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In the Name of God بسم الله

Ace Abbas

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  1. Completely Agree
    Ace Abbas got a reaction from Husayni in What Is A Bakri?   
    A goat? Oh, is that the akhlaq of a Shi'i?
  2. Like
    Ace Abbas got a reaction from shia farm girl in Mullah Zadeh/ayatullah Qazwini Debate   
    My brother also used to tell me that some Arabs in his university drink alcohol... in the class... during lessons. But guess what. They also perform salat. I'm not sure how they can mix up haqq and batil together.
  3. Like
    Ace Abbas got a reaction from igotquestions in Who Decided The 4 Sunni Schools?   
    1. Nobody is infallible. What I meant is, those four Imams are alim. They memorize al-Qur'an and hadith. They learned many ilmu. That is why I said, they are not normal people like us. Were you mislead or were you purposely trying to cause an argument? I don't understand. Why are you Shia are so obsessed with the infallible Imams more than Rasulullah S.A.W.. And I don't understand why do the Shia don't include Rasulullah S.A.W. among the infallible list. Answer that.
    2. They followed Rasulullah S.A.W. and the four Caliphs. And please be more careful in causing a stupid argument, because Imam Shafi'i rahimahullah is an ahl al-bayt. You claim to be the lover of ahl al-bayt but is this the attitude of a lover of ahl al-bayt? Answer that one too.
  4. Like
    Ace Abbas got a reaction from sayed khalid sultani in What Exactly Do Alawi's Believe In?   
    In the al-Qur'an, it says: Qul huwallahu ahad. Not qul huwallahu thalatha.
  5. Like
    Ace Abbas got a reaction from muslimah1 in How Do You Define A Nice Person?   
    Good akhlaq (regardless of being a Sunni or a Shi'i!).
  6. Like
    Ace Abbas got a reaction from a believer in What Exactly Do Alawi's Believe In?   
    In the al-Qur'an, it says: Qul huwallahu ahad. Not qul huwallahu thalatha.
  7. Like
    Ace Abbas got a reaction from Barabika in How Do You Define A Nice Person?   
    Good akhlaq (regardless of being a Sunni or a Shi'i!).
  8. Like
    Ace Abbas reacted to worshiper in Shia/sunni Dialogue Is Dying   
    no no! i m not a good one. but the thing is i realized it by mothers' love.
    we have sunni as well as shia dominating societies and whenever there is any kind of trouble in the society the mothers of the minorities are the most troubled ones. i met them closely. their praying style becomes like this-'god! whatever happens i want my child back, i dont know anything".
    if u r righteous then definitely u can fascinate neone, irrespective of shia sunni dialogues.
    so i try to follow as many sunnats as i can and i try to be a good shia of Ali(a.s) whos tongue is pure from cursing anyone.
  9. Like
    Ace Abbas got a reaction from Hameedeh in Thinking Of Quitting, What Say You?   
    I've made up my decision. I quit. Thanks all for having me here. It's a great pleasure to be on ShiaChat though. And from the bottom of my heart, I'm sorry for being rude in ShiaChat ever since the first day I registered for it until today. Thank you again! And do read my profile overview. Thanks! :)
  10. Like
    Ace Abbas reacted to Abu Muslim in Shia/sunni Dialogue Is Dying   
    This is not Sunni/Shia dialogue it's Sunni/Shia cyber battlefield.
  11. Like
    Ace Abbas reacted to worshiper in Shia/sunni Dialogue Is Dying   
    u flattering me man.
    dont try this i'll also be thrown out.lol
  12. Like
    Ace Abbas reacted to Abu Muslim in Insight Into Sunni Responses Towards Knowledge   
    Muntaqim force seems desperate enough to paste private conversations alongside pictures.
  13. Like
    Ace Abbas reacted to worshiper in Shia/sunni Dialogue Is Dying   
    i dint say that u've converted him. he might have met shias like me.(lol)
    or he might have received guidance from god.(may god bless him and u as well). and me toooooooo.
  14. Like
    Ace Abbas reacted to Propaganda_of_the_Deed in Insight Into Sunni Responses Towards Knowledge   
    Does he know his Facebook link is on here along with his picture?
  15. Like
    Ace Abbas reacted to worshiper in Shia/sunni Dialogue Is Dying   
    u want more sunni brothers to be back?
    bother i always lived wd sunnis i have only one shia friend. few used to tease me.
    knowing shiism or sunnism does not makes u closer to god. so we shd not argue to convert someone, but we should try to guide them(if we think someone is goin wrong) and pray sincerely for there guidance. so by accepting what our sunni brothers says cannot surely bring us closer to god, we definitely have to be righteous(chaste,humane) first then Allah will definitely listen to sunni brother's prayers and there will be more converts.
    so please dont leave, if its not about time.
  16. Like
    Ace Abbas reacted to Saladin in Shia/sunni Dialogue Is Dying   
    Agreed...!!
  17. Like
    Ace Abbas reacted to Game092 in Imam Hussein (a.s) In Bukhari?   
    Thanks a lot, it really helped! =)
  18. Like
    Ace Abbas reacted to Al-MuHammadee in Al-ahzab, Verse 6   
    My suspicion is that you are asking about the part on the wives of the Prophet (pbuh), which is really what matters in your religion and not the wilaayah of the Ahl al-Bayt (as) that starts the verse. So, I'll address only that part.
    'Allaamah al-Tabarsee (ra) states in his Majma' al-Bayaan, under that verse:
    { وأزواجه أمهاتهم } المعنى أنهن للمؤمنين كالأمهات في الحرمة وتحريم النكاح ولسن أمَّهات لهم على الحقيقة إذ لو كن كذلك لكانت بناته أخوات المؤمنين على الحقيقة فكان لا يحلّ للمؤمن التزويج بهنَّ
    {And his wives are their mothers} The meaning is that they are LIKE mothers to the believers in consanguinity and prohibition of marriage (with them). It does not mean that they are their biological mothers. Otherwise, his (the Prophet's) daughters would have been biological sisters of the believers, and it would be impermissible for the believers to marry them.
    'Allaamah al-Toosee (ra), in his own al-Tibyaan, has these words under the same verse:
    { وأزواجه أمهاتكم } والمعنى أنهن كالامهات في الحرمة، وتحريم العقد عليهن.
    {And his wive are their mothers} The meaning is that they are like mothers in consanguinity, and the prohibition of marriage with them.
    In Al-Meezaan, 'Allaamah al-Tabataba'ee (ra) states:
    { وأزواجه أُمهاتهم } جعل تشريعي أي إنهن منهم بمنزلة أُمهاتهم في وجوب تعظيمهن وحرمة نكاحهن بعد النبي صلى الله عليه وآله وسلم
    {And his wive are their mothers) legally. This means that their position from the believers is the position of their mothers in the obligation to RESPECT them, and the prohibition of marrying them after the death of the Messenger of Allaah, peace be upon him and his family.
    'Allaamah al-Kaashaanee (ra) in his Tafseer al-Saafee, under the verse, submits:
    { وَأَزْوَاجُهُ أُمَّهَاتُهُمْ } منزّلات منزلتهنّ في التحريم مطلقاً وفي استحقاق التعظيم ما دمن على طاعة الله.
    في الكافي عن الباقر عليه السلام في حديث وازواج رسول الله صلّى الله عليه وآله في الحرمة مثل امّهاتهم.
    {And his wives are their mothers} Their position in consanguinity is absolute (i.e. marriage with them is absolutely forbidden), as well as in entitlement to respect as long as they remain upon obedience to Allaah.
    In al-Kaafee, from al-Baaqir, peace be upon him, in a Hadeeth, said: "And the wives of the Messenger of Allaah, peace be upon him and his family, in respect of consanguinity, are like their own mothers."
    These tafaaseer show that the verse means:
    1. The wives of the Prophet (pbuh) are only LIKE mothers to the believers in terms of marriage. Since they can never marry their mothers, they also can never marry the wives of the Prophet (pbuh).
    2. These wives of the Prophet (pbuh) are entitled to respect as long as they remain friends of Allaah. The moment they turn enemies of Allaah, they no longer deserve respect, in the same way that a biological mother in the same situation no longer does.
  19. Like
    Ace Abbas reacted to Khadim uz Zahra in Al-ahzab, Verse 6   
    I believe you are inquiring about the phrase "and his wives are [in the position of] their mothers", right? Well, according to Shias, this only means that after a women has married the Prophet (pbuh) , then it is haraam for her to marry anyone again. Tafsir al-Kabir (A sunni book) also says that, according to this verse, "they are unlawful for marriage" (a quote from the Tafsir). You can find it here:
    http://www.qtafsir.com/index.php?option=com_content&task=view&id=1871&Itemid=89
  20. Like
    Ace Abbas reacted to Khadim uz Zahra in Thinking Of Quitting, What Say You?   
    Of course, I don't agree with fighting and arguing in the way most Shias and Sunnis do on this topic but I do strongly encourage discussions on these topics because it acts as a sort of guidance and also helps strengthen one's belief.
  21. Like
    Ace Abbas got a reaction from habib e najjaar in Karamallahu Wajhah   
    Salam.
    Imam 'Ali (as) is a loved Ahl al-Bayt and also a respected Sahaba. Thus, we always say du'a for him. We say "karamallahu wajhah" which means, may Allah honour his face.
    This is because:
    1. He had never worshiped idols before he entered Islam.
    2. He never looked at his own pubic part.
    There is also a history where the Kharijites used to say bad things about his face. So, the same du'a is also applied due to this reason, to disapprove the Kharijites.
    Before mankind entered the earth, all of us have taken bay'ah with Allah subhanahu wa ta'ala in the ruh world.
    And [mention] when your Lord took from the children of Adam - from their loins - their descendants and made them testify of themselves, [saying to them], "Am I not your Lord?" They said, "Yes, we have testified." [This] - lest you should say on the day of Resurrection, "Indeed, we were of this unaware." (Al-A'raf, verse 172)
    Mankind have forgotten the bay'ah after mankind entered the earth.
    However, according to Sufism doctrine, there were only two persons who still remembered the bay'ah. The first one was, of course, Sayyidul Anbiya' Rasulullah sall Allahu 'alayhi wa alihi wa sallam. And the second one was Imam 'Ali (as).
    That is also why we say "karamallahu wajhah" for Imam 'Ali (as).
  22. Like
    Ace Abbas reacted to Khadim uz Zahra in Thinking Of Quitting, What Say You?   
    I think you are getting too harsh on him and assuming that his good Akhlaq - which he does have for sure - is to show off!
    To Ace: STAY, STAY, STAY, STAY, STAY, STAY, STAY, STAY, STAY, STAY, STAY, STAY, STAY, STAY, STAY, STAY, STAY, STAY, STAY, STAY, STAY, STAY, STAY, STAY, STAY, STAY, STAY, STAY, STAY, STAY, STAY, !
    You are one of the best people on here and I really wouldn't want you to go. And who told you that the number of people "hating" you is increasing? If you think I have joined that list - because of the little arguement we had about those hadith on Moses (as) - you are CERTAINLY WRONG! Like Aabiss has said, we have our disagreements but that does not mean we should get angry on each other or hate one another.
    CONCLUSION: There is no way Ace Abbas is leaving, even if he wants to! I will make sure he doesn't....
  23. Like
    Ace Abbas reacted to Khadim uz Zahra in Karamallahu Wajhah   
    Thank youuuuuuuuuuuuuuuuuuuuu soooooooooooooooooooooooooooooooooooooo much for that! Love you! :wub:
    May Allah (SWT) bless you, your family and loved ones. :D
  24. Like
    Ace Abbas got a reaction from Hameedeh in Thinking Of Quitting, What Say You?   
    To look at the responds of the members of ShiaChat. See my topic? :)
  25. Like
    Ace Abbas reacted to Suleman786 in How Would U Feel And How Would U React?   
    30.32 Of those who divided their religion and became seas every sect rejoicing in what they had with them
    6.159 Surely they who divided their religion into parts and became sects, you have no concern with them; their affair is only with Allah, then He will inform them of what they did.
    21.92-93 Surely this Islam is your religion, one religion (only), and I am your Lord, therefore serve Me. And they broke their religion (into sects) between them: to Us shall all come back.
    23.52-54 And surely this your religion is one religion and I am your Lord, therefore be careful (of your duty) to Me. But they cut off their religion among themselves into sects, each part rejoicing in that which is with them. Therefore leave them in their overwhelming ignorance.
    Ever asked yourself
    Why is there sects when we have only one book?
    The answer is hadiths.
    Then the Quran clearly states
    7:185 Have they not looked at the dominion of the heavens and the earth, and all the things God has created? Does it ever occur to them that the end of their life may be near? Which HADITH, besides this (Quran) do they believe in?
    31.6 Among the people, there are those who uphold baseless HADITH, and thus divert others from the path of God without knowledge, and take it in vain. These have incurred a shameful retribution.
    39.23 God has revealed herein the BEST HADITH; a book that is consistent and points out both ways (to heaven and hell). The skins of those who reverence their Lord cringe therefrom, then their skins and their hearts soften up for God's message. Such is God's guidance; he bestows it upon whomever He wills. As for those sent astray by God, nothing can guide them.
    45.6 These are God's revelations (Quran) that we recite to you truthfully. In which HADITH other than God and His revelations do they believe?
    52.34 Let them produce a HADITH like this (Quran) if they are truthful.
    68.44 Therefore, let Me deal with those who reject this HADITH(Quran); we will lead them on whence they never perceive.
    77.50 Which HADITH other than this do they uphold?
    My point is simple. What did the Ahlul Bayt teach?
    What did all those Muslims die for in the past - was it for merely so we can tell stories and acknowledge them in hadiths?
    The answer is simple - The Quran
    Do not consider yourself a part of a sect.
    On that day when you have to walk behind your imam imagine walking straight behind Prophet Muhammad cause you didnt have any person besides te Quran that you followed.
    There is no proper sect. There is only one book that's proper and those true to Allah don't have any intercessors or uphold any hadiths besides what Allah has provided them, not the word of man and witnesses aka hadiths
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