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In the Name of God بسم الله

patelfiroz6

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  1. http://www.youtube.com/watch?v=6zWx6lID2MQ 1. Åä ÇáÍÞíÞÉ ÇáãÝÇÌÆÉ ÃääÇ äÌÏ ÇáÚÏíÏ ãä ßÊÈ ÇáÔíÚÉ ÊÞÑÑ æÊÄßÏ Ãä ÔíÚÉ ÇáÍÓíä åã ÇáÐíä ÞÊáæÇ ÇáÍÓíä . ÝÞÏ ÞÇá ÇáÓíÏ ãÍÓä ÇáÃãíä ” ÈÇíÚ ÇáÍÓíä ÚÔÑæä ÃáÝÇð ãä Ãåá ÇáÚÑÇÞ ¡ ÛÏÑæÇ Èå æÎÑÌæÇ Úáíå æÈíÚÊå Ýí ÃÚäÇÞåã æÞÊáæå ” { ÃÚíÇä ÇáÔíÚÉ 34:1 }. Al Sayyed Muhsin al Ameen says: “20,000 from the people of Iraq gave Allegiance to Hussein, then they suddenly betrayed him and rebelled against him although they had given him an oath of allegiance“ source: A’ayan al Shia 1:34 2. ÇáÍÓíä íäÇÏíåã ÞÈá Ãä íÞÊáæå : ” Ãáã ÊßÊÈæÇ Åáí Ãä ÞÏ ÃíäÚÊ ÇáËãÇÑ ¡ æ ÃäãÇ ÊÞÏã Úáì ÌäÏ ãÌäÏÉ¿ ÊÈÇð áßã ÃíåÇ ÇáÌãÇÚÉ Ííä Úáì ÇÓÊÕÑÎÊãæäÇ æÇáåíä ¡ ÝÔÍÐÊã ÚáíäÇ ÓíÝÇð ßÇä ÈÃíÏíäÇ ¡ æÍÔÔÊã äÇÑÇð ÃÖÑãäÇåÇ Úáì ÚÏæßã æÚÏæäÇ ¡ ÝÃÕÈÍÊã ÃáÈÇð ÃæáíÇÆßã æ ÓÍÞÇð ¡ æ íÏÇð Úáì ÃÚÏÇÆßã . ÇÓÊÓÑÚÊã Åáì ÈíÚÊäÇ ßØíÑÉ ÇáÐÈÇÈ ¡ æ ÊåÇÝÊã ÅáíäÇ ßÊåÇÝÊ ÇáÝÑÇÔ Ëã äÞÖÊãæåÇ ÓÝåÇð ¡ ÈÚÏÇð áØæÇÛíÊ åÐå ÇáÃãÉ ” { ÇáÇÍÊÌÇÌ ááØÈÑÓí }. Al Hussein was calling them before they killed him: ” Didn’t you write to me that the fruits had become ripe? and That I would have an enormous army when I come? Damn you! You cried for us to come then you held a sword that was once in our hands against us! (…) you were hasty in giving us Baya’ah like flies and you gathered around us like a group of butterflies But you broke your oath…“ source: Al Ihtijaj for al Tabrasi. 3. Ëã äÇÏÇåã ÇáÍÑ Èä íÒíÏ ¡ ÃÍÏ ÃÕÍÇÈ ÇáÍÓíä æåæ æÇÞÝ Ýí ßÑÈáÇÁ ÝÞÇá áåã ” ÃÏÚæÊã åÐÇ ÇáÚÈÏ ÇáÕÇáÍ ¡ ÍÊì ÅÐÇ ÌÇÁßã ÃÓáãÊãæå ¡ Ëã ÚÏæÊã Úáíå áÊÞÊáæå ÝÕÇÑ ßÇáÃÓíÑ Ýí ÃíÏíßã ¿ áÇ ÓÞÇßã Çááå íæã ÇáÙãà ” { ÇáÅÑÔÇÏ ááãÝíÏ 234 ¡ ÅÚáÇã ÇáæÑì ÈÃÚáÇã ÇáåÏì 242}. Al hurr bin Yazid one of the companions of Hussein told the people of Kufah while he stood in karbala: “did you call upon this pious servant(Hussein) so that you can attack him and try to kill him, it is as if he became like a prisoner in your hands? May Allah not give you a drink on that Day of thurst! source:Al Irshad for Mufid 234, I’ilam al Wara bi A’alam al Huda 242. 4. æåäÇ ÏÚÇ ÇáÍÓíä Úáì ÔíÚÊå ÞÇÆáÇð : ” Çááåã Åä ãÊÚÊåã Åáì Ííä ÝÝÑÞåã ÝÑÞÇð ( Ãí ÔíÚÇð æÃÍÒÇÈÇð ) æÇÌÚáåã ØÑÇÆÞ ÞÏÏÇ ¡ æ áÇ ÊÑÖ ÇáæáÇÉ Úäåã ÃÈÏÇ ¡ ÝÅäåã ÏÚæäÇ áíäÕÑæäÇ ¡ Ëã ÚÏæÇ ÚáíäÇ ÝÞÊáæäÇ ” { ÇáÅÑÔÇÏ ááãÝíÏ 241 ¡ ÅÚáÇã ÇáæÑì ááØÈÑÓí 949¡ ßÔÝ ÇáÛãÉ 18:2æ38 } And here Hussein made a Dua on his Shia, he said: “O Allah if you give them pleasure temporarily Then Divide them to various groups and sects and tariqas, and make the rulers oppress them, They have called us so that we may support them and then they betrayed us and killed us. source:Al Irshad for Mufid 241, I’ilam al Wara for Tabrasi 949, Kashf al Ghummah 2:18-38. 5. æíÐßÑ ÇáãÄÑÎ ÇáÔíÚí ÇáíÚÞæÈí Ýí ÊÇÑíÎå Ãäå áãÇ ÏÎá Úáí Èä ÇáÍÓíä ÇáßæÝÉ ÑÃì äÓÇÁåÇ íÈßíä æíÕÑÎä ÝÞÇá : ” åÄáÇÁ íÈßíä ÚáíäÇ Ýãä ÞÊáäÇ ¿ ” Ãí ãä ÞÊáäÇ ÛíÑåã { ÊÇÑíÎ ÇáíÚÞæÈí 235:1 } Famous Shia historian al Ya’aqoubi mentions in his Tareekh that when Ali Zain al Abideen bin al Hussein entered Kufah he saw the women crying and screaming so he said: “These women are crying because of us, Then who killed us?” [meaning who killed us except for these Shia who cry.] source: Tareekh al ya’aqoubi 1:235. Rafidi priest Baqir Shareef al-Qureshi said: “Verily Kufa was the birth place of shia, and a homeland of the al-Alawe’een, and it has declared its loyalty to ahlul bait many times. (hayat Al-Hussein 3/12) He also said the seed of shia was sown in Kufa since the khilafat of Umar. (hayat Al-Hussein 3/13)
  2. Åäå ÈÇíÚäí ÇáÞæã ÇáÐíä ÈÇíÚæÇ ÃÈÇ ÈßÑ æÚãÑ æÚËãÇä ¡ Úáì ãÇ ÈÇíÚæåã Úáíå ¡ Ýáã íßä ááÔÇåÏ Ãä íÎÊÇÑ æáÇ ááÛÇÆÈ Ãä íÑÏ ¡ æÅäãÇ ÇáÔæÑì ááãåÇÌÑíä æÇáÃäÕÇÑ ¡ ÝÅä ÇÌÊãÚæÇ Úáì ÑÌá æÓãæå ÅãÇãÇð ßÇä Ðáß ááå ÑÖì ÝÅä ÎÑÌ ãäåã ÎÇÑÌ ÈØÚä Ãæ ÈÏÚÉ ÑÏæå Åáì ãÇÎÑÌ ãäå ÝÅä ÃÈì ÞÇÊáæå Úáì ÇÊÈÇÚå ÛíÑ ÓÈíá ÇáãÄãäíä ¡ ææáÇå Çááå ãÇ Êæáì Verily, the people who payed allegience to Abu Bakr, Umar and Uthman, have payed allegience to me based on the same principles as the allegience to them. So anyone who was present has no right to go against his pledge of allegience, and anyone who was absent has no right to oppose it. And verily shura (consultation) is only the right of the Muhajirs and the Ansar. So if they decide upon a man and declare him their imam, then it is with the pleasure of Allah. If anyone goes against this decision, then he must be persuaded to follow the rest of the people. If he persists, then fight with him for leaving that which has been accepted by the believers. And Allah shall let him wander misguided and not guide him. (Nahjul-Balaghah, Letter #6) here are wordings of Ayatolla Muhammad Husayn Tabatabai: Describing situation when first caliph was elected, Ayatolla Muhammad Husayn Tabatabai, said: «This group (the one who chosed Abu Bakr) which was later to form the majority, set forth in great haste to select caliph for the Muslims with the aim of ensuring the welfare of the community and solving its immediate problems». Source: «A series of islam and shia» p 56, 1-st edition, printed by Ansariyan in 2005. The interesting part in this quote is a fact, that this ayatolla admitted the aim of Muslims which chose Abu Bakr. They aim wasn’t taking ruling from ahlel-bayt, or make oppression. Aim was ensuring the welfare of the community. Very same Tabatabai said: “The first caliph was selected through the vote OF THE MAJORITY of the companions”. Source: “A series of islam and shia” p 66, publisher: Al-Hoda
  3. http://www.youtube.com/watch?v=EmzwsDuq7CY
  4. “Verily, you solemnly wished that you possess a book which is sufficient, brings together the entire Islamic sciences of the knowledge of religion within it, wholly satisfies the needs of the student, acts as a reference for the seekers of guidance, and would be used by those who want to attain the knowledge of religion and practice upon it by deriving correct [şaĥīĥ] narrations of the truthful ones (as) and the upright and acted upon traditions from it—through which the compulsory duties of Allāh, the Powerful and Exalted, and the tradition of His Prophet (saws) can be fulfilled. And you said: ‘If that happens, I can hope that (the book) would be a means through which Allāh will rectify our brothers and people of our religious community through his support and grace, and take them closer to their salvation.’” Source:al-Kāfī, of Abū Ja`far al-Kulaynī (d. 329), volume 1, page 8 [Tehran] Let’s see what his friends think of him. ÇáãÝÓÑ ÇáßÈíÑ ãÍãÏ Èä ãÑÊÖì ÇáßÇÔÇäí ÇáãáÞÈ ÈÜ (ÇáÝíÖ ÇáßÇÔÇäí) : ÞÇá : ” æÃãÇ ÇÚÊÞÇÏ ãÔÇíÎäÇ Ýí Ðáß ÝÇáÙÇåÑ ãä ËÞÉ ÇáÇÓáÇã ãÍãÏ Èä íÚÞæÈ Çáßáíäí ØÇÈ ËÑÇå Ãäå ßÇä íÚÊÞÏ ÇáÊÍÑíÝ æÇáäÞÕÇä Ýí ÇáÞÑÂä áÃäå ßÇä Ñæì ÑæÇíÇÊ Ýí åÐÇ ÇáãÚäì Ýí ßÊÇÈå ÇáßÇÝí æáã íÊÚÑÖ ááÞÏÍ ÝíåÇ ãÚ Çäå ÐßÑ Ýí Ãæá ÇáßÊÇÈ Ãäå ßÇä íËÞ ÈãÇ ÑæÇå Ýíå ÊÝÓíÑ ÇáÕÇÝí 1/52 ãäÔæÑÇÊ ÇáÇÚáãí – ÈíÑæÊ . The Great Shiite Classical mufassir and Scholar Ibn al murtada al Kashani also known as al Faydh al Kashani said: As for the belief of our scholars in that Matter (Distortion of the Quran) it’s apparent from thiqat al Islam The Scholar Muhammad Bin ya’aqoob al kulayni May Allah reward him That he used to believe in the Distortion of the Quran in terms of deletion, this is because He narrated Narrations which prove this and didn’t even criticize them although he narrated at the beginning of his book that he was confident in all that he narrated in it. Source: Tafseer al Safi 1/52, Beirut. ÃÈæ ÇáÍÓä ÇáÚÇãáí : ÞÇá : ÇÚáã Ãä ÇáÐí íÙåÑ ãä ËÞÉ ÇáÇÓáÇã ãÍãÏ Èä íÚÞæÈ Çáßáíäí ØÇÈ ËÑÇå Ãäå ßÇä íÚÊÞÏ ÇáÊÍÑíÝ æÇáäÞÕÇä Ýí ÇáÞÑÂä áÃäå Ñæì ÑæÇíÇÊ ßËíÑÉ Ýí åÐÇ ÇáãÚäì Ýí ßÊÇÈ ÇáßÜÜÜÇÝí ÇáÐí ÕÑÍ Ýí Ãæáå ÈÃäå ßÇä íËÞ ÝíãÇ ÑæÇå Ýíå æáã íÊÚÑÖ áÞÏÍ ÝíåÇ æáÇ ÐßÑ ãÚÇÑÖ áåÇ ÇáãÞÏãÉ ÇáËÇäíÉ ÇáÝÕá ÇáÑÇÈÚ ÊÝÓíÑ ãÑÂÉ ÇáÇäæÇÑ æãÔßÇÉ ÇáÇÓÑÇÑ æØÈÚÊ ßãÞÏãå áÊÝÓíÑ ÇáÈÑåÇä ááÈÍÑÇäí . The Big Scholar Abu al hassan al Amili said: I Know that what’s apparent regarding Thikat al Islam Muhammad Bin Ya’aqoob al Kulayni May Allah reward him is That he believed in the distortion of the Quran and its deletion because he narrated so many Narrations to that effect in his book al Kafi in which he stated at the beginning ( of the book) that he trusts all that he narrates in it and he didn’t criticize those narrations nor did he oppose them. Source: Second introduction from the 4th Fasl, Tafseer Mira’at al Anwar wa Mishkat al Asrar, and it was printed as an introduction for “Tafseer al Burhan” for the scholar al Bahrani. ÇáäæÑí ÇáØÈÑÓí : ÞÇá ÇáäæÑí Ýí ÇáãÞÏãÉ ÇáËÇáËÉ Ýí ÐßÑ ÃÞæÇá ÚáãÇÁ ÇáÔíÚÉ Ýí ÊÛííÑ ÇáÞÑÂä Õ 23 : ” ÇÚáã Ãä áåã Ýí Ðáß ÃÞæÇáÇð ãÔåæÑåÇ ÇËäÇä . ÇáÃæá : æÞæÚ ÇáÊÛííÑ æÇáäÞÕÇä Ýíå ¡ æåæ ãÐåÈ ÇáÔíÎ ÇáÌáíá Úáí Èä ÅÈÑÇåíã ÇáÞãí ÔíÎ Çáßáíäí Ýí ÊÝÓíÑå ÕÑÍ Ýí Ãæáå æãáà ßÊÇÈå ãä ÃÎÈÇÑå ãÚ ÇáÊÒÇãå Ýí Ãæáå ÈÃä áÇ íÐßÑ Ýíå ÅáÇ Úä ãÔÇíÎå æËÞÇÊå æãÐåÈ ÊáãíÐå ËÞÉ ÇáÅÓáÇã Çáßáíäí ÑÍãå Çááå Úáì äÓÈå Åáíå ÌãÇÚÉ áäÞáå ÇáÃÎÈÇÑ ÇáßËíÑÉ ÇáÕÑíÍÉ Ýí åÐÇ ÇáãÚäì Ýí ßÊÇÈ ÇáÍÌÉ ÎÕæÕÇð Ýí ÈÇÈ ÇáäßÊ æÇáäÊÝ ãä ÇáÊäÒíá æÝí ÇáÑæÖÉ ãä ÛíÑ ÊÚÑÖ áÑÏåÇ Ãæ ÊÃæíáåÇ ÝÕá ÇáÎØÇÈ Ýí ÇËÈÇÊ ÊÍÑíÝ ßÊÇÈ ÑÈ ÇáÇÑÈÇÈ Õ 23 Giant scholar Al Noori al Tabrasi said: In the third introduction in which he states the Sayings of Shia scholars about the Distortion of the Quran Page 23: I Know that they have two popular sayings. The first: That Corruption did in fact take place in form of change and of deletion, and that is the Madhab of the Respected Sheikh Ali bin Ibrahim al Qummi, Kulayni’s Scholar who in his Tafseer says this in the introduction and fills his book with such sayings and he only mentioned these sayings from his Own Scholars (teachers) and his trustworthy sources, also it is the Madhab of his Student thiqat al islam al Kulayni May Allah have mercy on his soul in which he transmitted many clear Sarih Sayings which prove this (Tahreef) and especially in his “Kitab’ul Hujjah” in the chapter ‘Al Nakt wal Natf min al Tanzeel’ and in His “al Rawdah” without criticizing any of them or refuting them. Source: Fasl al Khitab fi Ithbat Tahreef Kitab rabb al arbab Page 23, tehran. ÂíÉ Çááå ÇáÓíÏ Úáì ÇáÝÇäí ÇáÇÕÝåÇäí : æÞÏ ÐßÑ Çáßáíäí ãä ÇáÚáãÇÁ ÇáÐíä ÞÇáæÇ ÈÃä ÇáÞÑÂä ãÍÑÝ ÂÑÇÁ Íæá ÇáÞÑÂä – ÏÇÑ ÇáåÇÏí – ÈíÑæÊ Õ 188 grand Ayatullah Sayyed Ali al Fani al Isfahani: “And Kulayni is mentioned amongst those scholars who Say that the Quran is Corrupt“ Source: Ara’a Hawl al Quran – Darul Hadee – Beirut Page 188. Below is a self-charging document showing that rijal expert grand ayatullah al-Kho’ei believes the Qur’an to be altered and messed with by contributing such a belief to Ahlul-Bayt. The following evidence is from his book Al-Bayaan fi tafseer al-Qur’an, published by Al-’Alami Foundation, Beirut, Lebanon, 3rd ed. 1974, p. 226 ÇáÔÈåÉ ÇáËÇáËÉ : Ãä ÇáÑæÇíÇÊ ÇáãÊæÇÊÑÉ Úä Ãåá ÇáÈíÊ – Ú – ÞÏ ÏáÊ Úáì ÊÍÑíÝ ÇáÞÑÂä ÝáÇ ÈÏ ãä ÇáÞæá Èå : æÇáÌæÇÈ : Ãä åÐå ÇáÑæÇíÇÊ áÇ ÏáÇáÉ ÝíåÇ Úáì æÞæÚ ÇáÊÍÑíÝ Ýí ÇáÞÑÂä ÈÇáãÚäì ÇáãÊäÇÒÚ Ýíå ¡ æÊæÖíÍ Ðáß : Ãä ßËíÑÇ ãä ÇáÑæÇíÇÊ ¡ æÅä ßÇäÊ ÖÚíÝÉ ÇáÓäÏ ¡ ÝÅä ÌãáÉ ãäåÇ äÞáÊ ãä ßÊÇÈ ÃÍãÏ Èä ãÍãÏ ÇáÓíÇÑí ¡ ÇáÐí ÇÊÝÞ ÚáãÇÁ ÇáÑÌÇá Úáì ÝÓÇÏ ãÐåÈå ¡ æÃäå íÞæá ÈÇáÊäÇÓÎ ¡ æãä Úáí Èä ÃÍãÏ ÇáßæÝí ÇáÐí ÐßÑ ÚáãÇÁ ÇáÑÌÇá Ãäå ßÐÇÈ ¡ æÃäå ÝÇÓÏ ÇáãÐåÈ ÅáÇ Ãä ßËÑÉ ÇáÑæÇíÇÊ ÊæÑË ÇáÞØÚ ÈÕÏæÑ ÈÚÖåÇ Úä ÇáãÚÕæãíä Úáíåã ÇáÓáÇã æáÇ ÃÞá ãä ÇáÇØãÆäÇä ÈÐáß ¡ æÝíåÇ ãÇ Ñæí ÈØÑíÞ ãÚÊÈÑ ÝáÇ ÍÇÌÉ ÈäÇ Åáì ÇáÊßáã Ýí ÓäÏ ßá ÑæÇíÉ ÈÎÕæÕåÇ Which says: Shubha 3: The mutawatir narrations from Ahlul-Bayt [as] indicate that tahreef has took place in the Qur’an, and therefore it must be adopted. Answer: There is no indication in these narrations pointing to the fact of tahreef as in the disputed meaning of the word. To explain that: a great number of these narrations, though they are of weak isnad, a good number of them were copied from the book Ahmad b. Muhammad al-Sayyari, whom the scientists of Rijal have a consensus on the invalidity of his mazhab, and the fact he believes in the incarnation, as well as from Ali b. Muhammad al-Kufi who has been charged by the scientists of Rijal to be a liar and pointed to his invalid mazhab. However, the multitude of these narrations force us to believe that some of them have definately been issued by the infallibles [as], that is the least we can be sure of, and some of them have been narrated with a considerable Isnad, and therefore there is no need to examin each and every Isnad of them. Source: http://www.najaf.org/arabic/book/24/a226.htm Now below I have managed to find few sayings of Shia elders Source Book Title: Masa'il as-Sarawiyya Author: ash-Shaykh al-Mufid Publisher: Dar al-Mufid in Lebanon, Beirut [1993] Editor: Sa'ib `Abd al-Humayd Page(s): 78-81 “All of what is between the two covers of the Quran is the Speech of Allah Ta'ala and His revelation; it does not contain any sayings of human beings, and it is most of what has been revealed, and the rest of what Allah Ta'ala has revealed as Quran is bestowed with (Al-Qaem) the Preserver of Shariah and Custodian of Rulings with none of it being omitted, even though the one who has compiled what is between the two covers as present today (Uthman) did not include this in the compilation due to reasons such as: his shortcomings in knowing some (of it), what he had doubts about, and some which he included and others he meant to exclude, while Amir al-Mu'mineen (Ali) compiled the revealed Quran from beginning to end, and collated it as it is supposed to be collated: so he put the Makki (verses) before Madani, and abrogated verses before those abrogating them, and put all of it as it is required to be put, and for this reason (Imam) Jafar ibn Muhammad as-Saddiq said: "By Allah if the Quran was read as it was revealed you would have found our names as those before us were named"... Authentic Hadiths have passed from our Imams (A.S.) that they have ordered (us) to read what is between the two covers, and that we do not resort to any other, be it in addition or subtraction until the Qaem emerges and he would read to people the Quran as Allah Ta'ala revealed it and as collected by Amir al-Mu'mineen (Ali) and they forbade us from reading what is mentioned in Hadith of words that are in excess of what is established in the Mushaf because it did not come through Mutawatir (narrations), but through individual (narrations), and a person can commit mistakes in conveying it, and whenever a person reads what is contrary to what is in the two covers he will make himself prone to (the attacks) of those who differ with us (i.e. Sunnis), and to the mighty (Sunni rulers) and thus he would expose himself to perishing. Thus, they (A.S.) prevented us from reading the Quran contrary to what is mentioned between the two covers.” Source Book Title: Kitab al-Irshad (The Book of Guidance) Author: ash-Shaykh al-Mufid Publisher: Balagha Books in conjunction with The Muhammadi Trust [1981] Translated by: I.K.A. Howard Page: 553 Shaykh al-Mufid writes: (Imam al-Baqir) said: When the Qai'm from the family of Muhammad, may Allah bless him and his family, arises, he will set up encampments and he will teach the people the Quran as it was revealed by Allah, the Mighty and the High. The greatest difficulty will be for those who have learnt it as it is today, because it differs from its original composition.
  5. can you(shia and Sunni) tell me if someone believes that there are ayats of Quran missing or chapters of Quran are missing or adding and ommission of ayat in quran,are they kaffir???? if YES then provide a fatwa!!!
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