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In the Name of God بسم الله

KhaledAlArabi

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About KhaledAlArabi

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    Muslim - Ahlul Sunnah Wal Jama'a

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  1. LOL.. you really made me laugh.. If he (khomini) made it permissible, it is because he enjoyed it and practiced this shameful act.
  2. Do you know that Khomeini allowed Muta with infants and children? It is in his book, but unfortuantely the chapter regarding marriage is not translated into english. However, if you can read arabic, I advise you to go to http://www.leader.ir/langs/ar/ the website of Khamenai, you can find on the right under Library a book called Tahrir Al Waseela. In the Marriage chapter it is written there. They did not even have the decency to remove it.
  3. (bismillah) (salam) Dear brothers, Sheikh Imran Hosien predicted the Arab revolutions as well as other events that already took place, and some events to come. This is a very interesting video talking about Iran and Imam Mahdi. I know that Shias might not like it, or it might be hard to digest. However, it would be best if you keep it at the back of your mind.. you do not want to be taken for a ride If Imam Khomeini chose a child aged 0-5 years, to be brought up as the Imam in 1979 (when Khomeini came to power) Now in 2012, the child will be 33-38 years old. If the Imam emerges in a couple of years time, he will be in his 40s. I do not want you to attack this Sheihk, but rather think about this possibility... let me know what you think.. but please reply to the point raised. Thanks
  4. (bismillah) (salam) Imagine someone killed the Prophet's (SAAAS) daughter. He will have Allah's (SWT) curse in the Dunya and Akhira. This is a Shia clerk who explains the real reason behind the broken rib story. Narrated 'Aisha (ra): The Prophet (SAAAS) called his daughter Fatima (as) during his illness in which he died, and told her a secret whereupon she wept. Then he called her again and told her a secret whereupon she laughed. When I asked her about that, she replied, "The Prophet (SAAAS) spoke to me in secret and informed me that he would die in the course of the illness during which he died, so I wept. He again spoke to me in secret and informed me that I would be the first of his family to follow him (after his death) and on that I laughed." (Sahih Bukhari, Book 57, Number 62)
  5. So why are Imam Hasan's (as) sons not infallible, or not treated the same way. Isn't he one of Ahl Kisa? Who also gave birth to Children from Imam Ali (as) and Fatema (as) lineage. I don't think Shia Hadith are Sahih regarding this matter, as they themselves are confused and were confused many times regarding their Imams. I don't rely on Shia hadiths as the majority (90% or more) fabricated Hadiths.
  6. LOL.. who are you going to launch the attack on? The Arabs huh? What a Mahdi :cry:
  7. (salam) Dear Brother, your reply is by far the best as you seem to understand what I have said. I will reply your proposed points. 1) The right translation for Oly Alamr is 'those who have power invested in them'. Meaning those who have received the legitimacy. And at the beginning of the verse, the speech is directed towards the Believers [O you who have believed...]. 2) I agree that the way to reach power is important [And those who have responded to their lord and established prayer and whose affair is [determined by] consultation among themselves, and from what We have provided them, they spend.] 42:38. As for what happened in Saqifah, the Muhajeroon were overtaken by surprise to know that the Ansar were meeting to choose a Khalipha, and they rushed to the Saqifah, it was not a conspiracy to steal the position. I know Imam Ali (as) was not there, I think it was a strategic mistake of the Sahaba, but as I said before, they were taken by surprise and they agreed to give bayat to Abu Bakr (ra). 3) We believe that people are infallible, including Imams. And we are supposed to obey the leaders as long as they follow the Quran and Sunnah. That is why Allah (SWT) said: [... And if you disagree over anything, refer it to Allah and the Messenger, ...] 4:59 . The speech is directed to [you]? As I said before, it is towards the believers. And Allah (SWT) assumed that a disagreement will occur, and still said to refer to Allah (SWT) and the Prophet (SAAAS) only, because if 'those who have power invested in them' are infallible, we should then refer to them directly. However it is not mentioned in the verse. 4) Also, you have said that why Allah (SWT) would want us to follow someone who is subject to Rijs. I reply here that Shia's assumed the infallibility just by the Purification verse 33:33, however this verse is subjected towards Ahl Al Kisa only (The Prophet (SAAAS), Imam Ali (as), Fatema (as), and Hasan (as) and Hussien (as)). Assume that I accept the infallibility of those, how do you expect me to assume that 9 other Imams are also purified in the same way, and knowing that they are from Hussien's (as) lineage? At this point, there is verse nor no Sahih Hadith that justifes the infallibility of 9 other Imams. 5) Because we are only supposed to follow the leaders and obey them when they are following the Holy Quran and the Sunnah. Other than that, we should not. 6) And if we differ on anything, it is very clear that is it an unlimited statement, not just the Oly Alamr. And assuming we differ on them, we should follow the Quran in [... and whose affair is [determined by] consultation among themselves...] 42:38 7+8+9) I think your translation of Oly is wrong. I have checked it in an Arabic Dictionary (ãÚÌã) and it is rougly translated to THOSE, and I can give an example of Oly from the Quran, and check how the word is translated. It is mentioned several times. [so when the [time of] promise came for the first of them, We sent against you servants of Ours - those of great military might, and they probed [even] into the homes, and it was a promise fulfilled.] 17:5 And Allah (SWT) knows best. (wasalam)
  8. What you're saying does not make sense. Then it means that all of his sons are infallible and infallability keeps on going on, so now we'll have a 10,000s of living infallibles.
  9. It seems that you did not understand what the Sheikh was trying to say. If you look at the verse like this: "O you who have believed, obey Allah and obey the Messenger and those in authority among you..." It clearly says that we should obey the above (highlighted in red above). Then: "... if you disagree over anything, refer it to Allah and the Messenger, ..." We can understand that if we disagree, differ, conflict, argue, quarrel... ÊäÇÒÚÊã However, IF we disagree, differ, conflict, argue, quarrel with those in authority among us We should refer it to Allah and the Messenger My point is: IF Imam Ali was infallible and this verse is meant to address him and the rest of the Imams. Why did not it say refer it to Allah and the Messenger and those in authority among us ???? To acknowledge that we should always get back to the Imams for accurate and divine information.
  10. (bismillah) (salam) Åä ÇáÍãÏ ááå äÍãÏå æäÓÊÚíäå æäÓÊÛÝÑå¡ æäÚæÐ ÈÇááå ãä ÔÑæÑ ÃäÝÓäÇ æãä ÓíÆÇÊ ÃÚãÇáäÇ¡ ãä íåÏå Çááå ÝáÇ ãÖá áå æãä íÖáá ÝáÇ åÇÏí áå æÃÔåÏ Ãä áÇ Åáå ÅáÇ Çááå æÍÏå áÇ ÔÑíß áå æÃÔåÏ Ãä ãÍãÏ ÚÈÏå æÑÓæáå¡ Õáì Çááå Úáíå æÚáì Âáå æÕÍÈå ÃÌãÚíä¡ æÓáã ÊÓáíãÇ ßËíÑÇð When Shia try to explain the concept of infallibility they relate it directly to the second half of this verse: "And abide in your houses and do not display yourselves as [was] the display of the former times of ignorance. And establish prayer and give zakah and obey Allah and His Messenger. Allah intends only to remove from you the impurity [of sin], O people of the [Prophet's] household, and to purify you with [extensive] purification." 33:33 Then they link it to this SAHIH hadith - Hadith Al Kisa: Narrated by 'Aisha (ra): “ that God's Apostle (may peace be upon him) went out one morning wearing a striped cloak of the black camel's hair that there came Hasan b. 'Ali. He wrapped him under it, then came Husain and he wrapped him under it along with the other one (Hasan). Then came Fatima and he took her under it, then came 'Ali and he also took him under it and then said: God only desires to take away any uncleanliness from you, O people of the household, and purify you (thorough purifying)" ” IF, we assume that this verse meant to make them infallible. It clearly indicates that only those AhlulBayt members mentioned in the HADITH are infallible. Right? Question: How did Shia scholars link infallibility to 12 imams? While 9 of the 12 were not present in the Kisa and the verse did not target them. P.S. Please do not reply with the Hadith of the 12 Amirs or Khaliphs from Qurayesh, as it clearly did not mention infallability or knowledge of those leaders.
  11. (bismillah) (salam) Åä ÇáÍãÏ ááå äÍãÏå æäÓÊÚíäå æäÓÊÛÝÑå¡ æäÚæÐ ÈÇááå ãä ÔÑæÑ ÃäÝÓäÇ æãä ÓíÆÇÊ ÃÚãÇáäÇ¡ ãä íåÏå Çááå ÝáÇ ãÖá áå æãä íÖáá ÝáÇ åÇÏí áå æÃÔåÏ Ãä áÇ Åáå ÅáÇ Çááå æÍÏå áÇ ÔÑíß áå æÃÔåÏ Ãä ãÍãÏ ÚÈÏå æÑÓæáå¡ Õáì Çááå Úáíå æÚáì Âáå æÕÍÈå ÃÌãÚíä¡ æÓáã ÊÓáíãÇ ßËíÑÇð I would like to start by saying that Sahih Bukhari and Sahih Muslim are NOT 100% authentic. This is a dangerous claim made by some ignorant Sunnis. According to Sunnis, the Shia hadith literature is filled with fabricated hadiths and this is the reason why they are not used in intellectual debates. Unlike the Sunni literature, which is considered a vast branch of Islamic sciences. The Sunni hadith science is always backed by `Ilm ar-rijal (Science of Narrators) in which the hadith narrators are personally studied and scholars can reach a decsion to claim that a Hadith is Sahih or not, according to the credibility of the narrators. As well as Shia use continuously Sunni hadiths to try back their case, such as the Ghadeer Hadith and others. Unfortunately the hadiths are misinterpreted and sometimes cut in half. So now, I will show you the refutation to the claim that Imam Ali and other Ahlulbayt members were infallible from the Holy Quran, and by using a verse Shia use commonly to defend their case. "O you who have believed, obey Allah and obey the Messenger and those in authority among you. And if you disagree over anything, refer it to Allah and the Messenger, if you should believe in Allah and the Last Day. That is the best [way] and best in result." 4:59 Sheikh Adnan Ibrahim will explain it to you in just 2 minutes. Please watch. There is English subtitles. How do you answer back to this point ??
  12. (bismillah) (salam) I have heard before that the belief in the Mahdi, and especially his occultation, has been adapted by Zoroastrains. As they have influenced Shia beliefs during the Safavids Era. Please watch this video in order to hear Syed Ammar Nakshwani's opinion. What do you think ?? (salam)
  13. (bismillah) (salam) I have heard before that the belief in the Mahdi, and especially his occultation, has been adapted by Zoroastrains. As they have influenced Shia beliefs during the Safavids Era. Please watch this video in order to hear Syed Ammar Nakshwani's opinion. What do you think ?? (salam)
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