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In the Name of God بسم الله

La fata illa Ali

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  1. Like
    La fata illa Ali got a reaction from Firuzeh18 in People That I Stalk On Sc   
    http://www.shiachat....s/#entry2548300

    ================== FEMALE. I would like to say .I'm in love with Haydar Husayn. :wub: :wub: :wub:I guess we figured this one out...
    http://www.shiachat.com/forum/index.php?/topic/235011160-part-3-of-anonymous-comments/#entry2548300
    Female: I want to marry Mutah King.
    Now we need to find out who in their right mind wants to marry Mutah_king???
  2. Like
    La fata illa Ali reacted to Haydar Husayn in A Timely Discussion On Ethical Issues In Islam   
    No, he's not Shia, but he does seem to have studied Shi'ism to some extent, and I haven't heard him say anything negative about it. He also makes a point to mention Shia ahadith in many of his talks, and includes stuff on Shia ahadith in his book (which he mentions in the interview in the OP). Anyway, he doesn't really take a sectarian view in these videos, and seems fairly open minded.
  3. Like
    La fata illa Ali got a reaction from Nima in Musa (As) Instructs Us To Ask Help From Allah (Aj)   
    (bismillah)
    7:128
    to top
    file:///C:/Users/HUSSAI~1/AppData/Local/Temp/msohtmlclip1/01/clip_image001.gif
    Shakir
    Musa said to his people: Ask help from Allah and be patient; surely the land is Allah's; He causes such of His servants to inherit it as He pleases, and the end is for those who guard (against evil).
    Just thought I would share.
  4. Like
    La fata illa Ali got a reaction from Haydar Husayn in Musa (As) Instructs Us To Ask Help From Allah (Aj)   
    (bismillah)
    7:128
    to top
    file:///C:/Users/HUSSAI~1/AppData/Local/Temp/msohtmlclip1/01/clip_image001.gif
    Shakir
    Musa said to his people: Ask help from Allah and be patient; surely the land is Allah's; He causes such of His servants to inherit it as He pleases, and the end is for those who guard (against evil).
    Just thought I would share.
  5. Like
    La fata illa Ali got a reaction from Yabnul_Taha in Musa (As) Instructs Us To Ask Help From Allah (Aj)   
    (bismillah)
    7:128
    to top
    file:///C:/Users/HUSSAI~1/AppData/Local/Temp/msohtmlclip1/01/clip_image001.gif
    Shakir
    Musa said to his people: Ask help from Allah and be patient; surely the land is Allah's; He causes such of His servants to inherit it as He pleases, and the end is for those who guard (against evil).
    Just thought I would share.
  6. Like
    La fata illa Ali got a reaction from Ali Musaaa :) in Musa (As) Instructs Us To Ask Help From Allah (Aj)   
    (bismillah)
    7:128
    to top
    file:///C:/Users/HUSSAI~1/AppData/Local/Temp/msohtmlclip1/01/clip_image001.gif
    Shakir
    Musa said to his people: Ask help from Allah and be patient; surely the land is Allah's; He causes such of His servants to inherit it as He pleases, and the end is for those who guard (against evil).
    Just thought I would share.
  7. Like
    La fata illa Ali got a reaction from Ali Musaaa :) in Aisha -Sunni Perspective   
    [Edited]
    Secondly we do not believe this in Shia Hadeeth: http://www.revivinga...ger-fatima.html
  8. Like
    La fata illa Ali reacted to Abu Tufayl in Tabarri & Enemies Of Aali Muhammad [S]   
    (bismillah)


    علي بن ابراهيم، عن أبيه، عن حنان بن سدير، ومحمد بن يحيى، عن أحمد بن محمد عن محمد بن إسماعيل، عن حنان بن سدير، عن أبيه قال: سألت أبا جعفر (ع) عنهما فقال: يا أبا الفضل ما تسألني عنهما فوالله ما مات منا ميت قط إلا ساخطا عليهما وما منا اليوم إلا ساخطا عليهما يوصي بذلك البير منا الصغير، إنهما ظلمانا حقنا ومنعانا فيئنا وكانا أول من ركب أعناقنا وبثقا علينا بثقا في الاسلام لا يسكر ابدا حتى يقوم قائمنا أو يتكلم متكلمنا ثم قال: أما والله لو قد قام قائمنا [أ] وتكلم متكلمنا لابدى من امورهما ما كان يكتم ولكتم من امورهما ما كان يظهر والله ما أسست من بلية ولا قضية تجري علينا أهل البيت إلا هما أسسا أولها فعليمهما لعنة الله والملائكة والناس أجمعين.

    Ali b. Ibrahim from his father from Hannan b. Sadeer from his father AND Muhammad b. Yahya from Ahmad b. Muhammad from Muhammad b. Isma`il from Hannan b. Sadeer from his father, he said: I asked Aba Ja`far [as] about the two. So he said: O Abal Fadhl! You shouldn’t ask me about those two. By Allah! Never has one died from us except outraged with those two and not one form us dies today except outraged with those two. The elders from us bequeath that [outrage] to the youth. Verily those two did injustice to us regarding our rights, they forbade us our due! Those two were the first of those to mount our necks and transgress upon us a transgression in Islam! It shall not cease ever until our Qa’im [as] rises or our Speaker speaks. Then he said: But by Allah! If our Qa’im had risen or our Speaker spoke, he would surely made manifest what was hidden from their affairs and hidden what was apparent from their affairs. By Allah! None has established a misfortune or an issue that has befallen us except that the two are the establishers of its beginning! So upon those two the curse of Allah, the angels, and the people – all of them!
    There is no problem with anyone in both its chains, except that some would doubt Sadeer b. Hukaym, the main narrator from al-Baqir [as]. But he is thiqa from the following indicators:
    - He was not removed from Nawadir al-Hikma
    - He narrates in Tafsir al-Qummi
    - al-Kashi [ra] narrates a mu`tabar hadith where al-Sadiq [as] expresses his love for him and his grief over his detainment by the oppressors and al-Kulayni narrates one in his support, also.
    - The most esteemed narrators narrate from him, from them Ibn Muskan, Fadaala b. Ayub, and Ibn Mahbub from Ashab al-Ijma`


    حدثنا محمد بن عيسى عن يونس عن عبدالصمد عن ابى جعفر عليه السلام قال سمعته يقول ان من ورآء هذه اربعين عين شمس ما بين شمس إلى شمس اربعون عاما فيها خلق كثير ما يعلمون ان الله خلق آدم اولم يخلقه وان من وراء قمركم هذا اربعين قمرا مابين قمر إلى قمر مسيرة اربعين يوما فيها خلق كثير مايعلمون ان الله خلق آدم اولم يخلقه قد الهموا كما الهمت النحل لعنة الاول والثانى في كل وقت من الاوقات وقد وكل بهم ملائكة متى مالم يلعنوها عذبوا

    Muhammad b. Isa narrated to us from Yunus from Abd al-Samad from Abi Ja`far [as], he said: I heard him saying: Verily from behind these forty whole suns from what is between one sun to another sun is forty spans of time [“years”]; in it many creations that do not know that Allah created Adam [a] or had not created him. Verily from behind this moon of yours, forty moons what is between one moon to another moon a journey forty shorter spans of time [“days”]. In it many creations that do not know that Allah created Adam [a] or had not created him. Surely they were inspired, just as the bee was inspired, the cursing the first and the second in every moment from the moments. He surely appointed for them Angels that punish them whenever they are not cursing.
    *Essentially, there are creations that who do not or had not even known there was an Adam [a], but they are commanded to curse those two every moment…that was, kind of, their point of being created! So much so that they are punished if they do not do so.
    This hadith is from Basaa’ir al-Darajaat which is upon the majority a mu`tabar book in its tareeq from Tusi to al-Saffar. This is aside from the fact that the Usool books and sources, especially as late as Saffar, reached the Qudama in a mutawatir fashion as the scholars have agreed upon. The chains is also mu`tabar (and I have discussed Muhammad b. Isa b. Ubayd here)
    There is also this from Br. Nader’s blog that is also mu`tabar of Sanad.
    A topic by http://www.shiachat....vil-doers/]here by Br. Haydar Husayn about the enemies of Ahl al-Bayt [as] and the oppressors.
    Let’s not forget about Ziyarat `Ashura – which is also Mu`tabar (mu`tabar li-ghayrihi at worst) – which is full of Baraa’ah form the Enemies. In fact, it says that baraa’ah from them is rizq!
    So please, do not neglect this important part of the deen that is part of your loyalty to Allah [swt] and His Prophet [sawa].
    Please feel free to quote more texts and information or points about tabarri.
    في أمان الله
  9. Like
    La fata illa Ali got a reaction from Repentant in Can Ammar Nakshawani Visit My Country?   
    whats ur country?
  10. Like
    La fata illa Ali got a reaction from Praetorius in My First You Tube Video   
    is that you Abu Hadi???
  11. Like
    La fata illa Ali got a reaction from Ali-Reza in My First You Tube Video   
    is that you Abu Hadi???
  12. Like
    La fata illa Ali got a reaction from Qa'im in Nass Al-Ridha   
    I understand the stance mufaddal but in sinan????
    Surely his mention should be treated differently
  13. Like
    La fata illa Ali got a reaction from Rasul in Sevener Musawi Waqifism   
    well then plz share what wasnt so convincing or inconvincing and what is ur understnading of the matter.
  14. Like
    La fata illa Ali got a reaction from Robin Hood in New! Iraq Bombing Today   
    http://abcnews.go.co...aghdad-18754835
    innalillahi wa inailahi rajioon
  15. Like
    La fata illa Ali got a reaction from BaqiyatullahY in Books: Mo'ood Nameh And Abc Of Mahdeviyat   
    Assalam w/r:
    Does anyone know these books and are they available in English???
    Shukran
  16. Like
    La fata illa Ali got a reaction from ImAli in Sevener Musawi Waqifism   
    well then plz share what wasnt so convincing or inconvincing and what is ur understnading of the matter.
  17. Like
    La fata illa Ali got a reaction from gajarkahalva in Sevener Musawi Waqifism   
    well then plz share what wasnt so convincing or inconvincing and what is ur understnading of the matter.
  18. Like
    La fata illa Ali got a reaction from Ethics in Please Translate From Arabic To English   
    (bismillah)
    (salam)
    http://www.rafed.net/books/hadith/wasael-5/w3.html#58
    ( 58 )
    <a href="http://www.rafed.net/books/hadith/wasael-5/index.html">31 ـ باب ما يستحب من القلانس وما يكره منها
    [5899] 1 ـ محمد بن يعقوب ، عن علي بن إبراهيم ، عن أبيه ، عن ابن أبي عمير ، عن هشام بن الحكم ، عن أبي عبدالله ( عليه السلام ) أنه كره لباس البرطلة.
    [5900] 2 ـ وعنه ، عن أبيه ، عن ابن أبي عمير ، عن بعض أصحابنا ، عن أبي عبدالله ( عليه السلام ) قال : كان رسول الله ( صلى الله عليه وآله ) يلبس قلنسوة بيضاء مضربة ، وكان يلبس في الحرب قلنسوة لها أذنان.
    [5901] 3 ـ وعنه ، عن أبيه ، عن النوفلي ، عن السكوني ، عن أبي عبدالله ( عليه السلام ) قال : كان رسول الله ( صلى الله عليه وآله ) يلبس من القلانس اليمنية (1) والبيضاء والمضربة وذات الأذنين في الحرب وكانت عمامته السحاب ، وكان له برنس يتبرنس به.
    ____________
    12 ـ الامان من الاخطار : 91 ، تقدم ما يدل على ذلك في الباب 19 من أبواب آداب الحمام وعلى استحباب التحنك في الباب 26 من أبواب لباس المصلي.
    (1) في الاصل تعليقة طويلة ثم حذفها وبقي منها ما لم يشطب عليه وهو : ذكر ابن طاوس في أمان الأخطار ان التحنك هو ما ذكر في الحديثين المنقولين من كتاب الولاية ( منه قده ).
    الباب 31 فيه 11 حديثاً ، ( علماً أنه قد ذكر في الفهرست 12 حديثاً )
    1 ـ الكافي 6 : 479|5 ، وأورده في الحديث 1 من الباب 42 من أبواب لباس المصلي.
    2 ـ الكافي 6 : 462|2.
    3 ـ الكافي 6 : 461|1.
    (1) في هامش الاصل عن نسخة : ( اليمنة ).
    ( 59 )
    [5902] 4 ـ وبهذا الإسناد عن أبي عبدالله ( عليه السلام ) قال : قال أمير المؤمنين ( عليه السلام ) : إذا ظهرت القلانس المتركة ظهر الزنا.
    [5903] 5 ـ وعن حميد بن زياد ، عن الحسن بن محمد بن سماعة ، عن أحمد بن الحسن الميثمي ، عن الحسين بن المختار قال : قال أبو عبدالله ( عليه السلام ) : اعمل لي قلانس بيضاء ولا تكسرها فإن السيد مثلي لا يلبس المكسر.
    [5904] 6 ـ وعن عدة من أصحابنا ، عن أحمد بن أبي عبدالله ، عن يحيى بن ‎إبراهيم بن أبي البلاد ، عن أبيه ، عن الحسين بن المختار قال : قال أبو عبدالله ( عليه السلام ) : اتخذ لي قلنسوة ولاتجعلها مصبعة (1) ، فإن السيد مثلي لا يلبسها ـ يعني لا تكسرها ـ.
    [5905] 7 ـ عبدالله بن جعفر في ( قرب الإسناد ) : عن هارون بن مسلم ‎، عن مسعدة بن زياد ، عن جعفر بن محمد ، عن أبيه أن رسول الله ( صلى الله عليه وآله ) قال : إذا ظهرت القلانس المتركة (1) ظهر الزنا.
    [5906] 8 ـ الحسن الطبرسي في ( مكارم الأخلاق ) : عن محمد بن علي قال : رأيت على علي بن الحسين (1) ( عليه السلام ) قلنسوة خز مبطنة بسمور.
    [5907] 9 ـ قال : وسئل الرضا ( عليه السلام ) عن الرجل يلبس البرطلة فقال : قد كان لأبي عبدالله ( عليه السلام ) مظلة يستظل بها من الشمس.
    ____________
    4 ـ الكافي 6 : 478|2.
    5 ـ الكافي 6 : 462|3.
    6 ـ الكافي 6 : 462|4.
    (1) في نسخة : مصبغة ( هامش المخطوط ) والمصدر.
    7 ـ قرب الإسناد : 41.
    (1) في المصدر : المشتركة.
    8 ـ مكارم الأخلاق : 120.
    (1) في نسخةٍ : أبي الحسن ( هامش المخطوط ).
    9 ـ مكارم الأخلاق : 120.
    ( 60 )
    [5908] 10 ـ وعن يزيد بن خليفة قال : رآني أبوعبد الله ( عليه السلام ) أطوف حول الكعبة وعليّ برطلة فقال : لا تلبسها حول الكعبة فإنها من زي اليهود.
    [5909] 11 ـ وعن الحسن بن المختار قال : قال لي أبو الحسن الأول ( عليه السلام ) : اعمل لي قلنسوة ولا تكن مصبعة (1) فإن السيد مثلي لايلبس المصبع (2) ، والمصبع (3‎) : المكسر بالظفر.
  19. Like
    La fata illa Ali got a reaction from Ethics in Please Translate From Arabic To English   
    bump
    come on folks
    help a brother out.
  20. Like
    La fata illa Ali got a reaction from labaikYaZahra in New! Iraq Bombing Today   
    (bismillah)
    (salam)
    http://www.ibtimes.c...ildings-1126125
    Baghdad Bombing: As Many As 18 Killed In Series Of Bombings Near Government Buildings

    By Nadine Deninno | March 14 2013 7:48 AM

    Flickr
    A helicopter flies over downtown Baghdad.
    A series of bombings in Baghdad killed as many as 18 people on Thursday, local police in Baghdad, the Iraqi capital, said after what appeared to be an organized attack.
    At least 18 people were pronounced dead in the Baghdad bombing, according to Reuters. The series of explosions, which went off near the ministries of justice and foreign affairs, wounded as least 50 others. The Associated Press reported that gunmen have been locked in a battle with security forces.
    Initial reports from CNN said at least five people were killed after approximately four bombs went off in the Iraqi capital near government buildings. Witnesses told CNN that thick clouds of black smoke hung over the bombing site, where security helicopters monitored the scene.
    Al Jazeera reported at least 12 were dead, calling the incident “a string of apparently coordinated bombings.” A reporter in Baghdad said security forces imposed a curfew in the area near the government buildings and blocked nearby roads.
    While violent acts in Iraq have subsided over the years since 2007, bombings and explosions are still prevalent in the U.S.-invaded territory. Most recently, 22 people were killed after a suicide bomber attacked a government-backed Sunni militia group in Iraq’s al-Sahwa in February, Al Arabiya reported.
  21. Like
    La fata illa Ali got a reaction from -Enlightened in New! Iraq Bombing Today   
    (bismillah)
    (salam)
    http://www.ibtimes.c...ildings-1126125
    Baghdad Bombing: As Many As 18 Killed In Series Of Bombings Near Government Buildings

    By Nadine Deninno | March 14 2013 7:48 AM

    Flickr
    A helicopter flies over downtown Baghdad.
    A series of bombings in Baghdad killed as many as 18 people on Thursday, local police in Baghdad, the Iraqi capital, said after what appeared to be an organized attack.
    At least 18 people were pronounced dead in the Baghdad bombing, according to Reuters. The series of explosions, which went off near the ministries of justice and foreign affairs, wounded as least 50 others. The Associated Press reported that gunmen have been locked in a battle with security forces.
    Initial reports from CNN said at least five people were killed after approximately four bombs went off in the Iraqi capital near government buildings. Witnesses told CNN that thick clouds of black smoke hung over the bombing site, where security helicopters monitored the scene.
    Al Jazeera reported at least 12 were dead, calling the incident “a string of apparently coordinated bombings.” A reporter in Baghdad said security forces imposed a curfew in the area near the government buildings and blocked nearby roads.
    While violent acts in Iraq have subsided over the years since 2007, bombings and explosions are still prevalent in the U.S.-invaded territory. Most recently, 22 people were killed after a suicide bomber attacked a government-backed Sunni militia group in Iraq’s al-Sahwa in February, Al Arabiya reported.
  22. Like
    La fata illa Ali got a reaction from Khadim uz Zahra in Thoughts (2010-2016) [ARCHIVE]   
    barca is 4 - 0 up against milan right now...
  23. Like
    La fata illa Ali got a reaction from Ali Musaaa :) in Thoughts (2010-2016) [ARCHIVE]   
    barca is 4 - 0 up against milan right now...
  24. Like
    La fata illa Ali got a reaction from Gotham in Fiqh Friday's   
    (bismillah)
    (salam)
    So one of the sunnah's or maybe mustahab deeds on Friday is to learn some fiqh. So every Friday I will post something and you folks can skim over it and maybe ou will learn something new insha'Allah.
    I will highlight some of my own learnings.
    http://www.sistani.org/index.php?p=251364&id=48&pid=2254
    Congregational prayers » Rules of congregational prayers
    < Congregational prayers » Qualification of an Imam of congregational prayers|Index|Congregational prayers » Guidelines for Imam and the follower >
    1469. When a follower makes his niyyat, it is necessary for him to specify the Imam. But, it is not necessary for him to know his name. If he makes niyyat that he is following the Imam of the present congregation, his prayer is in order.
    1470. It is necessary for the follower to recite all the things of the prayers himself, except Surah al-Hamd and the other Surah. However, if his first or second Rak'at coincides with third or fourth Rak'at of the Imam, he should recite Surah al-Hamd and Surah.
    1471. If the follower hears Surah al-Hamd and Surah of Imam in the first and second Rak'at of the Fajr, Maghrib and Isha prayers, he should not recite them, even if he may not be able to distinguish the words. And if he does not hear the voice of the Imam, it is Mustahab that he should recite Surah al-Hamd and Surah silently. But if he recites them loudly by mistake, there is no harm.
    1472. If the follower hears some words of Surah al-Hamd and the other Surah recited by Imam, he may recite as much as he cannot hear.
    1473. If the follower recites Surah al-Hamd and the other Surah by mistake, or recites Surah al-Hamd and Surah thinking that the voice he heard was not the voice of Imam, and if he later realises that it was the voice of Imam, his prayers are in order.
    1474. If a follower doubts whether he is hearing the voice of Imam, or if he does not know whether the voice he hears is that of Imam or someone else, he can recite Surah al-Hamd and the other Surah.
    1475. The follower should not recite Surah al-Hamd and Surah in the first and second Rak'ats of Zuhr and Asr prayers and it is Mustahab that instead of them he should recite Zikr.
    1476. The follower should not say Takbiratul ehram before the Imam. As an obligatory precaution, he should not say the takbir until the takbir of the Imam is completed.
    1477. If the follower says the Salam by mistake, before the Imam does it, his prayer is in order, and it is not necessary that he should say Salam again along with the Imam. And even if he says Salam before the Imam intentionally, there is no objection.
    1478. If a follower recites other parts of prayers other than Takbiratul ehram before the Imam, there is no objection. But, if he hears them being recited by the Imam, or if he knows when Imam is going to recite them, the recommended precaution is that he should not recite them before the Imam.
    1479. It is necessary for the follower that, besides that which is recited in the prayers, he should perform all acts like Ruku and Sajdah with the Imam or a little after him, and if he performs them before the Imam, or after a considerable delay, intentionally, his congregational prayers becomes void. However, if he converts to Furada, his prayers will be in order.
    1480. If a follower raises his head from Ruku before the Imam by mistake, and if the Imam is still in Ruku, he (the follower) should return to Ruku, and then raise his head with the Imam. In this case, the extra Ruku, which is a Rukn, will not invalidate the prayers. However, if Imam raises his head before the follower reaches him, as a precaution, the prayer of the follower will be void.
    1481. If a follower raises his head by mistake, and sees that the Imam is in Sajdah, as a precaution, he should return to Sajdah, and if it happens in both the Sajdah, the prayers will not be void, although a Rukn has been added.
    1482. If a person raises his head from Sajdah before the Imam by mistake, and as he returns to Sajdah he realises that the Imam has already raised his head, his prayer is in order. But, if it happens in both the Sajdah, as a precaution, his prayer is void.
    1483. If a follower raises his head from Ruku or Sajdah before Imam by mistake, and does not return to Ruku or Sajdah forgetfully, or thinking that he will not reach the Imam, his congregational prayer is in order.
    1484. If a follower raises his head from Sajdah and sees that the Imam is still in Sajdah, he joins the Imam in Sajdah thinking that it is Imam's first, and later realises that it was actually Imam's second, the follower should consider his own Sajdah also as second. But if he goes into Sajdah thinking that it is the second Sajdah of Imam, and later learns that it was Imam's first, he should join Imam in that Sajdah, and also in the subsequent one. In both the cases, however, it is better that he prays again, after completing the congregational prayers.
    1485. If a follower goes to Ruku before the Imam by mistake, and realises that if he raises his head, he may reach some part of the Qir'at (surah) of the Imam, and if he does so, then goes to Ruku again with the Imam, his prayers are in order. And if he does not return intentionally, his prayers are void.
    1486. If a follower goes to Ruku before Imam by mistake, and realises that if he returns to the state of Qiyam, he will not reach any part of the Qir'at of Imam, if he raises his head just for the sake of offering prayers with the Imam, and then goes to Ruku again with Imam, his congregational prayers are in order. Also, if he does not return (to the state of Qiyam) intentionally, his prayers will be in order, and will become Furada.
    1487. If a follower goes to Sajdah before the Imam by mistake, and if he raises his head with the intention of joining Imam, and doing Sajdah with the Imam, his congregational prayers are in order. And if he does not return intentionally, his prayers are in order, but it will turn into Furada.
    1488. If Imam mistakenly recites qunut in a Rak'at which does not have qunut, or recites tashahhud in a Rak'at which does not have tashahhud, the follower should not recite qunut or tashahhud. But, he cannot go to Ruku before the Imam or rise before the Imam rises. In fact, he should wait till the qunut or tashahhud of Imam ends, and offer the remaining prayers with him.
  25. Like
    La fata illa Ali got a reaction from Bani Qaiser in Umar Recites Poetry For Ibn Abi Wud?   
    the dude who jumped over and challenged everyone and only Imam Ali (as) went to fight him.
    Battle of khandaq man!
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