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In the Name of God بسم الله

kiptanui

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About kiptanui

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    shia

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  1. on facebook millions are sharing this but i find it controversial. lacks haya
  2. Can you bring hadith and quran about this? I am not as dum as i seem :-) the points are implied in my OP. allow me, allow me to say more the fatwas of marja say you can shake if it bring unbearable harm. problem is they live in qum and cant tell us what is unbearabel harm here. yes i speel things badly on purpose. islam says give ur religion a good image. islam says have good manners. islam had different laws in makka and madina. different places have different laws. first muslims didnt do all things because society would reject it. later in madina islam more establi
  3. https://www.facebook.com/eisa.ali/posts/10158786356160621 Look at that video! disabled woman came from across city to meet imam of mosque. now the marja will say dont shake hands. its haraam! respectfully marja lives in qum and not west, his fatwa must change.
  4. some people say the womans march was about abortion and bad stuff and some good stuff
  5. oh absolutely agree ... but it doesnt really work like that. religious youth dont like to hurt their parents . i have been accepted by girls a few times and rejected by their parents because of race. also you got to remember most times you need to go to the father first and not the girl. father says no before you meet her. but hey that i experienced some years ago ... has the community improved? is it worth trying again?
  6. i come from a small shia community and there are not many suitable spouses to choose from ... so a few years back i tried other communities ... but i found people said no just because of race. recently i met a senior person in one community who said now people are more open minded. is this true??? i dont want to go back to those mosques to get to know them only to waste my time getting rejected again. tbh i found liberals were not as bad as religious folks who insist their daughter marries a najafi lol. so have you seen changes or is it terrible like before?
  7. i got introduced to a good girl. i met her many times but not sure if attracted .... i cant decide. i think its the hijab. does it make a big difference? like with shape of the face? can hijab make someone look bad????
  8. look what i found!! did someone leak the video to the press because non muslim press dont listen to majalis from 6 years back!!!!! leaker in the shia community https://confusiontoday.wordpress.com/the-response-part-2/ Here it is important to mention a person called Mustafa Field, also known as Mustafa Field MBE. Mustafa Field MBE Mustafa Field proudly brandishes the tile of being a “Member of the Most Excellent Order of the British Empire,” as shown on his Linked-In Page. Mustafa Field has also been given awards by the Queen i
  9. the mortgage fatwa makes no sense and contradicts the other fatwas. why is mortagage allowed if you can rent?? renting does not bring extreme hardships ... then mortgage is allowed but business loan haram??? i am confused
  10. This law is silly. I need money to start a business, to buy a 2nd home and ... get a degree. Seestani wont give me the loan himself so i have to ask a bank. If i don't get a degree then its not extreme hardship because i can work as a cleaner all my life. Seestani wants all muslims to be cleaners? BTW i have a degree but just saying the law is silly. these marjas need to wake up and smell the truth. http://www.sistani.org/english/qa/01239/ Question: Can I a take bank loan knowing that the bank will charge interest? Answer: Taking an interest based
  11. this guy is a bigshot british shia man with community standing .... did he really say this? is this the way forward?? taqiyyah about homosexuality?
  12. this stuff by jonathan brown cant be true cant it? muslim societies had too many gays? http://almadinainstitute.org/blog/the-shariah-homosexuality-safeguarding-each-others-rights-in-a-pluralist-so/ " Of course, Muslim jurists knew that homosexuality existed all around them. " " Muslim scholars and judges agreed that Liwat was a grievous sin, but it was too widespread not to treat it with humor. And appreciating male beauty was not unknown to them. A thirteenth-century scholar visiting Cairo from Bukhara would play on his own name and the famously strict criteria t
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