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In the Name of God بسم الله


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313_Waiter last won the day on February 12

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    Islam (Submission to the Divine)
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    الْحَمْدُ لِلَّهِ عَلَى كُلِّ حَالٍ

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  1. From one perspective it seems everything is a miracle. From another perspective it seems everything is simply Kun Faya Kūn.
  2. Although he does not engage in debates (as far as I know), I’ve heard Br. Khalil Jaffer is good:
  3. The moment God created you means that you have something to live for, you have a purpose and meaning. Tough times come but they have not come to stay. Get therapy. Pick yourself up, and never lose hope.
  4. Salam @Cool could you bring the correct tafsirs for these verses if u have time?
  5. Thank you Br. @Nad_M. I think you have explained most of my concerns. Would you be able to also explain the purpose of 33:50? Thanks again.
  6. I have been heard some people use this argument against Islam where they say the Qur’an is supposed to be the final guide for all of humanity and yet it contains many redundant details that shouldn’t be in “the final guide for all of humanity”. Some verses they claim are useless include: [33:53] O you who believe! do not enter the houses of the Prophet unless permission is given to you for a meal, not waiting for its cooking being finished-- but when you are invited, enter, and when you have taken the food, then disperse-- not seeking to listen to talk; surely this gives the Prophet trouble, but he forbears from you, and Allah does not forbear from the truth And when you ask of them any goods, ask of them from behind a curtain; this is purer for your hearts and (for) their hearts; and it does not behove you that you should give trouble to the Messenger of Allah, nor that you should marry his wives after him ever; surely this is grievous in the sight of Allah. The verse where the Qur’an “could have said” that marrying your adopted son’s wife is halal instead of ordaining the Prophet (صلى الله عليه وآله وسلم) to actually marry Zaid’s wife: [33:37] And when you said to him to whom Allah had shown favor and to whom you had shown a favor: Keep your wife to yourself and be careful of (your duty to) Allah; and you concealed in your soul what Allah would bring to light, and you feared men, and Allah had a greater right that you should fear Him. But when Zaid had accomplished his want of her, We gave her to you as a wife, so that there should be no difficulty for the believers in respect of the wives of their adopted sons, when they have accomplished their want of them; and Allah's command shall be performed. This verse in Surah Tahrim talking about either the “honey incident” (mentioned in Tafsir Pooya) or the “maria al qibtiyyah” incident in which the Prophet (صلى الله عليه وآله وسلم) is said to have been with his wife Maria while Hafsa was gone out, for her to return and be mad that he did this “on my day and only my bed!”, and him to take an oath that he shall never sleep with Maria again. [66:1] O Prophet! why do you forbid (yourself) that which Allah has made lawful for you; you seek to please your wives; and Allah is Forgiving, Merciful. Also details of who the Prophet (صلى الله عليه وآله وسلم) can and cannot marry from 33:50-52. Essentially the argument being made is that these verses are useless. Of course, as Muslims we believe that every letter is meaningful within the Qur’an, and so I was after some guidance on how to respond to such claims, especially with regard to the above verses I have quoted. Barakallah Fik
  7. Salam Read Surah Falaq , Surah Nās, Surah Ikhlās and Surah Kāfirun Also read surah Jinn Jawshan Kabir will inshaAllah help as well which is a Prayer God taught to rasulullah (صلى الله عليه وآله وسلم) to protect him during war.
  8. I mean, I would prefer that the whole world (including the kuffar and the religious) refrained from sin and adhered to shariah as much as possible. Of course, I cannot compel them to and this will only happen with the zuhoor of the Imam (عجّل الله تعالى فرجه الشريف)
  9. I haven’t reflected too much into time but if it think about it the present seems to have reality whilst the past seems to be in my memory.
  10. Salaam, yes it is shared in my original post click the Lecture title. I think he mentions it in the first lecture but he mentioned it again in 4th which is the one I watched recently.
  11. I am watching Br. Khalil Jaffer’s “The Origin and the Return” series in which he says these verses show we’re in hell or heaven in this very moment (though it is manifested at death). Is there any weight to this linguistically? What does it mean to be in a state of hell. Surah 9, Verse 49: Surah 102, Verse 5-6
  12. Do the angels require assistance of the chain to seize someone? I have heard from a lecture series I’m watching that the chain represents attachment.
  13. Russell Brand on The Great Reset theory (playlist):
  14. wsalam bro is there any indication that what remains with them is corrupt? I know we have 2:79: According to a tafsir I’ve read this verse refers to a group of learned Jews who deliberately hid the prophecies of the Prophet (صلى الله عليه وآله وسلم) from the laity.
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