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In the Name of God بسم الله

hesham102001

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About hesham102001

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  1. SETTING ABLAZE THE HOUSE OF REVELATION An excellent video PPT regarding non Shia reference to prove that the house of Hazrat Fatemah Zahra (sa) was attacked and set ablaze SETTING ABLAZE THE HOUSE OF REVELATION يارب محمد عجل فرج آل محمد يارب محمد أحفظ غيبة أبنه محمد يارب محمـــد أنتقم لأبنه محمـــد "O Lord of Muhammad! Hasten the reappearance of the progeny of Muhammad. O Lord of Muhammad! Protect the occultation of Muhammad. O Lord of Muhammad! Hasten the revenge of daughter of Muhammad.”
  2. (AL-HAQAEQ ) PART I WHO IS ON HAQQ - FATEMAH (SA) OR ABUBAKR - RESEARCH VIDEO An excellent research video called AL HAQAEQ with Hafiz Zaigham Al Gharavi with authentic research referencesA must watch for researchersPlease watch and foward CLICK HERE TO WATCH ON YOUTUBE https://oppressionsuponjanabezahra.blogspot.com/2019/01/al-haqaeq-who-is-on-haqq-fatemah-sa-or.html
  3. Grief for Fatima (s.a.) and hatred for her enemies is defining trait of Imamat Doubt The infallible Imams (a.s.) were consumed with grief over the untold difficulties and afflictions heaped on Fatima Zahra (s.a.), the Holy Prophet’s (s.a.w.a.) beloved daughter, by the pseudo-caliphs. Shaikh Abbas al-Qummi (r.a.) says: The sufferings of Fatima Zahra (s.a.) were more painful to her infallible sons (a.s.), the Imams (a.s.), than the wounds of swords and knives; and her pain was more scorching to them (a.s.) than fire. It was decreed for them (by Allah the High) to observe dissimulation (taqiyyah) and thus, they could not reveal the sufferings of Fatima Zahra (s.a.). Thus, when the name of Fatima (s.a.) was taken in their presence, their hearts would turn sorrowful and anyone with intellect could observe its effect on their noble visages. (Bait Al-Ahzaan, p. 136) This grief was a defining feature of their Imamat and made itself evident in two ways – weeping over her (tawalla) and cursing her tormentors (tabarra). Reply 1. Imam Muhammad b. Ali al-Jawad’s (a.s.) grief 2. Imam Muhammad b. Ali al-Baqir’s (a.s.) grief 3. Imam Jafar al-Sadiq’s (a.s.) grief The following incidents illustrate this point to some extent. Back to Top1. Imam Muhammad b. Ali al-Jawad’s (a.s.) grief Zakariyya Ibn Adam narrates: One day, I was in the presence of Imam Ali Reza (a.s.) when his son, Imam Muhammad al-Jawad (a.s.), who was less than four years old, was brought to him. As he came in, he (a.s.) struck his palms on the ground, raised his head towards the heavens and remained engrossed in deep thought for a long time. Seeing this, Imam Reza (a.s.) (asked him) – May I be your ransom! What are you thinking about? Imam Jawad (a.s.) replied: I am engrossed in thought regarding the sufferings that befell my mother, Fatima (s.a.). By Allah! I will bring out those two men (Shaikhain) from their graves and burn them and then scatter their ashes into the seas. Hearing this, Imam Reza (a.s.) asked his son to be brought closer to him, kissed him (a.s.) on his forehead and remarked, ‘May my parents be your ransom! You are worthy for this affair (Imamat).’ Mustadrak Wasaail al-Shia vol. 1 p. 123 Dalaail al-Imaamah p. 212 Ithbaat al-Wasiyyah p. 218 Madinah al-Ma’ajiz, vol. 7 p. 325 Behaar al-Anwaar vol. 50 p. 59 Back to Top2. Imam Muhammad b. Ali al-Baqir’s (a.s.) grief It is related that whenever Imam Muhammad Baqir (a.s.) was afflicted with fever, he (a.s.) would treat the fever by keeping cloth pieces immersed in cold water on his body and call out loudly O Fatima, the daughter of Muhammad! that his voice could be heard from the entrance of the house. Rauzah al-Kafi, p. 87 Behaar al-Anwaar, vol. 62 p. 102 Bait al-Ahzaan fi Masaaeb Sayyidah al-Niswaan (s.a.), p. 135 In explanation of this tradition, Allamah Majlisi (r.a.) says that Imam Baqir (a.s.) desired that by invoking the sacred name of Fatima (s.a.), he would ward off fever. Shaikh Abbas al-Qummi (r.a.) says: I strongly believe that fever could afflict the sacred body of the Imam (a.s.) due to the sufferings of his mother Fatima (s.a.) which were lying concealed in his (a.s.) sacred heart. He (a.s.) would cleanse the heat of the fever with water through the remembrance of his mother Fatima (s.a.) and her sufferings. This is similar to an afflicted person who tries to lessen his sorrows through sighs and deep breaths. Bait al-Ahzaan, p. 136 Back to Top3. Imam Jafar al-Sadiq’s (a.s.) grief It is related that Imam Sadiq (a.s.) asked al-Sakuni whom Allah the High had blessed with a daughter: ‘What name have you chosen for her?’ He replied: ‘Fatima.’ On hearing (just the mention of Fatima), Imam Sadiq (a.s.) exclaimed sorrowfully: ‘Alas! Alas!’ Saying this, he (a.s.) placed his hand upon his forehead and sat down, grieving….Thereafter, Imam (a.s.) advised, “Now that you have named her Fatima, never abuse her, curse her or beat her. (i.e. out of reverence for Fatima (s.a.) and possibly also because she had to face all this at the hands of her enemies.).” Al-Kafi, vol. 6 p. 48-49 Tahzeeb al-Ahkaam, vol. 8 p. 112 Bait al-Ahzaan, p. 136 No wonder that Imam Sadiq (a.s.) unfailingly cursed, naming four men and four women after every obligatory prayer, for how they had treated Fatima Zahra (s.a.). Al-Kafi, vol. 3, p. 342 Tahzeeb al-Ahkaam, vol. 2 p. 321 The list of the infallible guides (a.s.) moved by Fatima’s (s.a.) plight is merely illustrative. The incidents are numerous and involve the highest personalities like the Holy Prophet (s.a.w.a.) and Ameerul Momineen (a.s.).
  4. Why do we observe Ayyam-e-Fatimiyah(sa). Video Clip in Urdu http://oppressionsuponjanabezahra.blogspot.com/2018/01/why-do-we-observe-ayyam-e-fatimiyahsa.html يارب محمد عجل فرج آل محمد يارب محمد أحفظ غيبة أبنه محمد يارب محمـــد أنتقم لأبنه محمـــد "O Lord of Muhammad! Hasten the reappearance of the progeny of Muhammad. O Lord of Muhammad! Protect the occultation of Muhammad. O Lord of Muhammad! Hasten the revenge of daughter of Muhammad.”
  5. https://theziyaratofashurah.wordpress.com/
  6. The Ziyarat of Ashurah – Introduction“Salutations upon Hussain, and upon Ali Ibnil Hussain, and upon the children of Hussain and upon the companions of Hussain!”It is a firmly established fact that just as it is impossible to comprehend and grasp the greatness, excellence, position and status of Ahle Bait (a.s.), it is impossible for us to comprehend the connotations, implications and significance of their words and statements in their entirety. Of course, we can have some basic understanding of their words, which makes us realize their high stature and distinction. Ziyaarate Ashurah too falls in a similar category. Its greatness, benefits and rewards cannot be entirely comprehended or enumerated. Hence whatever is being written in this article concerning Ziyaarate Ashurah is like taking a few drops from a vast ocean. As the old Arabic cliché goes, ‘If the entire ocean cannot be encircled and seized, then at least take from it to the extent of your thirst.What else could be a greater merit for this Ziyarat than to be the ‘Word of Allah’ (Hadithe Qudsi)? No other Ziyarat bears this eminence and superiority. The difference between the Holy Quran and Ziyarate’ Ashurah is the same as the difference between the Holy Quran and Hadithe Qudsi. If the words from Allah claim to be a miracle from the aspect of meaning and concept, then they are the verses of the Holy Quran. But if there is no claim of miracle from the aspect of meaning and concept, then these divine words are called as ‘Hadithe Qudsi’. And if the concept is from Allah, but the words are those of the Holy Prophet (s.a.w.a.), then it is called as ‘Hadith’. However there is no doubt that this Ziyarat is Hadithe Qudsi.Safwan (r.a) narrates that Hazrat Jibraeel (a.s.) conveyed this Ziyarat to Holy Prophet (s.a.w.a.) on divine command. What is important at this point is to appreciate that this Ziyarat is Hadithe Qudsi and it has reached Imam Baqir (a.s.) through his noble ancestors who received it from Holy Prophet (s.a.w.a). Imam Baqir (a.s.) made ‘public’ this Ziyaarat for the first time. This is because like all other divine laws that were delayed, the delay in the communication of Ziyarate Aashoora in the public domain also had a divine rationale.(Ref: Shifa al-Sudoor, p. 51 by Abul Fazl Tehrani)
  7. salam one of the best sites on wilayat of Imam Ali (as ) AFTAAB E WILAYAT PLEASE SEE AND FOWARD TO OTHERS TOO
  8. salam one of the best sites on wilayat of Imam Ali (as ) AFTAAB E WILAYAT PLEASE SEE AND FOWARD TO OTHERS TOO
  9. SALAMA ALAIKUM IT HAS ZIYARAT ASHURA WITH TRANSLATION IN ENGLISH, URDU, FRENCH , GUJRATI , PERSAIN LANGUAGES ALSO HAS AUDIO , VIDEO RECITATIONS BY DIFFERENCE RECITORS
  10. SALAAMUN ALAIKUM Alqamah bin Mohammed ibn Hazrami (r.a.) narrates ‘I requested Imam Baqir (a.s.) to teach me a dua that I should recite on the day of Aashoora after the reciting the Ziyaarat of Imam Husain (a.s.) – from near his (a.s.) grave or from a distance.’ Imam (a.s.) replied ‘O Alqamah, whenever you wish to recite the Ziyaarat of Imam Husain (a.s.), you first perform two units of prayers. Then turn towards the grave of Imam Husain (a.s.) and while pointing towards it, you first say ‘Salam’ and then ‘Takbir’. Thereafter, you recite this Ziyaarat (Ziyaarate Aashoora). If you do so, then as if you have recited the supplication read by the angels while visiting the grave of Imam Husain (a.s.). Moreover, when you recite this Ziyaarat, then, Allah will increase your grade ten lakh times You will be included among those people who were martyred along with Imam Husain (a.s.) On the day of Judgment, you will be included among the martyrs You will get the reward of all the Prophets (a.s.) who have visited the grave of Imam Husain (a.s.) from the day that he (a.s.) was martyred till date. And the way of reciting the Ziyaarat is like this…’ (Then Imam (a.s.) recited the entire Ziyaarate Aashoora for Alqamah (r.a.) (Ref: Kaamil al-Ziyaarat, Ibn Qoolwayh, Ch. 71, p.194) At the end of this tradition, Imam Baqir (a.s.) says ‘O Alqamah, if you can, then recite this Ziyaarat every day send salutations to Imam Husain (a.s.). You will get all the rewards (of the one who recites it on the day of Aashoora).’ CLICK HERE TO VISIT THE BLOG "THE ZIYARAT OF ASHURAH " FOR THE IMPORTANCE , MERITS , AUTHENCITY AND VARIOUS AUDIO AND VIDEO RECITATIONS OF ZIYARAT E ASHURA IN DIFFERENT LANGUAGES
  11. SALAM THIS TIME HIS TOPIC IS ON GHADEER IT WILL BE WORTH LISTENING INSHALLAH
  12. SALAM PLEASE CLICK BELOW TO WATCH VIDEO OF MAULANA SADIQ HASAN SAHAB 2015 http://www.hussainiat.com/album/2269/01-majlis-29-zilhaj-1436--2015/18680.aspx
  13. SALAAMUN ALAIKUM Alqamah bin Mohammed ibn Hazrami (r.a.) narrates ‘I requested Imam Baqir (a.s.) to teach me a dua that I should recite on the day of Aashoora after the reciting the Ziyaarat of Imam Husain (a.s.) – from near his (a.s.) grave or from a distance.’ Imam (a.s.) replied ‘O Alqamah, whenever you wish to recite the Ziyaarat of Imam Husain (a.s.), you first perform two units of prayers. Then turn towards the grave of Imam Husain (a.s.) and while pointing towards it, you first say ‘Salam’ and then ‘Takbir’. Thereafter, you recite this Ziyaarat (Ziyaarate Aashoora). If you do so, then as if you have recited the supplication read by the angels while visiting the grave of Imam Husain (a.s.). Moreover, when you recite this Ziyaarat, then, Allah will increase your grade ten lakh times You will be included among those people who were martyred along with Imam Husain (a.s.) On the day of Judgment, you will be included among the martyrs You will get the reward of all the Prophets (a.s.) who have visited the grave of Imam Husain (a.s.) from the day that he (a.s.) was martyred till date. And the way of reciting the Ziyaarat is like this…’ (Then Imam (a.s.) recited the entire Ziyaarate Aashoora for Alqamah (r.a.) (Ref: Kaamil al-Ziyaarat, Ibn Qoolwayh, Ch. 71, p.194) At the end of this tradition, Imam Baqir (a.s.) says ‘O Alqamah, if you can, then recite this Ziyaarat every day send salutations to Imam Husain (a.s.). You will get all the rewards (of the one who recites it on the day of Aashoora).’ CLICK HERE TO VISIT THE BLOG "THE ZIYARAT OF ASHURAH " FOR THE IMPORTANCE , MERITS , AUTHENCITY AND VARIOUS AUDIO AND VIDEO RECITATIONS OF ZIYARAT E ASHURA IN DIFFERENT LANGUAGES
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