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In the Name of God بسم الله


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  1. Like
    Martyrdom got a reaction from ShiaChat Mod in Purpose of Life   
    For the soul to become a butterfly and not die as a caterpillar. 
  2. Like
    Martyrdom got a reaction from Hameedeh in Purpose of Life   
    For the soul to become a butterfly and not die as a caterpillar. 
  3. Like
    Martyrdom reacted to baradar_jackson in RIP Fidel   
    I haven't read the comments but I have an inkling as to what was expressed.
    Just for everyone's knowledge:
    Right now is 2016. Cuba's revolution happened in 1959. It was a very different world.
    There were many movements at that point in time (particularly in Asia, Africa, and Latin America) which were neither atheistic nor anti-religious whatsoever, which because of the magnetic forces of the time (in other words: because of the political necessity of relying on the USSR for military and economic support), ended up falling under the greater umbrella of what we call "communist" or socialist movements.
    If we want to see what happens in those cases where such a movement does not lean on the USSR, just look at what happened in Chile with Allende.
    Moreover, although we obviously have our own ideology, at the same time we must recognize that other people who are in completely different situations, are not even in the position to know about our ideology, let alone make the choice to follow it or not. Do we really expect someone like Fidel to fight his revolution in the name of giving the power to the just, pious faqih? This just doesn't make sense. And if we are going to dismiss people so easily, then why did our Prophet not do the same with the ruler of Abyssinia?
    We have to think about these things and reflect on them deeply.
    Cuba before 1959 was, literally and figuratively, a giant brothel. It was prostituting itself both literally and figuratively. It was the place where American corporations acted with impunity and a place where American soldiers could "have a little fun." It was a place where the well-to-do could live a life of luxury unimaginable to most people, while the poor were treated like dogs. Fidel not only uprooted this cancerous foreign influence but also made his country much more just and equitable. These things have value. We respect these things.
    So to summarize:
    Was Fidel nominally a communist? Yes. Does that mean he is completely dismissible? No.
    And when assessing a leader who comes from a totally different context than us, we cannot just measure his beliefs against ours and dismiss him outright. That kind of mentality is what leads to Shias rejecting Bashar al-Assad simply because of his madhab.
    We know from the example of our Prophets and Imams that it is very important to find common ground with others. There is a lot to like about Fidel. He was brave, just, and did a lot of good for his people. Ideologically, obviously we have differences but at the same time we have to understand that in his time and in his country, there was no other path to take. And quite admirably, he pursued it in his own style. He didn't do everything like the Soviets would do. Who knows, maybe if he were in a later era, he would be praying for the return of Imam Mahdi while sitting next to an uncomfortable Mahmoud Abbas. It's a possibility.
  4. Like
    Martyrdom reacted to Qa'im in Islam and Feminism   
    If you are working full-time after your child is only 3 or 4 years old, then that can have detrimental affects on your child. They'd be spending most of their time at school and in front of the TV during the most important years of the development of their brain and their personality. You cannot rely on the education system to teach your children ethics or practical life skills. On the contrary, you may even have to reverse some of the negative affects that public schooling can have a child. How much energy can realistically you give to them when you are working and under stress, on top of other responsibilities? I think there is a middle way: take the first few years off, then work part-time (or go to school) until they hit adolescence. In our religion, a woman can also demand a wage for household responsibilities, demand a dower of her choice, demand a maid for cleaning or nursing, etc. These tools need to be revitalized for the modern age, even if it means that men work longer hours and families live within humble means.
    As a child, I was able to do extra reading and math, French, Arabic, Islamic classes, Quran, sports, and eat only home-cooked meals, all because my mother took those years off. Most of all, she gave me the love, attention, and energy I needed as a child, without relying much on babysitters (the few times that I did attend a babysitter, I was exposed to some negative behaviour and television content). She was able to become a teacher, memorize the Quran, volunteer at my school, exercise, have a social life, etc. Any lifestyle we choose will require some sacrifices, it's about what you prioritize. As a highschool teacher, I learned a lot about the parent-child relationship and how it affects their school and social life.
  5. Like
    Martyrdom reacted to Qa'im in Islam and Feminism   
    Many feminist thinkers have been against the traditional gender roles, because they limit women to the domestic sphere, thereby having less economic and political influence and independence in society. Gilman and Goldman are key thinkers that argued for the economic emancipation of women, breaking out of the private sphere of unpaid childcare and housework. Gayle Rubin has also encouraged female economic independence so that they would not need to rely on male domination in heterosexual marriages. So yes, practically speaking, second wave feminists encouraged women to finish their education and attain economic independence before thinking about marrying. The problem today is that economic independence takes a long time to attain (a bachelor of arts won't get you far), and even then, most households cannot subsist on one income alone. Again, I can understand the reasons for female economic independence, but it comes with several costs: delaying marriage, higher chance of fornication and casual relationships, having less family time during marriage, etc. In Islamic fiqh, you can come to a middle ground. Women can pursue a career, or be paid for their housework and rearing, but marriage and having children remains an early priority.
    Many third wave feminists are against the institution of marriage altogether, or large aspects of it. Even a movement like Black Lives Matter, which was founded by feminists and LGBT activists, does not mention "fathers" on their website, and see heterosexual and nuclear families as an arm of white supremacy.
    More consumers, more bank accounts, more workers (including more competition for the same jobs, which lowers wages), longer open hours, more industries. It's a match made in heaven.
    And what is women's emancipation? First, second, and third wave feminists have different definitions and goals, but all three reek of utopianism.
    Well there were many second wave feminists that criticized the objectification of women in pornography, for example, but third wave feminism - which is pretty much feminism's logical conclusion - has promoted legalizing prostitution, sl.ut walks, naked protests, etc. The agenda to get women to wear less and absolve them of all shame and blame plays right into the hands of misogynists and players.
  6. Like
    Martyrdom reacted to Qa'im in Islam and Feminism   
    Wakeup call ...


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