehood while they shout and call out for the supremacy of people? Rather even those who claim to be calling for Imam al-Mahdi pbuh, you find them all as either participators or supporters of the elections.” Imam Ahmad al-Hassan al-Yamani pbuh said, “If their survival and guidance was by the spilling of my blood, I would not have delayed it for today over tomorrow. I swear by Allah that I am sad and pained for the majority of the people who are deceived. I see that perishing has misguided them and they think they are remaining in this world, and that this world shall remain for them.” Imam Ahmad al-Hassan al-Yamani pbuh said, “I hope you understand something, I am like my grandfather al-Hussein pbuh, and my nose is like a stone. I swear by Allah I would rather be slain a thousand times than lower my head for an oppressor." Imam Ahmad al-Hassan al-Yamani pbuh said, “Treat people by their appearances, and Allah is the one who holds people accountable on judgement day. I swear by Allah that it is much easier for me that I be called a thousand and a thousand times an ignorant one, and fooled by [a]anyone with a couple of words, than to meet Allah on Judgement Day with an injustice toward one of His worshippers." Imam Ahmad al-Hassan al-Yamani pbuh said, “I did not come seeking servants. Nor did I come for people to see me so that I can be a veil between them and Allah. I came to demolish the structure of falsehood and build the structure of truth, so help me do so, may Allah have mercy upon you.” Imam Ahmad al-Hassan al-Yamani pbuh said, “Blinded is the eye that does not see the Truth or neglects It. What is this trap they have made you fall into, O People? Is it logical that you are driven each time towards killing a prophet or successor or a righteously-working scholar and walking by the side of the deviant Clerics of Misguidance, then if they eliminate him you beat your chests and shed the tears of your eyes and show remorse for your abominable hideous act? Then you repeat the same thing again time after time, and you follow the deviant Clerics of Misguidance and the same snake stings you from the same hole every time.” “Awaken O Sleepers. Awaken O Dead.” Imam Ahmad al-Hassan al-Yamani pbuh said, Jesus pbuh said, (O Deviant Clerics, the matter of Allah is not as you wish or choose, but for death you are building the dwelling and for ruin you are building and constructing and for the inheritor you are paving the way.) All the epic battles were and will be on this land. That is how the Lord willed it, so let the will of the the Lord happen. He is the One to take victory for His supporters, prophets and messengers, {And verily Our word went forth of old unto Our servant messengers, that verily they would be victorious and that Our soldiers would verily be triumphant.} Imam Ahmad al-Hassan al-Yamani pbuh said, “Proceed towards the bitterness of the Truth as in the bitter remedy is the cure for the chronic disease. Proceed towards the Truth which shall leave you no friend. Proceed towards the Truth and the Light while you want for nothing but Allah SWT and the Hereafter, away from the ornaments of this world and its darkness. Abu Thar al-Ghafari said, “My beloved the Messenger of Allah pbuhap told me, (Say the truth, Oh Abu Thar,) and I have said the truth and the Truth has left me with no friend.” Imam Ahmad al-Hassan al-Yamani pbuhap said, “I call you to acknowledge the Supremacy of Allah and reject the Supremacy of People. I call you to obedience of Allah and to reject the obedience of Satan and the obedience of his counterparts from the deviant Clerics. I call you to the fear of Allah, acknowledgement of His Supremacy, and the rejection of what is other than it without consideration of the political reality that America imposes.” Imam Ahmad al-Hassan al-Yamani pbuh said, “The Messenger of Allah pbuhap said, (A time shall come upon my nation when nothing from The Quran remains except for its calligraphy and nothing from Islam remains except for its name, they are labelled by it while they are the people furthest from it, their mosques are well-built while they are ruins of guidance. The Clerics of that time are the worst Clerics under the shade of the sky, from them the test emerged and to them it shall return.)” Imam Ahmad al-Hassan al-Yamani pbuh said, Be fair to yourselves for once and ask yourselves this question, “Have you asked the Messenger of Allah pbuhap and the Imams about the End of Time Clerics before you ask the End of Time Clerics about the successor of Imam al-Mahdi?” Have you asked the Quran about the Clerics, what their consistent attitude would be if a prophet or successor is sent? Have you asked the Quran who kindled the fire for Abraham and who wanted to kill Jesus and who fought Noah, Hud, Saleh, Shuaib, Moses, Jonah and all the prophets and successors? If you are not fair to yourselves and do not answer this question now, then surely you will answer it in hellfire by the answer, [And they say, “Our Lord verily we obeyed our masters and great men and they misled us from the Way.”] Imam Ahmad al-Hassan al-Yamani pbuh said, I am calling you, O People, to save yourselves from the test of those deviant misguided and misguiding clerics. Ponder the situation of the nations which preceded you. Do you find the deviant Clerics supporting a prophet from the prophets, or a successor from the successors? So do not repeat the same thing again by following those deviant Clerics. Imam Ahmad al-Hassan al-Yamani pbuh said, "Wash the mud off your eyes and ears, so that you can see Allah and hear Allah and know that Allah talks to you even through a rock." Imam Ahmad al-Hassan al-Yamani pbuh said, " Ask Allah SWT about me by the Quran and by the visions. It was narrated that the Messenger of Allah pbuhap said, “Whoever sees me in his sleep has verily seen me, as Satan does not take my form neither during sleep nor while awake, and does not take the form of any of my successors until the Day of Judgment." Imam Ahmad al-Hassan al-Yamani pbuh said, Let whoever claims to be a Muslim take a look at their stand towards the progeny of Muhammad PBUT, and let him prepare a stand for his hereafter by which he will be honored between the hands of Allah SWTwho obligated the love of the progeny of Muhammad PBUT and obligated submission to their command. 23{Say: “I do not ask of you any reward for it but love for my near kinship”} Quran, Surat As-Shuraa (The Heights), 42. Imam Ahmad al-Hassan al-Yamani pbuh said, Work with all of that which is possible, as it is a battle against Iblis. He wants to take the largest number to hell fire. This world will be seen by the people after death as an hour of which they barely realized any of it. He [iblis] wants to fulfil his promise of sending the creation astray. Imam Ahmad al-Hassan al-Yamani pbuh said, Today I ask for your support like my grandfather al-Hussain pbuh asked for your support. So is there a supporter who shall support us? If you do let us down and betray us, then your fathers of old have done the same. And my father had always been patient and I shall be patient, until the Merciful gives me permission in my matter. Imam Ahmad al-Hassan al-Yamani pbuh said, The allegiance to the successor for Allah is the pillar of religion. If it is accepted, all else is accepted, and if it is rejected, all else is rejected. So whoever has not supported al-Hussain pbuh when he heard about his matter, how does he wait for any prayer or fasting to be accepted from him? Imam Ahmad al-Hassan al-Yamani pbuh said, Just as we hope that Allah replaces our wrong deeds with good deeds, we must treat those who offend us well, and relate to those who reject us, and have mercy towards those who oppress us. Otherwise, what favor is there for us upon the oppressor if he oppressed us, and upon the offender if he offended us? Work by all your effort so that until the end of the path, your page remains pure. Be charitable to those who offend. Imam Ahmad al-Hassan al-Yamani pbuh said, Introduce the truth to people by mercy. Treat them the way you wish to be treated. Kill the Satan which is within them with the kind word. Argue with them by that which is more favored and by the overwhelming proof. Do not treat them with cruelty or harshness so you would be giving support to Satan and support to their ignorance against them. http://www.saviorofmankind.com/articles/miscellaneous
  14. @ MAFHHM: I seek refuge in Allah from Shayatin (Jinn and Men). In the name of Allah, the most Merciful. Praise be to Allah Lord of the Worlds. Al-Yamani is vasi of Imam Mahdi (a.s.). He has come to guide us to the right path and make us ready for the appearance of Imam Mahdi (a.s.). Ahmad Al Hassan, the Yamani, is at his forty and he is of course younger than the Qaeem (a.s.) by age. Imam Mahdi (a.s.) could look younger than Alyamani. Is there any problem with this? This is also true if we are at our forty or more. Is there any problem if we look older than Imam even if we came in this world more than 1000 years later. Fi Aman Allah
  15. Salam wa ra wa ba About the Return (Rajaa), here yiu can find the explanation-- For the complete answer PLS follow the below address: http:// saviorofmankind.com/forum/viewtopic.php?f=9&t=309\ Sheikh al-Sadooq (r.a) narrates the questioning of Al-Ma’mun Al-Abbasi to Imam Al-Rida (pbuh) in a long narration, it is said: (... and Al-Ma’mun said: O father of Al-Hassan what do you say about the return? Al-Rida (pbuh) said: It is a truth and was present with the past nations and the Quran spoke of it and the Prophet of Allah (pbuh) has said that this nation shall have all what the past nations had the example of ÇáäÚá ÈÇáäÚá æÇáÞÐÉ ÈÇáÞÐÉ ..) (one). And Sayed Ahmad Al-Hassan (pbuh) was asked about this narration: about which return is Imam Al-Rida (pbuh) talking about here? So he answered: [The return in general whether it was another world as we said, or if it wasn’t as the violators are saying in the end it is a revival after death as you know, then therefore we can give it the example of what happened of revival of some of the dead in the past; because it is an event approved by the violators as saying it is the return. Al-Ma’mun is a violator, therefore what can you use as proof against him? Isn’t it with what he approves of? Al-Ma’mun is a violator of Al-Rida (pbuh) and therefore the Imam argues against him with what they themselves say about the revival of some of the dead after their death in the past generations]. 3) The return is the day Allah grants victory to His messengers Sayed Ahmad Al-Hassan (pbuh) says in clarifying this: [.. The messengers and successor (pbut) of Allah on His earth have conveyed His message and have warned their people and what happened to them is what always happens from refuting them driving them away and killing them, but Allah swt has promised victory to them and to their messages and to their aggrieved rights, and this victory for them happens in 3 cases, and it is: the minor judgement day, the return, and the major judgement day, or the 3 major divine events the first one being the minor judgement day and it is the rising of the Qaim from the progeny of Muhammad and sending him to the people. ____________________ 1. uyoon akhbar Al-Rida (pbuh): vol 1 pg 218. Allah says: ((171 And Our word has already preceded for Our servants, the messengers, 172 [That] indeed, they would be those given victory 173 And [that] indeed, Our soldiers will be those who overcome. 174 So, [O Muhammad], leave them for a time. 175 And see [what will befall] them, for they are going to see. 176 Then for Our punishment are they impatient? 177 But when it descends in their territory, then evil is the morning of those who were warned.)) (Al-Safat 37:171-177). And Allah says: ((And We had certainly given Moses the Scripture, but it came under disagreement. And if not for a word that preceded from your Lord, it would have been judged between them. And indeed they are, concerning the Qur'an, in disquieting doubt.)) (Hud 11:110). ((And if not for a word that preceded from your Lord, punishment would have been an obligation [due immediately], and [if not for] a specified term [decreed].)) (Taha 20:129). ((And We had already given Moses the Scripture, but it came under disagreement. And if not for a word that preceded from your Lord, it would have been concluded between them. And indeed they are, concerning the Qur'an, in disquieting doubt.)) (Fusalat 41:45). ((He has ordained for you of religion what He enjoined upon Noah and that which We have revealed to you, [O Muhammad], and what We enjoined upon Abraham and Moses and Jesus - to establish the religion and not be divided therein. Difficult for those who associate others with Allah is that to which you invite them. Allah chooses for Himself whom He wills and guides to Himself whoever turns back [to Him].)) (Al-Shura 42:13). If you ponder on these verses it will show you with clarity that the victory of Allah to his messengers (pbut) and to their divine methodologies that they have called to and it is the sovereignty of Allah is all postponed until the Qaim rises, he is the word that has passed from your Lord and he is the leader of the victorious army of Allah and which he is the (yawm al-fasl al-awal) i.e the minor judgement day. This is in short, if you want more details you can ask and I will be in your service God-willing] (1). And this is what the progeny of Muhammad (pbut) have clarified in their blessed narrations: By Jamil bin Daraaja by Abi Abdillah (pbuh), he said: (I said to him the saying of Allah the Almighty: ((Indeed, We will support Our messengers and those who believe during the life of this world and on the Day when the witnesses will stand -)) (Ghafir 40:51), he said: This by Allah is the return, did _____________________ 1. jawab al-moneer: vol 6 q. 531. 2. ghafir:51. you not know that the many of the messengers of Allah were not given victory in this world and were killed, and Imams were killed and not given victory, so this is in the return. I said: ((41 And listen on the Day when the Caller will call out from a place that is near - 42 The Day they will hear the blast [of the Horn] in truth. That is the Day of Emergence [from the graves].)) (Qaf 50:41-42), he said: It is the return) (2). 4) In the return the higher knowledge will be achieved (the purpose of creation): No doubt that the purpose of creation of humans and jinns is knowledge, and the question is: where will this knowledge be achieved in a bigger and more complete picture? And if the return had a role in answering this question, then where will the return be? Allah says: ((And He is Allah ; there is no deity except Him. To Him is [due all] praise in the first [life] and the Hereafter. And His is the [final] decision, and to Him you will be returned.)) (Al-Qasas 28:70) (3). Sayed Ahmad Al-Hassan was asked about this verse, so he answered it and he clarified the answers of the above questions, he said: [in other words the real praise to Allah swt, is to praise Him in a more full and complete way according to knowledge of a higher rank: (( I do not want from them any provision, nor do I want them to feed Me.)) (Al-Thariyat 51:57), i.e to know Him, and this higher knowledge which represents the purpose of creation is achieved in the first, and it is the first sky (the sky of the return), and before it is (the sky of the atoms), and its beginning i.e (the beginning of the first) is in the appearance of Imam Al-Mahdi (pbuh), where the first stage begins and where the introductions that will pave the way for the world of the return will begin. (wa lahu al-7ukm): meaning the sovereignty of Allah by the rule of Imam Al-Mahdi (pbuh), and the Mahdies (pbut) then the return, and the rule is for the Prophets and the Messengers and the Imams and successors. ___________________ 1.Qaf:41-42. 2.mukhtasar basa’ir al-darajat: pg 18-19. 3. Al-Qasas:70. (wa ilayhi turja3un): to Allah swt in the return, in other words to repay the good-doers with their good, and the evil-doers with their evil in the return (with absolute and pure faith and with absolute and pure evil) (1) as was narrated by them (pbut), and let every evil-doer measure with his gauge, and let every good-doer measure with hsi gauge, and Allah will avenge the Prophets and Messengers and Imams from the evil-doers that were absolute and pure with disbelief. ((And we will surely let them taste the nearer punishment short of the greater punishment that perhaps they will repent.)) (Al-Sajda 32:21), and we shall give them a taste of the minimum punishment (in the return). As for the hereafter the praise in it is more complete and perfect and great; because it is a full unveiling of the truths and each according to his degree (([it will be said], "You were certainly in unmindfulness of this, and We have removed from you your cover, so your sight, this Day, is sharp.")) (Qaf 50:22). ((And We will have removed whatever is within their breasts of resentment, [while] flowing beneath them are rivers. And they will say, "Praise to Allah , who has guided us to this; and we would never have been guided if Allah had not guided us. Certainly the messengers of our Lord had come with the truth." And they will be called, "This is Paradise, which you have been made to inherit for what you used to do.")) (Al-Araf 7:43), in other words lifting the (I) from their chests, and each one accordingly is given from the Mercy of Allah according to his container, and he is given according to the weight that he created with good deeds] (2). 5) The return is in the first sky Perhaps the ignorant one thinks that the first sky is a physical sky, or that it is the blue sky that is surrounding us that we can see with our eyes, just as many interpreters of Shia and Sunni have thought that. But the truth is that this is not the case, for it is an ideal sky and cannot be seen with the eye. Sayed Ahmad Al-Hassan (pbuh) says in his clarification in the book (The righteous servant): ____________________________ 1. mukhtasar basa’ir al-darajat: pg 24. 2. al-mutashabihat: vol 4 q 171. [The first sky cannot be seen with the eye may Allah grant you success, the earthly sky is divided into a first sky and a physical sky, in the first sky are the souls of people, and in the physical sky are the human physical bodies that can be seen with the eye, this is a matter I have clarified in books before (1), and I have also clarified it a lot to the Ansar. The physical sky is these galaxies and planets and suns that can be seen, and it can also be called the land, in other words the physical sky as a whole is called the land in some cases]. And it is another world which has no relation to time and space, he says (pbuh): [..in reality it has nothing to do with location, it has no space and time, and it has nothing to do with either space or time]. Even the words that we use in our world cannot describe it in detail, because it is another world, he says: [The problem is that it is from another world so it cannot be described in full detail with these words that are in reality from this world and are used to describe this world,......whereas these words cannot exactly describe the other world no matter what; because it is not intended to describe it, it is not from it, but it is a stranger to it] (2). Also: Sayed Ahmad Al-Hassan (pbuh) clarified the first sky is among the 7 skies that have been mentioned in the 6 days of the creation of the heavens and the earth, and clarified that the return happens in it, he said: [...and we should take note that the first sky is the end of the physical sky, in other words, the physical sky starts in this physical world, and ends at the beginning of the spiritual world of the Malakut, i.e its end is a connection link, and its end or its connection link is the first sky, in the Ziyara Al-Jami’a: (..and the Proofs of Allah on the people of the world and the hereafter and the first..) mafatih al-jinan: pg 620. In the Quran: ((And He is Allah ; there is no deity except Him. To Him is [due all] praise in the first [life] and the Hereafter. And His is the [final] decision, and to Him you will be returned.)) (Al-Qasas 28:70) and Allah says: ((And you have already known the first creation, so will you not remember?)) (Al-Waqia 56:62). ___________________________ 1.look at the example given: al-mutashabihat: vol 4 q 175, about the creation of the heavens and the earth. 2.the book of the righteous servant, one of the issues of the Ansar of Imam Al-Mahdi (pbuh). And in the first are the 2 worlds: the atom and the return, and it has the souls, Allah swt did not look at the physical world ever since He created it as the Prophet of Allah (pbuh) has said, that the focus of attention starts at the end of the physical world, and it is the end of the physical sky, and this end is the first sky. And Allah says: ((And We have created above you seven layered heavens, and never have We been of [Our] creation unaware.)) (Al-Mu’minun 23:17). The 7 ways are: (the 7 skies) from the first sky to the seventh sky, and the physical sky is not part of them; because it is not above us but we are in it, it surrounds us and it is (under us and above us and from every direction of the earth), ((And they urge you to hasten the punishment. And if not for [the decree of] a specified term, punishment would have reached them. But it will surely come to them suddenly while they perceive not.)) (Al-Ankabut 29:53), and it will be clear for you with what is to come as to why i have cited this verse in this situation. And this means that if the skies were counted in this way they become 8, and not 7, but the physical world was not counted; because it is a part of the earthly sky with what is in it from the first sky and the physical sky, if the first sky or the physical sky was mentioned it is included with it; because it is part of it or it belongs to it...... the rest at http:// saviorofmankind.com/forum/viewtopic.php?f=9&t=309\
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