TheIslamHistory

Please Delete or Unregister this account thankyou. _________________________________________ (wasalam)

In: Thaw'aab Al-Am'aal and Aq'aab Al-Am'aal (ثواب الاعمال وعقاب الاعمال), By: Sheikh Al-Sadooq (الشيخ الصدوق ابي جعفر محمد بن علي بن الحسين بن بابويه القمي), Investigated by: Al-Sayeed Muhammad Mahdi, Al-Sayed Hassan Al-Khur'aan (السيد محمد مهدي السيد حسن الخرسان), Year of print: 1368: The Manhoor 'aat Al-Shareef Al-Rathi (منشورات الشريف الرضي), Qom. Page #95, أبي (ره) قال حدثني سعد بن عبد الله عن يعقوب بن يزيد عن محمد ابن أبي عمير عن معاوية بن وهب قال: دخلت على أبي عبد الله عليه السلام وهو في مصلاه فجلست حتى قضى صلاته فسمعته وهو يناجي ربه فيقول: يا من خصنا بالكرامة ووعدنا الشفاعة وحملنا

Sorry, that May have come out wrong. What I meant to say is: "There may be doubt". _______________________________ (wasalam)

(wasalam) Danial is not a prophet According to our Authentic narration. If you like I can post them. ___________________________________________________________________

(salam) You do understand that what you have provided is in no way any evidence to the OP right? His a Shīa Muslim as what appears. Sunni sources are not a Hujja upon us.

In terms of: "Assuming that everyone in the chain is Thiqah", then I yet have not came across any narration that shows oddities (from him). _____________________________ (wasalam)

It contains what we know not. Various in it's knowledge, rather than one subject. A quick judgment you made. And as for the idea of evolution, it's clear through the verses, such does not exist for human beings. Second, if you have had any experience with biological science, you will understand, that there are may holes in the theory. If you wan't to discuss the issue you can PM me. ___________________________________ (wasalam)

(wasalam) One of the major issues with this, is that most of the women/men, who asks questions (In concern with worldly affairs and relationships), are mostly "new" members, which means they are unable to send PM's to any member on the forum, unless they become and advanced member with 50 posts. You see the limitations? I believe this is something the admins need to take into consideration. ______________________ (wasalam)

(bismillah) ^ Thank you brother, Tufyal, nicely explained, and laid-out. I would have to agree, also. However concerning the oddities, If one were to criticize to Jabra'il, due to the two examples (you gave), I would not find it to be of any evidence against him. The following as you mentioned: 1- The first narration, the narrator (highlighted in red), has no Tawth'eeq. Thus, the accusation (if any),cannot be entirely blamed on Jabra'il. 2- The Second narration, were are not told which exact Shu'hab. However Sayed-Al-Khoei (r.a) argues that, this is not a valid argument, because It

invalid comparison. Simple.

Before replying to your invalid statement. Please elaborate in detail.

(bismillah) (salam) I apologies for my hasty translation. Thank you very much for applying your knowledge on this subject, and fixing the translation. May Allah reward you. Yes, if you are able to interpret and decipher the issue (Ibn-Hijir's information), that would of great benefit. If this was the اعتقاد (belief) of Sayed-Al-Khoei, this would put a question-mark, on the characteristics of Al-Kashi. The reason being, is that as we know through Al-Najashi and Al-Tusi (رحمهم الله), and others, we are aware that Al-Kashi, is a scholar in Rij'al, and as it seems, that was his spec

(bismillah) (wasalam) May Allah (عز و جل) guide us all onto the straight path. I recently came across a dilemma, that I think is important, and must be discussed. But before that, I want to discuss a certain low-controversial narrator. The narrator is: Jabra'il b. Ahmad Al-Fary'abi (جبريل بن أحمد الفاريابي). Now before I layout my opinion on this matter, lets first quote what has been said, concerning him from our scholars (r.a). Note: please keep reading until to the end. I'm talking to the Rij'al-Wizards here. 1- Shaiykh Al-Tusi (شيخ الطوسي)(r.a) : جبريل بن أحمد الفاريابي ،

Sorry. What you quoted was not a San'ad. Brother, I suggest you learn some basic narration science. Your only quoting references. ________________________________________________________________________________________________________ (wasalam)

(bismillah) I have read, and checked the reference you have quoted. And from what I understood, is that he (May Allah prolong his life) is not trying to say, that one can reach the status or position of the Imam (a.s), in all completeness (from All aspects), rather that one can reach the Akhl'āq, of such beings, as they are examples that Allah (عز و جل) has set for humanity to look up to. And the Possibility of having these human qualities (e.g Manners) is Possible. But completeness is only for the Prophets (s), Imams (s), and the four women that the prophet (صلى الله عليه و ال وسلم) has